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Triptolemus

(Redirected fromDysaules)
For the moth, seeHemeroplanes triptolemus.
"Buzyges" and "Dysaules" redirect here. For the insect genera, seeBuzyges (butterfly)andDysaules (mantis).

Triptolemus/ˌtrɪpˈtɒlɪməs/(Greek:Τριπτόλεμος,romanized:Triptólemos,lit. 'Tripartite warrior'), also known asBuzyges(Greek:Βουζύγης,romanized:Buzyges,lit. 'Bull-hitcher'), was a hero ofEleusisinGreek mythology,central to theEleusinian Mysteriesand is worshipped as the inventor and patron of agriculture.[1][2]Triptolemus is credited with being the first to sow seed for cultivation[3]after being taught by Demeter and is credited for the use of oxen and the plough.[4]Xenophon claims that Peloponnesus was the first place Triptolemus shared Demeter's agricultural gift[5]while Pausanias claims the Rharium plane near Eleusis was the first place to be sown for crops.[6]

Triptolemus
Patron of theEleusinian Mysteries
Founder ofAgriculture
Judge of theAfterlife
Detail of Demeter gifting a chariot of winged dragons to Triptolemus
AbodeEleusis,Elysium,Hades
MountDragon-drawn chariot
ParentsOceanusandGaia,orCeleusandMetanira

Triptolemus is depicted as a young man with a branch or diadem placed in his hair, usually sitting on his chariot, adorned withserpents.His attributes include a plate of grain, a pair of wheat or barley ears and ascepter.[7]

Mythology

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Origin of Triptolemus' Agricultural Gifts

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Triptolemus' first introduction to Demeter is during Demeter's search for her daughter followingthe abduction of Persephone.WhileDemeter,in the guise of an old woman[8]named Doso,[9]was searching for her daughterPersephone(Kore), who had been abducted byHades(Pluto),[10]she received a hospitable welcome fromCeleus,the King of Eleusis. He asked her to nurseDemophon— "killer of men", a counterpart to Triptolemus— and Triptolemus, his sons byMetanira.

Demeter saw Triptolemus was sick and fed him her breast milk and placed him under the hot coals of a fire.[11]Not only did this recover his strength but he grew instantly into manhood.[11]As a gift to Celeus, in gratitude for his hospitality, Demeter secretly planned to make Demophon immortal by placing him in the flames of the hearth to strip him of his mortal flesh.[12]With each day Demophon grew but she was unable to complete the ritual because she was discovered burying the babe in the fire.[12]

Triptolemus andPersephone,tondoof a red-figure Attic cup

Instead,Demetergifted Triptolemus a chariot drawn by winged dragons or serpents[13]and wheat, representative of the gift of agriculture.[12]Demeter taught Triptolemus the art of agriculture and shared with him how to conduct her rites and taught him her mysteries.[14]From Triptolemus, the rest of Greece learned to plant and reap crops as he flew across the land on his chariot wafting the wheat through the air to sow crops across the inhabitied earth.[12]Demeter and Persephone, once restored to her mother, cared for him, and helped him complete his mission of educating the whole world in the art of agriculture.[15]

In theHomericHymn to Demeter,Triptolemus is not a son of Celeus and Metanira but rather known as a king of Eleusis who served justice,[14]and Demeter is asked to nurse their only son Demophon.[16]Rather than nurse Demophon, Demeter anoints him withambrosia,the food of the gods, breathes on him gently while holding him to her chest, and places him within the flames of fire during the night, all in an effort to make him immortal.[16]Demeter is foiled in her plan in this retelling as well.

Triptolemus was equally associated with the bestowal of hope for the afterlife associated with the expansion of the Eleusinian Mysteries.[17]

Spreading the Art of Agriculture

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Marble relief of Triptolemus,Demeter,andPersephoneat theArchaeological Museum of Eleusis,Greece

Triptolemus traveled toScythiaon his dragon drawn chariot to teach KingLyncusand theScythiansthe art of agriculture. Bearing the gifts of Demeter, he scattered seeds across Scythia so the realm may yelid a large harvest of good food.[18]Lyncus grew envious of Triptolemus and his gift of agriculture, so he planned to murder Triptolemus while he slept, hoping that he could receive the praise for the harvest instead. Before Lyncus could enact his plan he was thwarted by Demeter who turned him into a lynx as punishment and sent Triptolemus back into the sky in her chariot.[18]

Triptolemus also traveled to the kingdom ofGetaewhere he intended to continue to spread the art of agriculture and share grain with the people. The king of Getae,Charnabon(also speltCarnabon) made an attempt at Triptolemus' life, seized him and ordering one of the chariot dragons to be killed keep Triptolemus from escaping. Again Demeter came to Triptolemus' rescue, returning the chariot to him and replacing the lost dragon.[19]

Traveling fromAttica,Triptolemus went to thecity of Patraelocated near the riverPeirusand the riverGlaucus.The land was ruled byEumelus,who was said to be indigenous to the land, and he was king over few subjects.[20]Triptolemus shared with him cultivated corn and taught him how to found a city, which Eumelus namedAroefrom the tilling of soil or fertile land.[20]The son of Eumelus, Antheias, attempted to sow the seed of agriculture himself by using the dragon drawn chariot while Triptolemus slept, but Antheias fell from the car and was killed.[20]Eumelus and Triptolemus then founded another nearby city and named itAntheiafor his lost son.[20]

Triptolemus is credited with teaching the cultivation of crops to the Pelasgian later known as the Arcadians. He taughtArcas,the son ofCallistoand the King ofPelasgia(laterArcadia) following the death ofNyctimus.[21]

Triptolemus on a 2nd-century Roman sarcophagus (Louvre Museum).

Eleusinian Mysteries

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The Eleusinian Mysteries were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece. They are considered the "most famous of the secret religious rites of ancient Greece".[22]

In the archaicHomericHymn to Demeter,Triptolemus is briefly mentioned as one of the original priests of Demeter, one of the first men to learn the secret rites and mysteries ofEleusinian Mysteries:Dioclesdriver of horses, the mightyEumolpos,Celeusleader of peoples, andPolyxeinuswere the others mentioned as some of the first priests.[14]According toXenophon,Triptolemus first shares the rites of Demeter and Persephone with Heracles, the traditional ancestor of the Spartan kings, and theDioscuri,twin deitiesCastor and Pollux.[5]Celeus or the peasantDysaulesmay be substituted for Triptolemus as the primordial Eleusinian recipient of the first gifts of the Mysteries.[23]

Triptolemus' role at Eleusis is unique as he was one of the first men to learn the mystic rites and was a pupil of Demeter who was charged with bringing agriculture to humankind. Separate from the Mysteries, Triptolemus was thought to have a cult of his own[17]as he had a temples dedicated to him in Athens and Eleusis.[3][6]It is said that temples and alters were erected in his honor because he gave the people food by cultivation and shared with them the way to not only live but to live well.[2]In the 5th-century bas-relief in the National Museum, Athens (illustration), which probably came from his temple, the boy Triptolemus stands between the two Goddesses,Demeterand theKore,and receives from Demeter a golden ear of grain (now lost).

TheGreat Eleusinian Relief.Large Marble relief depicting a scene of young Triptolemus standing between Demeter and Persephone. Demeter is handing Triptolemus an ear of corn or of grain (now lost).

Triptolemus was given three commandments to living a simple and pious life: "Honor your parents", "Honor the gods with fruits" —for the Greeks, this includes grains—and "Spare the animals".[17]

Judge of the Afterlife

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Socratesnames Triptolemus as one of the judges in the afterlife along with three sons ofZeus,Minos,Rhadamanthus,andAeacus.[24]Each of the judges had their own roles in the afterlife: Aeacus was the doorkeeper and judged the deceased of Europe,[25]Rhadamanthus was the Lord ofElysiumand judged the deceased of Asia,[26]and Minos was to be the deal breaker if any indeceasion was reached. Triptolemus was said to have rule over the deceased who were initiated into the mysteries.[27]

Parentage

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Triptolemus' parentage is highly debated across sources: He was either a mortal prince and the eldest son of KingCeleusofEleusisandMetaniraor according toPseudo-Apollodorus,Panyasisbelieved he was the son of Eleusis, whilePherecydesbelieved he was the son of the divine son ofGaiaandOceanus(Ocean and Earth).[12]Multiple other parentage combinations have been mentioned by other authors as seen in the comparative table. Triptolemus was said to be the ancestor to a royalpriestly casteof the Eleusinian Mysteries, who claimed to beBuzygae(Βουζύγαι), that taught agriculture and performed secret rites and rituals, of whichPericleswas its most famous descendant.[28]

Comparative Table of Triptolemus' Parentage and Siblings According to Different Sources
Relation Names Sources
Schol. onHesiod[29] Orphic Fragment[3] Pherecydes of Athens Musaeus of Athens Choerilus[3] Panyasis Ovid Sch. onStatius Pseudo-Apollodorus[12] Hyginus[13] Pausanias[3] Servius Athenians[3]
Parentage Cheimarrhoos and Polymnia ✓
Dysaules ✓ ✓
OceanusandGaia ✓ ✓ ✓ ✓
Rarusand daughter ofAmphictyon ✓ ✓
Celeus ✓ ✓
Celeus and Metanira ✓ ✓ ✓
Celeus and Polymnia
Eleusis ✓ ✓
Eleusis and Hyona ✓
Eleusisand Cothonea ✓
Eleusisand Cyntinea ✓
Trochilusand Eleusinian woman ✓
Siblings Eubuleus ✓ ✓
Cercyon(half-brother) ✓ ✓
Diogeneia ✓
Pammerope ✓
Saesara ✓

See also

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Wikimedia Commons has media related toTriptolemus.

References

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  1. ^"Plato, Laws, Book 6, section 782b".perseus.tufts.edu.Retrieved2024-06-10.
  2. ^ab"Epictetus, Discourses, book 1, Of progress or improvement".perseus.tufts.edu.Retrieved2024-06-10.
  3. ^abcdef"Pausanias, Description of Greece, Attica, chapter 14".perseus.tufts.edu.Retrieved2024-06-10.
  4. ^"Pliny the Elder, The Natural History, BOOK VII. 1 MAN, HIS BIRTH, HIS ORGANIZATION, AND THE INVENTION OF THE ARTS., CHAP. 57. (56.)—THE INVENTORS OF VARIOUS THINGS. 1 We here enter upon the third division of Pliny's Natural History, which treats of Zoology, from the 7th to the 11th inclusive. Cuvier has illustrated this part by many valuable notes, which originally appeared in Lemaire's Bibliotheque Classique, 1827, and were afterwards incorporated, with some additions, by Ajasson, in his translation of Pliny, published in 1829; Ajasson is the editor of this portion of Pliny's Natural History, in Lemaire's Edition.—B".perseus.tufts.edu.Retrieved2024-06-10.
  5. ^ab"Xenophon, Hellenica, Book 6, chapter 3".perseus.tufts.edu.Retrieved2024-05-24.
  6. ^ab"Pausanias, Description of Greece, Attica, chapter 38".perseus.tufts.edu.Retrieved2024-06-10.
  7. ^"TRIPTOLEMUS (Triptolemos) - Greek Demi-God of Sowing, Milling & the Eleusinian Mysteries".theoi.Retrieved2024-06-10.
  8. ^"Hymn 2 to Demeter, line 87".perseus.tufts.edu.Retrieved2024-05-23.
  9. ^"Hymn 2 to Demeter, line 118".perseus.tufts.edu.Retrieved2024-05-23.
  10. ^"Hymn 2 to Demeter, line 40".perseus.tufts.edu.Retrieved2024-05-23.
  11. ^abWilliam Godwin (1876)."Lives of the Necromancers".p. 37.
  12. ^abcdef"Apollodorus, Library, book 1, chapter 5".perseus.tufts.edu.Retrieved2024-05-23.
  13. ^abHyginus. Grant, Mary (ed.)."Fabulae".topostext.org.University of Kansas Publications in Humanistic Studies.Retrieved2024-06-10.
  14. ^abc"Hymn 2 to Demeter, line 449".perseus.tufts.edu.Retrieved2024-05-23.
  15. ^Siculus, Diodorus (1939)."The Library of History, Book V, 47-84".penelope.uchicago.edu.Retrieved2024-06-10.
  16. ^ab"Hymn 2 to Demeter, line 213".perseus.tufts.edu.Retrieved2024-05-23.
  17. ^abcKerenyi, Karl (1967).Eleusis; archetypal image of mother and daughter.Translated by Manheim, Ralph (3rd, Translated from the original manuscript of the author ed.). New York, NY: Bollingen Foundation. pp. 120–130.ISBN9780691019154.
  18. ^ab"P. Ovidius Naso, Metamorphoses, Book 5, line 572".perseus.tufts.edu.Retrieved2024-06-10.
  19. ^Hyginus. Grant, Mary (ed.)."Astronomica Book 2".topostext.org.no. 34. University of Kansas Publications in Humanistic Studies.Retrieved2024-06-10.
  20. ^abcd"Pausanias, Description of Greece, Achaia, chapter 18".perseus.tufts.edu.Retrieved2024-06-10.
  21. ^"Pausanias, Description of Greece, Arcadia, chapter 4".perseus.tufts.edu.Retrieved2024-06-10.
  22. ^Encyclopædia Britannica
  23. ^"Pausanias, Description of Greece, Corinth, chapter 14".perseus.tufts.edu.Retrieved2024-06-10.
  24. ^Plato."Apology".classics.mit.edu.Translated by Benjamin Jowett. The Internet Classics Archive.Retrieved2024-06-10.
  25. ^"Apollodorus, Library, book 3, chapter 12".perseus.tufts.edu.Retrieved2024-06-10.
  26. ^"Homer, Odyssey, Book 4, line 554".perseus.tufts.edu.Retrieved2024-06-10.
  27. ^Atsma, Aaron J."MINOS, RHADAMANTHYS & AEACUS - The Judges of the Dead of Greek Mythology".theoi.Retrieved2024-06-10.
  28. ^Bloch, René (Berne) (2006-10-01),"Buzygae",Brill's New Pauly,Brill,retrieved2023-07-27
  29. ^ScholiaonHesiod,Works and Days,1, p. 28
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