Pope Paul IV(Latin:Paulus IV;Italian:Paolo IV;28 June 1476 – 18 August 1559), bornGian Pietro Carafa,was head of theCatholic Churchand ruler of thePapal Statesfrom 23 May 1555 to his death, in August 1559.[2][3]While serving as papalnuncioinSpain,he developed an anti-Spanish outlook that later coloured his papacy. In response to an invasion of part of the Papal States by Spain during his papacy, he called for a French military intervention. After a defeat of the French and with Spanish troops at the edge of Rome, the Papacy and Spain reached a compromise: French and Spanish forces left the Papal States and the Pope thereafter adopted a neutral stance between France and Spain.[4]
Paul IV | |
---|---|
Bishop of Rome | |
Church | Catholic Church |
Papacy began | 23 May 1555 |
Papacy ended | 18 August 1559 |
Predecessor | Marcellus II |
Successor | Pius IV |
Previous post(s) | |
Orders | |
Consecration | 18 September 1505 by CardinalOliviero Carafa |
Created cardinal | 22 December 1536 byPope Paul III |
Personal details | |
Born | Gian Pietro Carafa 28 June 1476 |
Died | 18 August 1559 Rome,Papal States | (aged 83)
Motto | Dominus mihi adjutor ( "The Lord is my helper" )[1] |
Signature | |
Coat of arms | |
Other popes named Paul |
Papal styles of Pope Paul IV | |
---|---|
Reference style | His Holiness |
Spoken style | Your Holiness |
Religious style | Holy Father |
Posthumous style | None |
Carafa was appointedbishop of Chieti,but resigned in 1524 in order to found withSaint Cajetanthe Congregation of Clerics Regular (Theatines). Recalled to Rome, and madeArchbishop of Naples,he worked to re-organize theInquisitorial systemin response to the emergingProtestantmovement in Europe, any dialogue with which he opposed (the inquisition itself had been first instituted byPope Innocent IIIwho first regulated inquisitional procedure in the 13th century). Carafa was elected pope in 1555 through the influence of CardinalAlessandro Farnesein the face of opposition fromCharles V, Holy Roman Emperor.His papacy was characterized by strong nationalism in reaction to the influence ofPhilip II of Spainand theHabsburgs.The appointment ofCarlo CarafaasCardinal Nephewdamaged the papacy further, and scandals forced Paul to remove him from office. He curbed some clerical abuses in Rome, but his methods were seen as harsh. He would introduce the first modernIndex Librorum Prohibitorumor "Index of Prohibited Books" banning works he saw as in error. In spite of his advanced age, he was a tireless worker and issued new decrees and regulations daily, unrelenting in his determination to keep Protestants and recently immigratedMarranosfrom gaining influence in the Papal States. He had some hundred of the Marranos of Ancona thrown into prison; 50 were sentenced by the tribunal of the Inquisition and 25 of these were burned at the stake. Paul IV issued thePapal bullCum nimis absurdum,which confined Jews in Rome to the neighbourhoodclaustro degli Ebrei( "enclosure of the Hebrews" ), later known as theRoman Ghetto.He died highly unpopular, to the point that his family rushed his burial to make sure his body would not be desecrated by a popular uprising.
Early life
editGian Pietro Carafa was born inCapriglia Irpina,nearAvellino,into the prominentCarafafamily ofNaples.[2]His father Giovanni Antonio Carafa died inWest Flandersin 1516 and his mother Vittoria Camponeschi was the daughter of Pietro Lalle Camponeschi, 5th Conte diMontorio,a Neapolitan nobleman, andDonaMaria de Noronha, aPortuguesenoblewoman of the House ofPereira.[citation needed]
Church career
editBishop
editHe was mentored by CardinalOliviero Carafa,his relative, who resigned thesee of Chieti(LatinTheate) in his favour. Under the direction ofPope Leo X,he was ambassador toEnglandand then papalnuncioinSpain,where he conceived a violent detestation of Spanish rule that affected the policies of his later papacy.[2]
In 1524,Pope Clement VIIallowed Carafa to resign hisbeneficesand join theasceticand newly founded Congregation of Clerks Regular, popularly called theTheatines,after Carafa'sseeofTheate.Following thesack of Romein 1527, the order moved toVenice.But Carafa was recalled toRomeby the reform-mindedPope Paul III(1534–49), to sit on a committee of reform of the papal court, an appointment that forecasted an end to ahumanistpapacy and a revival ofscholasticism,as Carafa was a disciple ofThomas Aquinas.[2]
Cardinal
editIn December 1536 he was madeCardinal-PriestofS. Pancrazioand thenArchbishopofNaples.[5]
TheRegensburg Colloquyin 1541 failed to achieve any measure of reconciliation between Catholics and Protestants in Europe, but instead saw a number of prominent Italians defect to the Protestant camp. In response, Carafa was able to persuade Pope Paul III to set up aRoman Inquisition,modelled on theSpanish Inquisitionwith himself as one of the Inquisitors-General. ThePapal Bullwas promulgated in 1542.[6]
Election as pope
editHe was a surprise choice as pope to succeedPope Marcellus II(1555); his severe and unbending character combined with his advanced age and Italian patriotism meant under normal circumstances he would have declined the honor. He accepted apparently becauseEmperor Charles Vwas opposed to his accession.[2]
Carafa, elected on 23 May 1555, took the name of "Paul IV" in honor ofPope Paul IIIwho named him as a cardinal. He wascrownedas pope on 26 May 1555 by theprotodeacon.He formally took possession of theBasilica of Saint John Lateranon 28 October 1555.
Papacy
editAs pope, Paul IV's nationalism was a driving force; he used the office to preserve some liberties in the face of fourfold foreign occupation. LikePope Paul III,he was an enemy of theColonna family.His treatment ofGiovanna d'Aragona,who had married into that family, drew further negative comment from Venice because she had long been a patron of artists and writers.[7]
Paul IV was displeased at the French signing a five-year truce with Spain in February 1556 (in the midst of theItalian War of 1551–1559) and urged KingHenry II of Franceto join the Papal States in an invasion ofSpanish Naples.On 1 September 1556, King Philip II responded by preemptively invading the Papal States with 12,000 men under theDuke of Alba.French forces approaching from the north were defeated and forced to withdraw atCivitella del Trontoin August 1557.[8]The Papal armies were left exposed and were defeated, with Spanish troops arriving at the edge of Rome. Out of fear of another sack of Rome, Paul IV agreed to the Duke of Alba's demand for the Papal States to declare neutrality by signing the Peace of Cave-Palestrina on 12 September 1557. Emperor Charles V criticized the peace agreement as being overly generous to the Pope.[9]
Ascardinal-nephew,Carlo Carafabecame his uncle's chief political adviser. Having accepted a pension from the French, Cardinal Carafa worked to secure a French alliance.[10]Carlo's older brotherGiovanniwas made commander of the Papal forces andDuke of Palianoafter the pro-SpanishColonnawere deprived of that town in 1556. Another nephew,Antonio,was given command of the Papal guard and made Marquis of Montebello. Their conduct became notorious in Rome. However, at the conclusion of the disastrous war with Philip II of Spain in the Italian War, and after many scandals, Paul IV publicly disgraced his nephews and banished them from Rome in 1559.[10]
With theProtestant Reformation,the papacy required all Roman Catholic rulers to considerProtestantrulers asheretics,thus making their realms illegitimate. At the time of Paul's election, QueenMary I of Englandwas two years into her reign, and was rolling back theEnglish Reformationthat had occurred under her half-brotherEdward VI.Paul IV issued apapal bullin 1555,Ilius, per quem Reges regnant,removing all Church measures against the English government, and further recognising Mary and her husband Philip asKing and Queen of Ireland,rather than merely being "lord".[11]Despite the bull, his relations with England were not positive. Paul IV had known CardinalReginald Polewhile Pole was living in Italy and the two had been members of thespiritualitogether. Pole was the leader of Mary's efforts, but Paul IV seems to have hated Pole and become convinced he was a crypto-Protestant. Combined with hostility towards Spain and thus Mary's husband, Paul IV refused to allow any English bishops to be appointed, and began inquisitorial discipline proceedings against Pole, leading to the "farcical" situation that by 1558, the most serious opponent of English Catholicism was the Pope himself.[12]He also angered people in England by insisting on the restitution of property confiscated during thedissolution of the monasteries.After Mary's death, he rejected the succession ofElizabeth I of Englandto the throne.[2]
Paul IV was violently opposed to the liberal CardinalGiovanni Morone,whom he strongly suspected of being a hidden Protestant, so much that he had him imprisoned. In order to prevent Morone from succeeding him and imposing what he believed to be his Protestant beliefs on the Church, Pope Paul IV codified the Catholic Law excluding heretics and non-Catholics from receiving or legitimately becoming pope, in the bullCum ex apostolatus officio.[citation needed]
Paul IV was rigidly orthodox, austere in life, and authoritarian in manner. He affirmed the Catholic doctrine ofextra ecclesiam nulla salus('outside the Church there is no salvation'), and used theHoly Officeto suppress theSpirituali,a Catholic group deemed heretical. The strengthening of the Inquisition continued under Paul IV, and few could consider themselves safe by virtue of position in his drive to reform the Church; even cardinals he disliked could be imprisoned.[13]He appointed inquisitor Michele Ghislieri, the futurePope Pius V,to the position of Supreme Inquisitor despite the fact as Inquisitor ofComo,Ghislieri's persecutions had inspired a citywide rebellion, forcing him to flee in fear for his life.[14]
On 17 July 1555, Paul IV issued one of the most infamous papal bulls in Church history. Thebull,Cum nimis absurdum,ordered the creation of aJewish ghetto in Rome.The Pope set its borders near theRione Sant'Angelo,an area where large numbers of Jews already resided, and ordered it walled off from the rest of the city. A single gate, locked every day at sundown, was the only means of reaching the rest of the city. The Jews themselves were forced to pay all design and construction costs related to the project, which came to a total of roughly 300scudi.The bull restricted Jews in other ways as well. They were forbidden to have more than onesynagogueper city—leading, in Rome alone, to the destruction of seven "excess" places of worship. All Jews were forced to wear distinctive yellowhats,especially outside the ghetto, and they were forbidden to trade in everything but food and secondhand clothes.[15]Christians of all ages were encouraged to treat the Jews as second-class citizens; for a Jew to defy a Christian in any way was to invite severe punishment, often at the hands of a mob. By the end of Paul IV's five-year reign, the number of Roman Jews had dropped by half.[14]Yet his anti-Jewish legacy endured for over 300 years: the ghetto he established ceased to exist only with the dissolution of thePapal Statesin 1870. Its walls were torn down in 1888.[citation needed]
According toLeopold von Ranke,a rigid austerity and an earnest zeal for the restoration of primitive habits became the dominant tendency of his papacy. Monks who had left their monasteries were expelled from the city and from the Papal States. He would no longer tolerate the practice by which one man had been allowed to enjoy the revenues of an office while delegating its duties to another.[16]
All begging was forbidden. Even the collection of alms for Masses, which had previously been made by the clergy, was discontinued. A medal was struck representingChrist driving the money changersfrom theTemple.Paul IV put in place a reform of the papal administration designed to stamp out trafficking of principal positions in the Curia.[10]All secular offices, from the highest to the lowest, were assigned to others based on merit. Important economies were made, and taxes were proportionately remitted. Paul IV established a chest, of which only he held the key, for the purpose of receiving all complaints that anyone desired to make.[16]
During his papacy, censorship reached new heights.[17]Among his first acts as pope was to cut offMichelangelo's pension, and he ordered the nudes ofThe Last Judgmentin theSistine Chapelbe painted more modestly (a request that Michelangelo ignored) (the beginning of the Vatican'sFig leafcampaign). Paul IV also introduced theIndex Librorum Prohibitorumor "Index of Prohibited Books" toVenice,then an independent and prosperous trading state, in order to crack down on the growing threat of Protestantism. Under his authority, all books written by Protestants were banned, together with Italian and German translations of the Latin Bible.[18]
In the Papal States, aMarranopresence was noticeable. In Rome and, even more so, the seaport ofAncona,they thrived under benevolent popes Clement VII (1523–34), Paul III (1534–49), and Julius III (1550–55). They even received a guarantee that if accused ofapostasythey would be subject only to papal authority. But Paul IV (1555–59), the voice of the Counter-Reformation, dealt them an irreparable blow when he withdrew the protections previously given and initiated a campaign against them. As a result of this, 25 were burned at the stake in the spring of 1556.[19][20]
Consistories
editThroughout his pontificate, Paul IV named 46 cardinals in four consistories, including Michele Ghislieri (the futurePope Pius V). According to Robert Maryks, the pope decided to nominate theJesuitpriestDiego Laynezto the cardinalate. However, FatherAlfonso SalmerónwarnedSaint Ignatius of Loyolaof this, as did CardinalOtto Truchsess von Waldburg.In response, FatherPedro de Ribadeneirarepeated what the saint had said to him: "If our Lord does not lay down his hand, we will have Master Laínez a cardinal, but I certify to you, if it were, that it be with so much noise that the world would understand how the Society accepts these things".[21]
Death
editPaul IV's health began to break down in May 1559. He rallied in July, holding public audiences and attending meetings of the Inquisition. But he engaged in fasting, and the heat of the summer wore him down again. He was bedridden, and on 17 August it became clear he would not live. Cardinals and other officials gathered at his bedside on 18 August, where Paul IV asked them to elect a "righteous and holy" successor and to retain the Inquisition as "the very basis" of the Catholic Church's power. By 2 or 3 pm, he was close to death, and died at 5 pm.[22]
The people of Rome did not forget what they had suffered because of the war he had brought on the State. Crowds of people gathered at thePiazza del Campidoglioand began rioting even before Paul IV died.[23]His statue, erected before the Campidoglio just months before, had a yellow hat placed on it (similar to the yellow hat Paul IV had forced Jews to wear in public). After a mock trial, the statue was decapitated.[23]It was then thrown into theTiber.[24]
The crowd broke into the three city jails and freed more than 400 prisoners, then broke into the offices of the Inquisition at the Palazzo dell' Inquisizone near to theChurch of San Rocco.They murdered the Inquisitor, Tommaso Scotti, and freed 72 prisoners. One of those released was DominicanJohn Craig,who later was a colleague ofJohn Knox.The people ransacked the palace, and then set it afire (destroying the Inquisition's records).[22]That same day, or the next day (records are unclear), the crowd attacked the Church ofSanta Maria sopra Minerva.The intercession of some local nobility dissuaded them from burning it and killing all those within.[25]On the third day of rioting, the crowd removed the Carafa family coat of arms from all churches, monuments, and other buildings in the city.[24]
The crowd dedicated to him the followingpasquinata:[26]
- Carafa hated by the devil and the sky
- is buried here with his rotting corpse,
- Erebushas taken the spirit;
- he hated peace on earth, our faith he contested.
- he ruined the church and the people, men and sky offended;
- treacherous friend, suppliant with the army which was fatal to him.
- You want to know more? Pope was him and that is enough.
Such hostile views have not mellowed much with time; modern historians tend to view his papacy as an especially poor one. His policies stemmed from personal prejudices—against Spain, for example, or the Jews—rather than any overarching political or religious goals. In a time of precarious balance between Catholic and Protestant, his adversarial nature did little to slow the latter's spread across northern Europe. His anti-Spanish feelings alienated the Habsburgs, arguably the most powerful Catholic rulers in Europe, and his ascetic personal beliefs left him out of touch with the artistic and intellectual movements of his era (he often spoke of whitewashing theSistine Chapel ceiling). Such a reactionary attitude alienated clergy and laity alike: historianJohn Julius Norwichcalls him "the worst pope of the 16th century."[14]
Four or five hours after his death, Paul IV's body was taken to theCappella Paolinain theApostolic Palace.Itlay in repose,and a choir sang theOffice of the Deadon the morning of 19 August. Cardinals and many others then paid homage to Paul IV ( "kissed the feet of the pope" ). ThecanonsofSt. Peter's Basilicarefused to take his body into the basilica unless they were paid the customary money and gifts. Instead, the canons sang the usualofficein the Cappella del Santissimo Sacramento (Chapel of the Blessed Sacrament). Paul IV's body was taken to theSistine Chapelin the Apostolic Palace at 6 pm.[24]
Paul IV's nephew,Cardinal-nephewCarlo Carafa,arrived in Rome late on 19 August. Worried that the rioters might break in and desecrate the pope's corpse, at 10 pm Cardinal Carafa had Pope Paul IV buried without ceremony next to the Cappella del Volto Santo (Chapel of the Holy Face) in St. Peter's. His remains stayed there until October 1566, when his successor as pope, Pius V, had them transferred to Santa Maria sopra Minerva. In the chapel founded by Paul IV's uncle and mentor, CardinalOliviero Carafa,a tomb was created byPirro Ligorioand Paul IV's remains were placed therein.[24]
In fiction
editPaul IV's title in theProphecy of St. Malachyis "Of the Faith of Peter".[27]
As Paul IV, appears as a character inJohn Webster's Jacobean revenge dramaThe White Devil(1612).[28]
In the novelQbyLuther Blissett,while not appearing himself, Gian Pietro Carafa is mentioned repeatedly as the cardinal whose spy andagent provocateur,Qoelet, causes many of the disasters to befall Protestants during the Reformation and the Roman Church's response in the 16th century.[29]
Alison MacLeod's 1968 historical novel "The Hireling" depicts Cardinal Carafa befriending the English CardinalReginald Poleduring Pole's long exile in Italy, their later falling out, and Pole's feelings of betrayal after Carafa, once elevated to the Papacy, charges him with heresy at the very time when Pole was striving to return England to the Catholic fold.[citation needed]
Pope Paul IV is a major villain inSholem Asch's 1921 historical novelThe Witch of Castile(Yiddish:Di Kishufmakherin fun Kastilien,Hebrew:Ha'Machshepha Mi'Castiliaהמכשפה מקשיטליה). The book's depiction of a young Sephardi Jewish woman in Rome being falsely accused of witchcraft and being burned at the stake, dying as a Jewish martyr, is placed in the context of Paul IV's actual persecution of the Jews.[citation needed]
See also
editReferences
edit- ^"Pope Paul IV (1555-1559)".www.gcatholic.org.Retrieved12 May2022.
- ^abcdefLoughlin, James F. (1911).Catholic Encyclopedia.Vol. 11. New York: Robert Appleton Company. .In Herbermann, Charles (ed.).
- ^Chisholm, Hugh,ed. (1911). .Encyclopædia Britannica.Vol. 20 (11th ed.). Cambridge University Press. p. 956.
- ^(Firm), John Murray (1908)."Handbook for Rome and the Campagna".
- ^"Britannica".14 August 2023.
- ^MacCulloch, Dairmaid.Reformation: Europe's house divided, 1490-1700,London, 2003, page 224.
- ^Robin, Larsen and Levin.Encyclopedia of Women in the Renaissance.p. 24.
- ^Woodward, Geoffrey (2013). "8".Philip II.London, New York: Routledge.ISBN978-1317897736.
- ^Pattenden, Miles (2013).Pius IV and the Fall of The Carafa: Nepotism and Papal Authority in Counter-Reformation Rome.OUP Oxford. pp. 21–22.ISBN978-0191649615.
- ^abc"John, Eric.The Popes,Hawthorne Books, New York ".Archived fromthe originalon 2 February 2017.Retrieved19 February2016.
- ^"Crown of Ireland Act 1542".Heraldica.25 July 2003.Retrieved1 November2012.
- ^Ryrie, Alec(23 September 2020)."England's Catholic Reformation".Seetranscript,or 46:55 in the video.
- ^
Will Durant (1953).The Renaissance.Chapter XXXIX: The Popes and the Council: 1517–1565.
{{cite book}}
:CS1 maint: location (link) CS1 maint: location missing publisher (link) - ^abcNorwich, John Julius (2011).Absolute Monarchs.New York: Random House. p. 316.ISBN978-1-4000-6715-2.
- ^Coppa, Frank J. (2006).The Papacy, the Jews, and the Holocaust.Washington: Catholic University of America Press. p. 29.ISBN9780813215952.
- ^ab"Wines, Roger.Leopold von Ranke: The Secret of World History,(1981) ".Archived fromthe originalon 18 August 2017.Retrieved19 February2016.
- ^Deming 2012,p. 36.
- ^"Remaking the world | Christian History Magazine".Christian History Institute.Retrieved10 May2023.
- ^Ioly Zorattini, Pier Cesare (2001–2002)."Ancora sui giudaizzanti portoghesi di Ancona (1556)".Zakhor. Rivista di storia degli ebrei d'Italia(in Italian) (5): 49.
- ^Ray, Jonathan Stewart (2013).After expulsion: 1492 and the making of Sephardic Jewry.New York: New York University Press. p. 73.ISBN978-0-8147-2911-3.
- ^Salvador Miranda."Pius IV (1555-1559)".The Cardinals of the Holy Roman Church.Retrieved10 March2022.
- ^abSetton, Kenneth M. (1984).The Papacy and the Levant, 1204–1571. Volume IV: The Sixteenth Century.Philadelphia: American Philosophical Society. p. 718.ISBN978-0871691149.
- ^abStow, Kenneth (2001).Theater of Acculturation: The Roman Ghetto in the 16th Century.Seattle: University of Washington Press. p. 41.ISBN978-0295980256.
- ^abcdSetton, Kenneth M. (1984).The Papacy and the Levant, 1204–1571. Volume IV: The Sixteenth Century.Philadelphia: American Philosophical Society. p. 719.ISBN978-0871691149.
- ^Setton, Kenneth M. (1984).The Papacy and the Levant, 1204–1571. Volume IV: The Sixteenth Century.Philadelphia: American Philosophical Society. pp. 718–719.ISBN978-0871691149.
- ^Claudio Rendina,I papi,p. 646
- ^"Prophecies of Future Popes".The Month: An Illustrated Magazine of Literature, Science and Art.June 1899. p. 572.
- ^Rist, Thomas (2008).Revenge Tragedy and the Drama of Commemoration in Reforming England.Aldershot, England: Ashgate. p. 121.ISBN9780754661528.
- ^Garber, Jeremy (Winter 2006)."Reading the Anabaptists: Anabaptist Historiography and Luther Blissett's 'Q'".The Conrad Grebel Review.24(1). Archived fromthe originalon 29 November 2014.
Bibliography
edit- Aubert, Alberto.Paolo IV. Politica, Inquisizione e storiografia,Firenze, Le Lettere, 1999
- Baumgartner, Frederic J. “Henry II and the Papal Conclave of 1549.” The Sixteenth Century Journal 16, no. 3 (1985): 301–14.online.
- Booth, Ted W. "Elizabeth I and Pope Paul IV: Reticence and Reformation".Church History and Religious Culture94.3 (2014): 316–336online.
- Deming, David (2012).Science and technology in world history Vol. 3: The Black Death, the Renaissance, the Reformation and the Scientific Revolution.Jefferson, N.C.: McFarland & Co., Publishers.ISBN9780786490868.Retrieved24 October2015.
- Fichtner, Paula Sutter. “The Disobedience of the Obedient: Ferdinand I and the Papacy 1555-1564.” The Sixteenth Century Journal 11, no. 2 (1980): 25–34.online.
- Firpo, Massimo.Inquisizione romana e Controriforma. Studi sul cardinal Giovanni Morone (1509–1580) e il suo processo d'eresia,Brescia, Morcelliana, 2005
- Gleason, Elisabeth G. “Who Was the First Counter-Reformation Pope?” The Catholic Historical Review 81, no. 2 (1995): 173–84.online.
- Mampieri, Martina. "From Paul IV 'the Evil' to Pius IV 'the Merciful'".inLiving under the Evil Pope(Brill, 2019). 160–204.
- Mathews, Shailer. "The Social Teaching of Paul. IV. The Messianism of Paul".Biblical World19.4 (1902): 279–287online.
- Loades, D. M. “THE NETHERLANDS AND THE ANGLO-PAPAL RECONCILIATION OF 1554.” Nederlands Archief Voor Kerkgeschiedenis / Dutch Review of Church History 60, no. 1 (1980): 39–55.online.
- Pattenden, Miles.Pius IV and the Fall of the Carafa: Nepotism and Papal Authority in Counter-Reformation Rome(Oxford UP, 2013).
- Pocock, Nicholas, Marinus Marinius, and J. Barengus. "Bull of Paul IV concerning the Bishopric of Bristol".English Historical Review12.46 (1897): 303–307.JSTOR547469.
- Santosuosso, Antonio. "An Account of the Election of Paul IV to the Pontificate".Renaissance Quarterly31.4 (1978): 486–498.JSTOR2860374.
External links
edit- Aubert, Alberto (2014)."Paolo IV, papa,"(in Italian),in:Dizionario Biografico degli ItalianiVolume 81 (2014).
- Article "Paul IV" inDizionario storico dell'Inquisizione(in Italian)
- Dispatches of Bernardo Navagero, Venetian ambassador, and others documents about the papacy of Paul IV(in Italian)
- Paul IV letter to Philip II, MSS 8489atL. Tom Perry Special Collections,Brigham Young University