TheIdrisid dynastyorIdrisids(Arabic:الأدارسةal-Adārisah) were anArabMuslimdynasty from 788 to 974, ruling most of present-dayMoroccoand parts of present-day westernAlgeria.Named after the founder,Idris I,the Idrisids were anAliddynasty descended fromMuhammadthrough his grandsonHasan.[1][2]The Idrisids are traditionally considered to be the founders of the first Moroccan state, setting the stage for subsequent dynasties and states centered in this region.[3]Their reign played an important role in the earlyIslamizationof Morocco and also presided over an increase in Arab immigration andArabizationin major urban centers.[4]: 52 [5]: 83–84 

Idrisid dynasty
الأدارسة
788–974
Idrisid state, around 820 CE, showing its maximal extent.
Idrisid state, around 820CE,showing its maximal extent.
CapitalWalilli(788–808)
Fez(808–927)
Hajar an-Nasar(927–985)
Common languagesArabic,Berber languages
Religion
IslamSunniorZaydiShia(disputed)
GovernmentHereditary monarchy
Emir
• 788–791
Idris I
• 954–974
Al-Hasan ibn al-Qasim
Historical eraMedieval
• Established
788
• Disestablished
974
Preceded by
Succeeded by
Berber revolt
Zenata kingdoms
Caliphate of Córdoba

Fleeing the Abbasid Caliphate to the east in the aftermath of theBattle of Fakhkh,Idris I first established himself in 788 atVolubilisin present-day Morocco with the help of localBerberallies. He and his son,Idris II,subsequently founded what became the city ofFezfurther east. Fez became the capital of an Idrisid state which ruled most of present-day Morocco and part of westernAlgeria.After Idris II's death, the realm was divided between his rival sons. After a period of conflict, the dynasty's authority resumed and remained relatively stable between 836 and 863. In the late 9th century, however, they faced repeated challenges and local opposition. In the 10th century the region came under the political domination ofZenatatribes who fought proxy battles on behalf of two rival powers in the region, theFatimid Caliphateand theUmayyad Caliphate of Córdoba.The Idrisids were definitively expelled from Fez in 927, but held onto to a reduced territory in the north of Morocco from their base atHajar an-Nasr.They were finally defeated and removed from power in 974, and a brief attempt to regain power in 985 also failed.

History

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Founders of the Idrisid state: Idris I and Idris II

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By the second half of the 8th century the westernmost regions of theMaghreb,including present-day Morocco, had been effectively independent of theUmayyad Caliphatesince theKhariji-ledBerber revoltsthat started in 739–40.[4][6]TheAbbasid Caliphateafter 750 had no more success in re-establishing control over Morocco.[4]: 41 The overthrow of eastern authority meant that Morocco was controlled by various local Berber tribes and principalities which emerged around this time, such as theBarghwata Confederacyon the Atlantic coast and theMidrarid EmirateinSijilmasa.[4][5]

The founder of the Idrisid dynasty wasIdris ibn Abdallah(788–791),[1]who traced his ancestry back toAli ibn Abi Talib(died 661)[1]and his wifeFatimah,daughter of the Islamic prophet,Muhammad.He was the great-grandchild ofHasan ibn Ali.[1][5]: 81 After theBattle of Fakhkh,nearMecca,between theAbbasidsand supporters of the descendants of Muhammad, Idris ibn Abdallah fled to the Maghreb. He first arrived inTangier,the most important city of Morocco at the time, and by 788 he had settled inVolubilis(known as Walili in Arabic).[4]: 51 

The powerfulAwraba Berbersof Volubilis took in Idris and made him their 'imam' (religious leader).[4]: 51 [5]: 81 The Awraba tribe had supportedKusaylain his struggle against theUmmayadarmies in the 670s and 680s. By the second half of the 8th century they had settled in northern Morocco, where their leader Ishak had his base in the Roman town of Volubilis. By this time the Awraba were already Muslim, but lived in an area where most tribes were either Christian, Jewish,Kharijior pagan. The Awraba seem to have welcomed a Sharifi imam as a way to strengthen their political position. Idris I, who was very active in the political organization of the Awraba, began by asserting his authority and working toward the subjugation of the Christian and Jewish tribes. In 789 he founded a settlement south east of Volubilis, calledMedinat Fas.In 791 Idris I was poisoned and killed by an Abbasid agent. Even though he left no male heir, shortly after his death, his wife Lalla Kanza bint Uqba al-Awrabi, bore him his only son and successor,Idris II.Idris' loyal Arab ex-slave and companion Rashid brought up the boy and took on himself the regency of the state, on behalf of the Awraba. In 801 Rashid was killed by theAbbasids.In the following year, at the age of 11 years, Idris II was proclaimed imam by the Awraba.[4]: 51 

Even though he had spread his authority across much of northern Morocco, as far west asTlemcen,Idris I had been completely dependent on the Awraba leadership. Idris II began his rule with the weakening of Awraba power by welcoming Arab settlers in Walili and by appointing two Arabs as hisvizierandqadi.Thus he transformed himself from a protégé of the Awraba into their sovereign. The Awraba leader Ishak responded by plotting against his life with theAghlabidsof Tunisia. Idris reacted by having his former protector Ishak killed, and in 809 moved his seat of government from the Awraba dominated Walili to Fes, where he founded a new settlement named Al-'Aliya.Idris II(791–828) developed the city ofFez,established earlier by his father as a Berber market town. Here he welcomed two waves of Arab immigration: one in 818 from Cordoba and another in 824 fromAghlabidTunisia, giving Fes a more Arab character than other Maghrebi cities. When Idris II died in 828, the Idrisid state spanned from western Algeria to theSousin southern Morocco and had become the leading state of Morocco, ahead of the principalities ofSijilmasa,BarghawataandNekorwhich remained outside their control.[4]: 51–52 [5]: 86 

The successors of Idris II

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The dynasty's power would slowly decline following Idris II's death. Under his son and successorMuhammad(828–836) the kingdom was divided amongst seven of his brothers, whereby eight Idrisid statelets formed in Morocco and western Algeria.[7]Muhammad himself came to rule Fes, with only nominal power over his brothers. His brother Al-Qasim ruledTangierand its surroundings. 'Umar ruled over the Sanhaja and theGhumarain the Rif region.[7]Isa was given control of the coastalTamesnaregions near theBou Regreg,includingShallah(Chellah), and was based at Wazeqqūr (a town near modern-dayKhenifra).[7][8]Yahya was given Hiṣn Daī (a site probably near modernBeni Mellal).[7][8][9]Hamza was given Walili. 'Ubayd Allah (or 'Abd Allah) was given the south, including the territory of the Lamta tribes and a town namedTamdult.[7][8]Agadir (later Tlemcen) was left under the control of Muhammad Ibn Sulayman, Idris II's cousin and the son ofSulayman,the brother of Idris I whom the latter had left in charge of the city, constituting theSulaymanid dynasty.[7][8][10]

Soon after this territorial division Isa revolted against his brother Muhammad. Muhammad entrusted his other brother Umar to punish him. Umar successfully drove Isa from power, who was forced to take refuge in Chellah.[7]Umar then turned north to punish his other brother, al-Qasim, because the latter had refused to join him and Muhammad against Isa. Al-Qasim fled toAsilahand settled nearby, while Muhammad gave Umar governorship of Tangier as a reward. Upon Umar's death in September or October 835 his sonAli ibn Umarwas granted all of his father's domains in turn.[7]Muhammad himself died seven months later in the March or April 836. His sonAli ibn Muhammadinherited his position and ruled for 13 years (836–849) in a competent manner, ensuring the stability of the state. After his death in 849 he was succeeded by his brotherYahya ibn Muhammad(or Yahya I), who also enjoyed a peaceful reign.[7]

Idrisid dirham,minted at al-'Aliyah (Fes),Morocco,840 CE. The coin features the name ofAli:a son-in-law ofMuhammad,the fourthCaliph,and an ancestor of the Idrisids.[11]

During this timeIslamicandArabic culturegained a stronghold in the towns and Morocco profited from thetrans-Saharan trade,which came to be dominated by Muslim (mostly Berber) traders. The city of Fes also flourished and became an important religious center.[4]: 52 During Yahya's reign more Arab immigrants arrived and the famous mosques ofal-Qarawiyyinandal-Andalusiyyinwere founded.[7]Even so, the Islamic and Arabic culture only made its influence felt in the towns, with the vast majority of Morocco's population still using theBerber languagesand often adhering to Islamic heterodox and heretical doctrines. The Idrisids were principally rulers of the towns and had little power over the majority of the country's population.[4]: 52 

Decline and fall

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After the death of Yahya I in 863 he was succeeded by his less competent son, Yahya II, who divided up the Idrisid realm yet again among the extended families. Yahya II died in uncertain circumstances in 866 after fleeing his palace. After an episode of disorder in Fes his cousin Ali ibn Umar took over power.[7]In 868, under the leadership of the Abd al-Razzaq the BerberKharijiSufritribes of Madyuna, Ghayata andMiknasaof the Fes region formed a common front against the Idrisids. From their base inSefrouthey were able to defeat Ali ibn Umar and occupy Fes. Fes refused to submit, however, and anotherYahya,the son of al-Qasim, was able to retake the city and establish himself as the new ruler, Yahya III. Thus the ruling line had passed from the sons of Muhammad to the son of Umar and now the sons of al-Qasim.[4]: 52 [7]

Yahya III ruled over the entire Idrisid realm and continued to attack the Sufris. In 905 however he died in battle against another family member,Yahya ibn Idris ibn Umar(a grandson of Umar), who then took power as Yahya IV.[7]At this point, however, theFatimidsin the east began to intervene in Morocco, hoping to expand their influence. In 917 theMiknasaand its leader Masala ibn Habus, acting on behalf of their Fatimid allies, attacked Fes and forced Yahya IV to recognize Fatimid suzerainty, before deposing him in 919[7][12]or 921.[4]: 63 He was succeeded by his cousin Musa ibn Abul 'Afiya, who had already been given charge over the rest of the country. The IdrisidHassan I al-Hajam,a grandson of al-Qasim, managed to wrest control of Fez from 925 but in 927 Musa returned, captured Hassan and killed him, marking the last time the Idrisids held power in Fes.[7]

From Fes, the Miknasa began pursuing the Idrisid family across Morocco. The family took refuge at the fortress ofHajar an-Nasrin northern Morocco, where the Miknasa besieged them.[7]Soon after, however, civil war broke out among the Miknasa when Musa switched allegiance to theUmayyads of Cordobain 931 in an attempt to gain more independence. The Fatimids sent Humayd ibn Yasal (or Hamid[4]), the nephew of Masala ibn Habus, to confront Musa, defeating him in 933 and forcing him to fall back into line.[7][4]: 63 The Idrisids took advantage of the situation to break the siege of their fortress and defeat the Mikanasa Zenata troops. Once the Fatimids were gone, however, Musa once again threw off their authority and recognized the Umayyad caliph. The Fatimids sent their general Maysur to confront him again, and this time he fled. He was pursued and killed by the Idrisids.[7]

After this Idrisids settled among theJbalatribes in the Rif region of north-west Morocco where they partially rebuilt their power base from Hajar an-Nasr, alternately acknowledging either theUmayyads of Cordoba(underAbd ar-Rahman III) or the Fatimids as overlords.[7]Al-Qasim al-Gannun ibn Muhammadruled here from 938 until 948 in the name of the Fatimids.[7][12]His son and successor, Ahmad, known asAbul-'Aysh,recognized the Umayyads instead but ran afoul of them when he refused to let them occupy Tangier. He was besieged there and forced to retreat, retaining only the areas aroundal-Basraand Asilah while the Umayyads occupied the rest of northern Morocco.[7]He eventually left for Al-Andalus, leaving his brotherHasan ibn al-Qasim al-Gannunas the new leader in 954.[7][12]In 958 the Fatimids sent a new general,Jawhar,to invade Morocco. His success forced the Idrisids to again accept Fatimid overlordship.[7][4]: 75 Soon afterwards, however, when Jawhar and the Fatimids were busy taking control of Egypt, the Umayyads made a comeback. In 973 their general, Ghalib, invaded Morocco.[4]The Idrisids were expelled from their territories and al-Hasan, along with many other Idrisids or their sons, were taken as hostages to Cordoba in 974.[7]The remaining Idrisids in Morocco acknowledged Umayyad rule.[4]Al-Hasan was later expelled from Cordoba and fled to Egypt, which was now under Fatimid rule. In 979Buluggin ibn Ziri,the Fatimid governor of Ifriqiya (after the Fatimid Caliphs had their capital toCairo), returned to defeat the Umayyads and impose Fatimid overlordship in the western Maghreb again. In 985[12]he returned to Morocco with Fatimid support, but that same year he was defeated by another Umayyad general sent byal-Mansurand then assassinated on the way to Cordoba.[7]This brought a final end to the Idrisid dynasty. The Umayyads kept control over northern Morocco until their caliphate's collapse in the early 11th century. Following this, Morocco was dominated by various Zenata Berber tribes.[5]: 91 [4]: 82 Until the rise of theSanhajaAlmoravidslater in the century, theMaghrawacontrolledFes,SijilmasaandAghmatwhile theBanu Ifranruled over Tlemcen,Salé(Chellah), and theTadlaregion.[5]: 91 

Religion

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According toEncyclopædia Britannica,"although Idrīs I hadShīʿitesympathies, the state founded by his son wasSunniin matters of religious doctrine. "[13]Primary source material and contemporary scholars have described them as aSunni Muslimdynasty.[4]: 50 [14][15]Certain contemporary academics have described them asShi'aorZaydi Shi'ato one extent or another, most likely because of their political affiliation.[16]The Idrisids were political opponents of theAbbasid Caliphate.[17]Others have criticized this claim for conflating Shia theology with a political movement in a historical period where there was no Shia theology distinct from Sunni theology in this area as of yet.[18]Amira Bennisonargues that Idrisid coinage suggests that Idris I portrayed himself as a religious leader whose legitimacy was based on his descent from Muhammad, which Bennison describes as a "proto-Shi'i or 'Alid position."[19]

The Awraba Berbers who welcomed Idris I in Volubilis wereMuʿtazilaand Idris relied widely on the support of Muʿtazila Berber tribes to found his state.[20][21]He is also likely to have had ties to Muʿtazila figures in theHijazand further east, as he was accompanied on his journey to the Maghreb by a MuʿtazilakhatibfromBasrawho aided him in gaining the support of the tribes.[20]It is unclear, however, to what extent the community he established was Muʿtazila in character.[20]

Legacy

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Despite having fallen from power, the Idrisids spawned many sharifian families which continued to be present for centuries to come. Some Moroccans today still claim descent from them.[7]In the 11th century, an Idrisid family descended from Umar (son of Idris II), theHammudids,were able to gain power in several cities of northernMoroccoand southernSpain.[7][22]

In Fes and in the town ofMoulay Idriss(near Volubilis), the tombs of Idris II and Idris I, respectively, eventually developed into important religious complexes and pilgrimage sites, like theZawiya of Moulay Idris II.[23][24]Several prominent sharifian families in Fez traced their lineages to Idris I,[25]: 488 and some of these played a role in maintaining or rebuilding the Zawiya of Idris II in the city.[26]

The Idrisid period also played an important role in theIslamizationof the region, particularly in the spread of Islam to the Berber tribes that occupied the interior territories of present-day Morocco, outside the northern coastal regions where the earliest Muslim presence was initially concentrated.[12][27][4]: 52 [5]: 84 The new city of Fes also became a center ofArabizationthat spread to some of the surrounding Berber tribes in the area.[5]: 84 Idrisid towns also formed a part of the wider trade network that linked the Maghreb with the Sahara and theSudan region(south of the Sahara). This trade network and the Muslim merchants who came to dominate it in the 9th century were important in turn to theIslamization of the Sudan.[4]: 52 

The Idrisid state set a precedent forSharifian rule,which inspired the rise of Sharifism in Morocco during the 15th century[27]and which is maintained by the present-day ruling dynasty of Morocco, the'Alawis.[28]From the 14th century, local writers began to portray the Idrisids as the starting point of an IslamicMaghrib al-Aqsa( "Furthest West", corresponding to present-day Morocco[29]).[5]: 81 Both theMarinid dynasty(13th15th centuries) and theWattasid dynasty(15th16th centuries) attempted at times to associate themselves with the Idrisid dynasty as a way to legitimize their own rule.[30][31]TheRawd al-Qirtas,written byIbn Abi Zarin the 14th century, is one of the best-known chronicles of this period and promoted the idea of continuity between Idrisid rule and contemporary Marinid rule, while at the same time downplaying the potential Shi'a character of Idris I.[30]In the national narratives of modern Morocco, the Idrisids are often portrayed as the first Moroccan dynasty and as the start of an uninterrupted tradition of monarchy to the present day.[5]: 81 

The dynasty

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Rulers

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Idrisid rule in northern Morocco:

Genealogical chart

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Idrisid dynasty

Emirs of Morocco
Caliphs of Córdoba
Emirs of Algericas
Emirs of Málaga

Abd al-Muttalib
ibn Hashim
Abu Talib ibn
Abd al-Muttalib
Abdullah ibn
Abd al-Muttalib
Muhammad
ibn Abd Allah
Ali ibn
Abi Talib
Fatima bint
Muhammad
al-Hasan
ibn Ali
al-Hasan
ibn al-Hasan
Abd Allah
ibn al-Hasan
Idris I
al-Akbar

r. 788-791
Idris II
r. 803-828
Muhammad I
r. 828-836
Umar ibn Idrisal-Qasim
ibn Idris
Dawud
r. c. 877
Ali I
r. 836-849
Yahya I
r. 849-863
Ali II
r. 866-?
Idris ibn UmarUbayd Allah
ibn Umar
Yahya III
r.?-905
Muhammad
ibn al-Qasim
Yahya II
r. 863-866
Yahya IV
r. 905-922
Ali ibn
Ubayd Allah
al-Hasan I
al-Hajjam

r. 928–930
al-Qasim
Kanun

r. 937-949
Hammud
ibn Ali
Abu al-Aysh
Ahmad

r. 948-954
al-Hasan II
r. 954-974
Maymun
ibn Hammud
Hammud
ibn Maymun
al-Qasim
al-Ma'mun

r. 1018-1021,
1023
Ali al-Nasir
r. 1016-1018
Muhammad
al-Mahdi

r. 1035-1048
Idris I
al-Muta'ayyad

r. 1035-1039
Yahya I
al-Mu'tali

r. 1021-1023,
1025-1026
r. 1026-1035
al-Qasim
al-Wathiq

r. 1048-1054
Muhammad I
al-Mahdi

r. 1047-1053
Yahya II
al-Qa'im

r. 1039-1040
Idris II al-Ali
r. 1042-1047,
1053-1054/5
Hasan
al-Mustansir

r. 1040-1042
Idris III
al-Sami

r. 1053
Muhammad II
al-Musta'li

r. 1054/5
Abd Allah
ibn Idris
Muhammad
ibn Abd Allah
Muhammad
ibn Muhammad
al-Idrisi


Timeline

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Al-Hasan ben KannunAbu l-Aish AhmadAl Qasim GuennounFatimidsHassan I al-HajamFatimidsYahya ibn Idris ibn UmarYahya ibn Al-QassimAli ibn UmarYahya ibn YahyaYahya ibn MuhammadAli ibn IdrisMuhammad ibn IdrisIdriss IIIdriss I

See also

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Notes and references

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  1. ^abcdEustache, D. (1971)."Idrīs I".InLewis, B.;Ménage, V. L.;Pellat, Ch.&Schacht, J.(eds.).The Encyclopaedia of Islam, Second Edition.Volume III:H–Iram.Leiden: E. J. Brill. p. 1031.doi:10.1163/1573-3912_islam_SIM_3492.OCLC495469525.
  2. ^Brett, Michael (2017).Fatimid Empire.Edinburgh University Press. p. 27.ISBN978-1-4744-2151-5.
  3. ^Ali, Syed Nazim;Oseni, Umar A. (2021-11-29).Waqf Development and Innovation: Socio-Economic and Legal Perspectives.Routledge.ISBN978-1-000-48184-6.
  4. ^abcdefghijklmnopqrstuvAbun-Nasr, Jamil (1987).A history of the Maghrib in the Islamic period.Cambridge: Cambridge University Press.ISBN0521337674.
  5. ^abcdefghijkRivet, Daniel (2012).Histoire du Maroc: de Moulay Idrîs à Mohammed VI.Fayard.
  6. ^Blankinship, Khalid Yahya (1994).The End of the Jihad State: The Reign of Hisham Ibn 'Abd Al-Malik and the Collapse of the Umayyads.State University of New York Press. p. 207.ISBN9780791418277.At this point, the rebels had control of all modern Morocco, most of which was not to see rule by the universal caliphate again.
  7. ^abcdefghijklmnopqrstuvwxyzaaabacadEustache, D. (1971)."Idrīsids".InLewis, B.;Ménage, V. L.;Pellat, Ch.&Schacht, J.(eds.).The Encyclopaedia of Islam, Second Edition.Volume III:H–Iram.Leiden: E. J. Brill. pp. 1035–1037.doi:10.1163/1573-3912_islam_SIM_3495.OCLC495469525.
  8. ^abcdGarcia-Arenal, Mercedes; Moreno, Eduardo Manzano (1998)."Légitimité et villes idrissides".In Cressier, Patrice; Garcia-Arenal, Mercedes (eds.).Genèse de la ville islamique en al-Andalus et au Maghreb occidental(in French). Casa de Velázquez; Consejo Superior de Investigaciones Científicas (CSIC). pp. 257–284.ISBN978-84-00-07766-2.
  9. ^Park, Thomas K.; Boum, Aomar (2006)."Beni Mellal".Historical Dictionary of Morocco.Scarecrow Press. p. 62.ISBN978-0-8108-6511-2.
  10. ^Brett, Michael (1978). "The Arab conquest and the rise of Islam in North Africa". In Fage, J. D. (ed.).The Cambridge History of Africa.Cambridge University Press. p. 553.ISBN978-0-521-21592-3.
  11. ^"Discover Islamic Art - Virtual Museum - object_ISL_ma_Mus01_F_2_en".islamicart.museumwnf.org.Retrieved2020-07-25.
  12. ^abcdefghiBosworth, Clifford Edmund (1996)."The Idrisids".The New Islamic Dynasties: A Chronological and Genealogical Manual.Edinburgh University Press.ISBN9780748621378.
  13. ^"North Africa - The Rustamid state of Tāhart".Encyclopedia Britannica.Retrieved2020-08-19.
  14. ^Al-Bayan Al-Maghreb (Ibn Idhari al-Marrakushi, 13th century), Vol.1, p.118 (Arabic - Dr. Bashar A. Marouf & Mahmoud B. Awad, 2013)
  15. ^Tarikh al-Tabari (Al-Tabari, 9th century) – English translation: The History of al-Tabari vol.26, p.37-38
  16. ^Meis Al-Kaisi,"The Development of Politico-Religious Movements: A General Overview",Arabic Heritage in the Post-Abbasid Period,ed. Imed Nsiri, (Cambridge Scholars Publishing, 2019), 124.
    Ludwig W. Adamec,The Historical Dictionary of Islam,page 145, "Idrisid Dynasty (788-985). First Shi'ite dynasty in Islamic history, founded by Idris ibn Abdullah....".
    C.E. BosworthThe New Islamic Dynasties,page 25, "The Idrisids were the first dynasty who attempted to introduce the doctrines of Shi'ism, albeit in a very attenuated form, into the Maghrib...".
    Ignác GoldziherandBernard Lewis,Introduction to Islamic theology and law,Princeton University Press (1981), p. 218
    Mara A. Leichtman,Shi'i Cosmopolitanisms in Africa: Lebanese Migration and Religious Conversion in Senegal,page 216; "Senegalese Shi'a also refer to the spread of Shi'i Islam to Senegal through the Idrisid dynasty and evidence of Shi'i roots in Morocco through 'Alaouis (Hydarah 2008:132-135). Cornell writes that Moulay Idris and his successors, descendants of the Prophet's grandson Hasan, brought with them to Morocco from the Arabian Peninsula "a form of archaic Shi'ism that was similar in many respects to Zaydism" (1998:200)."
  17. ^Hillenbrand, Carole,ed. (1989).The History of al-Ṭabarī, Volume XXVI: The Waning of the Umayyad Caliphate: Prelude to Revolution, A.D. 738–744/A.H. 121–126.SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press. pp. 37–38.ISBN978-0-88706-810-2.
  18. ^De Geschiedenis van Marokko & Noord-Afrika (Sofyan al Kandoussi, 2019), p.179 (Dutch history book on Morocco and North-Africa)
  19. ^Bennison, Amira K. (2016).Almoravid and Almohad Empires.Edinburgh University Press. p. 233.ISBN9780748646821.
  20. ^abcEss, Josef van (2018).Theology and Society in the Second and Third Centuries of the Hijra. Volume 4: A History of Religious Thought in Early Islam.Brill. pp. 291–292.ISBN978-90-04-38159-9.
  21. ^"Qantara - The Idrisids (789- 974)".qantara-med.org.Retrieved2021-01-05.
  22. ^Huici Miranda, A. (1971)."Ḥammūdids".InLewis, B.;Ménage, V. L.;Pellat, Ch.&Schacht, J.(eds.).The Encyclopaedia of Islam, Second Edition.Volume III:H–Iram.Leiden: E. J. Brill. p. 147.doi:10.1163/1573-3912_islam_SIM_2685.OCLC495469525.
  23. ^Achouar, Amina (2005).Fès, Meknès.Flammarion.
  24. ^Gaudio, Attilio (1982).Fès: Joyau de la civilisation islamique.Paris: Les Presse de l'UNESCO: Nouvelles Éditions Latines. pp. 123–131.ISBN2723301591.
  25. ^Le Tourneau, Roger (1949).Fès avant le protectorat: étude économique et sociale d'une ville de l'occident musulman.Casablanca: Société Marocaine de Librairie et d'Édition.
  26. ^Mezzine, Mohamed."Mulay Idris Mausoleum".Discover Islamic Art, Museum With No Frontiers.RetrievedJanuary 6,2018.
  27. ^abStephen, Cory (2012)."Idris I".In Akyeampong, Emmanuel Kwaku; Gates Jr., Henry Louis (eds.).Dictionary of African Biography.Oxford University Press. pp. 140–141.ISBN978-0-19-538207-5.
  28. ^Naylor, Phillip (2015).North Africa, Revised Edition: A History from Antiquity to the Present.University of Texas Press. p. 70.ISBN978-0-292-76192-6.
  29. ^Clancy-Smith, Julia (2013).North Africa, Islam and the Mediterranean World: From the Almoravids to the Algerian War.Routledge. p. 12.ISBN978-1-135-31213-8.
  30. ^abTuil Leonetti, Bulle (2014). "Reformer le royaume idrisside: Fès et l'historiographie officielle mérinide". In Lintz, Yannick; Déléry, Claire; Tuil Leonetti, Bulle (eds.).Maroc médiéval: Un empire de l'Afrique à l'Espagne(in French). Paris: Louvre éditions. pp. 452–454.ISBN9782350314907.
  31. ^Loimeier, Roman (2013).Muslim Societies in Africa: A Historical Anthropology.Indiana University Press. p. 50.ISBN978-0-253-00797-1.

Sources

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  • Ibn Abi Zar,Rawd al-Qirtas(contains a chronicle of the dynasty).
  • Charles-André Julien,Histoire de l'Afrique du Nord, des origines à 1830,Payot 1994.
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