David Lewis (philosopher)

David Kellogg Lewis(September 28, 1941 – October 14, 2001) was an American philosopher. Lewis taught briefly atUCLAand then atPrinceton Universityfrom 1970 until his death. He is closely associated withAustralia,whosephilosophical communityhe visited almost annually for more than 30 years.

David Lewis
Lewis in 1962, while atSwarthmore College
Born	David Kellogg Lewis September 28, 1941 Oberlin,Ohio,U.S.
Died	October 14, 2001 (aged 60) Princeton,New Jersey,U.S.
Other names	Bruce Le Catt
Education	Swarthmore College(BA) Oxford University Harvard University(PhD)
Spouse	Stephanie Lewis (m. 1965–2001)
Era	20th-century philosophy
Region	Western philosophy
School	Analytic Nominalism Perdurantism
Institutions	Princeton University
Doctoral advisor	Willard Van Orman Quine
Other academic advisors	Donald Cary Williams Iris Murdoch
Doctoral students	Robert Brandom Peter Railton J. David Velleman
Main interests	Logic·Language·Metaphysics Epistemology·Ethics
Notable ideas	Possible worlds·Modal realism·Counterfactuals·Counterpart theory·Principal principle·Humean supervenience·Lewis signaling game·Theendurantism–perdurantismdistinction Descriptive-causal theory of reference·De se Qualitative vs quantitative parsimony Ramsey–Lewis method Gunk Ontological innocence Centered world

Lewis made significant contributions inphilosophy of mind,philosophy of probability,epistemology,philosophical logic,aesthetics,philosophy of mathematics,philosophy of timeandphilosophy of science.In most of these fields he is considered among the most important figures of recent decades. Lewis is most famous for his work inmetaphysics,philosophy of languageandsemantics,in which his booksOn the Plurality of Worlds(1986) andCounterfactuals(1973) are considered classics. His works on thelogicand semantics ofcounterfactual conditionalsare broadly used by philosophers and linguists along with a competing account fromRobert Stalnaker;together the Stalnaker–Lewis theory of counterfactuals has become perhaps the most pervasive and influential account of its type in the philosophical and linguistic literature. Hismetaphysicsincorporated seminal contributions to quantifiedmodal logic,the development ofcounterpart theory,counterfactualcausation,and the position called "Humeansupervenience".Most comprehensively inOn the Plurality of Worlds,Lewis defendedmodal realism:the view thatpossible worldsexist asconcreteentities in logical space, and that our world is one among many equally real possible ones.

Early life and education

Lewis was born inOberlin, Ohio,to John D. Lewis, a professor of government atOberlin College,and Ruth Ewart Kellogg Lewis, amedievalhistorian.He was the grandson of thePresbyterianminister Edwin Henry Kellogg and the great-grandson of the Presbyterian missionary and Hindi expertSamuel H. Kellogg.

Lewis attendedOberlin High School,where he attended college lectures inchemistry.He went on toSwarthmore Collegeand spent a year atOxford University(1959–60), where he was tutored byIris Murdochand attended lectures byGilbert Ryle,H. P. Grice,P. F. Strawson,andJ. L. Austin.His year at Oxford played an important role in his decision to study philosophy. Lewis received his Ph.D. fromHarvard Universityin 1967, where he studied underW. V. O. Quine,whose views he would later dispute. It was there he took a seminar with the Australian philosopherJ. J. C. Smart.Smart recalled, "I taught David Lewis, or rather, he taught me."

Lewis joined the philosophy department at theUniversity of California, Los Angeles,in 1966. In 1970, he moved toPrinceton University,where he spent the remainder of his career.

Early work on convention

Lewis's first monograph wasConvention: A Philosophical Study(1969), which is based on his doctoral dissertation and uses concepts ofgame theoryto analyze the nature of social conventions; it won theAmerican Philosophical Association's first Franklin Matchette Prize for the best book published in philosophy by a philosopher under 40. Lewis claimed that social conventions, such as the convention in most states that one drives on the right (not on the left), the convention that the original caller will re-call if a phone conversation is interrupted, etc., are solutions to so-called "'co-ordination problems'". Co-ordination problems were at the time of Lewis's book an under-discussed kind of game-theoretical problem; most game-theoretical discussion had centered on problems where the participants are in conflict, such as theprisoner's dilemma.

Co-ordination problems are problematic, for, though the participants have common interests, there are several solutions. Sometimes one of the solutions is "salient", a concept invented by the game-theorist and economistThomas Schelling(by whom Lewis was much inspired). For example, a co-ordination problem that has the form of a meeting may have a salient solution if there is only one possible spot to meet in town. But in most cases, we must rely on what Lewis calls "precedent" for a salient solution. If both participants know that a particular co-ordination problem, say "which side should we drive on?", has been solved in the same way numerous times before, both know that both know this, both know that both know that both know this, etc. (this particular state Lewis callscommon knowledge,and it has since been a frequent topic of discussion among philosophers and game theorists), then they will easily solve the problem. That they have solved the problem successfully will be seen by even more people, and thus the convention will spread in the society. A convention is thus a behavioral regularity that sustains itself because it serves the interests of everyone involved. Another important feature of a convention is that a convention could be entirely different: one could just as well drive on the left; it is more or less arbitrary that one drives on the right in the US, for example.

Lewis's main goal in the book, however, was not simply to provide an account of convention but rather to investigate the "platitude that language is ruled by convention" (Convention,p. 1.) The book's last two chapters (Signalling SystemsandConventions of Language;cf. also "Languages and Language", 1975) make the case that a population's use of a language consists of conventions of truthfulness and trust among its members. Lewis recasts in this framework notions such as truth and analyticity, claiming that they are better understood as relations between sentences and a language rather than as properties of sentences.

Counterfactuals and modal realism

Lewis went on to publishCounterfactuals(1973), which gives a modal analysis of the truth conditions ofcounterfactual conditionalsin possible world semantics and the governing logic for such statements. According to Lewis, the counterfactual "If kangaroos had no tails they would topple over" is true if in all worlds most similar to the actual world where theantecedent"if kangaroos had no tails" is true, theconsequentthat kangaroos in fact topple over is also true. Lewis introduced the now standard "would" conditional operator ◻→ to capture these conditionals' logic. A sentence of the form A ◻→ C is true on Lewis's account for the same reasons given above. If there is a world maximally similar to ours where kangaroos lack tails but do not topple over, the counterfactual is false. The notion of similarity plays a crucial role in the analysis of the conditional. Intuitively, given the importance in our world of tails to kangaroos remaining upright, in the most similar worlds to ours where they have no tails they presumably topple over more frequently and so the counterfactual comes out true. This treatment of counterfactuals is closely related to an independently discovered account of conditionals byRobert Stalnaker,and so this kind of analysis is calledStalnaker-Lewis theory.The crucial areas of dispute between Stalnaker's account and Lewis's are whether these conditionals quantify over constant or variable domains (strict analysis vs. variable-domain analysis) and whether the Limit assumption should be included in the accompanying logic. LinguistAngelika Kratzerhas developed a competing theory for counterfactual orsubjunctiveconditionals, "premise semantics", which aims to give a better heuristic for determining the truth of such statements in light of their oftenvagueandcontext-sensitivemeanings. Kratzer's premise semantics does not diverge from Lewis's for counterfactuals but aims to spread the analysis between context and similarity to give more accurate and concrete predictions for counterfactual truth conditions.

Realism about possible worlds

What made Lewis's views about counterfactuals controversial is that whereas Stalnaker treated possible worlds as imaginary entities, "made up" for the sake of theoretical convenience, Lewis adopted a position his formal account of counterfactuals did not commit him to, namelymodal realism.On Lewis's formulation, when we speak of a world where I made the shot that in this world I missed, we are speaking of a world just as real as this one, and although we say that in that world I made the shot, more precisely it is not I but acounterpartof mine who was successful.

Lewis had already proposed this view in some of his earlier papers: "Counterpart Theory and Quantified Modal Logic" (1968), "Anselm and Actuality" (1970), and "Counterparts of Persons and their Bodies" (1971). The theory was widely considered implausible, but Lewis urged that it be taken seriously. Most often the idea that there exist infinitely many causally isolated universes, each as real as our own but different from it in some way, and that alluding to objects in this universe as necessary to explain what makes certain counterfactual statements true but not others, meets with what Lewis calls the "incredulous stare" (Lewis,On the Plurality of Worlds,2005, pp. 135–137). He defends and elaborates his theory of extreme modal realism, while insisting that there is nothing extreme about it, inOn the Plurality of Worlds(1986). Lewis acknowledges that his theory is contrary to common sense, but believes its advantages far outweigh this disadvantage, and that therefore we should not be hesitant to pay this price.

According to Lewis, "actual" is merely an indexical label we give a world when we are in it. Things arenecessarily truewhen they are true in all possible worlds. (Lewis is not the first to speak of possible worlds in this context.Gottfried Wilhelm LeibnizandC.I. Lewis,for example, both speak of possible worlds as a way of thinking about possibility and necessity, and some ofDavid Kaplan's early work is on the counterpart theory. Lewis's original suggestion was that all possible worlds are equally concrete, and the world in which we find ourselves is no realer than any other possible world.)

Criticisms

This theory has faced a number of criticisms. In particular, it is not clear how we could know what goes on in other worlds. After all, they are causally disconnected from ours; we can't look into them to see what is going on there.A related objection is that, while people are concerned with what they could have done, they are not concerned with what people in other worlds, no matter how similar to them, do. AsSaul Kripkeonce put it, a presidential candidate could not care less whether someone else, in another world, wins an election, but does care whether he himself could have won it (Kripke 1980, p. 45).

Another criticism of the realist approach to possible worlds is that it has an inflatedontology—by extending the property of concreteness to more than the singular actual world it multiplies theoretical entities beyond what should be necessary to its explanatory aims, thereby violating the principle of parsimony,Occam's razor.But the opposite position could be taken on the view that the modal realist reduces the categories of possible worlds by eliminating the special case of the actual world as the exception to possible worlds as simple abstractions.

Possible worlds are employed in the work of Kripkeand many others, but not in the concrete sense Lewis propounded. While none of these alternative approaches has found anything near universal acceptance, very few philosophers accept Lewis's brand of modal realism.

Influence

At Princeton, Lewis was a mentor of young philosophers and trained dozens of successful figures in the field, including several current Princeton faculty members, as well as people now teaching at a number of the leading philosophy departments in the U.S. Among his prominent students wereRobert Brandom,L. A. Paul,J. David Velleman,Peter Railton,Phillip Bricker,Cian Dorr,andJoshua Greene.His direct and indirect influence is evident in the work of many prominent philosophers of the current generation.

Later life and death

Lewis suffered from severediabetesfor much of his life, which eventually grew worse and led tokidneyfailure. In July 2000 he received akidney transplantfrom his wife Stephanie. The transplant allowed him to work and travel for another year, before he died suddenly and unexpectedly from further complications of his diabetes, on October 14, 2001.

Since his death a number of posthumous papers have been published, on topics ranging from truth and causation to philosophy of physics.Lewisian Themes,a collection of papers on his philosophy, was published in 2004.A two-volume collection of his correspondence,Philosophical Letters of David K. Lewis,was published in 2020. A 2015 poll of philosophers conducted byBrian Leiterranked Lewis the fourth most important Anglophone philosopher active between 1945 and 2000, behind onlyQuine,Kripke,andRawls.

Works

Books

• Convention: A Philosophical Study,Harvard University Press 1969.
• Counterfactuals,Harvard University Press 1973; revised printing Blackwell 1986.
• On the Plurality of Worlds,Blackwell 1986.
• Parts of Classes,Blackwell 1991.

Lewis published five volumes containing 99 papers—almost all the papers he published in his lifetime. They discuss his counterfactual theory ofcausation,the concept ofsemantic score,a contextualist analysis of knowledge, and a dispositionalvalue theory,among many other topics.

• Philosophical Papers, Vol. I(1983) includes his early work oncounterpart theoryand thephilosophy of languageand ofmind.
• Philosophical Papers, Vol. II(1986) includes his work oncounterfactuals,causation, anddecision theory,where he promotes hisprincipal principleabout rational belief.Its preface discussesHumean supervenience,the name Lewis gave to his overarching philosophical project.
• Papers in Philosophical Logic(1998).
• Papers in Metaphysics and Epistemology(1999) contains "Elusive Knowledge" and "Naming the Colours", honored by being reprinted in thePhilosopher's Annualfor the year they were first published.
• Papers in Ethics and Social Philosophy(2000).

Lewis's monographParts of Classes(1991), on thefoundations of mathematics,sketched a reduction ofset theoryandPeano arithmetictomereologyandplural quantification.Very soon after its publication, Lewis became dissatisfied with some aspects of its argument; it is currently out of print (his paper "Mathematics is megethology", inPapers in Philosophical Logic,is partly a summary and partly a revision of "Parts of Classes" )

Nachlass

• Lewis, David (2023-09-28). Janssen-Lauret, Frederique; MacBride, Fraser (eds.).Philosophical Manuscripts.Oxford: Oxford University Press.doi:10.1093/oso/9780192847393.001.0001.ISBN978-0-19-284739-3.

Selected papers

• "Counterpart Theory and Quantified Modal Logic",Journal of Philosophy65 (1968): pp. 113–126.
• "General semantics",Synthese,22(1) (1970): pp. 18–67.
• "Causation",Journal of Philosophy70 (1973): pp. 556–67. Reprinted with postscripts inPhilosophical Papers: Volume II(1986).
• "Semantic Analyses for Dyadic Deontic Logic" inLogical Theory and Semantic Analysis: Essays Dedicated to Stig Kanger on His Fiftieth Birthday,Reidel 1974.
• "The Paradoxes of Time Travel",American Philosophical Quarterly,April (1976): pp. 145–152.
• "Truth in Fiction",American Philosophical Quarterly15 (1978): pp. 37–46.
• "How to Define Theoretical Terms",Journal of Philosophy67 (1979): pp. 427–46.
• "Scorekeeping in a Language Game",Journal of Philosophical Logic8 (1979): pp. 339–59.
• "Mad pain and Martian pain",Readings in the Philosophy of PsychologyVol. I. N. Block, ed.Harvard University Press(1980): pp. 216–222.
• "A Subjectivist's Guide to Objective Chance", in R. Jeffrey, ed.,Studies in Inductive Logic and Probability: Volume II.Reprinted with postscripts inPhilosophical Papers: Volume II(1986).
• "Are We Free to Break the Laws?"Theoria47 (1981): pp. 113–21.
• "New Work for a Theory of Universals",Australasian Journal of Philosophy61 (1983): pp. 343–77.
• "What Experience Teaches", inMind and CognitionbyWilliam G. Lycan,(1990 Ed.) pp. 499–519. Article omitted from subsequent editions.
• "Elusive Knowledge",Australasian Journal of Philosophy,74/4 (1996): pp. 549–567.

See also

• American philosophy
• Bayesian epistemology
• List of American philosophers
• Canberra Plan
• Causal model
• Conversational scoreboard
• Counterfactuals
• Extended modal realism
• Formal semantics (natural language)
• Humeanism § Causality and necessity
• Lewis's triviality result
• Modal realism
• Possible world

Further reading

• Weatherson, Brian."David Lewis".InZalta, Edward N.(ed.).Stanford Encyclopedia of Philosophy.
• Hall, Ned."David Lewis's Metaphysics".InZalta, Edward N.(ed.).Stanford Encyclopedia of Philosophy.
• Dixon, Scott."David Lewis".Internet Encyclopedia of Philosophy.
• Nolan, Daniel Patrick (2005).David Lewis.Chesham [U.K.]: Acumen.
• Loewer, Barry;Schaffer, Jonathan,eds. (2015).A Companion to David Lewis.Oxford, UK: John Wiley & Sons, Ltd.doi:10.1002/9781118398593

External links

• Service of Remembrance Friday, February 8, 2002 – Princeton University Chapelat theWayback Machine(archived October 3, 2003)
• Photos from the weekend of the memorial service for David Lewis in Princeton, February 2002