Tughlugh Timur Khan(alsoTughluq TömürorTughluk Timur) (1312/13–1363) was the Khan ofMoghulistanfrom c. 1347 and Khan of the wholeChagatai Khanatefrom c. 1360 until his death.Esen Buqa(a direct descendant ofChagatai Khan) is believed to be his father.[1]His reign is known for his conversion toIslam[2]and his invasions ofTransoxiana.
| Tughlugh Timur Khan | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Khan of Khanate | |||||||||
| Khanof theChagatai Khanate | |||||||||
| Reign | 1360–1363 | ||||||||
| Khan ofMoghulistan | |||||||||
| Reign | 1347–1360 | ||||||||
| Successor | Ilyas Khoja | ||||||||
| Khan of the Western Chagatai Khanate | |||||||||
| Predecessor | Shah Temur | ||||||||
| Successor | Adil-Sultan | ||||||||
| Born | 1312/13 Chagatai-Khanate | ||||||||
| Died | 1363 (aged 50) Chagatai-Khanate | ||||||||
| Burial | 1363 C.E | ||||||||
| Issue | Ilyas Khoja Khizr Khoja | ||||||||
| |||||||||
| House | Chagatai Dynasty | ||||||||
| Father | Esen Buqa I | ||||||||
| Religion | Islam(Sunni Muslim) | ||||||||
Background
editAfter the ChagatayidQazan Khanwas killed in 1346, theChagatai Khanateunderwent a transformation. In the west (Transoxiana), the mostlyTurko-Mongoltribes, led by theQara'unasamirs seized control. In order to maintain a link to the house ofGenghis Khan,the amirs set several of his descendants on the throne, though these khans ruled in name only and had no real power.
The eastern part of the khanate, meanwhile, had been largely autonomous for several years as a result of the khans' weakening power. This eastern portion (most of which was known as "Moghulistan" ) was, in contrast to Transoxiana, primarily inhabited byMongolsand was largelyBuddhistandShamanist.
The most powerful family in the eastern part of the khanate during this time was a Mongol one, that of the Dughlat amirs. The Dughlats held several important towns as vassals to the khans, includingKashgar,Aksu,Yarkand,andKhotan.In around 1347, the Dughlat amir Bulaji, after seeing the situation in Transoxiana, decided to raise a khan of his own choosing. His choice fell on Tughlugh Timur, who was at that time little more than an adventurer.
Conversion to Islam
editTughlugh was converted by aMuslimcleric Mauláná Arshad-ud-Din,[3]who unwittingly trespassed on the game-preserves of Tughlugh. Tughlugh ordered the cleric before him and demanded to know the reason for the cleric's interference with his hunting. The cleric answered that he wasn't aware that he was trespassing. At this point, Tughlugh noticed that the cleric wasPersian,and Tughlugh said that "adogwas worth more than a Persian. "The cleric responded," Yes, if we had not the true faith, we should indeed be worse than dogs. "Puzzled, Tughlugh ordered the cleric to explain the" true faith "; thus was Tughlugh taught the doctrines ofIslam.Thereafter, Tughlugh embraced Islam.[4]This act resulted in the amirs of Moghulistan doing the same, although the general population of the region was slower in converting. According to an accountHe received circumcision, and on the same day 160,000 people shaved their heads and confessed Islam.[1]
Khanship
editMeanwhile, in Transoxiana the Qara'unas lost their status as de facto leaders of the Chagatai ulus; they were replaced byBuyan Suldus,an easygoing and ineffective amir. Tughlugh Timur judged that he would face little resistance in Transoxiana and invaded in March 1360. As predicted, most of the tribal amirs declared their support for him; those that didn't (notablyHajji Begof theBarlastribe) decided to flee. The Moghuls decided to find someone else to administer Hajji Beg's former territories; they agreed on Hajji Beg's young nephewTimur,who had submitted to them. This, incidentally, was the first step in Timur's rise to power as amir of theTimurid Empire.
The Moghuls soon left Transoxiana after a dispute ensued amongst their amirs. In 1361, however, Tughlugh Timur and his army rode into the region for the second time. This time the khan seems to have decided to depose the Transoxianan amirs and centralize power in his own hands. He executed several amirs, includingAmir Bayazidand Buyan Suldus, while Hajji Beg, who had returned following the departure of the Moghuls in 1360, again retreated. When the Qara'unas Amir Husayn opposed him, Tughlugh Timur invaded his extensive territories located south of theAmu Daryaand defeated him in battle. Amir Husayn fled; the Moghul army advanced as far south asKunduzin pursuit of him and plundered the region.
Having destroyed the power of the Transoxianan amirs and reunified the Chagatai Khanate, Tughlugh Timur appointed his sonIlyas Khojaas viceroy of Transoxiana and departed for Moghulistan.
Unlike'Ali-Sultanwho murdered theFranciscanmissionaries, Tughlugh Timur appears to have been tolerant towards other religions and intellectuals and shared his Chagatayid and Yuan predecessors' interests inBuddhism.[5]In around 1363 he invited theTibetanlama,Rol-pai Dorji, who was going back from the court of theYuan Dynastyheadquartered in Dadu (modern Beijing).[6]However, the latter politely declined the invitation due to the distance and the Khan's conversion to Islam.
During his reign, the Moghuls (Persian designation of Mongols) still preserved their Mongol identity and spoke in Mongolian language.
Not long after this he died at the age of 34. His tomb is located inAlmaliq.His conquest of Transoxiana proved to be short-lived, as Amir Husayn and Timur quickly wrested it from Ilyas Khoja.
Genealogy of Chaghatai Khanate
edit
In Babr Nama written byBabur,Page 19, Chapter 1; described genealogy of his maternal grandfather Yunas Khan as:
"Yunas Khan descended from Chaghatal Khan, the second son of Chlngiz Khan (as follows,) Yunas Khan, son of Wais Khan, son of Sher-'ali Aughldn, son of Muhammad Khan, son of Khizr Khwaja Khan, son of Tughluq-timur Khan, son of Aisan-bugha Khan, son of Dawa Khan, son of Baraq Khan, son of Yesuntawa Khan, son of Muatukan, son of Chaghatal Khan, son of Chingiz Khan"
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Chagatai Khanate
editReferences
edit- ^abRené Grousset (1970).The empire of the steppes: a history of central Asia.Rutgers University Press. p. 344.ISBN978-0-8135-0627-2.
- ^Society and Culture in the Early Modern Middle East By Andrew J. Newman, University of Edinburgh, pg. 30
- ^Mirza Haider, Tarikh e Rashidi, p 14
- ^The preaching of Islam: a history of the propagation of the Muslim faith By SirThomas Walker Arnold,pg. 198
- ^C.P.Atwood - Encyclopedia of Mongolia and the Mongol Empire, p.129
- ^H.E.Richardson - The Karma-Pa Sect. A Historical Note, p.147
- ^The Babur Nama in English, Zahiru'd-din Mubammad Babur Padshah Ghdzt, ANNETTE SUSANNAH BEVERIDGE
- ^Mirza Muhammad Haidar. The Tarikh-i-Rashidi: A History of the Moghuls of Central Asia.Trans. Edward Denison Ross
- Grousset, René.The Empire of the Steppes: a History of Central Asia.Trans. Naomi Walford. Rutgers University Press, 1970.ISBN0-8135-1304-9.
- Mirza Muhammad Haidar.The Tarikh-i-Rashidi: A History of the Moghuls of Central Asia.Trans.Edward Denison Ross.ISBN81-86787-02-X