John Hoppus

John HoppusFRS(1789–1875), was an EnglishCongregationalminister, author,Fellow of the Royal Society,abolitionistandeducational reformer.He was appointed the first Chair of Logic and Philosophy of Mind at the newly formed London University (nowUniversity College, London), a position he secured and held against his formidable opponents from 1829 to 1866.

Portrait of John Hoppus

Early life

John Hoppus was educated at adissenting academyin thenorth of England,theRotherham Independent College,and completed his studies first atEdinburgh UniversityunderDugald Stewart,then atGlasgow UniversitywhereThomas Chalmerstaught. Between 1824 and 1825 he was pastor of theindependentCarter Lane Chapel,Bermondsey.

University appointment

When Hoppus was a young man, England had only two universities, Oxford and Cambridge, and they were restricted toAnglicans.This led to the emergence of many privately funded independentDissentingacademies, many of which functioned as colleges, preparing young men for university studies abroad, in Scotland or on the Continent. In the early nineteenth century, a group of English reformers withliberal educationalideas promoted the idea of a place of further education that might open its doors to men of all religious affiliations or beliefs. This proposal succeeded between 1825 and 1828 with the founding ofLondon University,nowUniversity College London,the first entirelynondenominationalcollege of higher education in England.

The new college wanted to establish academic, moral and political philosophy in its curriculum, so it decided, as early as 1827, to appoint two chairs of philosophy – one of Logic and the Philosophy of the Human Mind, and the other of Moral and Political philosophy. The former position was intended to teach students about knowledge and the acquisition of ideas, and the second with translation of this into moral and political human action.

Candidates for the two posts were sought in 1827. London University was opposed by the more traditional of thehigh churchsections ofthe establishment,and a backlash arose that led to a rival,King's College Londonbeing established. Mindful of their delicate political position, no appointments could be agreed upon for the two key posts of Chairs of Philosophy, either of which might attract a hostile press, eager to undermine the institution for its liberal sentiments, values and ideas.

AlthoughThomas Southwood Smithand John Hoppus were considered for the two philosophy appointments, the posts were left vacant.George Grote,one of the promoters of London University, convinced the college that appointment of a Congregational minister such as John Hoppus would imply a religious affiliation, contrary to the institution's nondenominational principles. Grote therefore promoted his own candidate,Charles Cameron.However,Zachary Macaulayand others on the college's Council decided that the teaching of ethics had to have a religious basis (one of the emerging criticisms of the college from its detractors was that it was "an ungodly institution" ). Seemingly with the agreement of Grote's two fellow promoters of the college,James MillandHenry Brougham,and whilst Grote was absent (perhaps advisedly so if, as some claim,Jeremy Benthamsupported Hoppus' candidature), the College Council recommended Dr John Hoppus for the Chair of Philosophy – which would now become a single academic position, this being perhaps less potent to the college's critics. Grote resigned on 2 February 1830, his concept of the new institution, and the way forward, which he had mistakenly believed would be Bentham's wish, overturned. John Hoppus became the institution's first Professor of Philosophy (Professor of Logic and Mental Philosophy) in 1830; a position he held for over thirty years, until he retired asEmeritus Professorin 1866.

His succession was bitterly fought over, as had been his appointment, with some of the same protagonists; but this time Grote (who had been re-elected to the College Council in 1849) was more successful in securing the outcome he wanted (blocking the appointment ofJames Martineau); and Grote's wife, the writer Harriet Levin, prevailed on the college historian as the new controversy unfolded.An altogether unflattering sketch of Dr Hoppus was entered in the college historian's pages, though his contribution has been treated more dispassionately in recent years.

Academic life

John Hoppus's lectures at UCL earned the institution high acclaim. Described as "thorough and exhaustive"they coveredRené Descartes,Nicolas Malebranche,Baruch Spinoza,Gottfried Leibniz,Johann Gottlieb Fichte,John Locke,Christian Wolff,Friedrich Wilhelm Joseph Schelling,Immanuel Kantand post-Kantianidealists,and the ethical systems ofRalph Cudworth,Thomas Hobbes,Bernard Mandeville,Clarke, Price, Butler,Jeremy BenthamandJames Mill.Several of his students went on to earn great distinction, includingWilliam Sheen(M.A. medalist in 1842), andWalter Bagehot(medalist in 1848),Richard Holt Hutton(medalist in 1849), andJohn Clifford(class prize, History of Philosophy, 1868).

In recognition of his academic abilities, John Hoppus was awarded a doctorate (LL.D.) fromGlasgow Universityin 1839; and was enrolled in membership of theRoyal Societythe following year, where he was elected a Fellow (F.R.S.) in 1841. Much earlier, he had written a learned book onFrancis Bacon'sNovum Organonand scientific method, published 1827 as his first original contribution to philosophy.

Political life

Dr Hoppus was profoundly interested in ideas ofpopular educationand took a prominent part in the controversy in 1847, seeking establishing of anational educational systemto build on the work of theragged schoolsorcharity schools,and of theSunday schoolmovement, voluntary bodies that had initiated educational provision for the working classes in the large industrial cities. Dr Hoppus firmly advocated a role for the government in the provision of education – a view then unpopular amongst many in his Dissenting circles who viewed potential government control with suspicion, having been excluded from state education by governments for so long. Though unsuccessful at the time, some twenty years later Hoppus's arguments won the day, and his belief that "no child... be excluded from instruction through the parents' poverty" came to fruition after the renewed campaign by him and others in the 1860s, which led to theElementary Education Act 1870.

Hoppus worked for theabolition of slavery.He chaired theBoard of Congregational Ministersin 1830 when it passed the following anti-slavery resolution: "That it is the fixed a unanimous opinion of this meeting that of all the rights common to man, those of the person are the most sacred and inviolable; that therefore a state of slavery is a positive, entire, and extreme evil, the nature of which cannot be altered by any meliorating circumstances; that it is, in its mildest forms, destructive of human life, social intercourse, moral character, and intellectual advancement... that this body have always sympathised with the exertions made to abate and abolish this enormous evil..."

Hoppus's other political interest lay inanimal welfare;a number of disparate groups collected under this banner in the 1830s, amongst which he supported theRational Humanitycampaigners.

Death and Memorial

Dr Hoppus died in 1875, and was interred atAbney Park Cemetery,Stoke Newington,north London.His memorial stone stands there today in Dr Watts' Walk.

References

Citations

• Anon (1830)Resolutions of the Congregational Board in Reference to Slavery,inEvangelical Magazine,p. 483
• Desmond, Adrian(1992)The Politics of Evolution: Morphology, Medicine & Reform in Radical London (science and its conceptual foundations series)
• Hicks, Professor George Dawes (1928)A Century of Philosophy: University College, Londonin 'Journal of Philosophical Studies, Vol 3, No.12, Oct 1928'
• Lefkowitz, Mary(1996)Black Athena Revisited
• Lipkes, Jeff (2006)Religious Neutrality in Godless Gower Street: a contested appointment at UCL,John Stuart Mill Bicentennial Conference, UCL April 2006

Selected works and further reading

• Anon (1875) "Obituary: Dr John Hoppus F.R.S." in 'Evangelical Magazine', p. 281
• Hoppus, John, (1847).The Crisis of Popular Education: its statistics and relation to the Government "
• Hoppus, John, (1836).The Continent in 1835: sketches in Belgium, Germany, Switzerland, Savoy, and France including historical notices; and statements relative to the existing aspect of the Protestant religion in those countries
• Hoppus, John, (1856).Memorials of a Wife: dedicated By her husband to their children
• Hoppus, John (1827).An Account of Lord Bacon's Novum Organon Scientiarum; Or, new method of studying the sciences(now an Elibron Classics reprint)
• Hicks, Professor George Dawes (1927/8)History of Dept of Philosophy, UCL,Hicks, George Dawes "History of the College, Department of Philosophy archive manuscript version" UCL Mem IIA/21