Samuel Sharpe,orSharp(1801 – 23 May 1832),[1]also known asSam Sharpe,[2]was an enslavedJamaicanwho was the leader of the widespread 1831–32Baptist Warslave rebellion(also known as the Christmas Rebellion) in Jamaica.
He was proclaimed aNational Hero of Jamaicaon 31 March 1982[3]and his image is on the$50 Jamaican banknote.[4]
Biography
editSamuel Sharpe was born into slavery in the parish of St James, Jamaica, on a plantation owned by Samuel and Batty Sharpe. The Slave Return of 1832 announcing his death gave his name as Archer aka Samuel Sharpe, the son of Eve, and he was only 28 years old when he died. The Slave Return of Samuel and Jane Sharpe in 1817 showed a young 12-year-old Archer on the plantation with his mother Juda Bligom and siblings Joe (two years old) and Eliza (20 years old). He was allowed to become educated, for which he was well respected by his enslaved peers.
Sharpe became a well-known preacher, leader and missionary in the Baptist Church, which had long welcomed the enslaved as members and recognized them aspreachers.He was a deacon at the Burchell Baptist Church inMontego Bay,whose pastor was Rev.Thomas Burchell,amissionaryfromEngland.[5]Sharpe spent most of his time travelling to different parishes in Jamaica, educating the enslaved aboutChristianity,which he believed promised freedom.
Baptist War
editWhere possible, the enslaved closely followed the British Parliament's discussions surrounding the abolition of slavery. In the mistaken belief that emancipation had already been granted by the Queen of India, Sharpe organised a peacefulgeneral strikeacross many estates in western Jamaica to protest working conditions. This took place during the harvest of sugar cane, a critical time for the plantation owners: generally the workforce had to work overtime to process the cane quickly at its peak. The Christmas Rebellion (Baptist War) began on 27 December 1831 at the Kensington Estate.[6]Reprisals by the plantation owners led to the rebels' burning the crops.
Sharpe's originally peaceful protest turned into Jamaica's largest slave rebellion. The uprising lasted for 10 days and spread throughout the entire island, mobilizing as many as 60,000 of Jamaica's enslaved population.[7]The colonial government used the armed Jamaican military forces and warriors from the towns of theJamaican Maroonsto put down the rebellion, suppressing it within two weeks. Some 14 whites were killed by armed slave battalions, but more than 200 slaves were killed by troops.[7]Afterwards, more reprisals followed. The government tried, convicted, and hanged many of the ringleaders, including Sharpe, in 1832. A total of 310 to 340 were executed through the judicial process, including many for purely property offences such as theft of livestock.[8]
In the months leading up to his execution, while in jail, Sharpe had several meetings with Rev.Henry Bleby,a missionary, who reported that Sharpe told him: "I would rather die upon yonder gallows than live my life in slavery."[9]The rebellion and government response provoked two detailed Parliamentary Inquiries. The Jamaican government's severe reprisals in the aftermath of the rebellion are believed to have contributed to passage by Parliament of the 1833Slavery Abolition Actand final abolition of slavery across theBritish Empirein 1838.[10][11]
Legacy
edit- In 1982, the government of independent Jamaica proclaimed Sharpe aNational Hero,with theposthumoustitle of Rt. Excellent Samuel Sharpe.
- Also in 1975, Sam Sharpe Teachers' College was founded and named in his honour in Granville, a suburb of Montego Bay.
- Sharpe's image is used on the modern Jamaican $50 bill pre-2023. In 2023 this was changed to the new $500 bill.[4]
- The British jazz saxophonistCourtney Pine(of Jamaican parentage) included an instrumental composition "Samuel Sharpe" as a tribute on his 2012 albumHouse of Legends.[12]
- Sam Sharpe is referenced byVybz Kartelin his 2019 song "Stand Strong".[13]
- Daddy Sharpe: A Narrative of the Life and Adventures of Samuel Sharpe, West Indian Slave – Written by Himself, 1832,a fictionalized account of Sharpe's life, by Fred W. Kennedy, was published in 2008.[14]
See also
editFurther reading
edit- Rodriguez, Junius P. (ed.),Encyclopedia of Slave Resistance and Rebellion.Westport, Connecticut: Greenwood, 2006.
- Reid-Salmon, Delroy,Burning for Freedom: A Theology of the Black Atlantic Struggle for Liberation.Jamaica:Ian Randle Publishers,2012.
References
edit- ^"Samuel Sharpe – Jamaica Information Service".jis.gov.jm.Retrieved 2 December 2024.
- ^"Sam Sharpe Square".Jamaica National Heritage Trust.Retrieved7 June2017.
- ^"Samuel Sharpe – Jamaica Information Service".jis.gov.jm.Retrieved2 December2024.
- ^ab"Bank of Jamaica | Bank Notes".boj.org.jm.
- ^Craton, Michael,Testing the Chains:Resistance to Slaveryin theBritish West Indies(Cornell University Press, 1983), p. 299.
- ^Craton,Testing the Chains,p. 293.
- ^abCraton,Testing the Chains,p. 291.
- ^Craton,Testing the Chains,p. 313.
- ^Bleby, Henry,Death Struggles of Slavery: Being a Narrative of Facts and Incidents Which Occurred in a British Colony, During the Two Years Immediately Preceding Negro Emancipation(1853), p. 116.
- ^Craton,Testing the Chains,pp. 319–323.
- ^"Heroes | Samuel Sharpe",Jamaican Information Service.
- ^Fordham, John,"Courtney Pine: House of Legends – review",The Guardian,18 October 2012.
- ^"Stand Strong"at Genius.com.
- ^"Book Launch: Fred W. Kennedy's Daddy Sharpe",Repeating Islands,6 November 2009.