Kāne

Not to be confused withKāne Milohai.

InHawaiian mythology,Kāneis considered the highest of the three majorHawaiian deities,along withKūandLono.He represented the god of procreation and was worshipped as ancestor of chiefs and commoners. Kāne is thecreatorand gives life associated with dawn, sun and sky. Nohuman sacrificeor laborious ritual was needed in the worship of Kāne. In theKumuhonualegend, he created Earth, bestowed upon it sea creatures, animals, plants, as well as created man and woman.

Kāne
procreation

Mythology

The 1907 bookLegends of Hawaiihas the following account of creation involving Kāne. The author says that there are several versions of this story, probably due to waves ofimmigrationfrom different areas ofPolynesiaat different times, but generally they agree on the major points. It says that in the beginning, there was nothing but Po; the endless black chaos. Then Kāne, sensing that he was separate from the Po, pulled himself free of Po by an act of sheer will. Sensing Kāne's presence, Lono and then Kū also pulled themselves free of Po. Then Kāne created the light to push back Po. Lono brought sound to the universe and Kū brought substance. Between them, they created all the lesser Gods. Then together, the three Gods created theMenehune,the lesser spirits to be their messengers and servants. After they created the world to be a footstool for the Gods. Finally, they gathered red clay from the four corners of the world, they mixed the clay with their spittle and molded it into the shape of a man. Then Kāne took a special magical white clay and formed it into a head. Then the three Gods breathed life into the statue and created the first man. The first man was created in the image of Kāne.

There is a parallel legend that says that Kāne alone breathed life into the man-statue. That version of the creation myth found in Sacred Texts credits Kāne alone with the creation of the heavens. It then goes on to explain man was made in the image of Kāne by the hands of Ku with Lono as an assistant.At the same time,Kanaloatried to duplicate Kāne's feat, but his statue failed to come to life. So he challenged him, saying something to the effect, "that man will live only a certain span of time, then he will die. When he dies, I will claim him as my own." This seems to tie in with his position as ruler of the dead as an entity separate from Kāne. Some versions say that Kanaloa is the alter ego of Kāne, the dark half so to speak. Others say he is a lesser god who was created to be in charge of the dead. The author of this particular book says that in the oldest legends, prior to about 1100 A.D., there is no mention of Kanaloa. The author is of the opinion that Kanaloa is, therefore, an addition from some later wave of immigration to the islands. An alternative version has Kanaloa as god of the sea associated with squid or an octopus often seen in the same light as Christian devil and the counterpart of Kāne through the stories of strife.

There is another completely separate legend about the creation of man found in theKumulipo.The first-born son of theWākeathe sky god andHoʻohokukalanithe keeper of stars is stillborn.When he is buried, the firstKaloplant springs from his navel. Named Hāloa or Long Breathe. The second-born son named after the first, is the first modern man. Hence the two sons are eternally connected. Man tends his brother the Kalo, and the Kalo feeds his brother the man. In that version, there is no mention of Kāne.

Aloha,the traditional greeting, was originally spoken while touching foreheads and exchanging a breath of air. This is possibly a reflection of the legend, exchanging the breath of life, Håloa; originally given by the Gods.

External links

• Hawaiian Mythology

See also

• Tāne– the Māori god
• Kumulipo- Hawaiian creation chant

References

• https://alohaislandlei /blog/hawaiian-gods-and-goddesses/