This page listssubstancesused inritualcontext.
Psychoactive substances may be illegal to obtain, while non-psychoactive substances are legal, generally.
Psychoactive use
editThis sections listsentheogens;drugs that are consumed for their intoxicating effect in combination with spiritual practice.
Hallucinogens used in rituals
editThis is a list of species and genera that are used asentheogensor are used in an entheogenic concoction (such asayahuasca). For ritualistic use they may be classified ashallucinogens.The active principles and historical significance of each are also listed to illustrate the requirements necessary to be categorized as an entheogen. The psychoactive substances are usually classified assoft drugsin terms of drug harmfulness.
Animal
editVernacular name | Species | Phytochemical(s) | Substance effect class | Regions/Cultures of use |
---|---|---|---|---|
Bullet antvenom | Paraponera clavata | Secretion:Poneratoxin | Deliriant | TheSatere-Mawepeople use bullet ants to get extremely painful stings in their initiation rites twenty times.[1] |
Colorado River toadbufotoxins | Incilius alvarius | Secretion:5-MeO-DMT,bufotenin(et al.) | Psychedelic | Bufo alvarious secretion has gained popularity in spiritual retreats.[2]Controversial interpretation of Mesoamerican art. |
Mushroom
editVernacular name | Species | Phytochemical(s) | Substance effect class | Regions/Cultures of use |
---|---|---|---|---|
Dictyonema huaorani | Dictyonema huaorani | 5-MeO-DMT,DMT,psilocybin | Psychedelic | Confirmed used by shamans.[3] |
Fly agaric | Amanita muscaria | Muscimol,ibotenic acid | Depressant,anddissociative | Siberian shamans.[4]Scandinavia. Lithuania. |
Panther cap | Amanita pantherina | Muscimol,ibotenic acid | Depressant,anddissociative | [citation needed] |
Psilocybin mushroom | Psilocybespp. (etc.) | Psilocybinandpsilocin; baeocystin,norbaeocystinandaeruginascin(in trace amounts or in select species) |
Psychedelic | Mazatec[5] |
Plant
editVernacular name | Species | Phytochemical(s) | Substance effect class | Regions/Cultures of use |
---|---|---|---|---|
Angel's trumpet | Brugmansiaspp. | Seed, flower, leaf:Tropane alkaloids | Deliriant | South America,[6]sometimes used as part ofayahuasca. |
Ayahuasca | Banisteriopsis caapi | Bark:Harmine0.31-0.84%,[7]tetrahydroharmine,telepathine,dihydroshihunine,[8]5-MeO-DMT[9] | Psychedelic | South America; people of the Amazon Rainforest.UDVof Brazil and United States. |
Bolivian torch cactus | Echinopsis lageniformis | Stem:Mescaline | Psychedelic | South America |
Brosimumacutifolium | Latex:Bufotenin | Psychedelic | Bufotenin has been identified as a component in the latex of the takini (Brosimumacutifolium) tree, which is used as a psychedelic by South American shamans.[10] | |
Cannabis(andcannabis concentrates) | Cannabisspp. | Flower:Cannabinoids(THC,andCBD) | Psychedelic | Hindureligion in India, Rastafari movements, Cannabis-based religions like First Church of Cannabis or International Church of Cannabis and other various groups (seeentheogenic use of cannabis) |
Chacruna | Psychotria viridis | Leaf: DMT | Psychedelic | UDVof Peru, Ecuador, Colombia, and the Brazilian church.Santo Daimehave used it as part of ayahuasca. |
Chaliponga | Diplopterys cabrerana | Leaf: 5-MeO-DMT, bufotenin, DMT | Psychedelic | Brazil, Colombia, Ecuador, and Peru as part ofayahuasca. |
Changa | ADMT/MAOI-infused smoking blend | DMT/MAOI | Psychedelic | Changa has gained popularity in spiritual retreats.[citation needed] |
Christmasvine | Turbina corymbosa | Seed: LSA, lysergol, and turbicoryn; up to 0.03% lysergic acid alkaloids[11] | Psychedelic | Mazatec[12] |
Harmal(espand, Syrian rue) | Peganum harmala | Seed:Harmalineand otherharmala alkaloids | Psychedelic | Iran and the Middle East. |
Hawaiian baby woodrose | Argyreia nervosa | Seed: 0.325%ergoline derivativesof dry weight.[13] | Psychedelic | Hunashamans used them according to various oral histories.[14] |
Henbane | Hyoscyamus niger | Seed, flower, leaf: Tropane alkaloids | Deliriant | Ancient Greece and witches of the Middle Ages. |
Iboga | Tabernanthe iboga | Root bark:Ibogaine[15] | Psychedelic | Bwitireligion of West Central Africa. Used by Western nations to treat opioid addiction. |
Jimsonweed | Datura stramonium | Seed, flower, leaf:[16]
|
Deliriant | Algonquin,Navajo,Cherokee,Luiseñoand theindigenous peoplesofMarie-Galanteused this plant in sacred ceremonies for its hallucinogenic properties.[17][18][19]It has also been used bySadhusof India, and theTáltosof theMagyar(Hungary). |
Jurema | Mimosa tenuiflorasyn.Mimosa hostilis | Root bark: 1-1.7% DMT andyuremamine | Psychedelic | Used by the Jurema Cult (O Culto da Jurema) in the Northeastern Brazil.[20][21] |
Labrador tea | Rhododendronspp. | Leaf:Ledol,somegrayanotoxins | Deliriant | CaucasianpeasantsusedRhododendronplants for these effects inshamanisticrituals.[22] |
Mad honey | Rhododendron ponticum | Nectar:Grayanotoxins | Deliriant | In Nepal, this type of honey is used by the Gurung people both for its supposed medicinal and hallucinogenic properties.[23][24] |
Mexican morning glory | Ipomoea tricolor | Seed:Ergoline derivatives[25][failed verification]
(LSA disputed) |
Psychedelic | Zapotecs[26] |
Beach moonflower | Ipomoea violacea | Seed:Ergoline derivatives[27][failed verification](LSA disputed) | Psychedelic | Mazatec[12] |
Nyakwána | Virola elongata | Bark, roots, leaves and flowers: DMT, and 5-MeO-DMT | Psychedelic | The Yanomami people use the powdered resin as anentheogenknown as nyakwána which is inhaled or "snuffed" into the nasal cavity, it contains a high concentration of5-MeO-DMTandDMT.[28] |
Peruvian torch cactus | Echinopsis peruviana | Stem:Mescaline | Psychedelic | Pre-Incan Chavín rituals in Peru. |
Peyote | Lophophora williamsii | Stem: Mescaline | Psychedelic | Native American Churchis known as peyotism.[29][30]Also used in theOshara tradition. |
Red ucuuba | Virola sebifera | Bark: DMT, and 5-MeO-DMT | Psychedelic | The smoke of the inner bark of the tree is used byshamansof the indigenous people ofVenezuelain cases of fever conditions, or cooked for driving out evil ghosts.[31] |
Salvia | Salvia divinorum | Leaf:Salvinorin Aand othersalvinorins | Psychedelic | Mazatec[32] |
San Pedro cactus | Trichocereus macrogonusvar.pachanoi(syn.Echinopsis pachanoi) | Stem:Mescaline | Psychedelic | South America |
Vilca | Anadenanthera colubrina | Beans: 5-MeO-DMT. Up to 12.4% bufotenin.[33]DMT | Psychedelic | There have been reports of active use of vilca byWichishamans, under the namehatáj.[34] |
Yopo | Anadenanthera peregrina | Beans: 5-MeO-DMT. Up to 7.4%bufotenin.[33]DMT | Psychedelic | Archaeological evidence of insufflation use within the period 500-1000 AD, in northern Chile, has been reported.[35] |
Chemicals
editMany man-made chemicals with little human history have been recognized to catalyze intense spiritual experiences, and many synthetic entheogens are simply slight modifications of their naturally occurring counterparts. Some synthetic substances like4-AcO-DMTare thought to beprodrugsthat metabolize into psychoactive substances that have been used as entheogens. While syntheticDMTandmescalineare reported to have identical entheogenic qualities asextractedor plant-based sources, the experience may wildly vary due to the lack of numerous psychoactive alkaloids that constitute the material. This is similar to how isolatedTHCproduces very different effects than an extract that retains the many cannabinoids of the plant such ascannabidiolandcannabinol.A pharmaceutical version of the entheogenic brew ayahuasca is calledPharmahuasca.
Substance | IUPAC name | Substance effect class | Notes |
---|---|---|---|
2C-B | 4-Bromo-2,5-dimethoxyphenylethanamine | Psychedelic | There are claims that 2C-B is used asentheogenby theSangoma,Nyanga,andAmagqirhapeople over their traditional plants. It is referred to as Ubulawu Nomathotholo, which roughly translates to "Medicine of the Singing Ancestors".[36][37][38] |
5-MeO-DMT | 2-(5-Methoxy-1H-indol-3-yl)-N,N-dimethylethan-2-amine | Psychedelic | See species |
Bufotenin | 3-[2-(Dimethylamino)ethyl]-1H-indol-5-ol | Psychedelic | See species |
DMT | 2-(1H-Indol-3-yl)-N,N-dimethylethanamine | Psychedelic | See species |
DPT | N-[2-(1H-indol-3-yl)]ethyl-N-propylpropan-1-amine | Psychedelic | DPT is used as areligioussacramentby theTemple of the True Inner Lightwho believes that DPT and other entheogens are physical manifestations ofGod.[39] |
Harmaline | 7-methoxy-1-methyl-4,9-dihydro-3H-pyrido[3,4-b]indole | Psychedelic | SeePeganum harmala |
Ibogaine | 12-Methoxyibogamine | Psychedelic | SeeTabernanthe iboga |
Ketamine | Dissociative | Ketamine psychedelic therapy (KPT) have been used for preparation for death (thanatological, death-rebirth psychotherapy)[40] | |
LSA | (8β)-9,10-didehydro-6-methyl-ergoline-8-carboxamide | Psychedelic | See species |
LSD | (6aR,9R)-N,N-diethyl-7-methyl-4,6,6a,7,8,9-hexahydroindolo[4,3-fg]quinoline-9-carboxamide | Psychedelic | Used byLeague for Spiritual Discovery(LSD), and theNeo-American Church. |
MDMA | (RS)-1-(1,3-benzodioxol-5-yl)-N-methylpropan-2-amine | Entactogen | Small doses ofMDMAare used as an entheogen to enhance prayer or meditation by some religious practitioners.[41] |
Muscimol | 5-(Aminomethyl)-isoxazol-3-ol | Deliriant | SeeAmanitaspp. |
Psilocybin | [3-(2-Dimethylaminoethyl)-1H-indol-4-yl] dihydrogen phosphate | Psychedelic | (See alsoPsilocybespp) Prodrug for Psilocin. TheMazateccuranderaMaría Sabinawas celebrating a mushroom velada with pills of syntheticpsilocybinnamed Indocybin synthesized byAlbert Hofmann.[42] |
Salvinorin A | methyl (2S,4aR,6aR,7R,9S,10aS,10bR)-9-(acetyloxy)-2-(furan-3-yl)-6a,10b-dimethyl-4,10-dioxo-dodecahydro-1H-naphtho[2,1-c]pyran-7-carboxylate | Psychedelic | SeeSalvia divinorum |
Prodrugs
editSubstance | IUPAC name | Substance effect class | Notes |
---|---|---|---|
1A-LSD | (6aR,9R)-4-acetyl-N,N-diethyl-7-methyl-4,6,6a,7,8,9-hexahydroindolo[4,3-fg]quinoline-9-carboxamide | Psychedelic | Prodrug (suspected) forLSD |
1P-LSD | (6aR,9R)-N,N-Diethyl-7-methyl-4-propanoyl-6,6a,8,9-tetrahydroindolo[4,3-fg]quinoline-9-carboxamide | Psychedelic | Prodrug (suspected) forLSD.In tests on mice1cP-LSDwas found to be an active psychedelic with similar potency to 1P-LSD.[43] |
4-AcO-DMT | 3-[2-(Dimethylamino)ethyl]-1H-indol-4-yl acetate | Psychedelic | Prodrug forpsilocin(found inpsilocybin mushroom,see also psilocybin) |
This page lists non-psychedelicpsychoactive substanceswhich are consumed in ritual contexts for their consciousness-altering effects. Non-psychoactive consumption like symbolic ingestion of psychoactive substances is not mentioned here.
Non-hallucinogenic substances used in rituals
editThis is a list of psychoactive substances which are consumed in ritual contexts for their consciousness-altering effects. Some of these drugs are classified ashard drugsin terms of drug harmfulness.
Plant
editThe plant parts are listed to prevent accidents. For example,kavaroots should always be used because the leaves of the plant are known to cause hepatoxicity and death.[44]
Vernacular name | Species | Phytochemical(s) | Substance effect class | Regions/Cultures of use |
---|---|---|---|---|
African dream herb | Entada rheedii | Seed | Oneirogen | The species is employed in African traditional medicine to induce vivid dreams, enabling communication with the spirit world. The inner meat of the seed would be either consumed directly, or the meat would be chopped, dried, mixed with other herbs like tobacco and smoked just before sleep to induce the desired dreams.[45] |
African dream root | Silene undulata | Root: Possiblytriterpenoid saponins | Oneirogen | Xhosa people of South Africa.[46] |
Aztec tobacco | Nicotiana rustica | Leaf: up to 9% nicotine.[47]MAOI beta-carbolines. | Stimulant | Mapacho (South America)[48]and thuoc lao (thuốc lào) (Vietnam).Nicotiana rusticais used by Amazonian tobacco shamans known as tobaqueros.[49]Nicotiana tabacumjuice is sometimes a vernacular added ingredient.[50] |
Bitter-grass | Calea ternifolia | Leaf: Caleicines and caleochromenes | Oneirogen | TheChontal peopleofOaxacareportedly use the plant, known locally asthle-pela-kano,duringdivination.[51] |
Blue water lily | Nymphaea caerulea | Flower:Aporphine,andnuciferine | Depressant | Mayans and the Ancient Egyptians.[52] |
Chili pepper | Capsicumspp. | Fruit:Capsaicin | Deliriant | "While the Inca may have recognized chili's potent spiritual medicine, they weren't the only culture to do so. Chilies were mixed with tobacco and other plants by shamans and medicine people in pre-Columbian Central America to aid in journeys to the upper and lower worlds on behalf of mankind."[53] |
Coca,coca tea | Erythroxylaceaespp. | Leaf: 0.3-1.5%cocaine[54] | Stimulant | Coca has been a vital part of the religious cosmology of the Andean peoples of Peru, Bolivia, Ecuador, Colombia, northern Argentina, and Chile from the pre-Inca period through the present.[citation needed]In addition, coca use in shamanic rituals is well documented wherever local native populations have cultivated the plant. For example, theTaironapeople of Colombia'sSierra Nevada de Santa Martause to chew the plant before engaging in extended meditation and prayer.[55] |
Cocoa | Theobroma cacao | Bean: Theobromine, small amount of MAOIs | Stimulant | Ritualistic practices originated among the Olmec, Maya and Mexica (Aztec).[56] |
Coffee | Coffeaspp. | Seed:[57]caffeine0.06-3.2% | Stimulant | The earliest credible evidence of either coffee drinking or knowledge of the coffee tree appears in the middle of the 15th century, in Yemen'sSufimonasteries.[58]The Sufi monks drank coffee as an aid to concentration and even spiritual intoxication when they chanted the name of God.[59] |
Ilex guayusa | Ilex guayusa | Leaves: 1.73–3.48 %caffeine.[60]Theanine | Stimulant | A ritual use by theQuechua peopleinvolves drinking guayusa infusion to have foretelling dreams for successful hunting expeditions.[61]Ilex guayusais used inayahuascaadmixtures for its healing powers.[62] |
Kava | Piper methysticum | Root:[63]3-20%kavalactones | Depressant | Kava cultures are the religious and cultural traditions of western Oceania which consumekava. |
Khat | Catha edulis | Leaf:[64]cathineup to 14%[65][66] | Stimulant | For centuries, religious leaders have consumed the leaves to stay awake during long nights of prayer.[67] |
Kratom | Mitragyna speciosa | Leaves: Opioids (1–6%mitragynine,0.01–0.04%7-hydroxymitragynine[68]) | Depressant | In Thailand, kratom was "used as a snack to receive guests and was part of the ritual worship of ancestors and gods." (Saingam et al.)[69] |
Opium,Opium poppy | Papaver somniferum | Latex exudate:[70]morphine0.3–25% andcodeine0.5–4% | Depressant | From the earliest finds, opium appears to have had ritual significance, and anthropologists have speculated ancient priests may have used the drug as a proof of healing power.[71]In Egypt, the use of opium was generally restricted to priests, magicians, and warriors, its invention is credited to Thoth, and it was said to have been given by Isis to Ra as treatment for a headache.[72]A figure of the Minoan "goddess of the narcotics", wearing a crown of three opium poppies, BCE, was recovered from the Sanctuary of Gazi, Crete, together with a simple smoking apparatus.[73][74]The Greek gods Hypnos (Sleep), Nyx (Night), and Thanatos (Death) were depicted wreathed in poppies or holding them. Poppies also frequently adorned statues of Apollo, Asklepios, Pluto, Demeter, Aphrodite, Kybele and Isis, symbolizing nocturnal oblivion.[72]The opium poppy was a magical ritual plant among the Germanic tribes.[75][better source needed] |
Pituri | Duboisia hopwoodii,Duboisia myoporoides,Nicotiana spp. | Nicotine,tropane alkaloids | Stimulant | Pituri,also known as mingkulpa,[76]is a mixture of leaves and wood ash traditionally chewed as astimulant(or, afterextended use,adepressant) byAboriginal Australianswidely across the continent. |
Tea | Camellia sinensis | Leaf:[77]
|
Stimulant | Seetea culture.For example,East Asian tea ceremonyis a ritualized practice of making and serving tea ( trà cha) in East Asia practiced in the Sinosphere. Tea has been drunk by Buddhist monks since the Sui Dynasty (589–618 BC) to maintain a state of "mindful alertness" during long periods of meditation. Tea ceremonies have been ritualized for centuries.[citation needed] |
Alcohol
editVernacular name | Species | Phytochemical(s) | Substance effect class | Regions/Cultures of use |
---|---|---|---|---|
Alcoholic beverages | Yeast byproduct: Alcohol fermented species | Alcohol | Depressant | Christian views on alcoholencompass a range of perspectives regarding the consumption of alcoholic beverages, with significant emphasis on moderation rather than total abstinence. The moderationist position is held byRoman Catholics[78]andEastern Orthodox,[79]and within Protestantism, it is accepted byAnglicans,[80]Lutherans[81][82]and manyReformed churches.[83][84][85][86]Moderationism is also accepted byJehovah's Witnesses.[87]
In theVodoufaith of Haiti, alcoholic drinks such as rum are consumed to be able to allow spirits called "lwa" to enter one's body and help them find the motivation for or strength to survive everyday struggles or life.[88] InVajrayana Buddhism,particularly inTibetan Buddhistpractices, alcohol may be used during specific rituals, such as theGanachakrafeast. This ritual involves the consumption of alcohol in a controlled manner, symbolizing the transformation of negative emotions and attachments into wisdom and compassion.[89][90][91] In Taoist rituals and practices, alcohol also plays a role as an offering and a means of connecting with the divine. An alcoholic beverage is often used in religious ceremonies and as an offering to the ancestors. The use of alcohol in Taoist rituals can symbolize purification, blessings, and the establishment of a sacred space. In these instances, the consumption of alcohol is done in a controlled and mindful manner, reflecting the Taoist emphasis on balance and harmony. SomeHindu denominations,like theAghori,incorporate alcohol into their rituals and practices.[92][93] TheMayaritually administeredalcohol enemasas anentheogen,sometimes adding other psychoactive substances, seeking to reach a state of ecstasy. Syringes of gourd and clay were used to inject the fluid.[94] Alcohol replaced peyote asNative Americans' psychoactive agent of choice in rituals when peyote was outlawed.[95] |
Balché | Alcohol | Depressant | The Maya also consumed an alcoholic beverage calledbalché,which is an infusion of the bark ofLonchocarpus longistylus(see pageLonchocarpus violaceus) mixed with honey from bees fed on a type of morning glory with a high ergine content.[96] | |
Beer | Yeast byproduct: Barley (Liquid Goldspp.) (fermented) | Alcohol | Depressant | The earliest archaeological evidence of fermentation consists of 13,000-year-old residues of a beer with the consistency ofgruel,used by the semi-nomadicNatufiansfor ritual feasting, at theRaqefet Cavein theCarmel MountainsnearHaifainIsrael.[97][98] |
Chicha | Yeast byproduct: Corn (Zea mays), fermented | Alcohol | Depressant | Thecorn beerChicha de jora was once a sacred drink of the Incas, often reserved for the most cherished of ceremonies.[99] |
Kosher wine | Yeast byproduct: Alcohol fermented species | Alcohol | Depressant | During the Jewish holiday ofPurim,Jews are obligated to drink until their judgmental abilities become impaired.[100][101]However, Purim has more of a national than a religious character. |
Mead | Alcohol | Depressant | In theNorse religionthe drinking of ales andmeadswas important in several seasonal religious festivals such asYuleandMidsummeras well as more common festivities likewakes,christenings and ritual sacrifices calledBlóts.[102] | |
Pulque | Alcohol | Depressant | Before theSpanish colonization of the Americas,pulque was used for religious ceremonies inMesoamerica,but after the Spanish conquest, pulque consumption lost its ritual meanings.[103][104] | |
Rakia | Collective term for fruit spirits (orfruit brandy) popular in the Balkans. | Alcohol | Depressant | Althoughwineis the essential part of theEucharistrite in theEastern OrthodoxandRoman Catholicchurches in the region, rakia has found uses in certain religious and related rituals across the Balkans.[citation needed]
It is also used as a sacramental element inBektashiandAleviJemceremonies, where it is not considered alcoholic and is referred to as "dem".[105] |
Sake | Alcohol | Depressant | Sakeis often consumed as part ofShintopurification rituals.[106]Sakes served to gods as offerings prior to drinking are calledOmiki(お thần tửu).[107]People drink Omiki with gods to communicate with them and to solicit rich harvests the following year. | |
Tesgüino | Alcohol | Depressant | Tesguino is a corn beer made by the Tarahumara people of the Sierra Madre Occidental in Mexico. It is brewed for local celebrations related to Holy Week. For the Tarahumara, the beer is an elixir for healing, a barter item and is considered a sacred beverage.[108]
The Tarahumara people gather every year during Easter week (semana santa) and drink large amounts of Tesgüino together while following rituals. According to the anthropologistBill Merrillof the Smithsonian Institution, the sacred drink chases large souls from the persons who drink it, "and so when people get drunk that's why they act like children [...] because the souls that are controlling their actions are the little souls, like little children".[109] | |
Wine | Yeast byproduct: Grape (Vitisspp.) (fermented) | Alcohol | Depressant | Wine was used in rituals and worshipped by the Egyptians[110]and the Greeks, specifically in worship ofDionysus.
TheThelemaceremony calls for five officers: a Priest, a Priestess, a Deacon, and two adult acolytes, called "the Children". The end of the ritual culminates in the consummation of theeucharist,consisting of a goblet ofwineand aCake of Light,after which the congregant proclaims "There is no part of me that is not of the gods!"[111] |
Chemicals
editSubstance | IUPAC name | Substance effect class | Notes |
---|---|---|---|
Alcohol | Ethanol | Depressant | SeeVitisspp. |
Caffeine | 1,3,7-Trimethylpurine-2,6-dione | Stimulant | SeeCoffea |
Cathine | (1S,2S)-2-amino-1-phenylpropan-1-ol | Stimulant | SeeCatha edulis |
Cocaine | Methyl (1R,2R,3S,5S)-3-(benzoyloxy)-8-methyl-8-azabicyclo[3.2.1]octane-2-carboxylate | Stimulant | Coca addicts ingest between 60 and 80 milligrams of cocaine each time they chew the leaves according toUnited Nations Office on Drugs and Crime(UNODC).[112]However, other sources claim that thecocaleaf, when consumed in its natural form or as coca tea, does not induce a physiological or psychological dependence, nor does abstinence after long-term use produce symptoms typical for substance addiction withdrawal syndromes.[113][114][115][116]See alsoErythroxylum coca,andErythroxylum novogranatensespp. |
Codeine | (5α,6α)-7,8-didehydro-4,5-epoxy-3-methoxy-17-methylmorphinan-6-ol | Depressant | Prodrug formorphine |
Kavalactones | Depressant | SeePiper methysticum | |
Morphine | (4R,4aR,7S,7aR,12bS)-3-Methyl-2,3,4,4a,7,7a-hexahydro-1H-4,12-methanobenzofuro[3,2-e]isoquinoline-7,9-diol | Depressant | SeePapaver somniferum |
Poly drug use
editVernacular name | Species | Phytochemical(s) | Substance effect class | Regions/Cultures of use |
---|---|---|---|---|
Alcohol +vilca | Anadenanthera colubrina | Beans: 5-MeO-DMT. Up to 12.4% bufotenin.[33]DMT | Psychedelic+ depressant | Between 2013 and 2017,archaeological excavationsat the Quilcapampa site insouthern Peru,found that theWariused seeds from the vilca tree and combined the hallucinogenic drug withchicha,orbeermade from themolletree.[117] |
Psilocybin mushroom+cocoa[dubious–discuss] | Theobroma cacao | Bean: Theobromine, small amount of MAOIs | Stimulant | Aztecs combinedcacaowithpsilocybin mushroomsto yield apolysubstance combination[citation needed] |
Alternative medicine
editAnimal
editVernacular name | Species | Phytochemical(s) | Substance effect class | Regions/Cultures of use |
---|---|---|---|---|
Kambo(or sapo) | Phyllomedusa bicolor | Secretion: Opioid peptides (deltorphin, deltorphin I, deltorphin II and dermorphin).[118][119][120] | Depressant | Increasing popularity in cleansing rituals and depression treatment.[121][122][123] |
Complements to psychoactive substances
editVernacular name | Species | Phytochemical(s) | Substance effect class | Regions/Cultures of use |
---|---|---|---|---|
Aztec tobacco | Nicotiana rustica | Incense | Nicotiana rusticais used—as incense–in association withAyahuascaritual in some parts of the Amazon.[50] |
Sober use
editNon-psychoactive substances
editVernacular name | Species | Use | Regions/Cultures of use |
---|---|---|---|
Chrism,also calledmyrrh,andholy anointing oil | Element inanointing of the sick,baptism,andpriesthood blessing | Sacramentalolive oil.Use in the Roman Catholic Church:Anointing of the Sick in the Catholic Church,andOil of Catechumens.Use by the Church of Jesus Christ of Latter-day Saints:Priesthood blessing | |
Copal | Bursera fagaroides | Religious use of incense | Used by Aztec, and Maya, in ritual ceremonies.[124] |
Holy water | Element inbaptism,exorcism,andEpiphany | Exorcism in the Catholic Church,holy water in Eastern Christianity,holy water in the Ethiopian Orthodox Tewahedo Church
Holy water is important to theEthiopian Orthodox Tewahedo Churchand regarded as healing from demonic possession and for treating sick people, particularly in cases of mental illness. It can be consumed or poured over someone supposed to be afflicted by harmful things.[125][126] MostMahayanaBuddhists typically recite sutras or various mantras (typically that of the bodhisattvaAvalokitesvarafor example) numerous times over the water, which is then either consumed or is used to bless homes afterwards. In Vajrayana Buddhism, aBumpa,a ritual object, is one of theAshtamangala,used for storing sacred water sometimes, symbolizing wisdom and long life.[127][128] | |
Liquids | Libation | Thedrink offering(Hebrew ְנֶסֶך, nesekh) was a form of libation forming one of the sacrifices and offerings of theLaw of Moses. | |
Sacramental bread,sacramental wine | Elements of theEucharist | In the Christian ceremony the sacramental bread is eitherleavenedorunleavened,and the wine isnon-alcoholicand oftenred. | |
White Sage | Salvia apiana | Ritual purification | Different parts of the plant are used in ritual purification by severalNative Americancultures.[129] |
Psychoactive substances
editShown in the table below,Aztec tobacco,morning glories,andSyrian rue(also listed in the§ Psychoactive usetable), andcacao beansare (mildly) psychoactive when consumed.
Psychedelic substances used in sober rituals
editFlora
editVernacular name | Species | Use | Regions/Cultures of use |
---|---|---|---|
Morning glory | T. corymbosa,andIpomoea violacea | Numerology | "indigenous ritual use indicates dose levels forT. corymbosa,andI. violaceawhich are far lower than that perceived as necessary to effect hallucinosis in members of modern Western cultures. In Mexico, the only place in the world where the ingestion of morning glory seeds has an established tradition of shamanic usage, a hallucinogenic dose is said to be only thirteen seeds, a ritual amount based on religious numerology rather than chemical analysis. "[130][page needed] |
Syrian rue | Peganum harmala | Incense | "In the Himalayas, shamans use syrian rue seeds as a magical incense, inhaling it to enter a trance state in which they can engage in sexual intercourse with divining goddesses, who are said to give them information and great healing powers"[131][132] |
Non-psychedelic substances used in sober rituals
editVernacular name | Species | Use | Regions/Cultures of use |
---|---|---|---|
Cacao bean | Theobroma cacao | Sacrifice | [citation needed] |
Cocaleaves | Sacrifice | Sometimes coca leaves from the plant were used as offerings in rituals. Due to the nature of politics and religion in the Inca Empire, wealthy inhabitants handed out coca leaves during ritual ceremonies.[133] |
Alcohol
editVernacular name | Species | Use | Regions/Cultures of use |
---|---|---|---|
Alcohol (liquor), andtobacco | Ofrenda | Anofrenda(Spanish: "offering" ) is the offering placed in ahome altarduring the annual and traditionally MexicanDía de los Muertoscelebration. Anofrenda,which may be quite large and elaborate, is usually created by the family members of a person who has died and is intended to welcome the deceased to the altar setting. For deceased adults, the ofrenda might include a bottle or poured shot glasses oftequilaormezcal.[134][better source needed] | |
Alcohol (liquor), andtobacco | Veneration | Maximónis venerated in the form of aneffigyorcult image.Worship varies greatly by location. InSantiago Atitlán,Maximón's effigy resides in a different household every year. His image is normally only taken out of this house duringHoly Week,whereafter it will change households, but is on display year-round due to the popularity ofpilgrimages.The effigy has special attendants that stay by the altar year-round, drinking and smoking alongside it. They deliver offerings from the public to the image. Popular offerings include money, tobacco, andmoonshine.[135] | |
Kosher wine | Element inKiddush |
See also
editReferences
edit- ^Backshall, Steve (6 January 2008)."Bitten by the Amazon".London: The Sunday Times. Archived fromthe originalon February 22, 2014.Retrieved13 July2013.
- ^"BUFO ALVARIUS, SONORAN DESERT TOAD (5MeoDMT): The experience of cosmic unity, which gives an enlightening vision of oneself and of existence".Alberto José Varela.12 September 2016. Archived fromthe originalon 13 February 2020.Retrieved13 February2020.
- ^Schmull, Michaela; Dal-Forno, Manuela; Lücking, Robert; Cao, Shugeng; Clardy, Jon; Lawrey, James D. (2014). "Dictyonema huaorani (Agaricales: Hygrophoraceae), a new lichenized basidiomycete from Amazonian Ecuador with presumed hallucinogenic properties".The Bryologist.117(4):386–394.doi:10.1639/0007-2745-117.4.386.S2CID84084929.
- ^Nyberg, H. (1992)."Religious use of hallucinogenic fungi: A comparison between Siberian and Mesoamerican Cultures".Karstenia.32(71–80):71–80.doi:10.29203/ka.1992.294.
- ^Wasson, R. Gordon (1980).The wondrous mushroom: Mycolatry in Mesoamerica.New York: McGraw-Hill. pp.5–10.ISBN978-0-07-068442-3.
- ^Harner, Michael (1980).The Way of the Shaman.New York: Harper & Row.ISBN978-0-06-250373-2.
- ^Callaway, JC; Brito, GS; Neves, ES (2005). "Phytochemical analyses of Banisteriopsis caapi and Psychotria viridis".Journal of Psychoactive Drugs.37(2):145–150.doi:10.1080/02791072.2005.10399795.PMID16149327.S2CID30736017.
- ^Glasby, J. S. (1991-07-02).Directory Of Plants Containing Secondary Metabolites.CRC Press.ISBN978-0-203-48987-1.Retrieved14 January2015.
- ^"Chemical Information".sun.ars-grin.gov. Archived fromthe originalon 2004-11-21.Retrieved2008-04-11.
- ^Moretti C, Gaillard Y, Grenand P, Bévalot F, Prévosto JM (June 2006). "Identification of 5-hydroxy-tryptamine (bufotenine) in takini (Brosimumacutifolium Huber subsp. acutifolium C.C. Berg, Moraceae), a shamanic potion used in the Guiana Plateau".Journal of Ethnopharmacology.106(2):198–202.doi:10.1016/j.jep.2005.12.022.PMID16455218.
- ^"Ololiuqui (Rivea corymbosa) ".Giftpflanzen Compendium(in German). [Poisonous Plants Compendium].Retrieved2008-04-18.
- ^ab"The Leaves of the Shepherdess".Sage Wisdom.
- ^Chao JM, Der Marderosian AH (1973). "Ergoline alkaloidal constituents of Hawaiian baby wood rose,Argyreia nervosa(Burmf) Bojer ".J. Pharm. Sci.62(4):588–591.doi:10.1002/jps.2600620409.PMID4698977.
- ^"Entheology.org - Preserving Ancient Knowledge".www.entheology.org.Archived fromthe originalon 2006-05-02.Retrieved2020-02-13.
- ^"Erowid Online Books:" TIHKAL "- #25 IBOGAINE".Retrieved14 January2015.
- ^Duke,"Datura stramonium(Solanaceae) ".
- ^Biaggioni, Italo; et al. (2011).Primer on the Autonomic Nervous System.Academic Press. p. 77.ISBN978-0-12-386525-0.
- ^Pennachio, Marcello; et al. (2010).Uses and Abuses of Plant-Derived Smoke: Its Ethnobotany As Hallucinogen, Perfume, Incense, and Medicine.Oxford University Press. pp.82–83.ISBN978-0-19-537001-0.
- ^Davis, Wade (1997).The Serpent and the Rainbow: a Harvard scientist's astonishing journey into the secret societies of Haitian voodoo, zombis and magic.Simon & Schuster. p.[page needed].ISBN978-0-684-83929-5.
- ^"Jurema Ritual in Northern Brazil".www.maps.org.
- ^Rätsch 2005,p. 1376.
- ^Andrews, Steve;Rindsberg, Katrina (April 2001).Herbs of the Northern Shaman: A Guide to Mind-Altering Plants of the Northern Hemisphere.Loompanics Unlimited.ISBN978-1-55950-211-5.OCLC780276732.
- ^Treza, Raphael (2011)."Hallucinogen honey hunters".topdocumentaryfilms.com.Retrieved20 October2015.
- ^Jansen, Suze A.; Kleerekooper, Iris; Hofman, Zonne L. M.; Kappen, Isabelle F. P. M.; Stary-Weinzinger, Anna; van der Heyden, Marcel A. G. (September 2012)."Grayanotoxin Poisoning: 'Mad Honey Disease' and Beyond".Cardiovascular Toxicology.12(3):208–215.doi:10.1007/s12012-012-9162-2.PMC3404272.PMID22528814.
- ^Duke,"Ipomoea".
- ^Carod-Artal, FJ (2015)."Hallucinogenic drugs in pre-Columbian Mesoamerican cultures".Neurologia.30(1):42–49.doi:10.1016/j.nrl.2011.07.003.PMID21893367.
- ^Duke,Ipomoea violacea(Convolvulaceae).
- ^Agurell, S; Holmstedt, B; Lindgren, JE; Schultes, RE (1969)."Alkaloids in certain species of Virola and other South American plants of ethnopharmacologic interest".Acta Chemica Scandinavica.23(3):903–16.doi:10.3891/acta.chem.scand.23-0903.PMID5806312.
- ^Catherine Beyer."Peyote and the Native American Church".About.com Religion & Spirituality.Archived fromthe originalon 2 April 2015.Retrieved5 March2015.
- ^Shield, James Mark (2007) [Revised from original 1990 version],Christ and the Cactus: A Study of Peyotism among the Canadian Sioux(PDF),Bucknell University, archived fromthe original(PDF)on 2014-06-20,retrieved2020-03-15
- ^Rätsch 2005,p. 1285.
- ^Valdés, Leander J. III; Díaz, JoséLuis; Paul, Ara G. (December 2002)."Ethnopharmacology ofska María Pastora(Salvia divinorum,Epling AND Játiva-M.) ".Journal of Ethnopharmacology.83(3):287–312.doi:10.1016/0378-8741(83)90004-1.hdl:2027.42/25229.PMID6876852.
- ^abcOtt, Jonathan (2001)."Pharmañopo-psychonautics: Human intranasal, sublingual, intrarectal, pulmonary and oral pharmacology of bufotenine".Journal of Psychoactive Drugs.33(3):273–281.doi:10.1080/02791072.2001.10400574.PMID11718320.S2CID5877023.Archived fromthe originalon 2016-03-03.Retrieved2020-02-13.
- ^Ott, Jonathan(2001).Shamanic Snuffs or Enthogenic Errhines.EthnoBotanica. p. 90.ISBN1-888755-02-4.
- ^Ogalde, Juan P.; Bernardo T. Arriaza; Elia C. Soto (2010). "Uso de plantas psicoactivas en el north de Chile: evidencia química del consumo de ayahuasca durante el periodo medio (500-1000 d.C.)".Latin American Antiquity(in Spanish).21(4):441–450.doi:10.7183/1045-6635.21.4.441.S2CID163915994.
- ^"2CB chosen over traditional entheogen's by South African healers".Tacethno.com. 2008-03-27.RetrievedMay 15,2012.
- ^The Nexus Factor - An Introduction to 2C-BErowid
- ^Ubulawu Nomathotholo PackPhoto by Erowid. © 2002 Erowid.org
- ^"Temple of the true inner light".psychede.tripod.com.Retrieved2013-03-31.
- ^"Erowid Ketamine Vault: Ketamine and Quantum Psychiatry, by Karl Jansen".
- ^MDMA and ReligionArchived2013-04-24 at theWayback Machine.CSP. Retrieved on 11 June 2011.
- ^"Ethnopharmacognosy and Human Pharmacology of Salvia divinorum and Salvinorin A".Sagewisdom.org.Retrieved2013-01-13.
- ^Brandt, Simon D.; Kavanagh, Pierce V.; Westphal, Folker; Stratford, Alexander; Odland, Anna U.; Klein, Adam K.; Dowling, Geraldine; Dempster, Nicola M.; Wallach, Jason; Passie, Torsten; Halberstadt, Adam L. (2020)."Return of the lysergamides. Part VI: Analytical and behavioural characterization of 1-cyclopropanoyl-d-lysergic acid diethylamide (1CP-LSD)".Drug Testing and Analysis.12(6):812–826.doi:10.1002/dta.2789.ISSN1942-7611.PMC9191646.PMID32180350.S2CID212738912.
- ^"KavaKava".LiverTox: Clinical and Research Information on Drug-Induced Liver Injury.Bethesda, MD: National Institute of Diabetes and Digestive and Kidney Diseases. 2012.PMID31643176.
- ^"Entada rheedii - African Dream Herb",www.entheology.org
- ^J. F. Sobiecki (2008)."A review of plants used in divination in southern Africa and their psychoactive effects"(PDF).Southern African Humanities.20:333–351. Archived fromthe original(PDF)on 2013-05-11.Retrieved2020-02-13.
- ^"Nicotiana sp".artsci.wustl.edu. Archived fromthe originalon 2008-09-06.Retrieved2008-03-17.
- ^"Shamanic Tobaccos".Food of the Gods: The Search for the Original Tree of Knowledge - A Radical History of Plants, Drugs, and Human Evolution.Bantam. 1992. p. 196.ISBN0-553-37130-4.
- ^"Meeting The Tobacco Spirit - Reality Sandwich".Reality Sandwich.27 March 2014.
- ^abRätsch 2005,pp. 908, 924–926.
- ^Sałaga, Maciej; Fichna, Jakub; Socała, Katarzyna; Nieoczym, Dorota; Pieróg, Mateusz; Zielińska, Marta; Kowalczuk, Anna; Wlaź, Piotr (2016)."Neuropharmacological characterization of the oneirogenic Mexican plant Calea zacatechichi aqueous extract in mice".Metabolic Brain Disease.31(3):631–641.doi:10.1007/s11011-016-9794-1.ISSN0885-7490.PMC4863909.PMID26821073.
- ^Bertol, Elisabetta; Fineschi, Vittorio; Karch, Steven B.; Mari, Francesco; Riezzo, Irene (2004)."Nymphaea cults in ancient Egypt and the New World: a lesson in empirical pharmacology".Journal of the Royal Society of Medicine.97(2):84–85.doi:10.1177/014107680409700214.PMC1079300.PMID14749409.
- ^"Magical and Historical Uses for Chili Pepper and Cayenne".The Practical Herbalist.3 November 2015.
- ^"Illicit Production of Cocaine – [www.rhodium.ws]".Erowid.org.Retrieved2013-03-26.
- ^Museo del Oro, Banco de la República."Museo del Oro, Colombia"(in Spanish). Banrep.gov.co. Archived fromthe originalon 11 May 2013.Retrieved9 November2012.
- ^Dillinger, T. L.; Barriga, P.; Escárcega, S.; Jimenez, M.; Salazar Lowe, D.; Grivetti, L. E. (2000)."Food of the gods: Cure for humanity? A cultural history of the medicinal and ritual use of chocolate".The Journal of Nutrition.130(8S Suppl):2057S –72S.doi:10.1093/jn/130.8.2057S.PMID10917925.
- ^Duke,Coffea arabica(Rubiaceae).
- ^Weinberg, Bennett Alan; Bealer, Bonnie K. (2001).The world of caffeine.Routledge. pp.3–4.ISBN978-0-415-92723-9.
- ^McHugo, John (18 April 2013)."How a drink downed by Arab mystics went global".BBC News.
- ^Lewis, WH; Kennelly, EJ; Bass, GN; Wedner, HJ; Elvin, L (1991). "Ritualistic use of the holly Ilex guayusa by Amazonian Jivaro Indians".Journal of Ethnopharmacology.33(1–2):25–30.doi:10.1016/0378-8741(91)90156-8.PMID1682531.
- ^Spruce, R. (1996).Notas de un botánico en el Amazonas y los Andes.Quito, Ecuador: Colección Tierra Incógnita.
- ^Rätsch 2005,p. 1656.
- ^Duke,"Piper methysticum(Piperaceae) ".
- ^Duke,"Catha edulis(Celastraceae) ".
- ^"Compound Summary: Cathinone".PubChem.NIH National Center for Biotechnology Information. PubChem CID 62258.Retrieved31 December2023.
- ^Szendrei, K. (1980)."The chemistry of khat".UNODC Bulletin on Narcotics.32(3–002). United Nations, Office on Drugs and Crime:5–35.PMID6911031.
- ^"New Features".
- ^Kikura-Hanajiri, Ruri; Kawamura, Maiko; Maruyama, Takuro; Kitajima, Mariko; Takayama, Hiromitsu; Goda, Yukihiro (July 2009). "Simultaneous analysis of mitragynine, 7-hydroxymitragynine, and other alkaloids in the psychotropic plant" kratom "(Mitragyna speciosa) by LC-ESI-MS ".Forensic Toxicology.27(2):67–74.doi:10.1007/s11419-009-0070-5.ISSN1860-8973.S2CID25610332.
- ^Singh, Darshan; Narayanan, Suresh; Vicknasingam, Balasingam (September 2016). "Traditional and non-traditional uses of Mitragynine (Kratom): A survey of the literature".Brain Research Bulletin.126(Pt 1):41–46.doi:10.1016/j.brainresbull.2016.05.004.PMID27178014.S2CID3952688.
- ^Duke,"Papaver somniferum(Papaveraceae) ".
- ^M J Brownstein (June 15, 1993)."A brief history of opiates, opioid peptides, and opioid receptors".Proceedings of the National Academy of Sciences of the United States of America.90(12):5391–5393.Bibcode:1993PNAS...90.5391B.doi:10.1073/pnas.90.12.5391.PMC46725.PMID8390660.
- ^abPaul L. Schiff, Jr. (2002)."Opium and its alkaloids".American Journal of Pharmaceutical Education.Archived fromthe originalon October 21, 2007.RetrievedMay 8,2007.
- ^"The Early History of the Poppy and Opium -- OpiumPoppies.org".27 December 2014. Archived fromthe originalon 2014-12-27.
- ^E. Guerra Doce (January 1, 2006)."Evidencias del consumo de drogas en Europa durante la Prehistoria".Trastornos Adictivos(in Spanish).8(1):53–61.doi:10.1016/S1575-0973(06)75106-6.Archived fromthe originalon May 15, 2008.RetrievedMay 10,2007.(includes image)
- ^"Papaver somniferum- Opium Poppy ".Entheology.org - Preserving Ancient Knowledge.n.d.
- ^Ratsch, Angela; Mason, Andrea; Rive, Linda; Bogossian, Fiona; Steadman, Kathryn (2017)."The Pituri Learning Circle: Central Australian Aboriginal women's knowledge and practices around the use of Nicotiana SPP. As a chewing tobacco".Rural and Remote Health.17(3): 4044.doi:10.22605/RRH4044.PMID28780876.
- ^Duke,"Camellia sinensis(Theaceae) ".
- ^Madrid, Patrick (March 1992)."Wrath of Grapes".This Rock.3(3). Archived fromthe originalon 2007-03-07.Retrieved2007-03-16.
The [Catholic] Church teaches... that wine, like food, sex, laughter, and dancing, is a good thing when enjoyed in its proper time and context. To abuse any good thing is a sin, but the thing abused does not itself become sinful.
- ^O'Callaghan, Paul (March 1992)."The Spirit of True Christianity".Word Magazine.Antiochian Orthodox Christian Archdiocese of North America:8–9.Retrieved2007-03-16.
So alcohol, sex, the body, money, television, and music are all good things. It is only the abuse of these things that is bad—drunkenness, pornography, compulsive gambling, etc. Even drugs marijuana, cocaine, heroin—all have good uses for medical and other reasons. It's only the abuse of them for pleasure that is wrong.
- ^Ethical Investment Advisory Group (January 2005)."Alcohol: An inappropriate investment for Anglicanism"(PDF).Church of England.Archived fromthe original(PDF)on 2007-02-26.Retrieved2007-02-08.
Christians who are committed to total abstinence have sometimes interpreted biblical references to wine as meaning unfermented grape juice, but this is surely inconsistent with the recognition of both good and evil in the biblical attitude to wine. It is self-evident that human choice plays a crucial role in the use or abuse of alcohol.
- ^"Responding to Opportunities for 'Interim Eucharistic Sharing'"(PDF).Evangelical Lutheran Church in America. Archived fromthe original(PDF)on 2007-02-14.Retrieved2007-02-24.
While many Lutheran congregations also provide grape juice or unfermented wine as an alternative, Lutherans have more emphasized the historical and ecumenical continuities which wine provides, as well as the richness and multivalences of its symbolic associations.
- ^"Theology and Practice of The Lord's Supper - Part I"(PDF).Lutheran Church–Missouri Synod.May 1983.Retrieved2007-02-24.
- ^"Alcohol".Presbyterian 101.Presbyterian Church (USA).Archived fromthe originalon 2003-04-13.Retrieved2007-02-24.
- ^"Introduction to Worship in the United Church of Christ"(PDF).Book of Worship.United Church of Christ. 1986. pp. Footnote 27. Archived fromthe original(PDF)on 2012-06-08.Retrieved2007-02-24.
- ^"Alcohol".Christian Reformed Church in North America.1996–2007. Archived fromthe originalon 2012-10-21.Retrieved2007-02-24.
- ^"Alcohol, Beverage use of".Presbyterian Church in America,8th General Assembly. 1980. Archived fromthe originalon 2017-09-12.Retrieved2007-02-24.
- ^"Maintain a Balanced View Of Alcohol".Watch Tower Bible and Tract Society of Pennsylvania. 2004.Retrieved2012-11-24.
- ^Tann, Mambo Chita (2012-02-08).Haitian Vodou: An Introduction to Haiti's Indigenous Spiritual Tradition.Llewellyn Worldwide. p. 77.ISBN978-0-7387-3163-6.
- ^Snellgrove 1987,p. 168.
- ^Williams, Tribe & Wynne 2012,p. 212.
- ^Williams, Tribe & Wynne 2012,p. 236.
- ^Sharma, Nitasha; Rickly, Jillian (2019-11-02)."'The smell of death and the smell of life': authenticity, anxiety and perceptions of death at Varanasi's cremation grounds ".Journal of Heritage Tourism.14(5–6):466–477.doi:10.1080/1743873X.2019.1610411.S2CID164957487.
- ^Holden, Lynn (2001).Taboos: Structure and Rebellion.The Institute for Cultural Research. p. 19.ISBN978-0904674330.
- ^Carod-Artal, F.J. (2015)."Hallucinogenic drugs in pre-Columbian Mesoamerican cultures".Neurología (English Edition).30(1):42–49.doi:10.1016/j.nrleng.2011.07.010.PMID21893367.
- ^French L (2008). "Psychoactive agents and Native American spirituality: Past and present".Contemporary Justice Review.11(2):155–63.doi:10.1080/10282580802058270.S2CID143549807.
- ^Evans, Susan Toby (2013).Ancient Mexico & Central America: archaeology and culture history.Thames & Hudson.ISBN978-0-500-29065-1.OCLC811320587.
- ^"'World's oldest brewery' found in cave in Israel, say researchers ".British Broadcasting Corporation. 15 September 2018.Retrieved15 September2018.
- ^"13,000-year-old brewery discovered in Israel, the oldest in the world".The Times of Israel. 12 September 2018.Retrieved16 September2018.
- ^"This Ancient Incan Corn Beer Might Bring You Closer to the Gods".Munchies.25 April 2016.
- ^Borras, Laurence; Khazaal, Yasser; Khan, Riaz; Mohr, Sylvia; Kaufmann, Yves-Alexandre; Zullino, Daniele; Huguelet, Philippe (1 December 2010)."The relationship between addiction and religion and its possible implication for care".Substance Use & Misuse.45(14):2357–2410.doi:10.3109/10826081003747611.PMC4137975.PMID21039108.
- ^"Drinking on Purim".aishcom.28 February 2015.
- ^Fernando Guerrero Rodriguez, Jesus (2007)."Old Norse Drinking Culture"(PDF).
- ^William B. Taylor.Drinking, Homicide, and Rebellion in Colonial Mexican Villages.Stanford: Stanford University Press.
- ^Katzew, Ilona (2004).Casta Painting.New Haven: Yale University Press. p. 112.
- ^Soileau, Mark (August 2012)."Spreading theSofra:Sharing and Partaking in the Bektashi Ritual Meal ".History of Religions.52(1):1–30.doi:10.1086/665961.JSTOR10.1086/665961.RetrievedJune 5,2021.
- ^Thomas P. Kasulis (August 2004).Shinto.University of Hawaii Press. p. 70.ISBN978-0-8248-6430-9.
- ^Brian Bocking (30 September 2005).A Popular Dictionary of Shinto.Routledge. p. 175.ISBN978-1-135-79738-6.
- ^"The Sacred Corn Beer of the Tarahumara".NPR.org.
- ^John Burnett,The Sacred Corn Beer of the Tarahumara,Npr.org,25 March 2005
- ^"The History of Alcohol - Invent.Answers.com".Archived fromthe originalon 7 April 2014.Retrieved1 April2014.
- ^"Liber 15 – The Gnostic Mass".sacred-texts.com.Archivedfrom the original on 2023-08-17.Retrieved2023-08-31.
- ^Zapata Ortiz, Vicente (1952)."The Problem of the Chewing of the Coca Leaf in Peru".UNODC Bulletin on Narcotics(2–008). United Nations, Office on Drugs and Crime:26–33.
- ^Hanna, Joel; Hornick, Conrad A. (January–March 1977)."Use of coca leaf in southern Peru: Adaptation or addiction".UNODC Bulletin on Narcotics.29(1–006). United Nations, Office on Drugs and Crime:63–74.
- ^"Report of the Commission of Enquiry on the Coca Leaf"(PDF).United Nations Economic and Social Council:31. May 1950.RetrievedAugust 4,2014.
- ^Jenkins, Amanda J.; Llosa, Teobaldo; Montoya, Ivan; Cone, Edward J. (9 February 1996)."Identification and quantitation of alkaloids in coca tea".Forensic Science International.77(3):179–189.doi:10.1016/0379-0738(95)01860-3.ISSN0379-0738.PMC2705900.PMID8819993.
- ^Biondich, Amy Sue; Joslin, Jeremy David (2016)."Coca: The History and Medical Significance of an Ancient Andean Tradition".Emergency Medicine International.2016:4048764.doi:10.1155/2016/4048764.ISSN2090-2840.PMC4838786.PMID27144028.
- ^Biwer, Matthew E.; Álvarez, Willy Yépez; Bautista, Stefanie L.; Jennings, Justin (February 2022)."Hallucinogens, alcohol and shifting leadership strategies in the ancient Peruvian Andes".Antiquity.96(385):142–158.doi:10.15184/aqy.2021.177.S2CID246999684.
- ^Erspamer V, Melchiorri P, Falconieri-Erspamer G, et al. (July 1989)."Deltorphins: a family of naturally occurring peptides with high affinity and selectivity for delta opioid binding sites".Proceedings of the National Academy of Sciences of the United States of America.86(13):5188–92.Bibcode:1989PNAS...86.5188E.doi:10.1073/pnas.86.13.5188.PMC297583.PMID2544892.
- ^Melchiorri P, Negri L (1996). "The dermorphin peptide family".General Pharmacology: The Vascular System.27(7):1099–1107.doi:10.1016/0306-3623(95)02149-3.PMID8981054.
- ^Amiche, M.; Delfour, A.; Nicolas, P. (1998)."Opioid peptides from frog skin".In Pierre Jolles (ed.).d-Amino Acids in Sequences of Secreted Peptides of Multicellular Organisms.Experientia Supplementum (EXS). Vol. 85. Basel, Switzerland: Birkhäuser Basel. pp.57–71.doi:10.1007/978-3-0348-8837-0_4(inactive 22 Jan 2025).ISBN978-3-0348-9794-5.ISSN1664-431X.PMID9949868.
{{cite book}}
:CS1 maint: DOI inactive as of January 2025 (link)Link to Springer (publisher)page forExperientia Supplementum(EXS) series - ^Leban, V; Kozelk, G; Brvar, M (2016). "The syndrome of inappropriate antidiuretic hormone secretion after giant leaf frog (Phyllomedusa bicolor) venom exposure ".Toxicon.120:107–109.Bibcode:2016Txcn..120..107L.doi:10.1016/j.toxicon.2016.07.007.PMID27421671.
- ^Daly, M (May 10, 2016)."How Amazonian Tree Frog Poison Became the Latest Treatment for Addiction".Vice.
- ^"About Kambo".International Association of Kambo Practitioners. Archived fromthe originalon 2016-11-21.Retrieved2020-02-13.
- ^Gigliarelli, G; Becerra, JX; Curini, M; Marcotullio, MC (12 December 2015)."Chemical Composition and Biological Activities of Fragrant Mexican Copal (Bursera spp.)".Molecules (Basel, Switzerland).20(12):22383–94.doi:10.3390/molecules201219849.PMC6332072.PMID26703535.
- ^"Church endorses 'holy water' and ARVs as people flock to miracle mountain".The New Humanitarian.2007-05-25.Archivedfrom the original on 2022-07-14.Retrieved2022-07-14.
- ^"HIV Prevention and Counseling at Holy Water Sites in Ethiopia".globalhealth.washington.edu.2015-09-28.Archivedfrom the original on 2022-07-14.Retrieved2022-07-14.
- ^Smithsonian Institution."Buddhist ritual sprinkler (kundika) <Internet>".Archived fromthe originalon 21 June 2007.Retrieved16 July2007.
- ^The British Museum."Stoneware kundika (water sprinkler) <Internet>".Archived fromthe originalon 27 September 2007.Retrieved16 July2007.
- ^"USDA Plants Database"(PDF).Archived fromthe original(PDF)on 2012-11-22.
- ^DeKorne, Jim (2011).Psychedelic shamanism: the cultivation, preparation, and shamanic use of psychotropic plants(Rev. ed.). Berkeley, Calif.: North Atlantic Books.ISBN978-1-55643-999-5.
- ^Cleversley, Keith (January 2002)."Peganum harmala- Syrian Rue ".Entheology.com.
- ^Rätsch 2005,"Peganum harmalaLinnaeus: Syrian Rue, Harmel ", pp. 1022–1928.
- ^Quilter, Jeffrey (2022).The Ancient Central Andes(2nd ed.). New York, NY: Routledge World Archaeology. pp.38–39, 279.ISBN978-0-367-48151-3.
- ^Gutiérrez, Isabel."Día de los Muertos: Learning about death through observing and pitching in".ResearchGate.p. 234.
- ^Meet Maximón: The Liquor-Drinking, Chain-Smoking Saint,National Geographic, Bethany Jones, January 24th, 2018
Works cited
edit- Rätsch, Christian (2005).The encyclopedia of psychoactive plants: ethnopharmacology and its applications.Rochester, Vt, United States: Park Street Press.ISBN978-0-89281-978-2.Internet Archive EPub file– freely downloadable (37Mb)
- Snellgrove, David L. (1987).Indo-Tibetan Buddhism. Indian Buddhists and Their Tibetan Successors.London: Serindia.[ISBN missing]
- Williams, Paul; Tribe, Anthony; Wynne, Alexander (2012).Buddhist Thought: A Complete Introduction to the Indian Tradition.Routledge.ISBN978-0-415-57179-1.
Databases
edit- "Search the databases",Dr. Duke's Phytochemical and Ethnobotanical Databases,U.S. Department of Agriculture (USDA)
- USDAonline database compiled from:Duke, James A. (1992).Handbook of phytochemical constituents of GRAS herbs and other economic plants(First ed.). Boca Raton, United States: CRC Press.ISBN9780849336720.OCLC25874249.
Further reading
edit- Duke, James A. (2001).Handbook of phytochemical constituents of GRAS herbs and other economic plants(Second ed.). Boca Raton, FL, United States: CRC Press.ISBN9780849338656.
- Ott, Jonathan (1996).Pharmacotheon: Entheogenic drugs, their plant sources and history.Kennewick, US: Natural Products Co.ISBN978-0-9614234-8-3.
- Wasson, R. Gordon (1980).The wondrous mushroom: Mycolatry in Mesoamerica.New York: McGraw-Hill. pp.97–99.ISBN978-0-07-068442-3.
Chocolate was drunk cold and mixed with aromatic flower petals of which the overwhelming favorite was cacahua-xochitl. Indeed it seems as though these particular petals were indispensable. Our poets' 'chocolate flowers' had nothing to do botanically withTheobroma cacao,but everything to do with the chocolate beverage as drunk by the aristocrats... my belief that the flowers of the Nahuatl poets come from their exclusive privilege for indulging in the flower petals of thecacahuaxochitl.Here we are dealing with a tree that grows in Veracruz and Oaxaca, known today to botanists asQuararibea funebris.Whether the petals of these flowers were entheogens such as the mushroom and morning-glory seeds, I do not know, but that the lords of Nahua so regarded them seems virtually certain.
— Wasson (1980). "AVeladain Huautla ". p. 98 - Wasson, R. Gordon (1968).Soma: Divine Mushroom of Immortality.Part 2 by Wendy Doniger O'Flaherty. Harcourt Brace Jovanovich.
- Wood, Stephanie; Eugene, Ore, eds. (2000–2023). "Nahuatl Dictionary".cacahuaxochitl.With support from the National Science Foundation and the National Endowment for the Humanities. Wired Humanities Projects, College of Education, University of Oregon.