Inphilosophy,temporalityrefers to the idea of a linear progression of past, present, and future. The term is frequently used, however, in the context of critiques of commonly held ideas of lineartime.Insocial sciences,temporality is studied with respect to the human perception of time and the social organization of time.[1]The perception of time in Western thought underwent significant changes in the three hundred years between the Middle Ages and modernity.[2]

Examples incontinental philosophyof philosophers raising questions of temporality includeEdmund Husserl's analysis of internal time consciousness,Martin Heidegger'sBeing and Time,J. M. E. McTaggart's article "The Unreality of Time",George Herbert Mead'sPhilosophy of the Present,andJacques Derrida's criticisms of Husserl's analysis.

Temporality is "deeply intertwined with the rhetorical act of harnessing and subverting power in the unfolding struggle for justice."[3]Temporalities, particularly in Europeansettler colonialism,have been observed incritical theoryas a tool for both subjugation and oppression of Indigenous communities, and Native resistance to that oppression.[4]

Temporal turn

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Inhistoriography,questioningperiodization,and as a further development after thespatial turn,social sciences have started re-investigating time and its different social understanding.[5]Temporal turn social science investigates different understandings of time at different times and locations, giving rise to concepts such astimespacewhere time and space are thought together.[6]

See also

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References

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  1. ^Ialenti, Vincent (2020).Deep Time Reckoning.Cambridge, Massachusetts: The MIT Press.ISBN9780262539265.
  2. ^Utz, Richard (2011)."Negotiating Heritage: Observations on Semantic Concepts, Temporality, and the Centre of the Study of the Cultural Heritage of Medieval Rituals".Philologie Im Netz(58): 70–87.ISSN1433-7177.
  3. ^Bjork, Collin; Buhre, Frida (2021-05-27)."Resisting Temporal Regimes, Imagining Just Temporalities".Rhetoric Society Quarterly.51(3): 177–181.doi:10.1080/02773945.2021.1918503.ISSN0277-3945.
  4. ^Buhre, Frida; Bjork, Collin (2021-05-27)."Braiding Time: Sami Temporalities for Indigenous Justice".Rhetoric Society Quarterly.51(3): 227–236.doi:10.1080/02773945.2021.1918515.ISSN0277-3945.
  5. ^Corfield, Penelope J. (2015). "History and the Temporal Turn: Returning to Causes, Effects and Diachronic Trends".Les âges de Britannia.Presses universitaires de Rennes. pp. 259–273.doi:10.4000/books.pur.92961.ISBN9782753540200.
  6. ^May, J.; Thrift, N. (2003).Timespace: Geographies of Temporality.Critical Geographies. Taylor & Francis.ISBN978-1-134-67785-6.Retrieved2022-11-30.
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