Alongyi(Burmese:လုံချည်;MLCTS:lum hkyany;pronounced[lòʊɰ̃dʑì]) is a sheet ofclothwidely worn inMyanmar(Burma). It is approximately 2 metres (6.6 ft) long and 80 centimetres (2.6 ft) wide. The cloth is often sewn into a cylindrical shape. It is worn around the waist, running to the feet, and held in place by folding fabric over without a knot. In ancient times,lethweifighters would hitch it up (paso hkadaung kyaik) to compete.[1]This folding technique is still being used in modern days when people playchinlone.
 Burmese man in a longyi | |
| Type | Skirt |
|---|---|
| Material | Silk, cotton |
| Place of origin | Burma (Myanmar) |
History
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The modernlongyi,a single piece of cylindrical cloth, is a relatively recent introduction to Burma. It gained popularity during Britishcolonial rule,effectively replacing thepasoandhtameinof precolonial times.[2]The wordlongyiformerly referred to thesarongworn byMalaymen.[3]
In the precolonial era, men's pasos used to be a long piece of 30 feet (9.1 m) calledtaungshay paso(တောင်ရှည်ပုဆိုး) and unsewn. Alternately thehtameinwas a 4.5 feet (1.4 m) long piece of cloth open at the front to reveal the calves, with a dark strip of cotton or velvet sewn on the upper edge, a patterned sheet of cloth in the middle and a strip of red or white cloth sewn below, trailing on the bottom like shortstrain.[4][5]Paso was commonly worn by men in 19th century Burma and Thailand.[6][7]The amount of cloth in the paso was a sign of social status.[7]
A western visitor toRangoonin the 19th century wrote:
Nearly all the men are naked to the waist, or wear a small white open linen jacket, with a voluminousputso[paso] wound tightly round their loins and gathered into a great bundle or knot in front.[10]
VisitingAmarapura,Henry Yuledescribed the pasos and their equivalent for women, the htameins, as "the most important article of local production", employing a large proportion of the local population. The silk was imported from China.[6]He wrote:
The putso piece is usually from nine to ten yards long. When made up for use the length of web is cut in halves, which are stitched together so as to give double width. It is girt round the waist without any fastening.[6]
However, with the onset of colonial rule,Lower Burmaand urban areas more readily adopted thelongyiworn in the Malay and Indian style, which was considered more convenient to wear.[4][5]
Design and style
editIn Burma, longyis worn by males are calledpahso(ပုဆိုး), while those worn by females are calledhtamein(ထဘီ,orhtamain). Strictly speaking, they are not unisex attire, as the way they are worn as well as the patterns and makeup are different between the genders.
Men wear the modern paso by making a fold on either side in front and tied by tucking them together at the waist just below the navel. Women, on the other hand, always have a three cubit one finger span length but again unsewn in the old days like men's. They are worn wrapped around with a single broad fold in front and the end tucked in on one side or folding back at the hip and tucking into the opposite side of the waist, usually topped with a fitted blouse worn just to the waistband.
Hemlines rise and fall as the fashion of the day dictates although they are unlikely to go up above the knee. Longyis are generally sold unsewn but nowadays they are available ready to wear; htameins may even be sewn like Western skirts. Untying and re-tying a longyi is often seen in public with both genders, women much more discreetly than men.
Patterns and fabrics
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Men's pasos are generally stripes or checks apart from plain colours and may be worn upside down or inside out with no difference. Women's htameins have a black calico band calleda htet sint(အထက်ဆင့်,lit. 'top band') for the waist; they wear more multi-coloured and floral patterns, too.
Cotton is the basic material but all sorts of fabrics, both imported and home-grown, may be made into longyis.[11]Tootal, georgette, satin and crepe have been made into htameins.Indonesianbatik,although very expensive, have been very popular for decades; outfits of batik (ပါတိတ်) of the same design top and bottom were very popular in the 1980s.
For ceremonial and special occasions wearers use their best silks; the most elaborate ones are known asacheik(အချိတ်,lit. 'hook'), a beautiful and intricate wave orhoundstoothpattern in several colour combinations from the weavers ofAmarapura.They are worn especially at weddings, almost invariably by the bride and groom in matching colours.[12]The poor may keep aside some traditional silks for special occasions.
In ancient times silks generally were worn by royalty and courtiers, the royal pasos and htameins richly embroidered with gold, silver, pearls and precious stones. Modern reproductions of these may be seen on the stage atzat pwès (theatrical performances).
Ethnic and regional weaves and patterns are plenty and popular. There areRakhinelongyi,Monlongyi,Kachinlongyi,Inlelongyi, Zin Mè (Chiang Mai) longyi, Yaw longyi, Seikkhun longyi,Daweilongyi and more.[13][14][15]
Silk pasos, but notacheik,that men wear for special occasions are calledBangauk(Bangkok) paso.Kala(Indian) paso are often longer and are worn by taller people;Kaka zinrefers to a broad check pattern of black, brown and white worn by Indian teashop owners.Mercerisedlongyis from India are popular as the fabric is more durable.
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Acheik htameins, a private collection -
Kachinlongyi with tartan design
Versatility and convenience
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The longyi suits the climate as it allows some air to circulate and keeps cool in the hot sun. Silk is unique in keeping warm in the winter as well as cool in the summer.
The longyi is versatile. Men often tuck the lower portions of their pasos at the top by bunching it in the front then passing it up between the legs round the back to the waist, known aspaso hkadaung kyaikand, rather like thedhoti,usually for climbing and sporting activities instead of changing into shorts or trousers.[16]Soldiers in ancient times wore their pasos in this manner either on their own or on top of a pair of trousers.
In rural areas men are often seen with a folded paso on one shoulder either for use when bathing (yei lè—lit. 'water change'— longyi) or for use as a cushion for a carrying pole on the shoulder or a heavy load on the back. Women, when they bathe, simply wear their htamein higher by tucking it just under the arms to cover their breasts before removing the blouse; they may be seen using the htamein as a buoy in the river by trapping some air in and secured underneath by the hands. They use a man's paso or another piece of long fabric, rolled and coiled as a cushion on top of their heads to carry water pots, firewood, baskets and trays; it is the street hawker's customary way of carrying wares.
Changing is done simply by stepping into the new longyi and pulling it up, at the same time loosening and dropping the old one, or the new one can be pulled over from the head down. However, even when in private, women change without removing all their clothes. Instead, they will wear one htamein while changing into a new one. A woman may be seen pulling her htamein up bit by bit as she wades deeper and deeper into a river without getting it wet. It is merely a matter of lifting it up in the bathroom or in bed for that matter. Washing and ironing cannot be simpler as they are cylindrical pieces of cloth, easily hung, pressed, folded and stacked with a bare minimum use of wardrobe space.
Lethwei
editIn ancient times, traditionallyLethweifighters would hitch up their longyi to compete in matches.[1]Fighters would put it up as "shorts" calledpaso hkadaung kyaikto be able to use their legs and kick. Nowadays, in Lethwei matches fighters wear shorts which arbor aflagreminiscing of the longyi ancient days.
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A statue wearing apaso hkadaung kyaik -
Watercolour painting from 1897 depicting a 19th-century bo xing match. All fighters wear longyi andHtoe Kwintattoos.
See also
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References
edit- ^abMatthew Carter (December 23, 2018)."Lethwei Fighters Wear Skirts!".Lethwei World.
- ^Thant Myint-U (2008).The River of Lost Footsteps: A Personal History of Burma.Macmillan. p. 182.ISBN9780374531164.
- ^Judson, Adinoram (1893).Judson's Burmese-English dictionary.Government of Burma.
- ^abFerrars, Max; Bertha Ferrars (1900).Burma.S. Low, Marston and Company.
- ^abImperial gazetteer of India.Vol. 10. Superintendent of Government Printing. 1908. p. 46.
- ^abcSir Henry Yule (1858).A narrative of the mission sent by the governor-general of India to the court of Ava in 1855: with notices of the country, government, and people.Smith, Elder and co. pp.154.
- ^abBowie, Katherine A. (February 1993). "Assessing the Early Observers: Cloth and the Fabric of Society in 19th-Century Northern Thai Kingdoms".American Ethnologist.20(3):138–158.doi:10.1525/ae.1993.20.1.02a00070.JSTOR645416.
- ^Horn, Robert (2011-02-24)."Why Did Burma's Leader Appear on TV in Women's Clothes?".TIME.Archived fromthe originalon March 1, 2011.Retrieved8 March2011.
- ^WAI MOE (2011-02-17)."Than Shwe Skirts the Issue".The Irrawaddy.Archived fromthe originalon 14 March 2012.Retrieved8 March2011.
- ^Annie Brassey; Mary Anne Broome (23 December 2010).The Last Voyage, to India and Australia, in the Sunbeam.Cambridge University Press. p. 121.ISBN978-1-108-02471-6.
- ^"Myanmar Longyi".Archived fromthe originalon 2006-06-23.
- ^Bird, George W (1897).Wanderings in Burma.London: F J Bright & Son. p. 48.
- ^"Inle longyi inc. video".Archived fromthe originalon 2007-10-06.
- ^"Yaw longyi from Gangaw inc. video".Archived fromthe originalon 2005-03-13.
- ^"Dawei longyi from Tanintharyi inc. video".Archived fromthe originalon 2007-10-06.
- ^Marshall, Andrew (2002).The Trouser People.Washington DC: Counterpoint. jacket photo,30.ISBN9781582431208.
14.Amitav Ghosh (2002)The Glass Palacepp 25,ISBN0-375-75877-1