John Van Seters

John Van Seters(born May 2, 1935 inHamilton,Ontario) is a Canadian scholar of theHebrew Bible(Old Testament) and theAncient Near East.Currently University Distinguished Professor Emeritus at theUniversity of North Carolina,he was formerly James A. Gray Professor of Biblical Literature at UNC. He took his Ph.D. atYale Universityin Near Eastern Studies (1965) and a Th.D.h.c.from theUniversity of Lausanne(1999). His honours and awards include aGuggenheim Fellowship,an NEH fellowship, anACLS Fellowship,and research fellowships atOxford,Cambridge,Katholieke Universiteit Leuven,andNational Research Foundation of South Africa.His many publications includeThe Hyksos: A New Investigation(1966);Abraham in History and Tradition(1975);In Search of History(1983, for which he won the James H. Breasted Prize and theAmerican Academy of Religionbook award);The Edited Bible(2006); andThe Biblical Saga of King David(2009).

Education

Van Seters did his undergraduate degree in Near Eastern Studies at theUniversity of Toronto(honors B.A., 1958) and his graduate studies in Near Eastern Studies at Yale University (M.A., 1959; Ph.D,1965). He also received a theology degree fromPrinceton Theological Seminary(B.D., 1962).

Career

Van Seters’s first academic appointment was at Waterloo Lutheran University (nowWilfrid Laurier University), Waterloo, ON, Canada, as assistant professor in the Department of Near Eastern Studies (1965–67). He then accepted a position at Andover Newton Theological School (Newton, MA) as associate professor of Old Testament, 1967-70. From there he returned to his alma mater in the Department of Near Eastern Studies at the University of Toronto, 1970-77. In 1977 he accepted the position as James A. Gray Professor of Biblical Literature in the Department of Religious Studies at the University of North Carolina, Chapel Hill (1977–2000). He retired in 2000 as Distinguished University Professor of Humanities (emeritus) and returned to Canada where he resides in Waterloo, Ontario.

Research and publication

Van Seters’s doctoral dissertation was on the problem of theHyksos(Yale, 1965), and published asThe Hyksos: A New Investigation(1966). It challenged the consensus view about these foreign rulers of Egypt in the mid-second millennium BCE on a number of points. On the matter of their origins, they were notHurriansfrom northern Syria and Anatolia, they did not invade Egypt with chariots and horses and their capital city ofAvariswas not to be located in the vicinity ofTanis.Instead, these foreigners came from southern Palestine, migrating into the eastern Delta during a period of political decentralization in theSecond Intermediate periodand eventually established the capital of their kingdom, Avaris, at Tell ed-Dab‘a. All of this was later confirmed by archaeological excavations at Tell ed-Dab‘a and atTell el-Maskhutain theWadi Tumilat,one of the overland routes of entry into Egypt from Asia.

Van Seters'sAbraham in History and Tradition(1975) argues that no convincing evidence exists to support the historical existence ofAbrahamand the otherBiblical Patriarchsor the historical reliability of their origins in Mesopotamia and their exploits and travels as depicted in thebook of Genesis.This book attempts to undermine both the Biblical archaeology school ofWilliam F. Albright,who had argued over the previous fifty years that the archaeological record confirmed the essential truth of the history contained in Genesis, and the "tradition history" school ofAlbrecht AltandMartin Noth,which argued that Genesis contained a core of valid social pre-history of the Israelites passed down through oral tradition prior to the composition of the written book itself. In the second part of the book, Van Seters went on to put forward his own theory on the origins of thePentateuch(the first five books of the bible: Genesis,Exodus,Leviticus,Numbers,Deuteronomy), arguing, with Martin Noth, that Deuteronomy was the original beginning of a history that extended from Deuteronomy to the end of2 Kings.However, against Noth and others, he held that the so-calledYahwist,the oldest literary source in Genesis, Exodus and Numbers, was written in the 6th century BCE as a prologue to the olderDeuteronomistic History,and that the so-calledPriestly Writerof the Pentateuch was a later supplement to this history. This approach represented a revival of the "supplementary hypothesis"of a previous era of Pentateuchal studies. This literary hypothesis was expanded and defended in several of Van Seters’ later works. Along with similar revisionist works by Hans Heinrich Schmid of Zurich andRolf Rendtorffof Heidelberg, published in 1976 and 1977, this led to a major reevaluation in Pentateuchal criticism.Abraham in History and Tradition,alongsideThe Historicity of the Patriarchal NarrativesofThomas L. Thompson,created aparadigm shiftin biblical scholarship and archaeology, which gradually led scholars to no longer consider the patriarchal narratives as historical.

Van Seters next undertook a major comparative study of ancient historiography,In Search of History: Historiography in the Ancient World and the Origins of Biblical History(1983), which was recognized by the awards of James H. Breasted Prize of the American Historical Association, (1985), and the American Academy of Religion Book Award in Historical Studies (1986). The book made a comparative study of earlyGreek historiographydown to the time ofHerodotus,and various genres of Mesopotamian, Hittite, Egyptian and Levantine historiography as background for understanding the rise of historiography in ancient Israel. Special attention was given to a critical literary analysis of the so-called Deuteronomistic history fromJoshuato 2 Kings.

Van Seters combined his strong interest in historiography with his revisionist work in Pentateuchal criticism in a detailed study of the Yahwist as an "antiquarian" historian writing about Israel’s origins under the influence ofBabyloniancivilization while inexile in Babyloniaduring the 6th century BCE. This study is reflected inPrologue to History: The Yahwist as Historian in Genesis(1992) andThe Life of Moses: The Yahwist as Historian in Exodus-Numbers(1994).

Most student handbooks on Pentateuchal studies are committed to a particular methodological approach or school of thought and largely ignore alternative theories of the Bible’s compositional history. Van Seters’ introduction,The Pentateuch: A Social-Science Commentary(1999) attempts to summarize the complex state of Pentateuchal research at the end of the 20th century and to locate his own method of Pentateuchal criticism, which is socio-historical and literary, within this scholarly context.

A dating of the Yahwistic source in the Pentateuch as later than Deuteronomy also has serious implications for the history of law in the Pentateuch, because it means dating the so-called Covenant Code of Exodus 21-23 later than Deuteronomy instead of earlier and suggests a major revision in the development of Hebrew law. Van Seters attempts just such a reevaluation of legal history among the biblical codes inA Law Book for the Diaspora: Revision in the Study of the Covenant Code(2003).

One of the foundational concepts in the literary criticism of the Hebrew Bible in general and the Pentateuch in particular is the notion that the various literary components, whether small or large, were put together by redactors or editors rather than authors in the modern sense. Furthermore, this editorial process is thought to have continued until the whole biblical corpus reached a definitive "canonical" form in the early Roman period. Van Seters, inThe Edited Bible: The Curious History of the "Editor" in Biblical Criticism(2006), in his most radical work to date, seeks to completely demolish any such notion of ancient editors, which was introduced into classical and biblical studies in the late 18th century. The study traces the long history of the use of "redactors" in higher and lower criticism in both classical and biblical scholarship, and he concludes that scholarly editors responsible for the reproduction of classical and biblical texts only arose in the 16th century. Such editors are completely anachronistic when applied to ancient literature.

Some regard part of theDavidstory as the pinnacle of ancient Israelitehistoriographyand a product of the Solomonic "enlightenment." As such it is considered indispensable for understanding the history of the Davidic-Solomonic period. Van Seters, inThe Biblical Saga of King David(2009), argues that the David story does not reflect the conditions of a rather small settlement inJerusalemin the 10th century.

Honours

• The Woodrow Wilson Fellowship (1958) was awarded for graduate study at Yale University.
• Agusta-Hazard Fellowship was given by Yale for study and travel in the Near East, Oct. 1964 to May, 1965.
• Canada Council research grant, Jan. -June, 1973
• John Simon Guggenheim Memorial Award - 1979-1980
• National Endowment for the Humanities as director of seminar for college teachers summer 1984, 1989
• National Endowment for the Humanities Research Fellowship together with a Visiting Research Fellowship,Oriel College, Oxford,1985–86
• Awarded James H. Breasted Prize, American Historical Association, 1985 and the American Academy of Religion Book Award in Historical Studies, 1986, for In Search of History (Yale University Press, 1983).
• American Council of Learned SocietiesResearch Fellowship, together with a Visiting Research Fellow,Fitzwilliam College, Cambridge,1991–92
• Senior Research Fellow, Katholieke Universiteit, Leuven, Jan-June, 1998
• Awarded the degree of Doctor of Theology h.c. from the University of Lausanne, Switzerland, 1999.
• Honoured with a Festschrift — Historiography in the Ancient World and in the Bible: Essays in Honour of John Van Seters, (Steven McKenzie and Thomas Römer, eds; Berlin and New York: W. de Gruyter, 2000).
• Foreign Research Fellow, National Research Fund, South Africa, August–September 2002
• Honorary Member of the Old Testament Society of South Africa, 2003.
• Awarded the R.B.Y. Scott Book Prize (Canadian Soc. of Bib. Studies, 2003) for A Law Book for the Diaspora, Oxford University Press, 2003.

Biographic profile in Marquis, Who's Who in America and Who’s Who in the World.

Reviews of selected publications

• "A Law Book for the Diaspora: Revision in the Study of the Covenant Code" (RBL review by Eckart Otto)
• "The Edited Bible: The Curious History of the" Editor "in Biblical Criticism (RBL review by Eckart Otto)
• The Pentateuch: A Social Science Commentary (RBL review by Jan A. Wagenaar)

Bibliography

• John Van Seters,The Hyksos: A New Investigation,Yale University Press,1966.
• John Van Seters,Abraham in History and Tradition,Yale University Press, 1975.
• John Van Seters,Prologue to History: The Yahwist as Historian in Genesis,Westminster John Knox Press,1992.
• John Van Seters,The life of Moses: The Yahwist as Historian in Exodus-Numbers,Kok Pharos Publishing House, 1994,
• John Van Seters,Pentateuch: A Social Science Commentary,Sheffield Academic Press,2001 (3rd edn. 2015).
• John Van Seters,The Edited Bible: the Curious History of the 'Editor' in Biblical Criticism,Eisenbrauns,2006.
• John Van Seters,The Biblical Saga of King David,Penn State University Press,2009.
• John Van Seters,The Yahwist: A Historian of Israelite Origins,Penn State University Press, 2013.
• John Van Seters,My Life and Career as a Biblical Scholar,Wipf and Stock,2018.