Maad

Maad(inSerer,orMad) is the title given to a malemonarchby theSerer peopleof Senegal, Gambia and Mauritania.In Serer royal history, the Maad possessedsupreme powerthroughout Serer country.The Maad was chosen from the royal lineage and crowned by the great Jaraaf (French:Diaraf) who was equivalent to a prime minister.After his coronation, he would crown a member of his maternal family, usually his mother, sister,maternal aunt, or wife asLingeer(Queen).The Serer titlesMaad a Sinig(King ofSine) andMaad Saloum(King ofSaloum) take their names from theradicalSerer title Maad, and identifies which part of Serer country they rule.

Serer royalandreligioustitles

Royal titles

Lamane(alsoreligious)

Maad

Maad a Sinig

Maad Saloum

Teigne

Lingeer

Line of succession

Buumi

Thilas

Loul Religious titles

Saltigue

Toponymy

In Serer, Maad mean king in its simplest definition.When referring to a king, the noun Maad is preceded by "o". For example "o Maad" (The King). In its historical context, Maad mean one who bears witness or to bear witness–denoting one who judges disputes, usually a king. Such judgments were carried out in public by the Serer kings. When used as a suffix, it identifies someones' noble status or function under the service of the king. For example, the termbii no maadmeans a noble, member of the royal family, the son of a king - one who got their nobility from their father;maadcould also mean chief of a province.

The Serer termMaatis sometimes used interchangeably with Maad, but very rarely, and sometimes wrongly. In Serer, the term Maat is usually reserved for the ancient Serer kings whose function was also religious, for example thelamanes.Maat mean the reign of a sovereign, civil administration, and power. However, in its deepest, sacred meaning, it also means “the public thing”, in the highest sense of the term—evoking public order, order in the country, and manifests the natural inclination of the king/Serer man to want to capture the mystical aura that radiates from the Maat.

Bibliography

• Diouf, Mame Birame, "La société sérère: organisation et cosmogonie: essai." Éditions Maguilen/Michel Lafon (2008), pp. 129–132,ISBN9782355620034
• Faye, Souleymane,"Morphologie du nom sérère: système nominal et alternance consonantique."Université de Dakar,Centre de linguistique appliquée de Dakar,(1985), pp. 4, 7, 40, 70
• Reinwald, Brigitte, "Der Reichtum der Frauen: Leben und Arbeit der weiblichen Bevölkerung in Siin/Senegal unter dem Einfluss der französischen Kolonisation." Volume 9 of Studien zur afrikanischen Geschichte. Lit, (1995), pp. 16, 85–8, 94–95, 162,ISBN9783894737788
• Bourdier, Jean-Paul; Trinh, Thi Minh-Ha; "Drawn from African Dwellings." Contributor: Thi Minh-Ha Trinh, pp. 198, 308,ISBN9780253330437
• Gravrand, Henry,"La Civilisation Sereer": "Pangool." Les Nouvelles Editions Africaines du Senegal (1990), p 36,ISBN2-7236-1055-1
• Lericollais, André, "Paysans sereer: dynamiques agraires et mobilités au Sénégal." IRD Editions (1999), pp. 12, 51, 59, 63, 680,ISBN9782709914413
• Sheldon, Kathleen E., "Historical dictionary of women in Sub-Saharan Africa", vol. 1,Scarecrow Press(2005) p 148ISBN0-8108-5331-0
• Gravrand, Henry, "La Civilisation Sereer": "Cosaan." Volume 1 of La Civilisation Sereer. Nouvelles Editions africaines (1983), p. 68, 268-286ISBN9782723608770
• Sarr, Alioune,"Histoire du Sine-Saloum." Introduction, bibliographie et Notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3–4, (1986–1987), pp. 28–30
• Ngom, Biram, "La question Gelwaar et l’histoire du Siin." Dakar,Université de Dakar(1987), p 18

Further reading

• Galvan, Dennis Charles, "The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal." Berkeley, University of California Press, (2004)
• Thiaw, Issa Laye,"La femme Seereer (Senegal)", L'Harmattan (2005),ISBN9782747589079
• Faye, Amade, "Le thème de la mort dans la littérature seereer: essai." Agence de coopération culturelle et technique. Nouvelles Editions africaines du Sénégal (1997),ISBN9782723604109