Koca Sinan Pasha

Koca
Sinan
Pasha
Koca Sinan Pasha
Grand Vizier of the Ottoman Empire
	In office; 1 December 1595 – 3 April 1596
Monarch	Mehmed III
Preceded by	Lala Mehmed Pasha
Succeeded by	Damat Ibrahim Pasha
	In office; 7 July 1595 – 19 November 1595
Monarch	Mehmed III
Preceded by	Ferhad Pasha
Succeeded by	Lala Mehmed Pasha
	In office; 28 January 1593 – 16 February 1595
Monarch	Murad III
Preceded by	Kanijeli Siyavuş Pasha
Succeeded by	Ferhad Pasha
	In office; 14 April 1589 – 1 August 1591
Monarch	Murad III
Preceded by	Kanijeli Siyavuş Pasha
Succeeded by	Ferhad Pasha
	In office; 7 August 1580 – 6 December 1582
Monarch	Murad III
Preceded by	Lala Kara Mustafa Pasha
Succeeded by	Kanijeli Siyavuş Pasha
Ottoman Governor of Egypt
	In office; 1571–1573
Preceded by	Çerkes Iskender Pasha
Succeeded by	Hüseyin Pasha Boljanić
	In office; 1567–1569
Preceded by	Mahmud Pasha
Succeeded by	Çerkes Iskender Pasha
Personal details
Born	c.1506; Topojan,Ottoman Empire(modern-dayAlbania)
Died	3 April 1596(aged 89–90); Constantinople,Ottoman Empire(modern-dayTurkey)
Nationality	OttomanAlbanian
Spouse	Esmehan Hanımsultan
Children	Mehmed Pasha; Emine Hanim; Hatice Hanim; Hüma Hanim
Ethnicity	Albanian
Military service
Battles/wars	conquest of Yemen; Ottoman–Safavid War (1578–1590) Battle of Çıldır; ; Long Turkish War Siege of Veszprém; Siege of Várpalota (1593); Uprising in Banat; Battle of Călugăreni; Battle of Giurgiu; ;

Koca Sinan Pasha(Turkish:Koca Sinan Paşa,"Sinan the Great",Albanian:Koxha Sinan Pasha;c. 1506 – 3 April 1596) was anAlbanian-bornOttoman Grand Vizier,military figure,and statesman. From 1580 until his death he served five times as Grand Vizier.^[3]

Early life

Sinan Pasha, also known asKoca Sinan(Sinan the Great), was born inTopojaninLumaterritory and was ofAlbanianorigin.^[4]^[5]Sinan Pasha was a descendant ofGjergj Arianiti.^[6]In a Ragusan document of 1571 listing members of the Ottoman Sultan's governing council, Sinan is described as coming from aCatholicfamily that converted toIslam.^[5]His father was named Ali Bey and Sinan Pasha had family ties with Catholic relatives such as the Giubizzas.^[5]Austrian orientalistJoseph von Hammer-Purgstallcalled him the "unbridled Albanian".^[4]Mustafa Ali of Gallipoli repeatedly criticized Sinan for promoting an Albanian clique in the administration.^[7]

Career

Sinan Pasha was appointed governor ofOttoman Egyptin 1569, and was subsequently involved until 1571 in theconquest of Yemen,becoming known asFātiḥ-i Yemen( "Conqueror of Yemen" ).^[8]

In 1580, Sinan commanded the army against theSafavidsin theOttoman–Safavid War (1578–1590),and was appointedgrand vizierbySultan Murad III.Sinan was, however, disgraced and exiled in the following year, owing to the defeat of his lieutenant Mehmed Pasha, atGoriduring an attempt to provision the Ottoman garrison ofTbilisi.

Sinan subsequently became governor ofDamascusand, in 1589, after the great revolt of theJanissaries,was appointed grand vizier for the second time. He was involved in the competition for the throne inWallachiabetweenMihnea TurcitulandPetru Cercel,and ultimately sided with the former, overseeing Petru's execution in March 1590. Another revolt of Janissaries led to his dismissal in 1591, but in 1593 he was again recalled to become grand vizier for the third time, and in the same year he commanded the Ottoman army in theLong Waragainst theHabsburgs.He was faced with massive casualties on the northern front, which was weakened by the death of Bosnian commanderTelli Hasan Pashaduring theBattle of Sisak.In 1593, he capturedVeszprémand Palota after 3–4 days of siege and turned his attention to theSisak,whereTelli Hasan Pashaand Ahmed Pasha had died. He soon capturedSisakand came back toBelgradethroughNovi Sad.^[9]

The burning ofSaint Sava's relics by the Ottomans,painting byStevan Aleksić(1912); Sinan Pasha orderedthe relics to be burned

When theHabsburgsinvadedSzécsényandNógrádhe demanded help fromIstanbul.The agha of Janissaries,Sokolluzade Lala Mehmed Pasha,came to help in a short time. In 1593, Sinan Pasha successfully besiegedVeszprémandVárpalota.In 1594, he capturedGyör(Yanıkkale).^[10]In 1594 during theUprising in Banat,Sinan ordered for the relics (remains) ofSaint Savato be brought fromMileševatoBelgrade,where he then had themset on firein order to discourage theSerbs.

In spite of his victories he was again deposed in February 1595, shortly after the accession ofMehmed III,and banished toMalkara.In August, Sinan was in power again, called on to lead the expedition againstPrince Michael the Braveof Wallachia. His defeat in theBattle of Călugăreni,theBattle of Giurgiu,and the series of unsuccessful confrontations with the Habsburgs (culminating in the devastating siege and fall of Ottoman-heldEsztergom), brought him once more into disfavour, and he was deprived of the seal of office (19 November).

The death of his successorLala Mehmed Pashathree days later caused Sinan to become grand vizier for the fifth time. He died suddenly in the spring of 1596, leaving behind a large fortune. Sinan Pasha is buried in Istanbul near theGrand Bazaar.^[8]

Family

He marriedEsmehan Hanımsultan,granddaughter of SultanSelim I.They had a son, Mehmed Pasha, and three daughters, Emine Hanım, Hatice Hanım and Hüma Hanım.^[1]^[2]

Legacy

Sinan Pasha commanded theOttoman Armyin theBattle of Călugăreni(1595).

Sinan Pasha became grand vizier five times between 1580 and his death in 1596. He had many rivals but he was also a very wealthy man.^[11]During his lifetime Sinan Pasha was criticized by Ottoman bureaucrats such asMustafa Âlîwho wrote that Sinan promoted Albanians into the Ottoman government and military.^[7]Contemporary Turkish historians also note that he remained close to his heritage and would give those of Albanian stock preference for high-level positions within the empire.^[8]In 1586, at his request, SultanMurad IIIissued a decree exempting five villages in Luma from all taxes. Sinan Pasha constructed the fortress ofKaçanikin theKosovo Vilayetwith animaret(soup kitchen), twohans(Inn), ahamam(Turkish bath) and a mosque that still bears his name.

In 1590, he had thePearl Kioskbuilt above the seaward walls on the sea of Marmara. It served asMurad III's final residence before his death. One of his final projects inConstantinoplewas akülliyecompleted in from 1593 to 1594 by Davut Aga, the chief imperial architect of the time. It is distinguished by the complex masonry and decorations of itstürbeandsebil.^{[citation needed]}

He was a major builder of caravanserais, bridges, baths andmosques.These included the town ofKaçanikinKosovo,important buildings inSarajevo,ThessalonikaandBelgrade,as well as inIstanbuland other countries in theArab world. He was a big supporter of Queen MotherSafiye Sultanwho was also of Albanian origin^[12]^{[failed verification]}

References

^^a ^b ^c ^d ^e ^fCeviz, Aydın Emre; Akkaya, Aytaç."Anasayfa".Ulusal Tez Merkezi(in Turkish). pp. 134–135.
^^a ^bPeirce, L.P. (1993).The Imperial Harem: Women and Sovereignty in the Ottoman Empire.Studies in Middle Eastern history. Oxford University Press. pp. 246–247.ISBN 978-0-19-508677-5.
^Andreas Tietze (1975),Mustafa Ali's Description of Cairo of 1599: text, transliteration, translation, notes,Forschungen zur islamischen Philologie und Kulturgeschichte, Verl. d. Österr. Akad. d. Wiss., p. 75,ISBN 978-3700101192,OCLC 2523612
^^a ^bElsie, Robert (2013).A Biographical Dictionary of Albanian History.6 Salem Road, London W2 4BU: I.B Tauris & Co. Ltd. p. 416.ISBN 978-1780764313.Retrieved2014-01-07.{{cite book}}:CS1 maint: location (link)
^^a ^b ^cMalcolm, Noel (2015).Agents of Empire: Knights, Corsairs, Jesuits and Spies in the Sixteenth-century Mediterranean World.Oxford University Press.ISBN 978-0190262785.pp.264–265. "Sinan came from a small village in north-eastern Albania. As the writer Lazaro Soranzo put it, very probably deriving his information from Bartolomeo's cousin Antonio Bruni, he was 'an Albanian from Topojan in the sancak [district] of Prizren'. Attempts by some Serb historians to claim a Serbian origin for him are unconvincing. While the group of villages around Topojan was ethnically mixed at this time, probably with a Slav predominance, Topojan was mainly Albanian, and there is good evidence that Sinan's family background was neither Slav or Orthodox. From the fact that documents from the later part of his life refer to his father as 'Ali bey', some have supposed that he was born a Muslim; but it is much more likely that he came from a Catholic family (as the relationship with the Giubizzas strongly suggests), and that once he and his brothers had prospered in their Ottoman careers they persuaded their father to convert, the better to share in that success with them. A Ragusan document of 1571, listing all the 'renegades' in the Sultan's governing council, described Sinan as a Catholic Albanian' by origin." pp.267–268. "One of the criticisms made of Sinan repeatedly by Mustafa Ali of Gallipoli was that he promoted an Albanian clique in the military and the government administration; Mustafa Ali wrote admiringly of the Bosnians, such as patron Lala Mustafa and Mehmed Sokollu, and scathingly about Albanians."
^Kristo Frashëri (2008).Shpallja e pavarësisë së Shqipërisë.Akademia e Shkencave e Shqipërisë.ISBN 978-99956-10-14-2.
^^a ^bMalcolm 2015,pp. 267–268.
^^a ^b ^cElsie 2012.
^Hasan Beyzade Ahmet, 1636 or 1637 (2004).Hasan Bey-zâde târîhi.Aykut, Şevki Nezihi., Atatürk Kültür, Dil, ve Tarih Yüksek Kurumu (Turkey). Ankara: Türk Tarih Kurumu Basımevi.ISBN 9751609992.OCLC 57346667.{{cite book}}:CS1 maint: numeric names: authors list (link)
^Hasan Beyzade Ahmet, 1636 or 1637 (2004).Hasan Bey-zâde târîhi.Aykut, Şevki Nezihi., Atatürk Kültür, Dil, ve Tarih Yüksek Kurumu (Turkey). Ankara: Türk Tarih Kurumu Basımevi.ISBN 9751609992.OCLC 57346667.{{cite book}}:CS1 maint: numeric names: authors list (link)
^Fetvacı, Emine (2013).Picturing History at the Ottoman Court.Bloomington, IA: Indiana University Press. p. 217.ISBN 978-0253006783.Retrieved2014-01-07.
^Miranda Vickers (2011).The Albanians: A Modern History.I.B. Tauris. pp. 43–.ISBN 978-0857736550.

Sources

Elsie, Robert (2012).A Biographical Dictionary of Albanian History.I.B. Tauris. pp. 416–.ISBN 978-1780764313.^{[better source needed]}
Malcolm, Noel (2015).Agents of Empire: Knights, Corsairs, Jesuits and Spies in the Sixteenth-century Mediterranean World.Oxford University Press. pp. 264–268.ISBN 978-0190262785.

External links

"Sinan Pasha".Encyclopædia Britannica(11th ed.). 1911.

Political offices
Preceded by Mahmud Pasha	Ottoman Governor of Egypt 1567–1569	Succeeded by Çerkes Iskender Pasha
Preceded by Çerkes Iskender Pasha	Ottoman Governor of Egypt 1571–1573	Succeeded by Hüseyin Pasha Boljanić
Preceded by Lala Kara Mustafa Pasha	Grand Vizier of the Ottoman Empire 7 August 1580 – 6 December 1582	Succeeded by Kanijeli Siyavuş Pasha
Preceded by Kanijeli Siyavuş Pasha	Grand Vizier of the Ottoman Empire 14 April 1589 – 1 August 1591	Succeeded by Ferhad Pasha
Preceded by Kanijeli Siyavuş Pasha	Grand Vizier of the Ottoman Empire 28 January 1593 – 16 February 1595	Succeeded by Ferhad Pasha
Preceded by Ferhad Pasha	Grand Vizier of the Ottoman Empire 7 July 1595 – 19 November 1595	Succeeded by Lala Mehmed Pasha
Preceded by Lala Mehmed Pasha	Grand Vizier of the Ottoman Empire 1 December 1595 – 3 April 1596	Succeeded by Damat Ibrahim Pasha

[Ceviz-1] Ceviz, Aydın Emre; Akkaya, Aytaç."Anasayfa".Ulusal Tez Merkezi(in Turkish). pp. 134–135.

[Peirce-2] Peirce, L.P. (1993).The Imperial Harem: Women and Sovereignty in the Ottoman Empire.Studies in Middle Eastern history. Oxford University Press. pp. 246–247.ISBN 978-0-19-508677-5.

[3] Andreas Tietze (1975),Mustafa Ali's Description of Cairo of 1599: text, transliteration, translation, notes,Forschungen zur islamischen Philologie und Kulturgeschichte, Verl. d. Österr. Akad. d. Wiss., p. 75,ISBN 978-3700101192,OCLC 2523612

[RE-4] Elsie, Robert (2013).A Biographical Dictionary of Albanian History.6 Salem Road, London W2 4BU: I.B Tauris & Co. Ltd. p. 416.ISBN 978-1780764313.Retrieved2014-01-07.{{cite book}}:CS1 maint: location (link)

[Malcolm2015-5] Malcolm, Noel (2015).Agents of Empire: Knights, Corsairs, Jesuits and Spies in the Sixteenth-century Mediterranean World.Oxford University Press.ISBN 978-0190262785.pp.264–265. "Sinan came from a small village in north-eastern Albania. As the writer Lazaro Soranzo put it, very probably deriving his information from Bartolomeo's cousin Antonio Bruni, he was 'an Albanian from Topojan in the sancak [district] of Prizren'. Attempts by some Serb historians to claim a Serbian origin for him are unconvincing. While the group of villages around Topojan was ethnically mixed at this time, probably with a Slav predominance, Topojan was mainly Albanian, and there is good evidence that Sinan's family background was neither Slav or Orthodox. From the fact that documents from the later part of his life refer to his father as 'Ali bey', some have supposed that he was born a Muslim; but it is much more likely that he came from a Catholic family (as the relationship with the Giubizzas strongly suggests), and that once he and his brothers had prospered in their Ottoman careers they persuaded their father to convert, the better to share in that success with them. A Ragusan document of 1571, listing all the 'renegades' in the Sultan's governing council, described Sinan as a Catholic Albanian' by origin." pp.267–268. "One of the criticisms made of Sinan repeatedly by Mustafa Ali of Gallipoli was that he promoted an Albanian clique in the military and the government administration; Mustafa Ali wrote admiringly of the Bosnians, such as patron Lala Mustafa and Mehmed Sokollu, and scathingly about Albanians."

[6] Kristo Frashëri (2008).Shpallja e pavarësisë së Shqipërisë.Akademia e Shkencave e Shqipërisë.ISBN 978-99956-10-14-2.

[FOOTNOTEMalcolm2015267–268-7] Malcolm 2015,pp. 267–268.

[FOOTNOTEElsie2012-8] Elsie 2012.

[9] Hasan Beyzade Ahmet, 1636 or 1637 (2004).Hasan Bey-zâde târîhi.Aykut, Şevki Nezihi., Atatürk Kültür, Dil, ve Tarih Yüksek Kurumu (Turkey). Ankara: Türk Tarih Kurumu Basımevi.ISBN 9751609992.OCLC 57346667.{{cite book}}:CS1 maint: numeric names: authors list (link)

[10] Hasan Beyzade Ahmet, 1636 or 1637 (2004).Hasan Bey-zâde târîhi.Aykut, Şevki Nezihi., Atatürk Kültür, Dil, ve Tarih Yüksek Kurumu (Turkey). Ankara: Türk Tarih Kurumu Basımevi.ISBN 9751609992.OCLC 57346667.{{cite book}}:CS1 maint: numeric names: authors list (link)

[EF-11] Fetvacı, Emine (2013).Picturing History at the Ottoman Court.Bloomington, IA: Indiana University Press. p. 217.ISBN 978-0253006783.Retrieved2014-01-07.

[Vickers2011-12] Miranda Vickers (2011).The Albanians: A Modern History.I.B. Tauris. pp. 43–.ISBN 978-0857736550.

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