Laḫmu(𒀭𒌓𒈬or𒀭𒈛𒈬,dlaḫ-mu,lit. 'hairy one') is a class ofapotropaiccreatures fromMesopotamian mythology.While the name has its origin in aSemiticlanguage, Lahmu was present inSumeriansources in pre-Sargonictimes already.[1]
| Lahmu | |
|---|---|
 Lahmu, the protective spirit from Nineveh, 900-612 BCE, Mesopotamia.British Museum. | |
| Genealogy | |
| Parents | AbzuandTiamat(Enuma Elish) or Anu's ancestors such as Dari and Duri (Anu theogony) |
| Consort | his sisterLahamu(Enuma Elish) |
| Children | AnsharandKishar(Enuma Elish) orAlalaand Belili (Anu theogony) |
Iconography and character
editLaḫmu is depicted as a bearded man wearing a red garment (tillû)[2]Some texts mention aspadeas the attribute of Lahmu.[3][4]The artistic representations are sometimes called "naked heroes" in literature.
Lahmu were associated with water. They were generally believed to be servants ofEnki/Ea (and later on of his sonMardukas well), and were described as the doorkeepers of his temple inEriduand possibly as the "guardians of the sea" known from some versions of theAtra-Hasis.Some texts list as many as 50 Lahmu in such roles. It's possible they were initially river spirits believed to take care of domestic and wild animals.[5]
Apotropaic creatures such as Lahmu weren't regarded as demonic; they protected the household from demons. However, myths may depict them as defeated and subsequently reformed enemies of the gods. At the same time, they weren't viewed as fully divine, as their names were rarely if ever, preceded by thedingirsign ( "divine determinative" ) and they do not wear horned tiaras (a symbol of divinity) in art.Wiggermann 1992,p. 165
In apotropaic rituals, Lahmu was associated with other monsters, for examplemušḫuššu,bašmu(a type of mythical snake),kusarikku(bison-men associated withShamash) orUgallu.[6]
As a cosmological being
editIn god lists, a singular Lahmu sometimes appears among the ancestors ofAnualongside a feminine counterpart (Lahamu), following the primordial pair Duri and Dari (eternity) and other such figures and precedingAlalaand Belili.[7]Assyriolgist Frans Wiggermann, who specializes in the study of origins and development of Mesopotamian apotropaic creatures and demons, assumes that this tradition had its origin inUpper Mesopotamia.[8]Lahmu and Lahamu aren't necessarily siblings in this context. Long lists of divine ancestors ofEnlilor Anu from some god lists were at least sometimes meant to indicate that the gods worshiped by the Mesopotamians weren't the product of incestuous relationships.Wilfred G. Lambertwrote, "The history of these two [theogonies] shows that steps were sometimes taken quite specifically to avoid the implication of incest, which was socially taboo."[9]
In theEnūma Eliš,compiled at a later date and relying on the tradition mentioned above, Lahmu is the first-born son ofAbzuandTiamat.He and his sisterLaḫamuare the parents ofAnsharandKishar,parents of Anu and thus ancestors of Ea and Marduk according to this specific theogony.[10]Both of them bestow 3 names upon Marduk after his victory.[11]However, Lahmu - presumably of the same variety as the apotropaic rather than cosmological one - also appears among Tiamat's monsters.[12]
A fragmentary Assyrian rewrite of Enuma Elish replaced Marduk withAshur,equated withAnshar,with Lahmu and Lahamu replacing Ea/Enki andDamkina.Wilfred G. Lambertdescribed the result as "completely superficial in that it leaves the plot in chaos by attributing Marduk's part to his great-grandfather, without making any attempt to iron out the resulting confusion."[13]
Disproven theories
editThis sectionneeds expansion.You can help byadding to it.(December 2021) |
19th and early 20th century authors asserted that Lahmu represents the zodiac, parent stars, or constellations.[14][15]
References
edit- ^F. Wiggermann,Mesopotamian Protective Spirits: The Ritual Texts,1992, p. 164-165
- ^Wiggermann 1992,p. 54
- ^Wiggermann 1992,p. 49
- ^Wiggermann 1992,p. 86
- ^Wiggermann 1992,p. 164-166
- ^Wiggermann 1992,pp. 143–145
- ^(Lambert 2013,p. 424)
- ^(Wiggermann 1992,pp. 154–155)
- ^(Lambert 2013,p. 389)
- ^(Lambert 2013,p. 417)
- ^(Lambert 2013,p. 119)
- ^(Wiggermann 1992,pp. 145–150)
- ^(Lambert 2013,pp. 4–5)
- ^Hewitt, J.F.History and Chronology of the Myth-Making Age.p. 85.
- ^W. King, Leonard.Enuma Elish Vol 1 & 2: The Seven Tablets of Creation; The Babylonian and Assyrian Legends Concerning the Creation of the World and of Mankind.p. 78.
Sources
edit- Lambert, Wilfred G.(2013). "The Theogony of Dunnu".Babylonian Creation Myths.Penn State University Press. pp. 387–395.doi:10.1515/9781575068619-030.ISBN978-1-57506-861-9.
- Wiggermann, F. A. M. (1992).Mesopotamian Protective Spirits: The Ritual Texts.BRILL. pp. 49, 86.ISBN978-90-72371-52-2.
- Michael Jordan,Encyclopedia of Gods,Kyle Cathie Limited, 2002
- Black, Jeremy and Green, Anthony,Gods, Demons and Symbols of Ancient Mesopotamia,University of Texas Press, Austin, 2003.