Personal Apostolic Administration of Saint John Mary Vianney

ThePersonal Apostolic Administration of Saint John Mary Vianney(Latin:Administratio Apostolica Personalis Sancti Ioannis Mariae Vianney) was established on 18 January 2002 byPope John Paul IIfortraditionalist Catholicclergy and laity within theDiocese of CamposinBrazil.It is the only personalapostolic administrationin existence, and the only canonically regularCatholic Churchjurisdiction devoted exclusively to celebrating theTridentine Massin the area. Its current Apostolic Administrator is BishopFernando Arêas Rifan.

Personal Apostolic Administration of Saint John Mary Vianney, Campos Administratio Apostolica Personalis Sancti Ioannis Mariae Vianney
Location
Country	Brazil
Metropolitan	Immediately Subject to the Holy See
Statistics
Area	12,520 km2(4,830 sq mi)
Population - Total	(as of 2004) 986,000
Parishes	14
Information
Sui iurischurch	Latin Church
Rite	Latin Rite(Extraordinary Form)
Established	January 18, 2002(2002-01-18)
Cathedral	Igreja do Imaculado Coração de Nossa Senhora do Rosário de Fátima
Secular priests	38
Current leadership
Pope	Francis
Apostolic Administrator	Fernando Arêas Rifan
Website
https:// adapostolica.org/

Origins

From 3 January 1949 to 29 August 1981, theDiocese of Camposwas headed by BishopAntônio de Castro Mayer,who opposed the use there ofPope Paul VI'srevisionof theRoman Missaland held to theTridentine Mass.After his resignation, the then 77-year-old Bishop Castro Mayer continued to lead opposition in the diocese to the revised liturgy and on 30 June 1988 joined with ArchbishopMarcel Lefebvreinconsecratingasbishops,against an express prohibition by Pope John Paul II, fourpriestsof theSociety of St. Pius X.For this action he was declared to have incurred excommunication.

The priests of Campos who shared his traditionalist Catholic views formed themselves into the Priestly Union ofSaint Jean-Marie Vianney,also known as the Sacerdotal Society of St. John Marie Vianney (SSJV) and, when Bishop de Castro Mayer died in April 1991, chose as his successorLicínio Rangel,who was given episcopal consecration later that year by three bishops of theSociety of St. Pius X.

Reconciliation with the Holy See

Together with theSociety of Saint Pius X,the Campos group of priests made a pilgrimage to Rome during the Jubilee Year 2000 and was welcomed by CardinalDarío Castrillón Hoyos,President of thePontifical Commission Ecclesia Dei,with a lunch and dialogue.They decided to seek reconciliation with theHoly Seeand, on 15 August 2001, wrote a letter to Pope John Paul II in which the... "whole Union renewed the profession of Catholic faith, declaring full communion with the Chair of Peter, recognising 'his Primacy and the government of the universal Church, her pastors and her faithful', and likewise declaring: 'For no reason do we wish to be separated from the Rock (Peter) on which Jesus Christ founded his Church".

On Christmas Day (25 December), 2001, Pope John Paul II responded with anautograph lettertelling the priests that, "warmly consenting to your request to be received into the full communion of the Catholic Church, we canonically recognise that you belong to her." The Pope also removed the excommunication of Bishop Rangel for his illicit episcopal ordination.

When the necessary legislation had been drawn up, the Pope then established for the Campos group, with effect from 18 January 2002, the Personal Apostolic Administration of Saint John Mary Vianney, with authority over those Catholics in the Diocese of Campos who wished to use theRoman Ritein the form it had before the revisions following theSecond Vatican Council.On the date of entry into effect of the new arrangement, a ceremony was held in the Cathedral of Campos on Friday 18 January. The Papal Letter was presented to Bishop Rangel in the course of the celebration, by Darío Cardinal Castrillón Hoyos, President of the Pontifical CommissionEcclesia Dei.

Subsequent history

During the 1980s and 1990s, some claimed that followers of the Priestly Union of Saint Jean-Marie Vianney constituted the majority of the Catholics of Campos, who had never known the revised Liturgy of the Mass, as their diocesan bishopAntônio de Castro Mayerhad, during the 1970s, retained theTridentine Massin his territory. However, when at the end of 2003 separate statistics were, for the first time, gathered for the Diocese of Campos and the new personal apostolic administration, the latter reported 28,325 Catholics, 28 priests, 9 seminarians, 75 religious sisters and 24 schools, while the diocese reported 854,000 Catholics, 48 diocesan and 17 religious priests, 30 seminarians, 19 religious brothers and 67 religious sisters, and 5 schools (Annuario Pontificio2005). The corresponding figures seven years later were, for the personal apostolic administration, 30,733 Catholics, 32 priests, 7 seminarians, 38 religious sisters and 24 schools, and for the diocese 940,000 Catholics, 69 diocesan and 16 religious priests, 27 seminarians, 18 religious brothers and 81 religious sisters and 18 schools.

In his letter of 25 December 2001, Pope John Paul II promised to ensure the episcopal succession of Bishop Licínio Rangel, and when Rangel asked that he be given an auxiliary bishop, recommended him to ask instead for a coadjutor, who would have the automatic right of succession. The Pope then, on 28 June 2002, appointed to that post Rangel's vicar general,Fernando Arêas Rifan,who automatically succeeded Rangel asApostolic Administrator,when the latter died on 16 December 2002.

Main church at Campos, 2012

A group oftraditionalist Catholicswas thus accommodated fully within theCatholic Church.They accept the authority of the Pope as Vicar of Christ and Shepherd of the Church, the legitimacy of theSecond Vatican Counciland the validity of the Mass approved by Pope Paul VI. The clergy of theapostolic administrationpossess the faculty to celebrate inLatinthe Mass, the sacraments and all othersacramentalrites in the form codified byPope Pius Vand modified by his successors down toPope John XXIII(in case ofGood Friday liturgybypope Benedict XVI).

Doctrinal stance

In his first pastoral letter, Rifan stressed the importance of the papal mandate given him. He also warned against heresy and praised the traditional Latin liturgy and liturgical discipline as a defense against it. He counseled members of the Apostolic Administration against schism, demonstrated by "a general taste for systematic criticism of Church authorities, a spirit of resistance, disobedience, disrespect, suspicion, backbiting, independence from the Church's Hierarchy and Magisterium, contentment with the abnormality of the situation, uncharitableness, a feeling of owning the whole of truth, a sectarian attitude that made us out to be the only good people".

The Apostolic Administrator's episcopalcathedra.As Bishop andOrdinary,he can use all the episcopal insignia.

The Administration has produced a narrative history of the events leading to its conflict with the Holy See; it addresses the reconciliation and how it differs from the SSPX in a question and answer format.

In a 2005 interview, Castrillón Hoyos stated that there were cordial relations between the personal apostolic administration and the Diocese of Campos at all levels, and that priests of the apostolic administration were celebrating Mass in the older form for the traditionalist faithful in another dozen dioceses in Brazil in accordance with signed agreements that they had with the diocesan bishops.

Personal Apostolic Administrators of Saint John Vianney

• Licínio Rangel(18 January 2002 – 16 December 2002)
• Fernando Arêas Rifan(16 December 2002 – present)

External links

• Catholic-Hierarchy
• GCatholic

• "Administração Apostólica Pessoal São João Maria Vianney"[Personal Apostolic Administration of Saint John Mary Vianney] (in Portuguese).
• "The Holy Father has Open Arms".Archived fromthe originalon 6 March 2006 – via Catholic Culture.
• A little history of our group(in Portuguese)
• French translationof a talk that Bishop Fernando Arêas Rifan gave in London, on 10 May 2003. The English text is available on theWayback Machine.A second account of his talk is found atConference 2003.