Roman currency

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Roman currencyfor most ofRoman historyconsisted ofgold,silver,bronze,orichalcumandcoppercoinage.[1]From its introduction during theRepublic,in the third century BC, throughImperialtimes, Roman currency saw many changes in form, denomination, and composition. A feature was the inflationary debasement and replacement of coins over the centuries. Notable examples of this followed the reforms ofDiocletian.This trend continued withByzantine currency.

DenariusofMarcus Aurelius.Legend: IMP. M. ANTONINVS AVG. TR. P. XXV.

Due to the economic power and longevity of the Roman state, Roman currency was widely used throughout western Eurasia and northern Africa from classical times into the Middle Ages. It served as a model for the currencies of theMuslim caliphatesand the European states during the Middle Ages and the Modern Era. Roman currency names survive today in many countries via theCarolingian monetary system,such as thedinar(from thedenariuscoin), the Britishpound(a translation of the Romanlibra,a unit of weight), thepeso(also a translation oflibra), and the words for the general concept ofmoneyin theIberian Romance languages(e.g.SpanishdineroandPortuguesedinheiro).

Authority to mint coins

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The manufacture of coins in the Roman culture, dating from about the 4th century BC, significantly influenced later development of coin minting in Europe. The origin of the word "mint" is ascribed to the manufacture of silver coin at Rome in 269 BC near the temple ofJuno Moneta.This goddess became the personification of money, and her name was applied both to money and to its place of manufacture. Roman mints were spread widely across the Empire, and were sometimes used for propaganda purposes. The populace often learned of a new Roman Emperor when coins appeared with the new emperor's portrait. Some of the emperors and usurpers who ruled only for a short time made sure that a coin bore their image[citation needed];the usurperQuietus,for example, ruled only part of the Roman Empire from 260 to 261 AD, and yet he issued thirteen coins bearing his image from three mints.[2]The Romans cast their larger copper coins in clay moulds carrying distinctive markings, not because they did not know aboutstriking,but because it was not suitable for such large masses of metal.

Roman Republic: c. 500 – 27 BC

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Roman adoption of metalliccommodity moneywas a late development inmonetary history.Bullionbars and ingots were used as money in Mesopotamia since the 7th millennium BC; and Greeks inAsia Minorhad pioneered the use of coinage (which they employed in addition to other more primitive, monetarymediums of exchange) as early as the 7th century BC.[3]

Bronzeaes signatumproduced by the Roman Republic after 450 BC

Coinage proper was only introduced by the republican governmentc. 300 BC.The greatest city of theMagna Graeciaregion in southern Italy, and several other Italian cities, already had a long tradition of using coinage by this time and produced them in large quantities during the 4th century BC to pay for their wars against the inland Italian groups encroaching on their territory. For these reasons, the Romans would have certainly known about coinage systems long before their government actually introduced them. Eventually, the economic conditions of the Second Punic War forced the Romans to fully adopt a coinage system.[4]

The type of money introduced by Rome was unlike that found elsewhere in the ancient Mediterranean. It combined a number of uncommon elements. One example is the large bronze bullion, theaes signatum(Latinforsigned bronze). It measured about 16 by 9 centimetres (6.3 by 3.5 in) and weighed around 1.5 to 1.6 kilograms (3.3 to 3.5 lb), being made out of a highly leaded tin bronze. Although similar metal currency bars had been produced in Italy and northernEtruscan areas,these had been made ofaes grave,an unrefined metal with a high iron content.[5]

Along with theaes signatum,the Roman state also issued a series of bronze and silver coins that emulated the styles of those produced in Greek cities.[6]Produced using the manner of manufacture then utilised inGreek Naples,the designs of these early coins were also heavily influenced byGreek designs.[7]

The designs on the coinage of the Republican period displayed a "solid conservatism", usually illustrating mythical scenes or personifications of various gods and goddesses.[8]

Imperial period: 27 BC – AD 476

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Iconography

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The most common denominations used during Early Roman times, their relative sizes, and relative values

A significant advancement in coin imagery occurred whenJulius Caesarissued coins bearing his own portrait. While previous moneyers had issued coins featuring portraits of their ancestors, Caesar's coinage marked the third instance in Roman history where a living individual was depicted. This innovative approach to coin design further amplified the use of propaganda and personal representation in currency during that time.[9]Although living Romans had appeared on coinage before,[10]in the words of Clare Rowan (2019) "The appearance of Caesar's portrait on Roman denarii in 44 BC is often seen as a revolutionary moment in Roman history..."[11]The appearance of Julius Caesar implemented a new standard, and the tradition continued followingCaesar's assassination,although theRoman emperorsfrom time to time also produced coins featuring the traditional deities and personifications found on earlier coins. The image of the emperor took on a special importance in the centuries that followed, because during the Empire the emperor embodied the state and its policies. The names of moneyers continued to appear on the coins until the middle ofAugustus' reign. Although the duty of moneyers during the Empire is not known, since the position was not abolished, it is believed that they still had some influence over the imagery of the coins.

The main focus of the imagery during the Empire was on the portrait of the emperor. Coins were an important means of disseminating this image throughout the Empire.[12]Coins often attempted to make the emperor appear god-like through associating the emperor with attributes normally seen in divinities, or emphasizing the special relationship between the emperor and a particular deity by producing a preponderance of coins depicting that deity. During his campaign againstPompey,Caesar issued a variety of types that featured images of eitherVenusorAeneas,attempting to associate himself with his divine ancestors. An example of an emperor who went to an extreme in proclaiming divine status wasCommodus.In AD 192, he issued a series of coins depicting his bust clad in a lion-skin (the usual depiction ofHercules) on the obverse, and an inscription proclaiming that he was the Roman incarnation of Hercules on the reverse. Although Commodus was excessive in his depiction of his image, this extreme case is indicative of the objective of many emperors in the exploitation of their portraits. While the emperor is by far the most frequent portrait on the obverse of coins, heirs apparent, predecessors, and other family members, such as empresses, were also featured. To aid in succession, the legitimacy of an heir was affirmed by producing coins for that successor. This was done from the time of Augustus till the end of the Empire.

Coins of the Roman Republic and Empire from Cassell'sHistory of England,Vol. I

Featuring the portrait of an individual on a coin, which became legal in 44 BC, caused the coin to be viewed as embodying the attributes of the individual portrayed.Cassius Diowrote that following the death ofCaligulathe Senate demonetized his coinage and ordered that they be melted. Regardless of whether or not this actually occurred, it demonstrates the importance and meaning that was attached to the imagery on a coin. The philosopherEpictetusjokingly wrote: "Whose image does thissestertiuscarry? Trajan's? Give it to me. Nero's? Throw it away, it is unacceptable, it is rotten. "Although the writer did not seriously expect people to get rid of their coins, this quotation demonstrates that the Romans attached a moral value to the images on their coins. Unlike the obverse, which during the Imperial period almost always featured a portrait, the reverse was far more varied in its depiction. During the late Republic there were often political messages to the imagery, especially during the periods of civil war. However, by the middle of the Empire, although there were types that made important statements, and some that were overtly political or propagandistic in nature, the majority of the types were stock images of personifications or deities. While some images can be related to the policy or actions of a particular emperor, many of the choices seem arbitrary and the personifications and deities were so prosaic that their names were often omitted, as they were readily recognizable by their appearance and attributes alone.

It can be argued that within this backdrop of mostly indistinguishable types, exceptions would be far more pronounced. Atypical reverses are usually seen during and after periods of war, at which time emperors make various claims of liberation, subjugation, and pacification. Some of these reverse images can clearly be classified as propaganda. An example struck by emperorPhilip the Arabin 244 features a legend proclaiming the establishment of peace withPersia;in truth, Rome had been forced to pay large sums in tribute to the Persians.

Although it is difficult to make accurate generalizations about reverse imagery, as this was something that varied by emperor, some trends do exist. An example is reverse types of the military emperors during the second half of the third century, where virtually all of the types were the common and standard personifications and deities. A possible explanation for the lack of originality is that these emperors were attempting to present conservative images to establish their legitimacy, something that many of these emperors lacked. Although these emperors relied on traditional reverse types, their portraits often emphasized their authority through stern gazes,[13][citation needed]and even featured the bust of the emperor clad in armor.[14]

Value and composition

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Unlike most modern coins, Roman coins had (at least in the early centuries) significant intrinsic value. However, while the gold and silver issues contained precious metals, the value of a coin could be slightly higher than its precious metal content, so they were not, strictly speaking, equivalent tobullion.Also, over the course of time the purity and weight of the silver coins were reduced.[15]Estimates of the value of thedenariusrange from 1.6 to 2.85 times its metal content,[citation needed]thought to equal the purchasing power of 10 modern Britishpound sterlingat the beginning of the Roman Empire to around 18 pound sterling by its end (comparing bread, wine, and meat prices) and, over the same period, around one to three days' pay for alegionary.[16]

The coinage system that existed in Egypt until the time of Diocletian's monetary reform was a closed system based upon the heavily debasedtetradrachm.Although the value of these tetradrachms can be reckoned as being equivalent to that of thedenarius,their precious metal content was always much lower. Elsewhere also, not all coins that circulated contained precious metals, as the value of these coins was too great to be convenient for everyday purchases. A dichotomy existed between the coins with an intrinsic value and those with only a token value. This is reflected in the infrequent and inadequate production of bronze coinage during the Republic, where from the time ofSullatill the time ofAugustusno bronze coins were minted at all; even during the periods when bronze coins were produced, their workmanship was sometimes very crude and of low quality.

Debasement

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The rapid decline in silver purity of theantoninianus

The type of coins issued changed under the coinage reform ofDiocletian,the heavily debasedantoninianus(doubledenarius) was replaced with a variety of new denominations,[17]and a new range of imagery was introduced that attempted to convey different ideas. The new government set up by Diocletian was aTetrarchy,or rule by four, with each emperor receiving a separate territory to rule.

The new imagery includes a large, stern portrait that is representative of the emperor. This image was not meant to show the actual portrait of a particular emperor, but was instead a character that embodied the power that the emperor possessed. The reverse type was equally universal, featuring the spirit (orgenius) of the Romans. The introduction of a new type of government and a new system of coinage represents an attempt by Diocletian to return peace and security to Rome, after the previous century of constant warfare and uncertainty. Diocletian characterizes the emperor as an interchangeable authority figure by depicting him with a generalized image. He tries to emphasize unity amongst the Romans by featuring the spirit of Romans (Sutherland 254). The reverse types of coins of the late Empire emphasized general themes, and discontinued the more specific personifications depicted previously. The reverse types featured legends that proclaimed the glory of Rome, the glory of theRoman army,victory against the "barbarians", the restoration of happy times, and the greatness of the emperor.

These general types persisted even after the adoption of Christianity as the state religion of the Roman Empire. Muted Christian imagery, such as standards that featuredChristograms(theChi Rhomonogram for Jesus Christ's name in Greek) were introduced, but with a few rare exceptions, there were no explicitly Christian themes. From the time ofConstantine the Greatuntil the "end" of the Roman Empire, coins featured almost indistinguishable idealized portraits and general proclamations of greatness.

Although thedenariusremained the backbone of the Roman economy from its introduction a few years before 211 BC until it ceased to be normally minted in the middle of the third century, the purity and weight of the coin slowly, but inexorably, decreased. The problem of debasement in the Roman economy appears to be pervasive, although the severity of the debasement often paralleled the strength or weakness of the Empire. While it is not clear why debasement became such a common occurrence for the Romans, it's believed that it was caused by several factors, including a lack of precious metals and inadequacies in state finances. When introduced, thedenariuscontained nearly pure silver at a theoretical weight of approximately 4.5grams,but from the time ofNeroonwards the tendency was nearly always for its purity to be decreased.

The theoretical standard, although not usually met in practice, remained fairly stable throughout the Republic, with the notable exception of times of war. The large number of coins required to raise an army and pay for supplies often necessitated the debasement of the coinage. An example of this is thedenariithat were struck byMark Antonyto pay his army during his battles againstOctavian.These coins, slightly smaller in diameter than a normaldenarius,were made of noticeably debased silver. The obverse features a galley and the name Antony, while the reverse features the name of the particular legion that each issue was intended for (hoard evidence shows that these coins remained in circulation over 200 years after they were minted, due to their lower silver content). The coinage of the Julio-Claudians remained stable at 4 grams of silver, until the debasement of Nero in 64, when the silver content was reduced to 3.8 grams, perhaps due to the cost of rebuilding the city after fire consumed a considerable portion of Rome.

Thedenariuscontinued to decline slowly in purity, with a notable reduction instituted bySeptimius Severus.This was followed by the introduction of a doubledenariuspiece, differentiated from thedenariusby theradiate crownworn by the emperor. The coin is commonly called theantoninianusby numismatists after the emperorCaracalla,who introduced the coin in early 215. Although nominally valued at twodenarii,theantoninianusnever contained more than 1.6 times the amount of silver of thedenarius.The profit of minting a coin valued at twodenarii,but weighing only about one and a half times as much is obvious; the reaction to these coins by the public is unknown. As the number ofantoninianiminted increased, the number ofdenariiminted decreased, until thedenariusceased to be minted in significant quantities by the middle of the third century. Again, coinage saw its greatest debasement during times of war and uncertainty. The second half of the third century was rife with this war and uncertainty, and the silver content of theantonianusfell to only 2%, losing almost any appearance of being silver. During this time theaureusremained slightly more stable, before it too became smaller and more base (lower gold content and higher base metal content) before Diocletian's reform.

The decline in the silver content to the point where coins contained virtually no silver at all was countered by the monetary reform of Aurelian in 274. Some researchers think that the number 21 on the coins from those years (XXI in Latin or KA in Greek) means a standard for the antonianus set at twenty parts copper to one part silver.[18]Despite the reform of Aurelian, silver content continued to decline, until the monetary reform of Diocletian. In addition to establishing the Tetrarchy, Diocletian devised the following system of denominations: anaureusstruck at the standard of 60 to the pound, a new silver coin struck at the old Neronian standard known as theargenteus,and a new large bronze coin that contained two percent silver.

Diocletian issued anEdict on Maximum Pricesin 301, which attempted to establish the legal maximum prices that could be charged for goods and services. The attempt to establish maximum prices was an exercise in futility as maximum prices were impossible to enforce. The Edict was reckoned in terms ofdenarii,although no such coin had been struck for over 50 years (it is believed that the bronzefolliswas valued at12+12denarii). Like earlier reforms, this too eroded and was replaced by an uncertain coinage consisting mostly of gold and bronze. The exact relationship and denomination of the bronze issues of a variety of sizes is not known, and is believed to have fluctuated heavily on the market.

The exact reason that Roman coinage sustained continuous debasement is not known, but the most common theories involveinflation,trade with India(which drained silver from the Mediterranean world) and inadequacies in state finances. It is clear from papyri that the pay of the Roman soldier increased from 900sestertiia year under Augustus to 2,000sestertiia year underSeptimius Severus,while the price of grain more than tripled, indicating a fall in real wages and moderate inflation during this time.[19]

Equivalences

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The first rows show the values of each boldface coin in the first column in relation to the coins in the following columns:

Early Republic values[20][21](after 211 BC)
Denarius Sestertius Dupondius As Semis Quincunx Triens Quadrans Uncia
Denarius 1 4 5 10 20 24 30 40 120
Sestertius 14 1 1+14 2+12 5 6 7+12 10 30
Dupondius 15 45 1 2 4 4+45 6 8 24
As 110 25 12 1 2 2+25 3 4 12
Semis 120 15 14 12 1 1+15 1+12 2 6
Quincunx 124 16 524 512 56 1 1+14 1+23 5
Triens 130 215 16 13 23 45 1 1+13 4
Quadrans 140 110 18 14 12 35 34 1 3
Uncia 1120 130 124 112 16 15 14 13 1
Augustan values (27 BC – AD 301)
Aureus Quinarius Aureus Denarius Quinarius Sestertius Dupondius As Semis Quadrans
Aureus 1 2 25 50 100 200 400 800 1600
Quinarius Aureus 12 1 12+12 25 50 100 200 400 800
Denarius 125 225 1 2 4 8 16 32 64
Quinarius Argenteus 150 125 12 1 2 4 8 16 32
Sestertius 1100 150 14 12 1 2 4 8 16
Dupondius 1200 1100 18 14 12 1 2 4 8
As 1400 1200 116 18 14 12 1 2 4
Semis 1800 1400 132 116 18 14 12 1 2
Quadrans 11600 1800 164 132 116 18 14 12 1
Diocletian values(301–305)
Aureus Argenteus Nummus Radiate Laureate Denarius
Aureus 1 25 40 200 500 1000
Argenteus 125 1 4 20 50 100
Nummus 140 14 1 5 12+12 25
Radiate 1200 120 15 1 2+12 5
Laureate 1500 150 225 25 1 2
Denarius 11000 1100 125 15 12 1
Late Empire coin values (337–476)
Solidus Miliarense Siliqua Nummus
Solidus 1 12 24 180
Miliarense 112 1 2 15
Siliqua 124 12 1 7+12
Nummus 1180 115 215 1

See also

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References

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Footnotes

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  1. ^"Blanchard and Company, Inc. - The Twelve Caesars".Retrieved8 February2017.
  2. ^Wildwinds Coins
  3. ^Metcalf 2012,p. 33.
  4. ^C.P.Elliot p.68doi: 10.1007/978-981-13-0596-2_46
  5. ^Burnett 1987.p. 3.
  6. ^Burnett 1987.pp. 4–5.
  7. ^Burnett 1987.p. 16.
  8. ^Reece 1970.p. 19.
  9. ^Eiland, Murray (30 April 2023).Picturing Roman Belief Systems: The iconography of coins in the Republic and Empire.British Archaeological Reports (Oxford) Ltd. p. 28.doi:10.30861/9781407360713.ISBN978-1-4073-6071-3.
  10. ^Notably the portrait ofTitus Quinctius Flamininusin the east in the second century BC (British Museum link), and Sulla'sportrayal as triumphatorin 82 BC.
  11. ^Rowan, Clare (2019).From Caesar to Augustus (c. 49 BC-AD 14): using coins as sources.Cambridge, United Kingdom: Cambridge University Press.ISBN9781107037489.
  12. ^Trentinella, Rosemarie (October 2003)."Roman Portrait Sculpture: Republican through Constantinian".Heilbrunn Timeline of Art History.New York:Metropolitan Museum of Art.Retrieved27 October2024.
  13. ^Trentinella, Rosemarie (October 2003)."Roman Portrait Sculpture: The Stylistic Cycle".www.metmuseum.org.Retrieved13 August2019.
  14. ^"Probus".www.forumancientcoins.com.Retrieved6 May2019.
  15. ^Wood, JR; Ponting, M; Butcher, K (2023)."Mints not Mines: a macroscale investigation of Roman silver coinage".Internet Archaeology(61).doi:10.11141/ia.61.10.
  16. ^"Buying Power of Ancient Coins".Archived fromthe originalon 10 February 2013.Retrieved10 February2013.
  17. ^Sutherland, C. H. V. (November 1955). "Diocletian's Reform of the Coinage: a Chronological Note".Journal of Roman Studies.45(1–2): 116–118.doi:10.2307/298751.JSTOR298751.
  18. ^On the different theories regarding the XXI see Schwenter, Johannes (2023). "Aurelians Münzreform - das Kürzel XXI" [Aurelian's coin reform - the abbreviation XXI].Jahrbuch für Numismatik und Geldgeschichte73,pp. 195-204.
  19. ^"Roman Economy – Prices & Cost in Ancient Rome".13 January 2007.Archivedfrom the original on 13 January 2007.
  20. ^W.G. Sayles,Ancient Coin Collecting III: The Roman World-Politics and Propaganda,Iola, 1997, p. 20.
  21. ^William Boyne,A Manual of Roman Coins: from the earliest period to the extinction of the empire,W. H. Johnston, 1865, p. 7. Availableonline.

Bibliography

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  • Burnett, Andrew(1987).Coinage in the Roman World.London: Seaby.ISBN978-0-900652-84-4.
  • Cohen, Henry,Description historiques des monnaies frappées sous l'Empire romain,Paris, 1882, 8 vols. There existsonline version of this Cohen's catalogue
  • Greene, Kevin.Archaeology of the Roman Economy.Berkeley, California: University of California Press, 1986.
  • Howgego, Christopher.Ancient History from Coins.London: Routledge, 1995.
  • Jones, A. H. M.The Roman Economy: Studies in Ancient Economic and Administrative History.Oxford: Basil Blackwell, 1974.
  • Melville Jones, John R., 'A Dictionary of Ancient Roman Coins', London, Spink 2003.
  • Metcalf, William E. (2012).The Oxford Handbook of Greek and Roman Coinage.New York: Oxford University Press.ISBN9780195305746.
  • Modena Altieri, Ascanio.Vis et Mos. A compendium of symbologies and allegorical personifications in the imperial coinage from Augustus to Diocletian.Florence, Porto Seguro Editore, 2022.ISBN9788855469968
  • Reece, Richard (1970).Roman Coins.London: Ernest Benn Limited.ISBN978-0-510-06151-7.
  • Salmon, E. Togo.Roman Coins and Public Life under the Empire.Ann Arbor, Michigan: The University of Michigan Press, 1999.
  • Suarez, Rasiel.The Encyclopedia of Roman Imperial Coins.Dirty Old Books, 2005.
  • Sutherland, C. H. V.Roman Coins.New York: G. P. (Also published by Barrie and Jenkins in London in 1974 withISBN0-214-66808-8)
  • Van Meter, David.The Handbook of Roman Imperial Coins.Laurion Press, 1990.
  • Vecchi, Italo.Italian Cast Coinage. A descriptive catalogue of the cast coinage of Rome and Italy.London Ancient Coins, London 2013.ISBN978-0-9575784-0-1
  • Weiser, Wolfram (2023).Die Geldwährung des Römischen Reiches. Untersuchungen zu den Münzsystemen der mittleren und späten Kaiserzeit[The monetary currency of the Roman Empire. Studies on the coinage systems of the middle and late imperial period]. Antiquitas, series 1, volume 79. Bonn: Habelt,ISBN978-3-7749-4391-9.
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