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Haight-Ashbury(/ˌheɪtˈæʃbɛri,-bəri/) is a district ofSan Francisco,California, named for the intersection ofHaightand Ashbury streets. It is also calledthe Haightandthe Upper Haight.[5]The neighborhood is known as one of the main centers of thecounterculture of the 1960s.[6]
Haight-Ashbury | |
---|---|
Nicknames: | |
Coordinates:37°46′12″N122°26′49″W/ 37.7700°N 122.4469°W | |
Country | United States |
State | California |
City and county | San Francisco |
Government | |
•Supervisor | Dean Preston |
•Assemblymember | Matt Haney(D)[2] |
•State senator | Scott Wiener(D)[2] |
•U. S. rep. | Nancy Pelosi(D)[3] |
Area | |
• Total | 0.309 sq mi (0.80 km2) |
• Land | 0.309 sq mi (0.80 km2) |
Population | |
• Total | 10,601 |
• Density | 34,253/sq mi (13,225/km2) |
Time zone | UTC−8(Pacific) |
• Summer (DST) | UTC−7(PDT) |
ZIP Code | 94117 |
Area codes | 415/628 |
Location
editThe district generally encompasses the neighborhood surroundingHaight Street,bounded by Stanyan Street andGolden Gate Parkon the west, Oak Street and the Golden Gate ParkPanhandleon the north, Baker Street andBuena Vista Parkto the east and Frederick Street and Ashbury Heights andCole Valleyneighborhoods to the south.[7]
The street names commemorate two early San Francisco leaders: pioneer and exchange bankerHenry Haight,[8]and Munroe Ashbury, a member of theSan Francisco Board of Supervisorsfrom 1864 to 1870.[9]
Both Haight and his nephew, as well as Ashbury, had a hand in the planning of the neighborhood and nearbyGolden Gate Parkat its inception. The name "Upper Haight" is also used by locals in contrast to the Haight-Fillmore orLower Haight.[5]
TheBeatshad congregated around San Francisco'sNorth Beach neighborhoodfrom the late 1950s. Many who could not find accommodation there turned to the quaint, relatively cheap and underpopulated Haight-Ashbury.[10]
Haight-Ashbury would later become notable for its role as one of the main centers of thehippiemovement. TheSummer of Love(1967) and much of thecounterculture of the 1960shave been synonymous with San Francisco and the Haight-Ashbury neighborhood ever since.
History
editFarms, entertainment, and homes
editBefore the completion of the Haight Street Cable Railroad in 1883, what is now the Haight-Ashbury was a collection of isolated farms and acres of sand dunes. The Haight cable car line, completed in 1883, connected the east end of Golden Gate Park with the geographically central Market Street line and the rest of downtown San Francisco. As the primary gateway to Golden Gate Park, and with an amusement park known as the Chutes[11]on Haight Street between Cole and Clayton Streets between 1895 and 1902[12]and theCalifornia League Baseball Groundsstadium opening in 1887, the area became a popular entertainment destination, especially on weekends. The cable car, land grading and building techniques of the 1890s and early 20th century later reinvented the Haight-Ashbury as a residential uppermiddle classhomeowners' district.[13]It was one of the few neighborhoods spared from the fires that followed the catastrophicSan Francisco earthquakeof 1906.[14]
Depression and war
editThe Haight was hit hard by theDepression,as was much of the city. Residents with enough money to spare left the declining and crowded neighborhood for greener pastures within the growing city limits, or newer, smaller suburban homes in the Bay Area. DuringWorld War II,the Edwardian and Victorian houses were divided into apartments to house workers. Others were converted into boarding homes for profit. By the 1950s, the Haight was a neighborhood in decline. Many buildings were left vacant after the war. Deferred maintenance also took its toll, and theexodus of middle class residents to newer suburbscontinued to leave many units for rent.
Postwar
editIn the 1950s, a freeway was proposed that would have run through the Panhandle, but due to a citizenfreeway revolt,it was cancelled in a series of battles that lasted until 1966.[15] The Haight Ashbury Neighborhood Council (HANC) was formed at the time of the 1959 revolt.[16]
The Haight-Ashbury's elaborately detailed, 19th century, multi-story, wooden houses became a haven forhippiesduring the 1960s,[17]due to the availability of cheap rooms and vacant properties for rent or sale in the district; property values had dropped in part because of the proposed freeway.[18] The alternative culture that subsequently flourished there took root, and to some extent, has remained to this day.[19]
Hippie community
editThe mainstream media's coverage of hippie life in the Haight-Ashbury drew the attention of youth from all over America.Hunter S. Thompsonlabeled the district "Hashbury" inThe New York Times Magazine,and the activities in the area were reported almost daily.[20]The Haight-Ashbury district was sought out by hippies to constitute a community based uponcountercultureideals, drugs, and music. This neighborhood offered a concentrated gathering spot for hippies to create a social experiment that would soon spread throughout the nation.[18]
The firsthead shop,Ron and Jay Thelin's Psychedelic Shop, opened on Haight Street on January 3, 1966, offering hippies a spot to purchasemarijuanaandLSD,which was essential to hippie life in Haight-Ashbury.[21]Along with businesses like the coffee shop The Blue Unicorn, the Psychedelic Shop quickly became one of the unofficial community centers for the growing numbers of hippies migrating to the neighborhood in 1966–67.[22]The entire hippie community had easy access to drugs, which was perceived as a community unifier.[23]
Another well-known neighborhood presence wasthe Diggers,a local "community anarchist" group known for itsstreet theater,formed in the mid to late 1960s. One well known member of the group wasPeter Coyote.The Diggers believed in a free society and the good in human nature. To express their belief, they established a free store, gave out free meals daily, and built a free medical clinic, which was the first of its kind, all of which relied on volunteers and donations.[24]The Diggers were strongly opposed to a capitalistic society; they felt that by eliminating the need for money, people would be free to examine their own personal values, which would provoke people to change the way they lived to better suit their character, and thus lead a happier life.[25]
During the 1967Summer of Love,psychedelic rock music was entering the mainstream, receiving more and more commercial radio airplay. TheScott McKenziesong "San Francisco (Be Sure to Wear Flowers in Your Hair),"became ahitthat year. TheMonterey Pop Festivalin June further cemented the status of psychedelic music as a part of mainstream culture and elevated local Haight bands such as theGrateful Dead,Big Brother and the Holding Company,andJefferson Airplaneto national stardom. A July 7, 1967,Timemagazinecover story on "The Hippies: Philosophy of a Subculture," an AugustCBS Newstelevision report on "The Hippie Temptation"[26]and other major media interest in the hippie subculture exposed the Haight-Ashbury district to enormous national attention and popularized the counterculture movement across the country and around the world.
The neighborhood's fame reached its peak as it became the haven for a number ofpsychedelic rockperformers and groups of the time. The members of many bands lived close to the intersection. They not only immortalized the scene in song, but also knew many within the community.[27]
The Summer of Love attracted a wide range of people of various ages: teenagers and college students drawn by their peers and the allure of joining a cultural utopia; middle-class vacationers; and even partying military personnel from bases within driving distance. The Haight-Ashbury could not accommodate this rapid influx of people, and the neighborhood scene quickly deteriorated. Overcrowding, homelessness, hunger, drug problems, and crime afflicted the neighborhood. Many people left in the autumn to resume their college studies.[25]On October 6, 1967, in Buena Vista Park, those remaining in the Haight staged a mock funeral, Diggerhappening,"The Death of the Hippie" ceremony.[28]News of the event was released by Ron Thelin on October 4, 1967, two days after the arrest of members of the Grateful Dead. Men shaved their beards and filled caskets to symbolize the dead hippie.[29]
Mary Kasper explained the message of the mock funeral as:
We wanted to signal that this was the end of it, don't come out. Stay where you are! Bring the revolution to where you live. Don't come here because it's over and done with.[30]
Ron Thelin stated that Haight-Ashbury was:
Portioned to us by the media-police, and the tourists came to the zoo to see the captive animals, and we growled fiercely behind the bars we accepted, and now we are no longer hippies and never were.[31]
Recent history
editAfter 1968, the area went into decline due to hard drug use and a lack of policing,[32][33]but was improved and renewed in the late 1970s.[34]
In the 1980s, the Haight became an epicenter for the San Francisco comedy scene when a small coffee house near Haight Street, inCole Valley,calledThe Other Café,100 Carl Street at Cole Street[35](currently the restaurantCrepes on Cole) became a full-time comedy club that helped launch the careers ofRobin Williams,Dana Carvey,andWhoopi Goldberg.[36]
Attractions and characteristics
editThe Haight-Ashbury Street Fair is held each year attracting thousands of people, during which Haight Street is closed between Stanyan and Masonic to vehicular traffic, with one sound stage at each end.[37]
See also
editReferences
edit- ^abSpann, Edward K. (2003).Democracy's Children: The Young Rebels of the 1960s and the Power of Ideals.Rowman & Littlefield. p. 111.ISBN9780842051415.
- ^ab"Statewide Database".UC Regents. Archived fromthe originalon February 1, 2015.RetrievedNovember 4,2014.
- ^"California's 11th Congressional District - Representatives & District Map".Civic Impulse, LLC.
- ^ab"Haigh-Ashbury neighborhood in San Francisco, California (CA), 94117 subdivision profile".City-Data.RetrievedJanuary 5,2015.
- ^ab"SF Station: Districts - Upper Haight".Sfstation.RetrievedAugust 31,2019.
- ^McCleary, John Bassett (2004),The Hippie Dictionary: A Cultural Encyclopedia of the 1960s and 1970s,Ten Speed Press,pp. 246–247,ISBN1-58008-547-4,OCLC237866881.
- ^"Haight-Ashbury".San Francisco Travel.Retrieved2017-08-17.o
- ^"San Francisco Streets Named for Pioneers".Museum of the City of San Francisco.Retrieved2007-06-01.
- ^Loewenstein, Louis (1984).Streets of San Francisco: The Origins of Street & Place Names.San Francisco: Lexikos. p.5.ISBN978-0-938530-27-5.
- ^Gilliland, John(1969)."Show 42 – The Acid Test: Defining 'hippy'"(audio).Pop Chronicles.University of North Texas Libraries.Track 1.
- ^"The Chutes – FoundSF".March 1998.RetrievedMarch 31,2013.
- ^"Old 21 – Neighborhood – The Chutes".RetrievedMarch 30,2013.
- ^"Old 21 – Neighborhood – Haight Ashbury".RetrievedMarch 30,2013.
- ^Godfrey, Brian J. (1984). "Inner-City Revitalization and Cultural Succession: The Evolution of San Francisco's Haight-Ashbury District".Yearbook of the Association of Pacific Coast Geographers.46(1): 79–91.doi:10.1353/pcg.1984.0004.ISSN1551-3211.S2CID145445809.
- ^Adams, Gerald (2003-03-28)."Farewell to freeway: Decades of revolt force Fell Street off-ramp to fall".San Francisco Chronicle.
- ^Rodriguez, Joseph (1999).City Against Suburb: The Culture Wars in an American Metropolis.Praeger. p. 40.ISBN978-0-275-96406-1.
- ^San Francisco Landmark Number 253
- ^abAshbolt, Anthony (December 2007)."'Go Ask Alice': Remembering the Summer of Love Forty Years On "(PDF).Australasian Journal of American Studies.26(2): 35. Archived fromthe original(PDF)on 2009-09-13.
- ^White, Dan (2009-01-09)."In San Francisco, Where Flower Power Still Blooms".The New York Times.
- ^T. Anderson,The Movement and the Sixties: Protest in America from Greensboro to Wounded Knee,(Oxford University Press, 1995), p.174
- ^Tamony, Peter. "Tripping out in San Francisco".American Speech.2nd ed. Vol. 56. N.p.: Duke UP, n.d. 98–103. JSTOR. Web. 13 Mar. 2014.
- ^Davis, Joshua Clark (2015). "The business of getting high: Head shops, countercultural capitalism, and the marijuana legalization movement".The Sixties.8:27–49.doi:10.1080/17541328.2015.1058480.hdl:11603/7422.S2CID142795620.
- ^Ashbolt, Anthony. "From Haight-Ashbury to Soulful Socialism: Culture and Politics in the Movement".Australasian Journal of American Studies.3rd ed. Vol. 1. N.p.: Australia and New Zealand American Studies Association, n.d. 28–38. JSTOR. Web. 13 Mar. 2014.
- ^Miles, Barry (2004).Hippie.New York: Sterling. pp. 106–112.
- ^abGail Dolgin;Vicente Franco (2007).American Experience: The Summer of Love.PBS. Archived fromthe originalon 2017-03-25.Retrieved2007-04-23.
- ^"AV #88444 – Video Cassette – the Hippie Temptation".Archived fromthe originalon 2006-03-19.Retrieved2006-11-22.
- ^"San Francisco: 10 Things to Do — 5. Haight-Ashbury – TIME".Time.ISSN0040-781X.Retrieved2017-08-17.
- ^"The Year of the Hippie: Timeline".PBS.org.Retrieved2007-04-24..
- ^"'Death of the Hippies': A Haight Street funeral for the Summer of Love ".The San Francisco Chronicle.2022-06-18.
- ^"Transcript (for American Experience documentary on the Summer of Love)".PBSandWGBH.2007-03-14.
- ^"'Death of the Hippies': A Haight Street funeral for the Summer of Love ".The San Francisco Chronicle.2022-06-18.
- ^Katherine Powell Cohen (2008).San Francisco's Haight-Ashbury.Arcadia Publishing. p.77.ISBN9780738559940.
- ^"Calm has descended on Haight-Ashbury".The Milwaukee Journal.UPI. 17 December 1979. p. 4.
But by winter, with drug pushers moving into the neighborhood in force, the Haight abruptly turned into a teenage slum of robbers, rapists, and speed freaks.
- ^"Haight-Ashbury (district, San Francisco, California, United States)".Britannica Online Encyclopedia.Retrieved30 October2012.
- ^"The Other Cafe | Home for the famous Haight-Ashbury comedy nightclub".Theothercafe.RetrievedAugust 31,2019.
- ^"The Other Cafe Story".2011.RetrievedMar 30,2013.
- ^"Home".Haight Ashbury Street Fair.RetrievedAugust 31,2019.
Further reading
edit- Davis, Joshua Clark (Summer 2015), "The Business of Getting High: Head Shops, Countercultural Capitalism, and the Marijuana Legalization Movement",The Sixties: A Journal of Politics, Culture and Society,8:27–49,doi:10.1080/17541328.2015.1058480,hdl:11603/7422,S2CID142795620
- Didion, Joan (July–August 2017) [September 23, 1967],"Slouching Towards Bethlehem",Saturday Evening Post
- Perry, Charles (2005) [1984],The Haight-Ashbury: A History,Wenner Books
- Powell Cohen, Katherine (2008),San Francisco's Haight-Ashbury,Arcadia Publishers
External links
edit- The Haight-Ashbury 30 Years Ago: A Timeline
- The Maze: Haight/Ashbury– 1967 KPIX-TV documentary about the Haight-Ashbury district presented by writerMichael McClure,from the Digital Information Virtual Archive atSan Francisco State University
- Who's Who of the Haight-Ashbury Era
- The Haight Ashbury Era—a visual essay on the culture of the Haight-Ashbury in the 1960s