Lindworm

For the popular motif found on runestones in 11th-century Sweden, seeRunic animal.

Thelindworm(wormmeaningsnake,seegermanic dragon), also spelledlindwyrmorlindwurm,is amythical creatureinNorthern,WesternandCentral Europeanfolklorethat traditionally has the shape of a giant serpent monster which lives deep in the forest. It can be seen as a sort ofdragon.

Lindworm

Swedishlindworm drawn by Swedish illustratorJohn Bauer,1911. The Swedish lindworm lacks wings and limbs.
Grouping	Monster
Sub grouping	Dragon
Family	Whiteworm,Guivre,Vouivre,Wyvern,Sea serpents
Folklore	Mythical creature,legendary creature
First attested	Viking Age
Other name(s)	Lindwurm, lindwyrm, lindorm
Region	Northern Europe,Western Europe,Central Europe

According to legend, everything that lies under a lindworm will increase as the lindworm grows. This belief gave rise to tales of dragons thatbroodover treasures to become richer. Legend tells of two kinds of lindworm: a good one, associated with luck, often a cursed prince who has been transformed into the beast (compare tothe Frog PrinceandBeauty and the Beaststories), and a bad one, a dangerousman-eaterthat will attack humans on sight. A lindworm may swallow its own tail, turning itself into a rolling wheel, to pursue fleeing humans (compareouroborosandhoop snake).

The head of the 16th-century lindworm statue at Lindwurm Fountain (Lindwurmbrunnen) inKlagenfurt,Austria, is modeled on the skull of awoolly rhinocerosfound in a nearby quarry in 1335. It has been cited as the earliest reconstruction of an extinct animal.

Etymology

Lindwormderives fromearly medievalGermanic languages(Old High German:lintwurm,Old Low German:lindworm,Middle Dutch:lindeworm,Old Norse:linnormr,Old Swedish:lindormber) of uncertain origin, possibly from aProto-Germanicform akin to “linþawurmiz”.The name compounds Germaniclindwithworm,the latter meaning "snake, dragon" (seeGermanic dragon). The meaning of the prefixlindis also uncertain, perhaps it is from the Proto-Germanic adjective*linþia-,meaning "flexible", or perhaps it is from the Old Danish/Old Saxonlithi,Old High Germanlindi,"soft, mild" (Middle High and Low Germanlinde,Germanlind,(ge)linde), Old Englishliðe(Englishlithe,"agile" ), alternatively something akin toOld Swedishlinde(modern Swedishlinda), existing as prefixlind-andlinn-,meaning "to wind", "to turn coils around something".

The term occurs inMiddle High Germanaslintwurmand Old Swedish aslindormber(modern Swedishlindorm,modern Danishlindorm), meaning "lind-snake".InOld Icelandic,the termlinnormrwas used to translate German sources to produceÞiðreks saga(an Old Norse chivalric saga adapted from the continent from the late 13th c.)

Portrayals

Lindworm or dragon carving atUrnes Stave Church,Norway

Lindworm portrayals vary across countries and the stories in which they appear.

Swedish lindworm (lindorm)

InNordic folklore,specificallySwedish folklore,lindworms traditionally appear as giant forest serpents without limbs, living between rocks deep in the forest. They are said to be dark in color with a brighter underside. Along the spine, they are said to have either fish-likedorsal finsor a horse-likemane;for this reason, they are sometimes called a "mane snake" (Swedish:manorm). For defence and attack, lindworms can spit a foul milk-like substance that can blind enemies.

Lindworm eggs are said to be laid under the bark oflinden trees(Swedish:lind). Once hatched, lindworms slither away and make a home in a pile of rocks.When fully grown, they can become extremely long. To counter this, during hunting they swallow their own tails to become awheeland roll at extremely high speeds to pursue prey. This practice earned them the nickname "wheel snake" (Swedish:hjulorm).

Late belief in lindworms in Sweden

A belief in the reality of thelindorm,a giant limbless serpent, persisted well into the 19th century in some parts. In the mid-19th century, the SwedishfolkloristGunnar Olof Hyltén-Cavallius(1818–1889) collected stories of legendary creatures in Sweden and met several people inSmåland,Sweden, who said they had encountered giant snakes, sometimes with a long mane. He gathered around 50 eyewitness reports and in 1884 offered a cash reward for a captured specimen, dead or alive.He was ridiculed by Swedish scholars, and because no one ever claimed the reward, the effort resulted in acryptozoologicaldefeat. Rumours of the existence of lindworms in Småland soon abated.

Central European lindworm (lindwurm)

Winged four-legged lindwurm fountain inKlagenfurt

InCentral Europethe lindworm usually resembles a dragon or something similar. It generally appears with a scaly serpentine body, a dragon's head, and two clawed forelimbs, sometimes with wings. Some examples, such as the 16th-century lindworm statue at Lindwurm Fountain inKlagenfurt,Austria, have four limbs and two wings.

Most limbed depictions imply that lindworms do not walk on two limbs like awyvernbut move like amole lizard:they slither like asnakeand use their arms for traction.

Lindworm offshoots (guivre, vouivre, wyvern)

Vouivreorwyvernbeing lanced bySaint George.

Main articles:GuivreandWyvern

There exist several related offshoots of the winged lindworm outside Northern and Central Europe, such as the Frenchguivre,and to some extent the Britishwyvern.The Frenchguivre,earliervouivre,are more dragon-like than the traditional lindworms while the British wyvern iscanonicallya full-fledged dragon. These terms are ultimately derived from Latinvīpera"adder, poisonous snake".

In heraldry

According to the 19th-century English archaeologistCharles Boutell,a lindworm in heraldry is basically "a dragon without wings".A different heraldic definition by German historianMaximilian Gritznerwas "a dragon with four feet" instead of usual two,so that depictions with - comparatively smaller - wings exist as well.

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  Wingless limbed lindworm in the arms of the small Bavarian town ofWurmannsquick.
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  Winged and limbed lindworm in the arms of the city ofKlagenfurt.
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  Wingless and four-limbed lindworm in the arms of the city ofSipbachzell.

In tales

16th-century lindworm statue inKlagenfurt,Austria, featuring wings and limbs.

An Austrian tale from the 13th century tells of a lindworm that lived nearKlagenfurt.Flooding threatened travelers along the river, and the presence of the lindworm was blamed. A duke offered a reward to anyone who could capture it and so some young men tied a bull to a chain, and when the lindworm swallowed the bull, it was hooked like a fish and killed.

The shed skin of a lindworm was believed to greatly increase a person's knowledge about nature and medicine.

A serpentine monster with the head of a "salamander"features in the legend of theLambton Worm,a serpent caught in theRiver Wearand dropped in a well, which 3–4 years thence, terrorized the countryside ofDurhamwhile the nobleman who caught it was at theCrusades.Upon return, he received spiked armour and instructions to kill the serpent, but thereafter to kill the next living thing he saw. His father arranged that after the lindworm was killed, a dog would be released for that purpose; but instead of releasing the dog the nobleman's father ran to his son, and so incurred a malediction by the son's refusal to commitpatricide.Bram Stokerused this legend in his short storyLair of the White Worm.

The sighting of a "whiteworm" once was thought to be an exceptional sign of good luck.

A painting of the city of Worms and the Lindworm, as depicted in the story byJuspa Schammes.The painting was displayed inCold Synagogue, Mogilev.

A German folk legend, written in the 17th-century byJuspa Schammes,tells that the origin of the name of the city ofWormsis rooted in a tale involving lindworm: This creature, resembling asnakeand aworm,arrived in the city of Germisa and terrorized its inhabitants. Every day, the people held a lottery to determine which of them would be sacrificed to the lindworm in order to spare the city from destruction. Eventually, the lot fell on the queen. One of the city's heroes refused to allow her to sacrifice herself and offered to replace her on the condition that if he survived, she would marry him. The queen agreed, and he donned iron armor. After the lindworm swallowed him, he cut his way out from the inside and killed it. He married the queen, became king, and renamed the city to Worms to commemorate this tale.

Theknuckeror theTatzelwurmis a wingless biped, and often identified as a lindworm. In legends, lindworms are often very large and eat cattle and human corpses, sometimes invading churchyards and eating the dead from cemeteries.

The maiden amidst the Lindorm's shed skins. Illustration byHenry Justice FordforAndrew Lang'sThe Pink Fairy Book(1897).

In the 19th-century tale of "Prince Lindworm" (also "King Lindworm")fromScandinavian folklore,a "half-man half-snake" lindworm is born, as one of twins, to a queen, who, in an effort to overcome her childlessness, followed the advice of an oldcronewho instructed her to eat two onions. As she did not peel the first onion, the first twin was born a lindworm. The second twin is perfect in every way. When he grows up and sets off to find a bride, the lindworm insists that a bride be found for him before his younger brother can marry.Because none of the chosen maidens are pleased by him, he eats each one until a shepherd's daughter who spoke to the same crone is brought to marry him, wearing every dress she owns. The lindworm tells her to take off her dress, but she insists that he shed a skin for each dress she removes. Eventually, his human form is revealed beneath the last skin. Some versions of the story omit the lindworm's twin, and the gender of the soothsayer varies. A similar tale occurs in the 1952 novelThe Voyage of the Dawn TreaderbyC. S. Lewis.

The tale of Prince Lindworm is part of a multiverse of tales in which a maiden is betrothed or wooed by a prince enchanted to be a snake or other serpentine creature (ATU433B, "The Prince as Serpent"; "King Lindworm" ).

In a short Swiss tale, a Lindworm terrorises the area aroundGrabs."It was as big as a tree trunk, dark red in colour and, according to its nature, extraordinarily vicious". It was defeated by a bull that had been fed milk for seven years and had hooks attached its horns. A girl, who had committed an offense, was tasked with bringing the bull to the Lindworm. After the beast was defeated, the enraged bull threw itself off a cliff, but the girl survived.In another tale, a cowherd falls into a cave where a Lindworm lives. Instead of eating him, the Lindworm shares his food source, a spring of liquid gold. After seven years, they are discovered by a Venetian who hauls up the Lindworm and ties it up. The cowherd releases the Lindworm, who kills the Venetian and then leaves. When the cowherd goes home, no one recognizes him and he no longer likes human food.

See also

• Little Wildrose
• The Laidly Worm of Spindleston Heugh
• Tulisa, the Wood-Cutter's Daughter,Indian tale about a Serpent Prince
• Norse dragon

External links

• King Lindorm,translated from: Grundtvig, Sven,Gamle danske Minder i Folkemunde(Copenhagen, 1854—1861).
• Gesta Danorum, Book 9by Saxo Grammaticus.
• Saint George Legends from Germany and Poland
• Lindorm,an article fromNordisk Familjebok(1904–1926), a Swedish encyclopedia now in the Public Domain.
• Lindormen,a ballad in Swedish published at theMutopia project.