Israeli Jews

Israeli JewsorJewish Israelis(Hebrew:יהודים ישראליםYêhūdīm Yīśrāʾēlīm) compriseIsrael's largest ethnic and religious community. The core of their demographic consists of those with aJewish identityand their descendants, includingethnic Jewsandreligious Jewsalike. Approximately 46% of the global Jewish population resides in Israel;yeridais uncommon and is offset exponentially byaliyah,but those who do emigrate from the country typically relocate to theWestern world.As such, the Israeli diaspora is closely tied to the broaderJewish diaspora.

Israeli Jews
יהודים ישראלים‎

Total population
Jewish citizens only: 7,208,000(73.2%) Jews and non-Jewish relatives: 7,762,000(78.9%)
Regions with significant populations
Israel(incl.occupied territories)	7,208,000
United States	500,000
Russia	100,000 (80,000 inMoscow)
Canada	10,755–30,000
United Kingdom	≈30,000
Australia	15,000
Germany	≈10,000
Languages
Predominant: Hebrew,Arabic,Russian,English, French Historical: Yiddish,Amharic,otherJewish languages
Related ethnic groups
Diaspora Jews,Samaritans,Arabs,etc. (Middle Eastern peoples)

See also:Demographics of Israel

The country is widely described as a melting pot for the variousJewish ethnic divisions,primarily consisting ofAshkenazi Jews,Sephardic Jews,andMizrahi Jews,as well as many smaller Jewish communities, such as theBeta Israel,theCochin Jews,theBene Israel,and theKaraite Jews,among others. Likewise, over 25% of Jewish children and 35% of Jewish newborns in Israel are of mixed Ashkenazi and Sephardic or Mizrahi descent, and these figures have been increasing by approximately 0.5% annually: over 50% of Israel's entire Jewish population identifies as having Ashkenazi, Sephardic, and Mizrahi admixture.The integration ofJudaismin Israeli Jewish life is split along four categories: thesecularists(33%), thetraditionalists(24%), theOrthodox(9%), and theUltra-Orthodox(7%). In addition to religious influences, bothJewish historyandJewish cultureserve as important aspects defining Israel's Jewish society, thereby contributing significantly to Israel's identity as the world's onlyJewish-majority country.

In 2018, Israel'sKnessetnarrowly voted in favour ofBasic Law: Israel as the Nation-State of the Jewish People.As the Israeli government considers a person's Jewish status to be a matter ofnationality and citizenship,the definition ofJewishnessin the IsraeliLaw of Returnincludespatrilineal Jewish descent;this does not align with the stipulations of Judaism'shalakha,which defines Jewishness throughmatrilineality.As of 1970,allJews by bloodand their non-Jewish spouses automatically qualify for the right to immigrate to the country and acquire Israeli citizenship.

According to theIsrael Central Bureau of Statistics,the Israeli Jewish population stood at 7,208,000 people in 2023, comprising approximately 73% of the country's total population.The addition of any non-Jewish relatives (e.g., spouses) increased this figure to 7,762,000 people, comprising approximately 79% of the country's total population. In 2008, a study conducted by theIsrael Democracy Instituterevealed that a plurality of Israeli Jews (47%) identify asJewsfirst and asIsraelissecond, and that 39% consider themselves to be Israelis first and foremost.

Upon theIsraeli Declaration of Independencein 1948, thePalestinian Jewsof theYishuvin theBritish Mandate for Palestinebecame known as Israeli Jews due to their adoption of a new national identity. The former term has since fallen out of use in common speech.

History

Main articles:History of the Jews in the Land of IsraelandHistory of Israel

Origins

Theodor Herzl, visionary of the Jewish State, in Basel, photographed duringFifth Zionist Congressin December 1901, byEphraim Moses Lilien

Jews have long considered theLand of Israelto be their homeland, even while living in the diaspora. According to theHebrew Biblethe connection to theLand of Israelbegan in thecovenant of the pieceswhen the region, which is called the land ofCanaan,was promised toAbrahambyGod.Abraham settled in the region, where his sonIsaacand grandsonJacobgrew up with their families. Later on, Jacob and his sons went toEgypt.Decades later their descendants wereled out of Egypt by Moses and Aaron,given theTablets of Stone,returned to the land ofCanaanand conquered it under the leadership ofJoshua.After theperiod of the judges,in which the Israelites did not have an organized leadership, theKingdom of Israelwas established, which constructed thefirst temple.This kingdom was soon split into two—theKingdom of Judahand theKingdom of Israel.After the destruction of these kingdoms and thedestruction of the First Temple,the Israelites wereexiled to Babylon.After about 70 years parts of the Israelites were permitted to return to the region and soon thereafter they built theSecond Temple.Later on they established theHasmonean Kingdom.The region was conquered by theRoman Empirein 63 BCE. During the first couple of centuries in the common era during aseries of rebellions against the Roman Empirethe second temple was destroyedand there was a general expulsion of Jews from their homeland.

The area was laterconquered by migrant Arabswho invaded theByzantine Empireand established aMuslimCaliphatein the 7th century during the rise of Islam. Throughout the centuries the size of the Jewish population in the land fluctuated. Before the birth of modernZionismin the 1880s, by the early 19th century, more than 10,000 Jews were still living in the area that is today modern Israel.

Following centuries ofJewish diaspora,the 19th century saw the rise ofZionism,a Jewish nationalist movement that had a desire to see the self-determination of the Jewish people through the creation of a homeland for the Jews in Palestine. Significant numbers of Jews haveimmigratedto Palestine since the 1880s. Zionism remained a minority movement until the rise ofNazismin 1933 and the subsequently attempted extermination of the Jewish people in Nazi-occupied areas of Europe inthe Holocaust.In the late 19th century large numbers of Jews began moving to theOttomanand laterBritish-controlled region.In 1917, the British endorsed a National Home for Jews in Mandate Palestine by issuing theBalfour Declaration.The Jewish population in the region increased from 11% of the population in 1922 to 30% by 1940.

In 1937, following theGreat Arab Revolt,the partition plan proposed by thePeel Commissionwas rejected by both the Palestinian Arab leadership and theZionist Congress.As a result, believing that their position in the Middle East in the event of a war depended on the support of the Arab states, Britain abandoned the idea of a Jewish state in 1939 in favour of a unitary state with a Jewish minority. TheWhite Paper of 1939capped Jewish immigration for five years, with further immigration dependent on the agreement of the Arabs. In the event, limited Jewish immigration was permitted until the end of the mandate.

In 1947, following increasing levels of violence, the British government decided to withdraw from Mandatory Palestine. The1947 UN Partition Plansplit the mandate (apart from Jerusalem) into two states, Jewish and Arab, giving about 56% of Mandatory Palestine to the Jewish state. Immediately following the adoption of the Partition Plan by the United Nations General Assembly, the Palestinian Arab leadership rejected the plan to create the as-yet-unnamed Jewish State and launched aguerrilla war.

David Ben-Gurionproclaiming Israeli independence from the United Kingdom on 14 May 1948, below a portrait ofTheodor Herzl

On 14 May 1948, one day before the end of theBritish Mandate of Palestine,the leaders of the Jewish community in Palestine led by prime ministerDavid Ben-Gurion,made adeclaration of independence,of theState of Israelthough without any reference to defined borders.

1948 Arab–Israeli War

The armies ofEgypt,Lebanon,Syria,Jordan,andIraqinvaded the former mandate, thus starting the1948 Arab–Israeli War.The nascentIsraeli Defense Forcerepulsed the Arab nations from much of the former mandate, thus extending its borders beyond the original UNSCOP partition.By December 1948, Israel controlled much of Mandate Palestine west of theJordan River.The remainder of the Mandate consisted of Jordan, the area that came to be called theWest Bank(controlled by Jordan), and theGaza Strip(controlled by Egypt). Prior to and during this conflict, 711,000Palestinians Arabs fled their original lands to becomePalestinian refugees.Thereasonsfor this are disputed, and range from claims that the major cause of Palestinian flight was military actions by theIsrael Defense Forcesand fear of events such as theDeir Yassin massacreto an encouragement to leave by Arab leaders so that they could return when the war was won.

1949–present

TheWestern Wallin Jerusalem, 2010

Immigration ofHolocaustsurvivors andJewish refugees from Arab landsdoubled Israel's population within one year of its independence. Over the following years approximately 850,000SephardiandMizrahi Jewsfled or were expelled from surrounding mostly due persecution in Arab countries, and in smaller numbers fromTurkey,India,Afghanistan,andIran.Of these, about 680,000 settled in Israel.

Israel's Jewish population continued to grow at a very high rate for years, fed by waves ofJewish immigrationfrom round the world, most notably the massive immigration wave of Soviet Jews, which arrived in Israel in the early 1990s following thedissolution of the USSR,who, according to theLaw of Return,were entitled to become Israeli citizens upon arrival. About 380,000 arrived in 1990–1991 alone. Some 80,000–100,000Ethiopian Jewshave immigrated to Israel since the early 1980s.

Since 1948, Israel has been involved in a series of major military conflicts, including the 1956Suez War,1967Six-Day War,1973Yom Kippur War,1982 Lebanon War,and2006 Lebanon War,as well as a nearly constant series of ongoing minor conflicts. Israel has been also embroiled in anongoing conflictwith thePalestiniansin theIsraeli-occupied territories,which have been under Israeli control since the Six-Day War, despite the signing of theOslo Accordson 13 September 1993, and the ongoing efforts of Israeli, Palestinian and global peacemakers.

Population

See also:Demographics of Israel,Ashkenazi Jews,Mizrahi Jews,Sephardi Jews,andJewish ethnic divisions

Jews in Israel population pyramid in 2021

According toIsrael's Central Bureau of Statistics,as of January 1, 2020, of Israel's 9.136 million people, 74.1% wereJewsof any background.Among them, 68% wereSabras(Israeli-born), mostly second- or third-generation Israelis, and the rest areolim(Jewish immigrants to Israel)—22% fromEuropeand theAmericas,and 10% fromAsiaandAfrica,including theArab countries.Nearly half of all Israeli Jews are descended from Jews who madealiyahfrom Europe, while around the same number are descended from Jews who madealiyahfrom Arab countries, Iran, Turkey, and Central Asia. Over two hundred thousand are, or are descended from,EthiopianandIndian Jews.

Growth

Israel is the only country in the world with a consistently growing Jewish population due to natural population increase. Jewish communities in theDiasporafeature a population declining or steady, with the exception of theOrthodoxandHarediJewish communities around the world, whose members often shunbirth controlfor religious reasons, who have experienced rapid population growth.The growth of the Orthodox and Haredi sector has partly balanced out negative population growth amongst other Jewish denominations. Haredi women have 7.7 children on average while the average Israeli Jewish woman has over 3 children.

When Israel was first established in 1948, it had the third-largest Jewish population in the world, after theUnited StatesandSoviet Union.In the 1970s, Israel surpassed the Soviet Union as having the second-largest Jewish population.In 2003, the IsraeliCentral Bureau of Statisticsreported that Israel had surpassed theUnited Statesas the nation with the world's largest Jewish population. The report was contested by ProfessorSergio Della Pergolaof theHebrew University of Jerusalem.Considered the greatest demographic expert on Jews, Della Pergola said it would take another three years to close the gap.In January 2006, Della Pergola stated that Israel now had more Jews than the United States, andTel Avivhad replacedNew Yorkas the metropolitan area with the largest Jewish population in the world,while a major demographic study found that Israel's Jewish population surpassed that of the United States in 2008.Due to the decline of Diaspora Jewry as a result of intermarriage and assimilation, along with the steady growth of the Israeli Jewish population, it has been speculated that within about 20 years,a majority of the world's Jews will live in Israel.In March 2012, the Israeli Census Bureau of Statistics reported on behalf ofYnethas forecast that in 2019, Israel will be home to 6,940,000 Jews, 5.84 million which are non-Haredi Jews living in Israel, compared with 5.27 million in 2009. The number is expected to grow to anywhere between 6.09 million and 9.95 million by 2059, marking a 16%–89% increase with the 2011 population. The Bureau also forecasts that the ultra-Orthodox population will number 1.1 million people by 2019, compared with 750,000 in 2009. By 2059, the projected Haredi Jewish population is estimated to be between 2.73 million and 5.84 million, marking a 264%–686% increase. Thus the total projected Israeli Jewish population by 2059 is estimated to be between 8.82 million and 15.790 million.In January 2014, it was reported by demographer Joseph Chamie that the projected population of Israeli Jews is expected to reach between 9.84 million by the year 2025 and 11.40 million by 2035.

1st century estimate	2,500,000
7th century estimate	300,000–400,000
1800 estimate	6,700
1880 estimate	24,000
1915 estimate	87,500
1931 estimate	174,000
1936 estimate	> 400,000
1947 estimate	630,000
1949 census	1,013,900
1953 census	1,483,600
1957 census	1,762,700
1962 census	2,068,900
1967 census	2,383,600
1973 census	2,845,000
1983 census	3,412,500
1990 census	3,946,700
1995 census	4,522,300
2000 census	4,955,400
2006 census	5,393,400
2009 census	5,665,100
2010 census	5,802,000
2017 census	6,556,000

Significant Jewish population centers

Israeli Jews by District

Rank	District	Total Jewish Population (2008)	% Jews (2008)
1	Central District	1,592,000	92%
2	Tel Aviv District	1,210,000	99%
3	Southern District	860,000	86%
4	Haifa District	652,000	76%
5	Jerusalem District	621,000	69%
6	Northern District	562,000	46%
7	Judea and Samaria Area(theWest BankexcludingEast Jerusalem)	304,569	≈15–20%

Jerusalemis the largest Jewish city in Israel, Israeli sovereignty in the eastern part of the city is not widely recognized internationally.

Tel Avivis the second largest Jewish city in Israel and the centre of the largest Jewish metropolitan area in Israel and in the world.

Haifais the third largest Jewish city in Israel and the centre of the second largest Jewish metropolitan area in Israel.

Significant population centers

Rank	City	Population (2009)	% Jews (2008)	District
1	Jerusalem	773,800	63.4%	Jerusalem District
2	Tel Aviv	393,900	91.4%	Tel Aviv District
3	Haifa	265,600	80.9%	Haifa District
4	Rishon Lezion	227,600	93.9%	Central District
5	Ashdod	211,300	91.0%	Southern District
6	Petah Tikva	197,800	92.5%	Central District
7	Netanya	181,200	93.4%	Central District
8	Beersheba	187,900	87.9%	Southern District
9	Holon	172,400	92.8%	Tel Aviv District
10	Bnei Brak	155,600	98.6%	Tel Aviv District
11	Ramat Gan	135,300	95.2%	Tel Aviv District
12	Bat Yam	128,900	84.9%	Tel Aviv District
13	Rehovot	109,500	94.8%	Central District
14	Ashkelon	111,700	88.4%	Southern District
15	Herzliya	85,300	96.3%	Tel Aviv District

For statistical purposes, there are three mainmetropolitan areasin Israel. The majority of the Jewish population in Israel is located in the central area of Israel within theMetropolitan area of Tel Aviv.The Metropolitan area of Tel Aviv is currently the largest Jewish population center in the world.

Israeli Jewish population per metropolitan area

Rank	Metropolitan area	Total population (2009)	Jewish population (2009)	% Jews (2009)
1	Metropolitan area of Tel Aviv	3,206,400	3,043,500	94.9%
2	Metropolitan area of Haifa	1,021,000	719,500	70.5%
3	Metropolitan area of Beersheba	559,700	356,000	63.6%

It has been argued thatJerusalem,Israel's proclaimed capital and largest city with a population of 732,100, and an urban area with a population of over 1,000,000 (including 280,000 Palestinian East Jerusalemites who are not Israeli citizens), with over 700,000 Israeli JewsandNazarethwith a population of 65,500, and an urban area of nearly 200,000 people of which over 110,000 are Israeli Jewsshould also be classified as metropolitan areas.

Jewish communities in Israel

By the time theState of Israelwas proclaimed, the majority of Jews in the state and the region wereAshkenazi.Following the declaration of the state, a flood ofJewish migrants and refugees entered Israel—both from Europe and America and alsofrom Arab and Muslim countries.Most of the Jewish immigrants in the 1950s and 1960s were JewishHolocaust survivors,as well asSephardic JewsandMizrahi Jews(mostlyMoroccan Jews,Algerian Jews,Tunisian Jews,Yemenite Jews,Bukharan Jews,Iranian Jews,Iraqi Jews,Kurdish Jews,and smaller communities, principally fromLebanon,Syria,Libya,Egypt,India,TurkeyandAfghanistan). In recent decades other Jewish communities have also immigrated to Israel includingEthiopian Jews,Russian JewsandBnei Menashe.

Among Israeli Jews, 75% areSabras(Israeli-born), mostly second- or third-generationIsraelis,and the rest areolim(Jewish immigrants to Israel)—19% fromEurope,AmericasandOceania,and 9% fromAsiaandAfrica,mostly theMuslim world.

The Israeli government does not trace the diaspora origin of Israeli Jews.

Paternal country of diaspora origin

The CBS traces the paternal country of diaspora origin of Israeli Jews (including non–HalachicallyJewish immigrants who arrived on theLaw of Return) as of 2010 is as follows.

Country of origin	Born abroad	Israeli born	Total	%
Total	1,610,900	4,124,400	5,753,300	100.0%
Asia	201,000	494,200	695,200	12.0%
Turkey	25,700	52,500	78,100	1.4%
Iraq	62,600	173,300	235,800	4.1%
Yemen	28,400	111,100	139,500	2.4%
Iran/Afghanistan	49,300	92,300	141,600	2.5%
India/Pakistan	17,600	29,000	46,600	0.8%
Syria/Lebanon	10,700	25,000	35,700	0.6%
Other	6,700	11,300	18,000	0.3%
Africa	315,800	572,100	887,900	15.4%
Morocco	153,600	339,600	493,200	8.6%
Algeria/Tunisia	43,200	91,700	134,900	2.3%
Libya	15,800	53,500	69,400	1.2%
Egypt	18,500	39,000	57,500	1.0%
Ethiopia	81,600	38,600	110,100	1.9%
Other	13,100	9,700	22,800	0.4%
Europe/Americas/Oceania	1,094,100	829,700	1,923,800	33.4%
Soviet Union	651,400	241,000	892,400	15.5%
Poland	51,300	151,000	202,300	3.5%
Romania	88,600	125,900	214,400	3.7%
Bulgaria/Greece	16,400	32,600	49,000	0.9%
Germany/Austria	24,500	50,600	75,200	1.3%
Czech Republic/Slovakia/Hungary	20,000	45,000	64,900	1.1%
France	41,100	26,900	68,000	1.2%
United Kingdom	21,000	19,900	40,800	0.7%
Europe, other	27,000	29,900	56,900	1.0%
North America/Oceania	90,500	63,900	154,400	2.7%
Argentina	35,500	26,100	61,600	1.1%
Latin America,other	26,900	17,000	43,900	0.8%
Israel	—	2,246,300	2,246,300	39.0%

In Israel there are approximately 300,000 citizens with Jewish ancestry who are not Jewish according to Orthodox interpretations ofJewish law.Of this number approximately 10% are Christian and 89% are either Jewish or non-religious. The total number of conversions under the Nativ program of IDF was 640 in 2005 and 450 in 2006. From 2002 to 1 October 2007, a total of 2,213 soldiers have converted under Nativ.In 2003, 437 Christians converted to Judaism; in 2004, 884; and in 2005, 733.Recently several thousand conversions conducted by the Chief Rabbinate under the leadership of Rabbi Chaim Drukman have been annulled, and the official Jewish status over several thousand people who converted through the conversion court of the Chief Rabbinate since 1999 hangs in limbo as the proceedings continue regarding these individuals Jewish status. The vast majority of these individuals are former Soviet Union immigrants.

In his book from 2001"The Invention and Decline of Israeliness: State, Culture and Military in Israel",the IsraelisociologistBaruch Kimmerlingidentified and divided the modern Israeli society into seven population groups (seven subcultures): Thesecularupper-middle class group, thenational religiousgroup, thetraditionalistMizrahimgroup, theOrthodox religiousgroup, theArab citizens of Israel,theRussian immigrantsgroup and theEthiopian immigrantsgroup. According to Kimmerling, each of these population groups have distinctive characteristics, such as place of resident, consumption patterns, education systems, communications media and more.

Israeli Jews who immigrated from European and American countries

Today, Jews whose family immigrated from European countries and the Americas, on their paternal line, constitute the largest single group among Israeli Jews and consist of about 3,000,000people living in Israel. About 1,200,000 of them are descended from or are immigrants from the former Soviet Union who returned from the diaspora after the fall of the Former Soviet Union 1991 (about 300,000 of them are not considered to be Jewish under Jewish law). Most of the other 1,800,000 are descended from the firstZionistsettlers in theLand of Israel,as well asHolocaust survivorsand their descendants, with an additional 200,000 having immigrated or descended from immigrants from English-speaking countries andSouth America.They have played a prominent role in various fields including the arts, entertainment, literature, sports, science and technology, business and economy, media, and politics of Israel since its founding, and tend to be the most affluent of Israeli Jews.

Not all Jews immigrating to Israel from European countries are of Ashkenazi origin (the majority of French Jews are of Sephardic, and some Jews from the Asian Republics of the USSR are Mizrahi), and the Israeli government does not distinguish between Jewish communities in its census.

During the first decades of Israel as a state, strong cultural conflict existed between Mizrahi, Sephardic and Ashkenazi Jews (mainly east European Ashkenazim). The roots of this conflict, which still exists to a much smaller extent in present-day Israeli society, stem from the many cultural differences between the various Jewish communities, despite the government's encouragement of the "melting pot". That is to say, all Jewish immigrants in Israel were strongly encouraged to "melt down" their own particular exile identities within the general social "pot" in order to become Israeli.

The current most prominent European countries of origin of the Israeli Jews are as follows:

Western Europe Former Soviet UnionandRussia Poland Ukraine Romania United States&Canada Germany/Austria

Latin America(mainly fromArgentina) Hungary Czechoslovakia South Africa Australia&New Zealand

Israeli Jews who immigrated from North African and Asian countries

Main articles:Mizrahi Jews,Sephardic Jews,andList of Israeli Mizrahi Jews and Sephardi Jews

The majority of Israeli Jews are Mizrahi.The exact proportion ofMizrahiandSephardicJewish populations in Israel is unknown (since it is not included in the census); some estimates place Jews of Mizrahi origin at up to 61% of the Israeli Jewish population,with hundreds of thousands more having mixedAshkenaziheritage due to cross-cultural intermarriage. In a survey that attempted to be representative, 44.9% percent of the Israeli Jewish sample identified as eitherMizrahiorSephardi,44.2% asAshkenaziorRussian Jews,about 3% asBeta Israeland 7.9% as mixed or other.

Jews from North Africa and Asia have come to be called "Mizrahi Jews".

Most African and Asian Jewish communities use the Sephardic prayer ritual and abide by the rulings of Sephardic rabbinic authorities, and therefore consider themselves to be "Sephardim" in the broader sense of "Jews of the Spanish rite", though not in the narrower sense of "Spanish Jews". Of late, the termMizrahihas come to be associated with all Jews inIsraelwith backgrounds in Islamic lands.

Cultural and/or racial biases against the newcomers were compounded by the fledgling state's lack of financial resources and inadequate housing to handle the massive population influx.Austeritywas the law of the land during the country's first decade of existence. Thus, hundreds of thousands of new Sephardic immigrants were sent to live in tent cities in outlying areas. Sephardim (in its wider meaning) were often victims of discrimination, and were sometimes calledschwartze(meaning "black" inYiddish). The most egregious effects of racism were documented in theYemenite children affair,in which Yemenite children were placed in the foster care of Ashkenazim families, their families being told that their children had died.

Some believe that even worse than the housing discrimination was the differential treatment accorded the children of these immigrants, many of whom were tracked by the largely European education establishment into dead-end "vocational" high schools, without any real assessment of their intellectual capacities. Mizrahi Jews protested their unfair treatment, and even established theIsraeli Black Panthersmovement with the mission of working for social justice.

The effects of this early discrimination still linger a half-century later, as documented by the studies of theAdva Center,a think tank on social equality, and by other Israeli academic research (cf., for example, Tel Aviv University Professor Yehuda Shenhav's article in Hebrew documenting the gross under-representation of Sephardic Jewry in Israeli high school history textbooks.) All Israeli Prime Ministers have been Ashkenazi, although Sephardim and Mizrahim have attained high positions including ministerial positions, chief of staffs and presidency. The student bodies of Israel's universities remain overwhelmingly Ashkenazi in origin, despite the fact that roughly half the country's population is non-Ashkenazi. The tent cities of the 1950s morphed into so-called "development towns".Scattered over border areas of the Negev Desert and the Galilee, far from the bright lights of Israel's major cities, most of these towns never had the critical mass or ingredients to succeed as places to live, and they continue to suffer from high unemployment, inferior schools, and chronicbrain drain.

While the Israeli Black Panthers no longer exist, theMizrahi Democratic Rainbow Coalitionand many other NGOs carry on the struggle for equal access and opportunity inhousing,education,andemploymentfor the country's underprivileged populace—still largely composed of Sephardim and Mizrahim, joined now by newer immigrants from Ethiopia and the Caucasus Mountains.

Today over 2,500,000 Mizrahi Jews,and Sephardic Jews live in Israel with the majority of them being descendants of the 680,000 Jews who fled Arab countries due to expulsions andantisemitism,with smaller numbers having immigrated from the Islamic Republics of the Former Soviet Union (c.250,000),India(70,000),Iran(200,000–250,000), andTurkey(80,000). Before the immigration of over 1,000,000 Russian, mainlyAshkenazi Jewsto Israel after to collapse of the Soviet Union, 70% of Israeli Jews wereSephardicorMizrahi Jews.

The current most prominent countries of diaspora origin of these Jewish communities are as follows:

Western Europe,predominantlyFrance Arab World Philippines Thailand Burma China/Hong Kong/Taiwan Japan Morocco Iraq Yemen Iran/Afghanistan Algeria/Tunisia Azerbaijan/Armenia/Georgia/Southern Russia Bulgaria/Greece Turkey

Libya Egypt Central Asia Syria Lebanon India/Pakistan/Sri Lanka/Bangladesh Latin America South Korea Indonesia Malaysia Singapore Mongolia Tajikistan/Uzbekistan/Turkmenistan/Kyrgyzstan/Kazakhstan

Italian rite and Romaniote Jews

Main articles:Italian rite JewsandRomaniote Jew

Israel also has small populations ofItalian (rite) JewsfromItalyandRomaniote JewsfromGreece,CyprusandTurkey.Both groups are considered distinct from the Sephardim and the Ashkenazim. Jews from both communities made aliyah in relatively large numbers during the 20th century, especially after the Holocaust. Both came in relatively small numbers as compared to other Jewish groups. Despite their small numbers, the Italian have been prominent in the economy and academia. Most Italian and Romaniote Israelis and their descendants live in the Tel Aviv area.

Argentine Jews

Main article:Argentines in Israel

Argentines in Israel are the largest immigrant group fromLatin Americaand one of the fastest growing groups. The vast majority of Argentines in Israel areJewish Argentineswho makeAliyahbut there is also an important group of non-Jewish Argentines, having, or being married to somebody who has, at least one Jewish grandparent, who choose Israel as their new home. There are about 50,000 Argentines residing in Israel although some estimates put the figure at 70,000.

Most Jewish Argentines areAshkenazi Jews.

Ethiopian Beta Israel

Main articles:Ethiopian Jews in IsraelandList of Israeli Ethiopian Jews

Nearly all of the EthiopianBeta Israelcommunity today lives in Israel, comprising more than 121,000 people.Most of this population are the descendants and the immigrants who immigrated to Israel during two massive waves of immigration mounted by the Israeli government— "Operation Moses"(1984) and during"Operation Solomon"(1991). Civil war and famine in Ethiopia prompted the Israeli government to mount these dramatic rescue operations. The rescues were within the context of Israel's national mission to gather Diaspora Jews and bring them to the Jewish homeland. Some immigration has continued up until the present day. Today 81,000 Ethiopian Israelis were born in Ethiopia, while 38,500 or 32% of the community are native born Israelis.

Over time, the Ethiopian Jews in Israel moved out of the government-ownedmobile homecamps that they initially lived in and settled mainly in the various cities and towns throughout Israel, mainly with the encouragement of the Israeli authorities who granted the new immigrants generous government loans or low-interest mortgages.

Similarly to other groups of immigrant Jews who madealiyahto Israel, the Ethiopian Jews have faced obstacles in their integration to Israeli society. Initially the main challenges of the Ethiopian Jewish community in Israel were due in part to communication difficulties (most of the population could not read or write inHebrew,and much of the veteran population could not hold a simple conversation in the Hebrew language), and discrimination in certain areas of the Israeli society. Unlike Russian immigrants, many of whom arrive with job skills, Ethiopians came from asubsistence economyand were ill-prepared to work in an industrialized society.

Over the years there has been significant progress in the integration of this population group in the Israeli society, primarily due to the fact that most of the young Ethiopian population is conscripted into the military service (mandatory for all Israelis at 18), where most Ethiopian Jews have been able to increase their chances for better opportunities.

The 2013Miss Israeltitle was given toYityish Titi Aynaw,the first Ethiopian-born contestant to win the pageant. Aynaw, moved to Israel from Ethiopia with her family when she was 12.

Descendants of mixed-marriages

Intermarriagebetween Ashkenazi Jews and Sephardi/Mizrahi Jews in Israel was initially uncommon, due in part to distances of each group's settlement in Israel, economic gaps, and cultural and/or racial biases. In recent generations, however, the barriers were lowered by state-sponsored assimilation of all the Jewish communities into a commonSabra(native-born Israeli) identity, which facilitated extensive "mixed marriages". The percentage of Jewish children born to mixed marriages between Ashkenazi Jews and Sephardi/Mizrahi Jews rose steadily. A 1995 survey found that 5.3% of Jews aged 40–43, 16.5% of Jews aged 20–21, and 25% of Jews aged 10–11 were of mixed ancestry. That same year, 25% of Jewish children born in Israel were mixed.

Converts to Judaism

Main article:Gerim

• Since the founding of the state of Israel and until today, thousands ofconverts to Judaismworldwide have immigrated to Israel. The most prominent groups of converts are:
  • Bnei Menashe—As of 2015,over 3,000 Bnei Menashe converts to Judaism have immigrated to Israel since the 1980s.The Bnei Menashe group originates fromIndia'sNorth-Eastern border statesofManipurandMizoramwho claim descent from one of theLost Tribes of Israel.They live mainly inWest Banksettlements,the southern Israeli town ofNitzanand in theGalilee.The majority of Bnei Menashe areOrthodox Jews.About 7,000 members of this group remain in India, many hoping to makeAliyah.
  • B'nai Moshe— A few 100Peruvian Amerindian converts to Judaism have immigrated to Israel since the early 1990s. The majority of these 'Inca Jews' follow Orthodox Judaism and live inJewishWest Banksettlements.

Assimilation and population changes

Even though theassimilationrate among the Israeli Jewish community has always been low, the propriety and degree of assimilation of Israeli Jews and Jews worldwide has always been a significant and controversial issue within the modern Israeli Jewish community, with bothpoliticaland religious skeptics.

While not all Jews disapprove ofintermarriage,many members of the Israeli Jewish community have expressed their concern that a high rate of interfaith marriages will result in the eventual disappearance of the Israeli Jewish community.

In contrast to the current moderate birth rates of Israeli Jews and the relative low trends of assimilation, some communities within Israeli Jewry, such asOrthodox Jews,have significantly higher birth rates and lower intermarriage rates, and are growing rapidly.

Israeli Jewish diaspora

See also:Yerida

Since the establishment of the State of Israel in 1948 the term "Yerida"has been used to mark the emigration of Jews from Israel, whether in groups (small or large) or individually. The name is used in a pejorative sense, as" yerida "means" going down ", while" aliyah ", immigration to Israel, means" going up ".

Through the years, the majority of Israeli Jews who emigrated from Israel went to theUnited StatesandCanada.

For many years definitive data on Israeli emigration was unavailable.InThe Israeli Diasporasociologist Stephen J. Gold maintains that calculation of Jewish emigration has been a contentious issue, explaining, "Since Zionism, the philosophy that underlies the existence of the Jewish state, calls for return home of the world's Jews, the opposite movement—Israelis leaving the Jewish state to reside elsewhere—clearly presents an ideological and demographic problem."

Among the most common reasons for emigration of Israeli Jews from Israel are economic constraints, economic characteristics (U.S. and Canada have always been richer nations than Israel), disappointment of the Israeli government, Israel's ongoing security issues, as well as the excessive role of religion in the lives of Israelis.

In recent decades, considerable numbers of Israeli Jews have moved abroad.Reasons for emigration vary, but generally relate to a combination of economic and political concerns. According to data published in 2006, from 1990 to 2005, 230,000 Israelis left the country; a large proportion of these departures included people who initially immigrated to Israel and then reversed their course (48% of all post-1990 departures and even 60% of 2003 and 2004 departures were former immigrants to Israel). 8% of Jewish immigrants in the post-1990 period left Israel. In 2005 alone, 21,500 Israelis left the country and had not yet returned at the end of 2006; among them 73% were Jews. At the same time, 10,500 Israelis came back to Israel after over one year abroad; 84% of them were Jews.

In addition, the Israeli Jewish diaspora group also has many Jews worldwide, especially the ones who originate from Western countries, who moved to Israel and gainedIsraeli citizenshipunder theLaw of Return,who lived in Israel for a time, then returned to their country of origin and kept theirdual citizenship.

United States

See also:Israeli American

Many Israeli Jews emigrated to theUnited Statesthroughout the period of thedeclaration of the state of Israeland until today. Today, the descendants of these people are known as Israeli-Americans. The 2000 Census counted 106,839 Israeli Americans.It is estimated that 400,000–800,000 Israeli Jews have immigrated to the United States since the 1950s, though this number remains a contested figure, since many Israelis are originally from other countries and may list their origin countries when arriving in the United States.

Russia

Moscow has the largest single Israeliexpatriatecommunity in the world, with 80,000 Israeli citizens living in the city as of 2014, almost all of themnative Russian-speakers.Many Israeli cultural events are hosted for the community, and many live part of the year in Israel. (To cater to the Israeli community,Israeli cultural centresare located inMoscow,Saint Petersburg,NovosibirskandYekaterinburg.)

Canada

See also:Israeli Canadian

Many Israeli Jews emigrated toCanadathroughout the period of thedeclaration of the state of Israeland until today. Today, the descendants of these people are known asIsraeli Canadians.It is estimated that as many as 30,000 Jewish Israelis live in Canada.

United Kingdom

See also:Israelis in the United Kingdom

Many Israeli Jews emigrated to theUnited Kingdomthroughout the period of thedeclaration of the state of Israeland until today. Today, the descendants of these people are known as Israeli-British. It is estimated that as many as 30,000 Jewish Israelis live in the United Kingdom.

The majority of the Israeli Jews in the UK live inLondonand in particular in the heavily populated Jewish area ofGolders Green.

Perceived Arab demographic threat

Main article:Demographic threat § Israel

Comparison of the changes in percentages of the main religious group in Israel between the years 1949–2020:JewishMuslimChristiansDruzeOther

In the northern part of Israel the percentage of Jewish population is declining.The increasing population of Arabs within Israel, and the majority status they hold in two major geographic regions—the Galilee and theTriangle—has become a growing point of open political contention in recent years.

The phrasedemographic threat(ordemographic bomb) is used within theIsraeli political sphereto describe the growth of Israel's Arab citizenry as constituting a threat to its maintenance of its status as aJewish statewith a Jewish demographic majority.

Israeli historianBenny Morrisstates:

The Israeli Arabs are a time bomb. Their slide into complete Palestinization has made them an emissary of the enemy that is among us. They are a potential fifth column. In both demographic and security terms they are liable to undermine the state. So that if Israel again finds itself in a situation of existential threat, as in 1948, it may be forced to act as it did then. If we are attacked by Egypt (after an Islamist revolution in Cairo) and by Syria, and chemical and biological missiles slam into our cities, and at the same time Israeli Palestinians attack us from behind, I can see an expulsion situation. It could happen. If the threat to Israel is existential, expulsion will be justified[...]

The term "demographic bomb" was famously used byBenjamin Netanyahuin 2003when he asserted that if the percentage of Arab citizens rises above its current level of about 20 percent, Israel will not be able to maintain a Jewish demographic majority. Netanyahu's comments were criticized asracistby Arab Knesset members and a range of civil rights and human rights organizations, such as the Association for Civil Rights in Israel.Even earlier allusions to the "demographic threat" can be found in an internal Israeli government document drafted in 1976 known as theKoenig Memorandum,which laid out a plan for reducing the number and influence of Arab citizens of Israel in theGalileeregion.

In 2003, the Israeli dailyMa'arivpublished an article entitled, "Special Report: Polygamy is a Security Threat," detailing a report put forth by the Director of the Israeli Population Administration at the time, Herzl Gedj; the report describedpolygamyin the Bedouin sector a "security threat" and advocated means of reducing the birth rate in the Arab sector.The Population Administration is a department of the Demographic Council, whose purpose, according to the Israeli Central Bureau of Statistics is: "to increase the Jewish birthrate by encouraging women to have more children using government grants, housing benefits, and other incentives."In 2008 the Minister of the Interior appointed Yaakov Ganot as new head of the Population Administration, which according toHaaretzis "probably the most important appointment an interior minister can make."

The rapidpopulation growthwith theHaredi sectormay affect, according to some Israeli researchers, the preservation of a Jewish majority in the state of Israel.Preserving a Jewish majority population within the state of Israel has been a defining principle among Israeli Jews, where Jewish couples are encouraged to have large families. Many financial incentives were given on behalf of the Israeli government. For instance, Israel's first Prime MinisterDavid Ben-Gurionset up a monetary fund for Jewish women who gave birth to at least 10 children.To further increase the Israeli Jewish fertility rate and population, many fertility clinics have been opened and are operated throughout the country. As part of Israel's universal health-care coverage, Israel spends $60 million annually on publicly funded fertility treatments and operates more fertility clinics per capita than any other country in the world.

A study showed that in 2010, Jewish birthrates rose by 31% and 19,000 diaspora Jews immigrated to Israel, while the Arab birthrate fell by 1.7%.By June 2013, a number of Israeli demographers called the so-called Arab demographic time bomb a myth, citing a declining Arab and Muslim birth rate, an incremental increase in the Israeli Jewish birth rate, unnecessary demographic scare campaigns, as well as inflated statistics released by the Palestinian Authority.

Israeli former AmbassadorYoram Ettingerhas rejected the assertion of a demographic time bomb, saying that anyone who believes such claims are either misled or mistaken.

American political scientistIan Lustickhas accused Ettinger and his associates for multiple methodological errors and having a political agenda.

Jewish Israeli culture

Religion

Main article:Religion in Israel § Judaism

See also:Hiloni,Haredi Judaism,andYeshiva § Israel

Jewishness is widely considered by Israeli Jews as a national,ethnicandreligiousidentity (SeeEthnoreligious group).

Religious beliefs

Secular-religious spectrum of Israeli Jews, 2007
Secular(hiloni)			67%
Religious(dati)			15%
Ultra-Orthodox(haredi)			15%

Two Haredi Jewish couples at a bus stop in Jerusalem

Commonly, the Israeli Jews are identified asharedim(ultra-Orthodox), religious (i.e.Orthodox),masortim(traditionalists), andhiloni(secular).

In 2011, roughly 9% of Israeli Jews defined asHaredim(ultra-orthodox religious); an additional 10% are "religious"; 15% consider themselves "religioustraditionalists",not strictly adhering to religion; further 23% are self-defined" 'not very religious'traditionalists"and 43% are" secular "("hiloni").

In 2020, the ultra-Orthodox Israelis are already numbered more than 1.1 million (14 percent of total population).

However, 78% of all Israelis (virtually all Israeli Jews) participate in aPassoverseder,and 63%fastonYom Kippur.

Some who consider themselves ethnically Jewish follow other religions such as Christianity orMessianic Judaism.

Observances and engagement

Hasids at front ofBelz Great Synagogue,Jerusalem

Jewish religious practice in Israel is quite varied. Among the 4.3 million American Jews described as "strongly connected" to Judaism, over 80% report some sort of active engagement with Judaism, ranging from attendance at daily prayer services on one end of the spectrum to as little as attendance toPassover Sedersor lightingHanukkahcandles on the other.

UnlikeNorth American Jews,according to the 2013Israel Democracy Institute's data, the majority of Israeli Jews tend not to align themselves withJewish religious movements(such asOrthodox,ReformorConservative Judaism,although they also exist in Israel, like in the West)but instead tend to define their religious affiliation by degree of their religious practice.

Baalei teshuva and Yotz'im bish'ela

Main articles:Baal teshuvaandYetzia bish'eila

Another characteristic of the Jewish community in Israel is the relatively high dynamism in which the Israeli Jews tend to define their religious status. Among thesecularandtraditionalistgroups some individuals choose toembrace Orthodox Judaism.In 2009 around 200,000 Israeli Jews aged 20 and above defined themselves as "Baalei teshuva" (בעלי תשובה), Nevertheless, in practice about a quarter of them have atraditionalistlifestyle. Various Orthodox organizations operate in Israel with the aim of getting non-Orthodox Jews embrace Orthodox Judaism. Notable examples are theChasidicmovementsChabadandBreslovwhich have gained much popularity among the Baalei teshuva, the organizationsArachimandYad LeAchimwho initiate seminars in Judaism, and the organizationAish HaTorah.

On the other hand, among the religious and Orthodox groups in Israel, many individuals chose to part from the religious lifestyle andembrace a secular lifestyle(they are referred to asYotz'im bish'ela). A research conducted in 2011 estimated that about 30 percent of the national religious youth from the religious lifestyle embrace a secular lifestyle, but 75 percent of them go back to religion after a formation process of their self-identity, which usually lasts until age 28.The percentage from those who grew up in Chassidic homes, is even higher than that. Contrary to Baalei teshuva, the Orthodox Jews whom wish to embrace a secular lifestyle have very few organizations whom assist them in parting from theHarediworld, and often they end up finding themselves destitute or struggling to complete the educational and social gaps. The most prominent organizations whom assist Yotz'im bish'ela are the NGO organizations Hillel and Dror.

Education

Main articles:Education in IsraelandJewish education

Education is a core value in Jewish culture and in Israeli society at large with many Israeli parents sacrificing their own personal comforts and financial resources to provide their children with the highest standards of education possible.Much of the Israeli Jewish population seek education as a passport to a decent job and a middle class paycheck in the country's competitive high-tech economy. Jewish parents especially mothers take great responsibility to inculcate the value of education in their children at a young age. Striving for high academic achievement and educational success is stressed in many modern Jewish Israeli households as parents make sure that their children are well educated adequately in order to gain the necessary technological skills needed for employment success to compete in Israel's modern high-tech job market. Israelis see competency with in demand job skills such as literacy in math and science as especially necessary for employment success in Israel's competitive 21st-century high-tech economy.Israel's Jewish population maintains a relatively high level of educational attainment where just under half of all Israeli Jews (46%) hold post-secondary degrees. This figure has remained stable in their already high levels of educational attainment over recent generations.Israeli Jews (among those ages 25 and older) have an average of 11.6 years of schooling making them one of the most highly educated of all major religious groups in the world.The Israeli government regulates and finances most of the schools operating in the country, including the majority of those run by private organizations. The national school system has two major branches—a Hebrew-speaking branch and an Arabic-speaking branch. The core curricula for the two systems are almost identical in mathematics, sciences, and English. It is different in humanities (history, literature, etc.). While Hebrew is taught as a second language in Arab schools since the third grade and obligatory for Arabic-speaking schools' matriculation exams, only basic knowledge of Arabic is taught in Hebrew-speaking schools, usually from the 7th to the 9th grade. Arabic is not obligatory for Hebrew-speaking schools' matriculation exams.

Language

See also:Hebrew language § Modern Israeli Hebrew

The movement forthe revival of Hebrew as a spoken languagewas particularly popular among new Jewish Zionist immigrants who came to Palestine since the 1880s.Eliezer Ben-Yehuda(born in theRussian Empire) and his followers created the first Hebrew-speaking schools, newspapers, and other Hebrew-language institutions. After his immigration to Israel, and due to the impetus of theSecond Aliyah(1905–1914), Hebrew prevailed as the single official and spoken language of the Jewish community ofmandatory Palestine.When the State of Israel was formed in 1948, the government viewed Hebrew as thede factoofficial language and initiated amelting potpolicy, where every immigrant was required to study Hebrew and often to adopt a Hebrew surname. Use of Yiddish, which was the main competitor prior toWorld War II,was discouraged,and the number of Yiddish speakers declined as the older generations died out, though Yiddish is still commonly used in Ashkenaziharedicommunities.

Modern Hebrewis also the primary official language of the modern State ofIsraeland almost all Israeli Jews are nativeHebrew-speakersand speak Hebrew as their primary language.A variety of other languages are still spoken within some Israeli Jewish communities, communities that are representative of the variousJewish ethnic divisionsfrom around the world that have come together to make up Israel's Jewish population.

Even though the majority of Israeli Jews are native Hebrew speakers, many Jewish immigrants still continue to speak their former languages—many immigrants from theSoviet Unioncontinue to speak primarilyRussianat home and many immigrants fromEthiopiacontinue to speak primarilyAmharicat home.

Many of Israel'sHasidic Jews(being exclusively ofAshkenazidescent) are raised speakingYiddish.

Classical Hebrewis the language of most Jewish religious literature, such as theTanakh(Bible) andSiddur(prayerbook).

Currently, 90% of the Israeli-Jewish public is proficient in Hebrew, and 70% is highly proficient.

Some prominent Israeli politicians such asDavid Ben-Guriontried to learn Arabic, and theMizrahi JewsspokeJudeo-Arabicalthough most of their descendants in Israel today only speak Hebrew.

Legal and political status in Israel

Israel was established as a homeland for theJewish peopleand is often referred to as theJewish state.Israel's Declaration of Independencespecifically called for the establishment of aJewish statewithequalityof social and political rights, irrespective of religion, race, or sex.The notion that Israel should be constituted in the name of and maintain a special relationship with a particular group of people, the Jewish people, has drawn much controversy vis-à-vis minority groups living in Israel—the large number ofMuslimandChristianPalestiniansresiding in Israel. Nevertheless, through the years many Israeli Jewish nationalists have based the legitimacy of Israel being a Jewish state on theBalfour Declarationand ancient historical ties to the land, asserting that both play particular roles as evidence under international law, as well as a fear that a hostile Arab world might be disrespectful of a Jewish minority—alleging a variety of possible harms up to and includinggenocide—were Israel to become a post-national "state for all its citizens".

Through the years, as Israel's continued existence as a "Jewish State" has relied upon the maintenance of a Jewish demographic majority, Israeli demographers, politicians and bureaucrats have treated Jewish population growth promotion as a central question in their research and policymaking.

Law of Return

Main article:Law of Return

The Law of Return is anIsraeli legislationthat grants allJewsand those of Jewish lineage the right to gain anIsraeli citizenshipand to settle inIsrael.It was enacted by theKnesset,Israel's Parliament, on 5 July 1950, and the related Law of Citizenship in 1952. These two pieces of legislation contain expressions pertaining to religion, history and nationalism, as well as todemocracy,in a combination unique to Israel. Together, they grant preferential treatment to Jews returning to their ancestral homeland.

The Law of Return declares that Israel constitutes a home not only for the inhabitants of the State, but also for all members of the Jewish people everywhere, be they living in poverty and fear of persecution or be they living in affluence and safety. The law declares to the Jewish people and to the world that the State of Israel welcomes theJewsof the world to return to their ancient homeland.

Israeli laws governing marriage and divorce of Jews

See also:Marriage in Israel § Jewish community

Currently, all the marriages and divorces in Israel (as well as within the Jewish community) are recognized by theIsraeli Interior Ministryonly if performed under an official recognized religious authority and only between a man and a woman of the same religion.TheJewish marriageanddivorcein Israel are under the jurisdiction of theChief Rabbinate of Israel,which defines a person's Jewish status strictly according tohalakha.

Civil marriagesare only officially sanctioned if performed abroad. As a result, it is not uncommon for couples who may for some reason not be able (or chose not) to get married in Israel to travel overseas to get married.

During its time of existence the legal settlement that gives the rabbinical courts the monopoly on conducting the marriages and divorces of the entire Israeli Jewish population has been a source of great criticism from the secular public in Israel, but also to the ardent support from the religious public. The main argument of the supporters of the law is that its cancellation will divide the Jewish people in Israel between the Jews who would marry and divorce each other within the Jewish religious authorities and the Jews who would marry and divorce each other within the civil marriages—which would not be registered or inspected by the religious authorities, and thus their children would be considered illegitimate to marry the children of the couples married within the religious court, from fear of them being consideredMamzer.Opponents of the law see it as a severe offense to the humancivil rightsmade by the state of Israel.

However,common-law marriageis recognized by Israeli law, without restriction of ethnicity, religion or sex (that is, both for inter-sex and same-sex couples, and between a Jew and a non-Jew). Once, the status of common law marriage is proven and obtained, it gives a legal status almost equal to marriage.

Military conscription

See also:Israel Defense Forces § Regular service

IDFSoldiers in theirregular serviceperiod

National military service is mandatory for any Israeli over the age of 18, with the exception ofthe Arab Muslim and Christian population(currently estimated at around 20% of the Israeli population) and manyultra-Orthodox Jews(currently estimated at around 8% of the Israeli Jewish populationand rising steeply).DruzeandCircassianmen are liable, by agreement with their community leaders. Members of the exempted groups can still volunteer, but very few do, except for theBedouinwhere a relatively large number of men have tended to volunteer. The Israeli Jewish population and especially thesecular Israeli Jewish population,is currently the only population group in Israel that has a mandatory military conscription for both men and women—a fact that has caused much resentment from within the Jewish community towards the non-serving population, some of which are demanding that all the Israeli citizens share an equal amount of responsibilities, whether in the Israeli army or as part ofSherut Leumi.

In addition, in the recent decades a growing minority from within the Israeli Jewishconscriptshave denounced the mandatory enrollment andrefused to serve,claiming that due to financial insecurities they feel that they need to be spending their time more productively pursuing their chosen studies or career paths. Some individual resentment may also be compounded by the typically low wages paid to conscripts—the current Israeli policies see National Service as a duty rendered to the country and its citizens, and therefore the Israeli army does not pay any wages to conscripts, but instead grants a low monthly allowance to the full-time national service personnel, depending on the type of their duty.

Jewish National Fund

Main article:Jewish National Fund

JNF collection box

The Jewish National Fund is a private organization established in 1901 to buy and develop land in theLand of Israelfor Jewish settlement; land purchases were funded by donations from world Jewry exclusively for that purpose.The JNF currently owns 13% of the land in Israel,while 79.5% is owned by the government (this land is leased on a non-discriminatory basis)and the rest, around 6.5%, is evenly divided between private Arab and Jewish owners.Thus, theIsrael Land Administration(ILA) administers 93.5% of the land in Israel (Government Press Office, Israel, 22 May 1997). A significant portion of JNF lands were originally properties left behind by Palestinian "absentees" and as a result the legitimacy of some JNF land ownership has been a matter of dispute.The JNF purchased these lands from the State of Israel between 1949 and 1953, after the state took control of them according to theAbsentee Properties Law.While the JNF charter specifies the land is for the use of the Jewish People, land has been leased toBedouinherders.Nevertheless, JNF land policy has been criticized as discrimination.When theIsrael Land Administrationleased JNF land to Arabs, it took control of the land in question and compensated the JNF with an equivalent amount of land in areas not designated for development (generally in theGalileeand theNegev), thus ensuring that the total amount of land owned by the JNF remains the same.This was a complicated and controversial mechanism, and in 2004 use of it was suspended. After Supreme Court discussions and a directive by the Attorney General instructing the ILA to lease JNF land to Arabs and Jews alike, in September 2007 the JNF suggested reinstating the land-exchange mechanism.

While the JNF and the ILA view an exchange of lands as a long-term solution, opponents say that such maneuvers privatize municipal lands and preserve a situation in which significant lands in Israel are not available for use by all of its citizens.As of 2007, the High Court delayed ruling on JNF policy regarding leasing lands to non-Jews,and changes to the ILA-JNF relationship were up in the air.Adalahand other organizations furthermore express concern that proposed severance of the relation between the ILA and JNF, as suggested byAmi Ayalon,would leave the JNF free to retain the same proportion of lands for Jewish uses as it seeks to settle hundreds of thousands of Jews in areas with a tenuous Jewish demographic majority (in particular, 100,000 Jews in existingGalileecommunitiesand 250,000 Jews in newNegevcommunities via theBlueprint Negev).

Hebrew language in Israel

Main article:Languages of Israel § Hebrew

Hebrew Signs on an Israeli Highway, 2006

The main language used for communication among Israeli citizens and among the Israeli Jews isModern Hebrew,a language that emerged in the late 19th century, based on different dialects ofancient Hebrewand influenced byYiddish,Arabic,Slavic languages,andGerman.

Hebrew and Arabic are currently official languages of Israel. Government ministries publish all material intended for the public in Hebrew, with selected material translated into Arabic,English,Russian,and other languages spoken in Israel.

The country's laws are published in Hebrew, and eventually English and Arabic translations are published.Publishing the law in Hebrew in theofficial gazette(Reshumot) is enough to make it valid. Unavailability of an Arabic translation can be regarded as a legal defense only if the defendant proves he could not understand the meaning of the law in any conceivable way. Following appeals to the Israeli Supreme Court, the use of Arabic on street signs and labels increased dramatically. In response to one of the appeals presented by Arab Israeli organizations,the Supreme Court ruled that although second to Hebrew, Arabic is an official language of the State of Israel, and should be used extensively.Today most highway signage is trilingual (Hebrew, Arabic, and English).

Hebrew is the standard language of communication at places of work except inside the Arab community, and among recent immigrants, foreign workers, and with tourists. The state's schools in Arab communities teach in Arabic according to a specially adapted curriculum. This curriculum includes mandatory lessons of Hebrew as foreign language from the 3rd grade onwards. Arabic is taught in Hebrew-speaking schools, but only the basic level is mandatory.

Jewish national symbols

Main articles:HatikvahandFlag of Israel

Flag of Israel

TheIsraeli National Anthem(Hatikvah)

TheIsraeli national anthemand theIsraeli flaghave exclusivelyJewishthemes andsymbols:

• TheIsraeli National Anthem(Hatikvah), which was written in 1878 by thesecularGalicianJewNaphtali Herz Imberrevolves around the nearly 2000-year-old hope of theJewish peopleto be afreeandsovereignpeople in theLand of Israel.
• TheIsraeli flag,which was designed for theZionist Movementin 1891 features a basic design resembling theTallit(a Jewish prayer shawl) and features aStar of David,generally acknowledged as a symbol ofJudaism.

Critics of Israel as a Jewishnation statehave suggested that it should adopt more inclusive and neutral symbolism for the national flag and anthem arguing that they exclude the non-Jewish citizens of Israel from their narrative of a national identity. Defenders of the flag say that many flags in Europe bear crosses (such as the flags ofSweden,Finland,Norway,United Kingdom,Switzerland,andGreece), while flags in predominantlyMuslimcountries bear distinctiveMuslimsymbols(such asTurkey,Tunisia,Algeria,Mauritania,andSaudi Arabia).

Through the years some Israeli-Arab politicians have requested a reevaluation of the Israeli flag and Israeli national anthem, arguing that they cannot represent all citizens of Israel, including theArab citizens of Israel.Although the proposals to change the flag have never been discussed in the state institutions, they do occasionally get to a public discussion, as part of the discussion on whether Israel is, as defined by theBasic Law: Human Dignity and Liberty,"A Jewish and Democratic State",or if it must become, as demanded by certain circles," a state of all its citizens ". The demand to change the flag is seen among many Israelis as a threat to the very essence of the state.In relation to this, in 2001 the Israeli Minister of EducationLimor Livnatordered the enforcement of the flag amendment she initiated, and ordered the raising of the flag in the front of all schools in Israel, even those serving the Arab population.

Intercommunal relations

Israeli Jewish victims of Palestinian political violence

See also:Palestinian political violence

A Jewish Israeli child wounded by aHamasGradrocket fired on the city ofBeer Shevais taken to a hospital, 2009.

As part of theIsraeli–Palestinian conflict,over the years, variousPalestinian militantshave carried out attacks against Israeli Jews. 2012 statistics fromB'Tselemstate that 3,500 Israelis have been killedand 25,000 have been wounded as a result of Palestinian violence since the establishment of the state of Israel in 1948. These figures include soldiers as well as civilians, including those killed in exchanges of gunfire.Israeli statistics listing 'hostile terrorist attacks' also include incidents which stones are thrown.Suicide bombingsconstituted just 0.5% of Palestinian attacks against Israelis in the first two years of theAl Aqsa Intifada,though this percentage accounted for half of the Israelis killed in that period.According to the Israel Ministry of Foreign Affairs, there were 56 terrorist attacks against Israelis from 1952 to 1967.

During the 1970s, numerous attacks against Israeli civilians were carried out by Palestinians from Lebanon. Notable incidents include theCoastal Road Massacre(25 adults and 13 children killed, 71 injured),theAvivim school bus massacre(3 adults and 9 children killed, 25 injured),theKiryat Shmona massacre(9 adults and 9 children killed, 15 injured),theLod Airport massacre(26 killed, 79 injured),and theMa'alot massacre(8 adults and 23 children killed, 70 injured).

Israel Ministry of Foreign Affairslists 96 fatal terror attacks against Israelis from September 1993 to September 2000, of which 16 were bombing attacks, resulting in 269 deaths.

During the Second Intifada, a period of increased violence from September 2000 to 2005, Palestinians carried out 152 suicide bombings and attempted to carry out over 650 more. Other methods of attack include launchingQassam rocketsand mortars intoIsrael,kidnapping of both soldiersand civilians (including children),shootings,assassination,stabbings,and lynchings.As of November 2012, over 15,000 rockets and mortars have been fired at Israel from the Gaza Strip. Israel Ministry of Foreign Affairs reported that of the 1,010 Israelis killed between September 2000 and January 2005, 78 percent were civilians.Another 8,341 were injured in what the Israeli Ministry of Foreign Affairs referred to as terrorist attacks between 2000 and 2007.

In 2010, Israel honored the memory of all 3,971Israeli civilian victims whom have been killed through Israel's history, as part of political violence,Palestinian political violence,andterrorismin general.

Public attitudes

There are significant tensions between Arab citizens and their Jewish counterparts. Polls differ considerably in their findings regarding intercommunal relations.

On 29 April 2007Haaretzreported that anIsraeli Democracy Institute(IDI) poll of 507 people showed that 75% of "Israeli Arabs would support a constitution that maintained Israel's status as a Jewish and democratic state while guaranteeing equal rights for minorities, while 23% said they would oppose such a definition."

In contrast, a 2006 poll commissioned byThe Center Against Racism,showed negative attitudes towards Arabs, based on questions asked to 500 Jewish residents of Israel representing all levels of Jewish society. The poll found that: 63% of Jews believe Arabs are a security threat; 68% of Jews would refuse to live in the same building as an Arab; 34% of Jews believe that Arab culture is inferior to Israeli culture. Additionally, support for segregation between Jewish and Arab citizens was found to be higher among Jews of Middle Eastern origin than those of European origin.A more recent poll by theCenter Against Racism(2008) found a worsening of Jewish citizens' perceptions of their Arab counterparts:

• 75% would not agree to live in a building with Arab residents.
• More than 60% wouldn't accept any Arab visitors at their homes.
• About 40% believed that Arabs should be stripped of theright to vote.
• More than 50% agree that the State should encourageemigrationof Arab citizens to other countries.
• More than 59% think that Arab culture isprimitive.
• When asked "What do you feel when you hear people speaking Arabic?" 31% said they feel hate and 50% said they feel fear, with only 19% stating positive or neutral feelings.

A 2007 poll conducted bySammy Smooha,a sociologist at Haifa University, in the aftermath of the2006 Lebanon War,found that:

• 63.3% of Jewish citizens of Israel said they avoid entering Arab towns and cities
• 68.4% of Jewish citizens of Israel fear the possibility of widespread civil unrest among Arab citizens of Israel
• 49.7% of Arab citizens of Israel said Hezbollah's kidnapping of IDF reservistsEhud GoldwasserandEldad Regevin a cross-border raid was justified
• 18.7% of Arab citizens of Israel thought Israel was justified in going to war following the kidnapping
• 48.2% of Arab citizens of Israel said they believed that Hezbollah's rocket attacks on northern Israel duringthat warwere justified
• 89.1% of Arab citizens of Israel said they viewed the IDF's bombing of Lebanon as a war crime
• 44% of Arab citizens of Israel said they viewed Hezbollah's bombing of Israel as a war crime
• 62% of Arab citizens of Israel worry that Israel could transfer their communities to the jurisdiction of a future Palestinian state
• 60% of Arab citizens of Israel said they are concerned about a possible mass expulsion
• 76% of Arab citizens of Israel describedZionismas racist
• 67.5% of Arab citizens of Israel said they would be content to live in the Jewish state, if it existed alongside a Palestinian state in the West Bank and Gaza Strip
• 40.5% of Arab citizens of Israeldeny the Holocaust;among high school and college graduates the figure was 33%

Surveys in 2009 found a radicalization in the positions of Israeli Arabs towards the State of Israel, with 41% of Israeli Arabs recognizing Israel's right to exist as a Jewish and democratic state (down from 65.6% in 2003), and 53.7% believing Israel has a right to exist as an independent country (down from 81.1% in 2003). Polls also showed that 40% of Arab citizens engaged in Holocaust denial.

A 2010 Arab Jewish Relations Survey, compiled by Prof. Sami Smoocha in collaboration with the Jewish-Arab Center at the University of Haifa shows that:

• 71% of Arab citizens of Israel said they blamed Jews for the hardships suffered by Palestinians during and after the "Nakba" in 1948.
• 37.8% of Arab citizens of Israel denied the Holocaust.
• 11.5% of Arab citizens of Israel support the use of violence against Jews to advance Arab causes (up from 6% in 1995).
• 66.4% of Arab citizens of Israel say they reject Israel as a Jewish and Zionist state.
• 29.5% of Arab citizens of Israel opposed Israels existence under any terms.
• 62.5% of Arab citizens of Israel saw the Jews as "foreign settlers who do not fit into the region and will eventually leave, when the land will return to the Palestinians."

A 2010 poll from the Arab World for Research and Development found that:

• 91% of Arab citizens of Israel said their national historic homeland stretches from the Jordan river to the Mediterranean Sea.
• 94% of Arab citizens of Israel believe Palestinian refugees and their decedents should have the right of return and be compensated.

A range of politicians,rabbis,journalists,and historians commonly refer to the 20–25% minority of Arabs in Israel as being a "fifth column"inside the state of Israel.

Genetics

See also:Genetic studies on Jews

Israeli Jews encompass a diverse range of Jewish communities from around the world, such asAshkenazi,Sephardi,Mizrahi,Beta Israel,Cochin,Bene Israel,andKaraite Jews,among others, representing roughly half of all Jewish people living today. This rich tapestry of Jewish diaspora communities contributes to the genetic composition of Israeli Jews, reflecting the diverse ancestral origins of those who immigrated to Israel. Over time, these communities are growing closer together and intermi xing, resulting in a dynamic and evolving genetic makeup among Israeli Jews.

Genetic studies have revealed that Jewish populations worldwide share a significant amount ofMiddle Eastern genetic ancestry,suggesting a common origin in theancient Near East.This shared genetic heritage likely includes contributions from theIsraelitesand other ancient populations in the region.Jews also exhibit genetic signatures that indicate some degree of genetic admixture with local populations in the regions where they settled due to intermarriage, migrations, and other interactions with those populations throughout history.Jews of diverse ancestries exhibit genetic connections to neighboring non-Jewish populations in theLevant,such as theLebanese,Samaritans,Palestinians,Bedouins,andDruze.Additionally, there are genetic connections toSouthern Europeanpopulations, includingCypriots,Italians(southern) andGreeks,which can be attributed to historical interactions and migrations.

See also

• Arab citizens of Israel
• History of the Jews in the Land of Israel
• Israelites
• List of Israeli Jews
• Mashriqi Jews
• Sabra (person)
• Yerida

Further reading

• Boyarin, Daniel(1994).A Radical Jew: Paul and the Politics of Identity.Berkeley, Ca: University of California Press.ISBN978-0-520-08592-3.LCCN93036269.
• Deshen, Shlomo;Liebman, Charles S.;Shokeid, Moshe,eds. (2017) [1995].Israeli Judaism: The Sociology of Religion in Israel.Studies of Israeli Society, 7 (Reprint ed.). London; New York: Routledge.ISBN978-1-56000-178-2.
• Deshen, Shlomo;Shokeid, Moshe(1974).The Predicament of Homecoming: Cultural and Social Life of North African Immigrants in Israel.Ithaca, NY: Cornell University Press.
• Gitelman, Zvi(1982).Becoming Israelis: Political Resocialization of Soviet and American Immigrants.
• Hermann, Simon (1970).Israelis and Jews. The Continuity of an Identity.Philadelphia, Pa.{{cite book}}:CS1 maint: location missing publisher (link)
• Khanin, Vladimir Ze'ev (2022).From Russia to Israel — And Back? Contemporary Transnational Russian Israeli Diaspora.Berlin: De Gruyter Oldenbourg.ISBN978-3-11-066516-1.
• Khanin, Vladimir Ze'ev; Epstein, Alek; Niznik, Marina (2011).Russian Speaking Israelis at 'Home' and 'Abroad': Identity and Migration.Ramat Gan: Bar-Ilan University Press.
• Kimmerling, Baruch (2005).The Invention and Decline of Isræliness: State, Society, and the Military.University of California Press.ISBN978-0-520-24672-0.
• Liebman, Charles S.(1983).Attitudes Toward Jewish-Gentile Relations in the Jewish Tradition and Contemporary Israel.Cape Town: Kaplan Centre, Jewish Studies & Research, University of Cape Town.
• Liebman, Charles S.(2001).Reconceptualizing the Culture Conflict among Israeli Jews.Zivion, vol. 1. Ramat Gan: Zivion, Jolson Center for Israel, Judaism & Democracy, Faculty of Law, Bar-Ilan University.
• Liebman, Charles S.;Katz, Elihu,eds. (1997).The Jewishness of Israelis: Responses to the Guttman Report.SUNY Series in Israeli Studies. Albany, NY: SUNY Press.
• Rebhum, Uzi; Ari, Lilakh Lev (2010).American Israelis: Migration, Transnationalism, and Diasporic Identity.Leiden: Brill.ISBN978-90-04-18388-9.
• Rebhum, Uzi;Waxman, Chaim I.,eds. (2004).Jews in Israel: Contemporary Social and Cultural Patterns.Brandeis University Press.
• Sered, Susan Starr(2001). "Replaying the Rape of Dinah: Women's Bodies in Israeli Cultural Discourse". In Frankel, Jonathan (ed.).Jews and Gender: The Challenge to Hierarchy.Oxford University Press.ISBN978-0195349771.
• Waxman, Chaim I.(1989).American Aliya: Portrait of an Innovative Migration Movement.Detroit, Mi: Wayne State University Press.ISBN978-0-8143-1936-9.
• Waxman, Chaim I.(1993)."Israeli Society and Culture".InWertheimer, Jack(ed.).The Modern Jewish Experience: A Reader's Guide.New York; London: NYU Press. pp.72–79.ISBN978-0-8147-9261-2.
• Yadgar, Yaacov (2020).Israel's Jewish Identity Crisis: State and Politics in the Middle East.Cambridge University Press.

External links

• Media related toJewish people of Israelat Wikimedia Commons