TheBāburnāma(Chagatay:وياقع,romanized:Vayaqıʿ,lit. 'The Events';[1]Persian:بابرنامه,romanized:Bāburnāma,lit. 'History of Babur') is the memoirs ofẒahīr-ud-Dīn Muhammad Bābur(1483–1530), founder of theMughal Empireand a great-great-great-grandson ofTimur.It is written in theChagatai language,known to Babur asTürki"Turkic", the spoken language of theTimurids.
![](https://upload.wikimedia.org/wikipedia/commons/thumb/b/b9/An_awards_ceremony_in_the_Sultan_Ibr%C4%81h%C4%ABm%E2%80%99s_court_before_being_sent_on_an_expedition_to_Sambhal.jpg/350px-An_awards_ceremony_in_the_Sultan_Ibr%C4%81h%C4%ABm%E2%80%99s_court_before_being_sent_on_an_expedition_to_Sambhal.jpg)
During the reign of his grandson, the emperorAkbar,the work was translated intoClassical Persian,the literary language of the Mughal court, by a courtier,Abdul Rahim Khan-i-Khanan,in 1589–90 CE (AH998).[2]
Babur was an educated Timurid prince, and his observations and comments in his memoirs reflect an interest in nature, society, politics and economics. His vivid account of events covers not just his own life, but the history and geography of the areas he lived in as well as the people with whom he came into contact. The book covers topics as diverse as astronomy, geography, statecraft, military matters, weapons and battles, plants and animals, biographies and family chronicles, courtiers and artists, poetry, music and paintings, wine parties, historical monument tours, as well as contemplations on human nature.[3]
Though Babur himself does not seem to have commissioned any illustrated versions, his grandson ordered their production as soon as he was presented with the finished Persian translation in November 1589. The first of four illustrated copies made under Akbar over the following decade or so was broken up for sale in 1913. Some 70 miniatures are dispersed among various collections, with 20 in theVictoria and Albert Museumin London. The three other versions, partly copied from the first, are in theNational Museum, New Delhi(almost complete, dated 1597–98), theBritish Library(143 out of an original 183 miniatures, probably early 1590s) with a miniature over two pages in theBritish Museum,[4]and a copy, mostly lacking the text, with the largest portions in theState Museum of Oriental Art,Moscow (57 folios) and theWalters Art MuseuminBaltimore(30 miniatures).[5]Various other collections have isolated miniatures from these versions. Later illustrated manuscripts were also made, though not on as a grand a scale.
Babur is at the centre of most scenes shown. As far as is known, no contemporary images of him survive, but from whatever sources they had Akbar's artists devised a fairly consistent representation of him, "with a roundish face and droopy moustache", wearing aCentral Asianstyle ofturbanand a short-sleeved coat over a robe with long sleeves.[6]Coming from a period after Akbar's workshop had developed their new style ofMughal painting,the illustratedBaburnamas show developments such as landscape views with a recession, influenced by Western art seen at court.[7]Generally the scenes are less crowded than in earlier miniatures of "historical" scenes.
Akbar's manuscripts
editMost images trimmed of borders
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Victoria and Albert Museum:Babur and a group of men including his son,Humayun,the next emperor were encamped nearBagramand were told that a rhinoceros had been seen nearby. As Humayun had never seen one before, they rushed to find it.
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Babur and his army emerge from the Khwaja Didar Fort,British Museum
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The siege ofIsfarah,Baltimore
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Babur visits a Hindu cave complex nearBagram,Baltimore
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National Museum, New Delhi,Squirrels, a Peacock and Peahen, Demoiselle Cranes and Fishes
Content
editAccording to historian Stephen Frederic Dale, Babur's Chagatai prose is highlyPersianizedin its sentence structure, morphology, and vocabulary,[8]and also contains many phrases and smaller poems inPersian.
TheBāburnāmabegins abruptly with these plain words:[9]
In the month ofRamadanof the year 899 [1494] and in the twelfth year of my age, I becamerulerin the country ofFarghana.
Babur describes his fluctuating fortunes as a minor ruler in Central Asia—he took and lostSamarkandtwice—and his move toKabulin 1504. There is a break in all known manuscripts between 1508 and 1519.Annette Beveridgeand other scholars believe that the missing part in the middle, and perhaps an account of Babur's earlier childhood, a preface and perhaps an epilogue, were written, but the manuscript of those parts was lost by the time of Akbar.[10]There are various points in his highly active career, and that of his sonHumayun,where parts of the original manuscript might plausibly have been lost.[11]
By 1519 Babur took control of Kabul and from there launched an invasion into north-westernIndia.The final section of theBāburnāmacovers the years 1525 to 1529 and the establishment of theMughal Empireover what was by his death still a relatively small part of north-western India, which Babur's descendants would expand and rule for three centuries.
The account of the decisiveFirst Battle of Panipatin 1526 is followed by long descriptions of India, its people, fauna and flora. Various exciting incidents are recounted and illustrated. For example, Babur jumps off his horse just in time to avoid following it into a river, and when his army has formed its boats into a circle a fish jumps into a boat to escape from a crocodile.[12]
The original Chagatai language text does not seem to have existed in many copies, and those that survive are mostly partial. The copy seen in the Mughal Library in the 1620s, from which the Persian translation was presumably made, seems to have been lost.[13]
In this autobiography,Baburmentions a boy named 'Baburi' as a teenager, with whom he was fascinated and infatuated. This subtle feeling is expressed on pages 120 and 121 of "Baburnama", where he writes:
(A personal episode and some verses by Babur.)
'Äyisha-sultan Begum whom my father and hers, i.e. my uncle, Sl. Aḥmad Mirzā had betrothed to me, came (this year) to Khujand¹ and I took her in the month of Sha'ban. Though I was not ill-disposed towards her, yet, this being my first marriage, out of modesty and bashfulness, I used to see her once in 10, 15, or 20 days. Later on, when even my first inclination did not last, my bashfulness increased. Then my mother Khänīm used to send me, once a month or every 40 days, with driving and driving, dunnings and worry.
In those leisurely days, I discovered in myself a strange inclination, nay! as the verse says, 'I maddened and afflicted myself' for a boy in the camp-bazar, his very name, Bāburī, fitting in. Up till then, I had had no inclination for anyone, indeed of love and desire, either by hear-say or experience, I had not heard, I had not talked. At that time I composed Persian couplets, one or two at a time; this is one of them:
May none be as I, humbled and wretched and love-sick: No beloved as thou art to me, cruel and careless.
From time to time Bāburi used to come to my presence but out of modesty and bashfulness, I could never look straight at him; how then could I make conversation (ikhtilät) and recital (hikayat)? In my joy and agitation I could not thank him (for coming); how was it possible for me to reproach him with going away? What power had I to command the duty of service to myself? One day, during that time of desire and passion when I was going with companions along a lane and suddenly met him face to face, I got into such a state of confusion that I almost went right off. To look straight at him torments and shames, I went on. A (Persian) couplet of Muhammad Salih's came into my mind.
— Baburi Andijani, in Jahiruddin Muhammad Babur, Baburnama, Page 120 FARGHANA (q. Babur's first marriage.)
Translations
editIt was first translated into English byJohn LeydenandWilliam ErskineasMemoirs of Zehir-Ed-Din Muhammed Baber: Emperor of Hindustan,[17]later by the BritishorientalistscholarAnnette Beveridge,[18][19]and most recently byWheeler Thackston,who was a professor atHarvard University.[20]
Context
editTheBaburnamafits into a tradition of imperial autobiographies or official court biographies, seen in various parts of the world. InSouth Asiathese go back to theAshokavadanaandHarshacharitafromancient India,the medievalPrithviraj Raso,and were continued by the Mughals with theAkbarnama(biography),Tuzk-e-JahangiriorJahangir-nameh(memoirs), andShahjahannama(genre of flattering biographies).[citation needed]
Akbar's ancestorTimurhad been celebrated in a number of works, mostly calledZafarnama( "Book of Victories" ), thebest known of whichwas also produced in an illustrated copy in the 1590s by Akbar's workshop. A work purporting to be Timur's autobiography, which turned up inJahangir's library in the 1620s, is now regarded as a fake of that period.[21]
Praise
editBabur's autobiography has received widespread acclaim from modern scholars. QuotingHenry Beveridge,Stanley Lane-Poolewrites:
His autobiography is one of those priceless records which are for all time, and is fit to rank with the confessions ofSt. AugustineandRousseau,and the memoirs ofGibbonandNewton.In Asia it stands almost alone.[22]
Lane-Poole goes on to write:
His Memoirs are no rough soldier's chronicle of marches and countermarches... they contain the personal impressions and acute reflections of a cultivated man of the world, well read in Eastern literature, a close and curious observer, quick in perception, a discerning judge of persons, and a devoted lover of nature; one, moreover, who was well able to express his thoughts and observations in clear and vigorous language. The shrewd comments and lively impressions which break in upon the narrative give Babur's reminiscences a unique and penetrating flavour. The man's own character is so fresh and buoyant, so free from convention and cant, so rich in hope, courage, resolve, and at the same time so warm and friendly, so very human, that it conquers one's admiring sympathy.The utter frankness of self-revelation, the unconscious portraiture of all his virtues and follies, his obvious truthfulness and a fine sense of honour, give the Memoirs an authority which is equal to their charm. If ever there were a case when the testimony of a single historical document, unsupported by other evidence, should be accepted as sufficient proof, it is the case with Babur's memoirs. No reader of this prince of autobiographers can doubt his honesty or his competence as witness and chronicler.[22]
Writing about the time Babur came to India, the historianBamber Gascoignecomments:
He was occupied at this time in linking in narrative form the jottings which he had made throughout his life as a rough diary, but he also found time for a magnificent and very detailed forty page account of his new acquisition—Hindustan. In it he explains the social structure and the caste system, the geographical outlines and the recent history; he marvels at such details as the Indian method of counting and time-keeping, the inadequacy of the lighting arrangements, the profusion of Indian craftsmen, or the want of good manners, decent trousers and cool streams; but his main emphasis is on the flora and fauna of the country, which he notes with the care of a born naturalist and describes with the eye of a painter...He separates and describes, for example, five types of parrots; he explains how plantain produces banana; and with astonishing scientific observation he announces that the rhinoceros 'resembles the horse more than any other animal' (according to modern zoologists, the order Perissodactyla has only two surviving sub-orders; one includes the rhinoceros, the other the horse). In other parts of the book too he goes into raptures over such images as the changing colors of a flock of geese on the horizon, or of some beautiful leaves on an apple tree. His progression with all its ups and downs from tiny Ferghana to Hindustan would in itself ensure him a minor place in the league of his great ancestors,TimurandJenghiz Khan;but the sensitivity and integrity with which he recorded this personal odyssey, from buccaneer with royal blood in his veins reveling in each adventure to emperor eyeing in fascinated amazement every detail of his prize, gives him an added distinction which very few men of action achieve.[23]
Illustrations from the Manuscript of Baburnama (Memoirs of Babur)
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The battle of Sultan Ḥusayn Mīrzā against Sultan Masʿūd Mīrzā at Hiṣṣār
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Animals of Hindustan small deer and cows called gīnī, Walters
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Foray toKohat,Walters
Notes
edit- ^Dale, Stephen F. (2018).Babur: Timurid Prince and Mughal Emperor, 1483–1530.Cambridge University Press. p. 3.ISBN978-1-316-99637-9.
- ^"Biography of Abdur Rahim Khankhana".Archived fromthe originalon 2006-01-17.Retrieved2006-10-28.
- ^ud-Dīn Muhammad, Zahīr (2006).Babur Nama: journal of Emperor Babur.Hiro, Dilip., Beveridge, Annette Susannah. New Delhi: Penguin Books. pp. xxv.ISBN9780144001491.OCLC144520584.
- ^Losty, 39;British Museum page
- ^Losty, 39, with pages at 40–44
- ^Crill and Jariwala, 60
- ^Crill and Jariwala, 24–26
- ^Dale, Stephen Frederic (2004).The garden of the eight paradises: Bābur and the culture of Empire in Central Asia, Afghanistan and India (1483–1530).Brill. pp. 15, 150.ISBN90-04-13707-6.
- ^English translation
- ^Beveridge, xxxii, xxxvii-xxxviii
- ^Beveridge, xxxv
- ^Losty, 44
- ^Beveridge, xxxix-xliii
- ^Khair, Tabish; Leer, Martin; Edwards, Justin D.; Ziadeh, Hanna (2005).Other Routes: 1500 Years of African and Asian Travel Writing.Indiana University Press.ISBN978-0-253-34693-3.Archivedfrom the original on 2024-02-05.Retrieved2021-11-15.
- ^"Journal of Babur".Hindustan Times.2006-03-14.Archivedfrom the original on 2021-09-03.Retrieved2021-09-11.
- ^Salam, Ziya Us (2014-02-15)."An emperor with foibles".The Hindu.ISSN0971-751X.Archivedfrom the original on 2021-09-12.Retrieved2021-09-11.
- ^Bābur (Emperor of Hindustān) (1826).Memoirs of Zehir-Ed-Din Muhammed Baber: emperor of Hindustan.Longman, Rees, Orme, Brown, and Green.Retrieved5 October2011.
- ^Babur (1922).Beveridge, Annette Susannah(ed.).The Babur-nama in English (Memoirs of Babur) - Volume I.London: Luzac and Co.Retrieved14 December2017.
- ^Babur (1922).Beveridge, Annette Susannah(ed.).The Babur-nama in English (Memoirs of Babur) - Volume II.London: Luzac and Co.Retrieved14 December2017.
- ^Babur (2002).The Baburnama: memoirs of Babur, prince and emperor.Translated byThackston, Wheeler.New York: Modern Library.ISBN0375761373.
- ^"Baburnama"atEncyclopædia Iranica
- ^abLane-pool, Stanley."Babar".The Clarendon Press. pp. 12–13.Retrieved12 June2015.
- ^Gascoigne, Bamber (1971).The Great Moghuls.London: Jonathan Cape; New York: Harper & Row. pp. 37–38, 42.ISBN9780060114671.
References
edit- Beveridge, Annette,Introduction to her translation,The Babur-nama in English (Memoirs of Babur)at Internet Archive
- Crill, Rosemary, and Jariwala, Kapil.The Indian Portrait, 1560–1860,National Portrait Gallery, London,2010,ISBN9781855144095
- Losty, J. P. Roy, Malini (eds),Mughal India: Art, Culture and Empire,2013, British Library,ISBN0712358706,9780712358705
Editions of the text in English
edit- TheBabur-namain English (Memoirs of Babur) (1922) Volume 1 by Annette Susannah Beveridgeat theInternet Archive
- TheBabur-namain English (Memoirs of Babur) (1922) Volume 2 by Annette Susannah Beveridgeat theInternet Archive
- The Baburnama: Memoirs of Babur, Prince and Emperor,Zahir-ud-din Mohammad Babur, Translated, edited and annotated byWheeler M. Thackston.2002 Modern Library Classics Edition, New York.ISBN0-375-76137-3
- Babur Nama: Journal of Emperor Babur,Zahir Uddin MuhammadBabur,Translated fromChagatai Turkicby Annette Susannah Beveridge. Abridged (1/3 of the original), edited and introduced byDilip Hiro.Penguin Classics.ISBN978-0-14-400149-1;ISBN0-14-400149-7.[1]