This articleneeds additional citations forverification.(March 2022) |
Ibrahim al-Yaziji(Arabicابراهيم اليازجي,Ibrahim al-Yāzijī;1847–1906) was a Syrian philosopher,philologist,poet and journalist.
Ibrahim al-Yaziji | |
|---|---|
 | |
| Born | Ibrahim al-Yaziji 1847 Homs,Ottoman Empire(modern-day Syria) |
| Died | 1906 Cairo,Egypt |
| Nationality | Syrian |
| School | Arab Renaissance (Nahda) |
Main interests | Philosophy, Philology, Poetry, Journalism |
Notable ideas | Simplification of Arabic script, Secular Arab identity |
Biography
editHe was born in 1847 to aMelkite Catholic[1][2]family originally fromHoms.[3][4][5]
He was an editor of several newspapers and magazines, such asNagahandAt-Tabib.Al Yaziji foundedAd-Diyamagazine which was published between 1898 and 1906 in Cairo.[3]He was instructed byJesuitsto translate theBibleintoArabic.The translation, which took place from 1876 to 1880, was published and said to be linguistically richer than the first translation of the Protestants.[citation needed]It was the second Bible translation in the Arabic language. The first translation was approved by the AmericanProtestantmissionaries under the leadership of the missionaryCornelius Van Dyke,a professor at theAmerican University of Beirut,along with two Christian Lebanese writers and philologists,Butrus al-BustaniandNasif al-Yaziji,Ibrahim al-Yaziji's father. TheirBibletranslation appeared in 1866.
Among al-Yaziji's more well-known intellectual and ideological commitments was "championing Arabic as the bond of identity, over religion, among those for whom the language is a common tongue."[6]This was sociopolitical project on the rise more broadly duringthe Arab renaissance (nahda),which took place around the turn of the 20th century. Al-Yaziji advocated for secular Arab identity, based on language, "explicitly and famously" during his lifetime.[6]
One of Yaziji's most significant innovations was the creation of a greatly simplified Arab font. By reducing Arabic character forms from 300 to 60 he simplified the symbols so that they more closely resembledLatincharacters. It was a process that contributed to the creation of theArabictypewriter.
The Bible translations of Bustāni, Nasif al-Yaziji and Ibrahim al-Yaziji were the first in modern Arabic language.
Literature
edit- Raif Georges Khoury: Importance et rôle des traductions arabes au XIX siècle comme moteur de la Renaissance arabe moderne. In: Les problématiques de la traduction arabe hier et aujourd’hui. Textes réunis par Naoum Abi-Rached. Strasbourg 2004. 47–95.
- Raif Georges Khoury: Quelques remarques sur le rôle des libanais dans la renaissance arabe moderne. In: Romanciers Arabes du Liban. Hrg. Edgard Weber. Toulouse 2002. 7-48.
References
edit- ^Al Jazeera on Ibrahim al-Yaziji
- ^Salibi, 2003, p.44
- ^abSabry Hafez (2000). "Literary Innovations: Schools and Journals".Quaderni di Studi Arabi.18:24.JSTOR25802892.
- ^Roger Allen, ed. (2009).Essays in Arabic Literary Biography: 1850-1950.Wiesbaden:Harrassowitz Verlag.ISBN978-3-447-06141-4.
- ^والمعلومات, قسم الأرشيف (2018).Palestine Today Newspaper Archive_5-2018(in Arabic). مركز الزيتونة للدراسات والاستشارات. p. 17-PA36.
- ^abYasir Suleiman (January 2006). "Charting the nation: Arabic and the politics of identity".Annual Review of Applied Linguistics.26.doi:10.1017/S0267190506000079.S2CID62140482.
Bibliography
edit- Salibi, Kamal S.(2003).A House of Many Mansions: The History of Lebanon Reconsidered.I. B. Tauris & Co.ISBN9781860649127.