Milan Kundera(UK:/ˈkʊndərə,ˈkʌn-/KU(U)N-dər-ə,[1][2]Czech:[ˈmɪlanˈkundɛra] ;1 April 1929 – 11 July 2023) was a Czech and French novelist. Kundera went into exile in France in 1975, acquiring citizenship in 1981. HisCzechoslovak citizenshipwas revoked in 1979, but he was grantedCzech citizenshipin 2019.[3]
Milan Kundera | |
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![]() Kundera in 1980 | |
Born | Brno,Czechoslovakia | 1 April 1929
Died | 11 July 2023 Paris, France | (aged 94)
Occupation | Novelist |
Language |
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Citizenship |
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Alma mater | |
Parent | Ludvík Kundera(father) |
Relatives | Ludvík Kundera(cousin) |
Signature | |
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Kundera's best-known work isThe Unbearable Lightness of Being.Before theVelvet Revolutionof 1989, the country's rulingCommunist Party of Czechoslovakiabanned his books. He led a low-profile life and rarely spoke to the media.[4]He was thought to be a contender for theNobel Prize in Literatureand was also a nominee for other awards.[5][6]
Kundera was awarded theJerusalem Prizein 1985, theAustrian State Prize for European Literaturein 1987, and theHerder Prizein 2000. In 2021, he received the Golden Order of Merit from the president of Slovenia,Borut Pahor.[7]
Early life and education
editKundera was born in 1929 at Purkyňova 6 (6PurkyněStreet) inKrálovo Pole,a district ofBrno,Czechoslovakia(present-day Czech Republic), to a middle-class family. His father,Ludvík Kundera(1891–1971), was an important Czechmusicologistand pianist who served as the head of theJanáček Music Academyin Brno from 1948 to 1961.[8][9][10]His mother Milada Kunderová (born Janošíková)[11]was an educator.[10]His father died in 1971, and his mother in 1975.[10]
Milan learned to play the piano from his father and later studiedmusicologyand musical composition. Musicological influences, references andnotationcan be found throughout his work. Kundera was a cousin of Czech writer and translatorLudvík Kundera.[12]In his youth, having been supported by his father in his musical education, he was testing his abilities as a composer.[13][14]One of his teachers at the time wasPavel Haas.[15]His approach to music was eventually dampened due to his father not being able to launch a piano career for insisting on playing the unpopular modernist and JewArnold Schoenberg.[14]
At the age of eighteen, he joined theCommunist Party of Czechoslovakiain 1947.[16]In 1984, he recalled that "Communism captivated me as much asStravinsky,PicassoandSurrealism."[17]
He attended lectures on music and composition at theCharles Universityin Prague but soon moved to theFilm and TV School of the Academy of Performing Arts in Prague(FAMU) to study film.[18]In 1950, he was expelled from the party.[13]After graduating, the Film Faculty appointed Kundera a lecturer in world literature in 1952.[19]Following theWarsaw Pact invasion of Czechoslovakiain 1968, he lost his job at the Film Faculty.[20] In 1956, Kundera also married for the first time, the operetta singer Olga Haas, the daughter of the composer and his teacher Pavel Haas and the doctor of Russian origin Sonia Jakobson, the first wife ofRoman Jakobson.[21][22]
Political activism and professional career
editHis expulsion from the Communist party was described byJan Trefulkain his novellaPršelo jim štěstí(Luck Rained on Them,1962).[19]Kundera also used the expulsion as an inspiration for the main theme of his novelŽert(The Joke,1967),[19]in which he ridiculed the ruling Communist party.[20]In 1956 Kundera was readmitted to the party but was expelled for a second time in 1970.[14][23]He took part in the Fourth Congress of the Czech Writers union in June 1967, where he delivered an impressive speech.[24]In the speech he focused on the Czech effort to maintain a certain cultural independence among its larger European neighbours.[24]Along with other reformist Communist writers such asPavel Kohout,he was peripherally involved in the 1968Prague Spring.This brief period of reformist activities was crushed by the Warsaw Pact invasion of Czechoslovakia in August 1968. Kundera remained committed to reforming Czechoslovak Communism, and argued vehemently in print with fellow Czech writerVáclav Havel,saying, essentially, that everyone should remain calm and that "nobody is being locked up for his opinions yet," and "the significance of the Prague Autumn may ultimately be greater than that of the Prague Spring." In 1968, the year his books were banned by the Czech Government, he made his first journey to Paris, where he befriended the publisherClaude Gallimard.[14]After he returned to Prague, he was frequently visited by Gallimard who encouraged Kundera to emigrate to France and also smuggled the manuscript forLife Is Elsewhereout of Czechoslovakia.[14]Finally, Kundera gave in and moved to France in 1975.[14]In 1979, his Czechoslovak citizenship was revoked.[17]He lectured for a few years at theUniversity of Rennes.[14][23]After three years, he moved to Paris.[14]
Works
editAlthough his early poetic works are staunchly pro-communist,[25][26]his novels escape ideological classification. Kundera repeatedly insisted that he was a novelist rather than a politically motivated writer. Political commentary all but disappeared from his novels after the publication ofThe Unbearable Lightness of Beingexcept in relation to broader philosophical themes. Kundera's style of fiction, interlaced with philosophical digression, was greatly inspired by the novels ofRobert Musiland thephilosophy of Nietzsche.[27]In 1945 the journalGongpublished his translation of some of the works from the Russian poetVladimir Majakovsky.[19]The next year the journalMladé archyprinted a poem of his, to which he was inspired by his cousinLudvík Kundera,also a writer.[19]
In the mid-1950s he was readmitted to the Communist party and he was able to publishManː A Wide Gardenin 1953, a long epic poem in 1955 calledThe Last Maydedicated toJulius Fucikand the collection of lyrical poetryMonologuein 1957.[13]Those, together with other fore and afterwords are deemed to be written in the fashion of uncontroversial propaganda which allowed him to benefit to a certain degree from the advantages that came with being an established writer in a Communist environment.[13]In 1962 he wrote the playThe Owners of the Keys,which became an international success and was translated into several languages.[13]Kundera himself claimed inspiration fromRenaissanceauthors such asGiovanni Boccaccio,Rabelaisand, perhaps most importantly,Miguel de Cervantes,to whose legacy he considered himself most committed. Other influences includeLaurence Sterne,Henry Fielding,Denis Diderot,Robert Musil,Witold Gombrowicz,Hermann Broch,Franz Kafka,Martin HeideggerandGeorges Bataille.[28]Originally he wrote in the Czech language, but from 1985 onwards, he made a conscious transition from Czech towards the French which has since become the reference language for his translations.[13]Between 1985 and 1987, he undertook the revision of the French translations of his earlier works himself. WithSlownesshis first work in French was published in 1995.[29]His works were translated into more than eighty languages.[13]
The Joke
editIn his first novel,The Joke(1967), he satirized thetotalitarianismof the Communist era.[30]Following the Soviet occupation of Czechoslovakia in August 1968, the book was banned.[20]His criticism of the Soviet invasion in 1968 led to hisblacklisting[19]in Czechoslovakia and thebanning[31]of his books.
Life Is Elsewhere
editKundera's second novel was first published in French asLa vie est ailleursin 1973 and in Czech asŽivot je jindein 1979.Life Is Elsewhereis a satirical portrait of the fictional poet Jaromil, a young and very naïve idealist who becomes involved in political scandals.[32]For the novel Kundera was awarded thePrix Médicisthe same year.[33]
The Book of Laughter and Forgetting
editIn 1975, Kundera moved to France whereThe Book of Laughter and Forgettingwas published in 1979.[13]An unusual mixture of novel, short story collection, and authorial musings which came to characterize his works in exile, the book dealt with how Czechs opposed theCommunist regimein various ways. Critics noted that the Czechoslovakia Kundera portrays "is, thanks to the latest political redefinitions, no longer precisely there," which is the "kind of disappearance and reappearance" Kundera ironically explores in the book.[34]
The Unbearable Lightness of Being
editKundera's most famous work,The Unbearable Lightness of Being,was published in 1984. The book chronicles the fragile nature of an individual's fate, theorizing that a single lifetime is insignificant in the scope ofNietzsche's concept ofeternal return.In an infinite universe, everything is guaranteed to recur infinitely. In 1988, American directorPhilip Kaufmanreleased afilm adaptation,which Kundera disliked.[17]The book focuses on the life of a Czech dissident surgeon's journey from Prague to Zurich and his return to Prague, where he was not permitted to take up work as a surgeon.[31]He worked instead as a window washer and used his job to arrange sex with hundreds of women.[31]At the end he and his wife move to the country.[31]The book was not published in Czechoslovakia due to Kundera's fear it would be badly edited. He eventually delayed the publishing date for years and only in 2006 would an official translation be available in the Czech language.[31]The book had previously been available in Czech, however, as a Czech expatriate in Canada had translated the book in 1985.[31]
Ignorance
editIn 2000,Ignorancewas published. The novel centres on the romance of two alienated Czech émigrés, two decades after thePrague Springof 1968. It is thematically concerned with the suffering of emigration. In it, Kundera undermines the myths surrounding nostalgia and the émigré's longing for return. He concludes that in the "etymological light nostalgia seems something like the pain of ignorance, of not knowing." Kundera suggests a complex relationship between memory and nostalgia, writing that our memory can "create rifts both with our earlier selves and between people who ostensibly share a past." The main characters of Irena and Josef discover how emigration and forgetfulness have ultimately freed them from their pain. Kundera draws heavily from the myth ofOdysseus,specifically the "mythology of home, the delusions of roots."[35][36]Linda Asher translated the original French version of the novel to English in 2002.[37]
The Festival of Insignificance
editThe 2014 novel focuses on the musings of four male friends living in Paris who discuss their relationships with women and the existential predicament confronting individuals in the world, among other things. The novel received generally negative reviews.Michiko Kakutaniof theNew York Timesdescribes the book as being a "knowing, pre-emptive joke about its own superficiality".[38]A review in theEconomiststated that the book was "sadly let down by a tone of breezy satire that can feel forced".[39]
Writing style and philosophy
editFrançois Ricardsuggested that Kundera conceived his fiction with regard to the overall body of his work, rather than limiting his ideas to the scope of just one novel at a time, his themes and meta-themes traversing his entire œuvre. Each new book manifests the latest stage of his personal philosophy. Some of these meta-themes include exile, identity, life beyond the border (beyond love, beyond art, beyond seriousness), history as a continual return, and the pleasure of a less "important" life.[40][verification needed]
Many of Kundera's characters seem to develop as expositions of one of these themes at the expense of their full humanity. Specifics in regard to the characters tend to be rather vague. Often, more than one main character is used in a novel; Kundera may have even completely discontinued a character, resuming the plot with somebody new. As he toldPhilip Rothin an interview inThe Village Voice:"Intimate life [is] understood as one's personal secret, as something valuable, inviolable, the basis of one's originality".[41]
Kundera's early novels explore the dualtragicandcomicaspects oftotalitarianism.He did not view his works, however, as political commentary. "The condemnation of totalitarianism doesn't deserve a novel", he said. According to the Mexican novelistCarlos Fuentes,"What he finds interesting is the similarity betweentotalitarianismand the immemorial and fascinating dream of a harmonious society where private life and public life form but one unity and all are united around one will and one faith ". In exploring the dark humour of this topic, Kundera seems deeply influenced byFranz Kafka.[28]
Kundera considered himself a writer without a message. InSixty-three Words,a chapter inThe Art of the Novel,Kundera tells of a Scandinavian publisher who hesitated to publishThe Farewell Partybecause of its apparent anti-abortion message. Not only was the publisher wrong about the existence of such a message, Kundera explained, but, "I was delighted with the misunderstanding. I had succeeded as a novelist. I succeeded in maintaining the moral ambiguity of the situation. I had kept faith with the essence of the novel as an art: irony. And irony doesn't give a damn about messages!".[42]
Kundera also ventured often into musical matters, analyzingCzech folk musicfor example; or quoting fromLeoš JanáčekandBartók;or placing musical excerpts into the text, as inThe Joke;[43]or discussing Schoenberg andatonality.[44]
Miroslav Dvořáček controversy
editOn 13 October 2008, the Czech weeklyRespektreported that an investigation was being carried out by the state-funded historical archive and researchInstitute for the Study of Totalitarian Regimes,[45]into whether a young Kundera had denounced a returned defector, Miroslav Dvořáček, to theStB,or Czechoslovaksecret police,in 1950.[46]The accusation was based on a police station report which named "Milan Kundera, student, born 1.4.1929" as the informant in regard to Dvořáček's presence at a student dormitory.[47]But the report did not include his ID card number, which was usually included, nor his signature.[47]According to the police report, the ultimate source of the information about Dvořáček's previous desertion from military service and defection to the West was Iva Militká.[46]
Dvořáček had allegedly fled Czechoslovakia after being ordered to join the infantry in the wake of a purge of the flight academy, and returned to Czechoslovakia as an agent of ananti-communistespionage agency organised by Czechoslovak exiles, an allegation which was not mentioned in the police report.[46]Dvořáček returned secretly to the student dormitory of a friend's ex-girlfriend, Iva Militká. Militká was dating and later married a fellow student, Ivan Dlask, who knew Kundera.[46]The police report alleges that Militká told Dlask of Dvořáček's presence, and that Dlask told Kundera, who told the secret police.[46]Although the prosecutor sought the death penalty, Dvořáček was sentenced to 22 years of hard labour, fined 10,000crowns,stripped of personal property, and deprived of his civic rights for ten years.[46]Dvořáček served 14 years in alabor camp,some of it working in auraniummine, before he was released.[48]
In his response toRespekt's announcement, Kundera denied turning Dvořáček into the StB,[48]stating he never knew him at all, and could not even remember an individual named "Militká".[49]On 14 October 2008, the Czech Security Forces Archive announced that they had ruled out the possibility that the document could be a forgery, but refused to arrive at any other definite conclusions.[50]Vojtech Ripka of the Institute for the Study of Totalitarian Regimes said, "There are two pieces of circumstantial evidence [the police report and its sub-file], but we, of course, cannot be one hundred percent sure. Unless we find all survivors, which is unfortunately impossible, it will not be complete." Ripka added that the signature on the police report matches the name of a man who worked in the corresponding National Security Corps section and that a police protocol is missing.[50]
Many in the Czech Republic condemned Kundera as a "police informer", while many others accusedRespektof committing journalistic misconduct by publishing such a poorly researched piece. On the other hand, presenting an ID card was a procedure whenever dealing with the StB in 1950. Kundera was the student representative of the dorm Dvořáček had visited, and while it cannot be ruled out that another student could have denounced him to the StB using Kundera's name,[47]impersonating someone else in aStalinistpolice stateposed a significant risk. Contradictory statements by Kundera's fellow students appeared in the Czech news media in the wake of this scandal. Historian Adam Hradílek, the co-author of theRespektarticle, was also accused of an undeclared conflict of interest since one of the individuals involved in the incident was his aunt.[47]Nonetheless,Respektstates on its website that its task is to "impartially study the crimes of the former communist regime".[51]With time, the Western journalists realized the whole controversy was flawed, with French newspapers defending Kundera.[47]The literary scholar Karen de Kunes investigated the reports and came to the conclusion that even if Kundera had issued the report, all he reported was the existence of a suitcase in the hallway.[47]
On 3 November 2008, eleven internationally recognized writers came to Kundera's defence, including four Nobel laureates,Orhan Pamuk,Gabriel García Márquez,Nadine GordimerandJ. M. Coetzee,as well asCarlos Fuentes,Juan Goytisolo,Philip Roth,Salman Rushdie,andJorge Semprún.[52]
Awards and honours
editIn 1973,Life Is Elsewherereceived the FrenchPrix Médicis.[33]In 1979 Kundera was awarded theMondello PrizeforThe Farewell Party.[53]In 1985, Kundera received theJerusalem Prize.[15]His acceptance address appears among the essays collected inThe Art of the Novel.He wonThe Austrian State Prize for European Literaturein 1987. In 2000, he was awarded the internationalHerder Prize.In 2007, he was awarded the Czech State Literature Prize.[54]In 2009, he was awarded thePrix mondial Cino Del Duca.In 2010, he was made an honorary citizen of his hometown, Brno.[55]When he died the Greek NewspaperEfimerida ton Syntakton(Journal of the editors) published a special section where all the current affairs on each page were described with a book title of Kundera's.[56]
In 2011, he received theOvid Prize.[57]The asteroid7390 Kundera,discovered at theKleť Observatoryin 1983, is named in his honour.[58]In 2020, he was awarded theFranz Kafka Prize,a Czech literary award.[59]
Personal life
editStripped of Czechoslovak citizenship in 1979, Kundera became a French citizen in 1981.[60]He maintained contact with Czech and Slovak friends in his homeland,[61]but rarely returned and never with any fanfare.[4]He was granted Czech citizenship in 2019.[62]He saw himself as a French writer and insisted his work should be studied asFrench literatureand classified as such in bookstores.[63]
Kundera was married twice. His first wife was the singer Olga Haasová-Smrčková, daughter of composerPavel Haas.[15]His second marriage was to Věra Hrabánková, whom he married in 1967.[10]Vera reportedly was his secretary, translator of his works and the gatekeeper between Kundera and the outside world.[10]
Kundera died after a prolonged illness, in Paris on 11 July 2023, at the age of 94.[64][65]He was cremated in Paris on 19 July 2023.[66]
Bibliography
editNovels
edit- Let the Old Dead Make Room for the Young Dead:Faber Stories (1969)
- The Joke(Žert)(1967)[20]
- Life Is Elsewhere(Život je jinde) (1969)[32]
- The Farewell Waltz(Valčík na rozloučenou) (Original translation title:The Farewell Party) (French version "La Valse aux Adieux") (1972)[53]
- The Book of Laughter and Forgetting(Kniha smíchu a zapomnění) (1979)[13]
- The Unbearable Lightness of Being(Nesnesitelná lehkost bytí)(1984)[31]
- Immortality(Nesmrtelnost)(1988)[67]
- Slowness(La Lenteur)(1995)[13]
- Identity(L'Identité)(1998)[53]
- Ignorance(L'Ignorance)(2000)[35]
- The Festival of Insignificance(La fête de l'insignifiance) (2014)[38]
Short fiction
editCollections
edit- Laughable Loves(Směšné lásky)(1969)[68]
Stories
edit- The Apologizer(2015)[69]
Poetry collections
edit- Člověk zahrada širá(Man: A Wide Garden) (1953)[13]
- Poslední máj(The Last May) (1955) – celebration ofJulius Fučík[13]
- Monology(Monologues) (1957)[13]
Essays
edit- Český úděl(The Czech Deal) inListy(December 1968)[70]
- Radikalizmus a expozice(Radicalism and Exhibitionism) (1969)[71]
- The Art of the Novel(L'art du Roman) (1986)[72]
- Testaments Betrayed: An Essay in Nine Parts(Les testaments trahis: essai) (1993)[72]
- D'en bas tu humeras les roses– rare book in French, illustrated by Ernest Breleur (1993)[72]
- The Curtain(Le Rideau) (2005)[73]
- An Encounter(Une rencontre) (2009)[74]
Drama
edit- Majitelé klíčů(The Owners of the Keys) (1962)[13][75]
- Ptákovina(The Blunder) (1969)[75]
- Jacques and His Master[75](Jakub a jeho pán: Pocta Denisu Diderotovi) (1981)
Articles
editNon-fiction
edit- A Kidnapped West: The Tragedy of Central Europe(2023)[78]
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- ^"Milan Kundera má po 40 letech opět české občanství – Novinky.cz".novinky.cz.3 December 2019.Retrieved3 December2019.
- ^"Milan Kundera skips hometown conference on his work".CBC News. 30 May 2009.Archivedfrom the original on 1 June 2009.Retrieved3 December2019.
- ^Lewis, Daniel (13 July 2023)."'Unbearable Lightness' Author Gave Comical Flair to Despair ".The New York Times.Vol. 172, no. 59848. pp. A1, A20.
- ^Presse, AFP-Agence France."Czech Writer Milan Kundera Dies At 94".barrons.com.Retrieved12 July2023.
- ^"Spisovatel Kundera měl kremaci v Paříži. Uvažuje se o jeho pohřbení v Brně".Mladá fronta DNES(in Czech). 19 July 2023.Retrieved19 July2023.
- ^"The New York Times: Book Review Search Article".The New York Times.Retrieved16 July2023.
- ^Iggers, Wilma (1976)."Review of Laughable Loves; The Guinea Pigs".The Slavic and East European Journal.20(2): 200–202.doi:10.2307/305836.ISSN0037-6752.JSTOR305836.
- ^Kundera, Milan (4 May 2015)."The Apologizer".The New Yorker.Vol. 91, no. 11. (trans) Linda Asher. pp. 56–64.Retrieved2 July2015.
- ^Sabatos, Charles (2008). p.1831
- ^"The Debate That Won't Die: Havel And Kundera On Whether Protest Is Worthwhile".Radio Free Europe / Radio Liberty. 11 January 2012.Retrieved15 July2023.
- ^abcBibliothèque Nationale de France (June 2012)."Milan Kundera, lauréat 2012 du prix de la BNF"(PDF).bnf.fr.Retrieved15 July2023.
- ^Banks, Russell (4 March 2007)."Reading With Kundera".The New York Times.Retrieved15 July2023.
- ^Dyer, Geoff (22 August 2010)."Encounter: Essays by Milan Kundera".The Guardian / The Observer.Retrieved15 July2023.
- ^abcJungmannova, Lenka (2024). "Unsigned play by Milan Kundera? An authorship attribution study".Digital Scholarship in the Humanities.39.arXiv:2212.09879.doi:10.1093/llc/fqad109.
- ^Kundera, Milan (9 October 2006)."What is a novelist".The New Yorker.pp. 40–45.Retrieved19 September2019.
- ^Kundera, Milan (8 January 2007)."Die Weltliteratur".The New Yorker.(trans) Linda Asher.Retrieved19 September2019.
- ^European Parliament."Un Occident kidnappé, ou La tragédie de l'Europe centrale".European Parliament.Retrieved15 July2023.
Further reading
edit- Leonidas Donskis.Yet Another Europe After 1984: Rethinking Milan Kundera and the Idea of Central Europe(Amsterdam Rodopi, 2012) 223 pp.ISBN978-90-420-3543-0.online review
- Charles Sabatos. "Shifting Contexts: The Boundaries of Milan Kundera's Central Europe," inContexts, Subtexts, and Pretexts: Literary Translation in Eastern Europe and Russia,ed. Brian James Baer (Amsterdam: John Benjamins, 2011), pp. 19–31.
- Nicoletta Pireddu, "European Ulyssiads: Claudio Magris, Milan Kundera, Eric-Emmanuel Schmitt," inComparative Literature,Special Issue "Odyssey, Exile, Return" Ed. by Michelle Zerba and Adelaide Russo, 67 (3), September 2015: pp. 67–86.JSTOR24694591.
External links
editBiographical
- Milan KunderaatIMDb
- Milan Kundera and the Czech Republic.Retrieved 2010-09-25
- "Milan Kundera" topicinThe New York Times
Book reviews; interviews
- Review.TheUnbearable Lightness of Being2 April 1984The New York Times.Retrieved 2010-09-25
- 'Reading with Kundera' By Russell Banks 4 March 2007The New York Times.Retrieved 2010-09-25
- ReviewArchived18 July 2011 at theWayback MachineofSlownessfromThe Review of European Studies.Retrieved 2010-09-25
- "Of Dogs and Death"[usurped]A review ofUne Recontre (An Encounter)27 April 2009.TheOxonian Review.Retrieved 2010-09-25
- Interview with Kunderaat theWayback Machine(archived 26 January 2001)The Review of Contemporary Fiction,Summer 1989, 9.2. Retrieved 2010-09-25
- Christian Salmon (Summer 1984)."Milan Kundera, The Art of Fiction No. 81".The Paris Review.Summer 1984 (92).
Open letters
- "Two Messages".Article byVáclav HavelinSalonOctober 2008. Retrieved 2010-09-25
- "The Flawed Defence"Article by Petr Třešňák inSalonNovember 2008. Retrieved 2010-09-25
- "Informing und Terror"Archived4 April 2023 at theWayback Machineby Ivan Klíma, about the Kundera controversySalonOctober 2008
- Leprosyby Jiří Stránský, about the Kundera controversy,SalonOctober 2008. Retrieved 2010-09-25
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