Rosicrucianism

Rosicrucianism(/ˌroʊzɪˈkruːʃəˌnɪzəm,ˌrɒzɪ-/) is aspiritualandcultural movementthat arose inearly modern Europein the early 17th century after the publication of several texts announcing to the world a newesoteric order.Rosicrucianism is symbolized by theRose Crossor Rosy Cross. There have been several Rosicrucian (or Rosicrucian-inspired) organizations since the initial movement was founded, including theOrder of the Golden and Rosy Cross(1750s–1790s), theSocietas Rosicruciana in Anglia(1865–present), and theHermetic Order of the Golden Dawn(1887–1903).

The Temple of the Rose Cross,Teophilus Schweighardt Constantiens,1618

History

Between 1610 and 1615, two anonymous manifestos appeared inearly modern Germanyand soon after were published throughoutEurope.TheFama Fraternitatis Rosae Crucis(The Fame of the Brotherhood of the Rosy Cross) was circulated in manuscript among Germanoccultistssince about 1610, and published at Cassel in 1614.Johannes Valentinus Andreaehas been considered the possible author of the work.A literal reading narrates the travels and education of "Father Brother C.R.C." and his founding of asecret brotherhoodof similarly prepared men. Names, numbers, and other details haveQabalisticallusions, in which the cognoscenti of that era were well-versed. TheConfessio Fraternitatis(The Confession of the Brotherhood of RC), published in Frankfurt in 1615, responded to confusions and criticisms and elaborated the matter further. Many were attracted to the promise of a "universal reformation of mankind" through a science "built on esoteric truths of the ancient past", which, "concealed from the average man, provide insight into nature, thephysical universe,and the spiritual realm ",which they say had been kept secret for decades until the intellectual climate was ready to receive it.The manifestos elaborate these matters extensively but cryptically in terms ofQabalah,Hermeticism,alchemy,andChristian mysticism,subjects whose methods, symbolism, and allusions were ardently studied by many intellectuals of the period.

In 1617 a third anonymous volume was published, theChymical Wedding of Christian Rosenkreutz.In his posthumously published autobiography, Johann Valentine Andreae acknowledged its origin in a romantic fantasy that he wrote before he was 16 years old (1602), among other likewise forgotten juvenilia, and which he elaborated in response to theFameandConfession,and said of it that "the Chymical Wedding, with its fertile brood of monsters, aludibriumwhich surprisingly some esteem and explicate with subtle investigations, is plainly futile and betrays the vanity of the curious "(Nuptiae Chymicae, cum monstrorum foecundo foetu, ludibriu, quod mireris a nonullis aestimatum et subtili indagine explicatum, plane futile et quod inanitatem curiosorum prodat).He called Rosicrucianism a "ludibrium"(a lampoon or parody) during his lifetime, in writings advocating social and religious reform through a sectarian Christian organization of his design.Some scholars of esotericism suggest that Andreae disowned Rosicrucianism to shield his clerical career from the wrath of the religious and political institutions of the day."[I]t is clear from his"Turris Babel","Mythologia Christiana",and other works, that he considered the manifestos a reprehensible hoax."This augmented controversies as to whether they were a hoax, whether the "Order of the Rosy Cross" existed as described in the manifestos, or whether the whole thing was ametaphordisguising a movement that really existed, but in a different form.

The promise of a spiritual transformation at a time of great turmoil, the manifestos influenced many figures to seek esoteric knowledge. Seventeenth-century occult philosophers such asMichael Maier,Robert Fludd,andThomas Vaughaninterested themselves in the Rosicrucian worldview.In his work "Silentium Post Clamores"(1617),Michael Maierdescribed Rosicrucianism as having arisen from a "primordial tradition", saying "Our origins are Egyptian,Brahminic,derived from themysteries of EleusisandSamothrace,theMagiof Persia, thePythagoreans,and the Arabs ".

In later centuries, many esoteric societies claimed to derive from the original Rosicrucians. The most influential of these societies was theHermetic Order of the Golden Dawn,which derived fromSocietas Rosicruciana in Angliaand counted many prominent figures among its members. The largest is theRosicrucian Order, AMORC,a multinational organization based inRosicrucian Park,San Jose, California, US.Paul Foster Case,founder of theBuilders of the Adytumas a successor to the Golden Dawn, publishedThe true and invisible Rosicrucian Order,elaborating the Qabalistic basis and interpretation of theFameandConfession.

Rosicrucian manifestos

Origins

Between 1614 and 1617, three anonymous manifestos were published, first in Germany and soon after throughout Europe:theFama Fraternitatis RC(The Fame of the Brotherhood of RC,1614), theConfessio Fraternitatis(The Confession of the Brotherhood of RC,1615), and theChymical Wedding of Christian Rosicross anno 1459(1617).

TheLuther rose,an early symbol of bothProtestantismand Rosicrucianism

TheFama Fraternitatispresents the legend of a German doctor and mystic philosopher referred to as "Father Brother C.R.C." (later identified in a third manifesto asChristian Rosenkreuz,or "Rose-cross" ). The year 1378 is presented as being the birth year of "our Christian Father," and it is stated that he lived 106 years. It is said that he studied in the Middle East under various masters – a story implying a possible link to Islamic mysticism orSufism,which influenced a number of Western esoteric traditions.Unable to spread the knowledge he had acquired to prominent European scientists and philosophers, he instead gathered a small circle of friends/disciples and founded the Rosicrucian Order (this can be deduced to have occurred around 1407).

During the lifetime of C.R.C., the order was said to comprise no more than eight members, each a doctor and "all bachelors of vowed virginity."Each member undertook an oath to heal the sick without accepting payment, to maintain a secret fellowship, and to find a replacement for himself before he died. Three such generations had supposedly passed between c. 1500 and c. 1600: a time when scientific, philosophical, and religious freedom had grown so that the public might benefit from the Rosicrucians' knowledge, so that they were now seeking good men.

Rose Cross

Reception

The manifestos were, and continue to be, not taken literally by many but rather regarded either ashoaxesor asallegoricalstatements. They state: "We speak unto you by parables, but would willingly bring you to the right, simple, easy, and ingenuous exposition, understanding, declaration, and knowledge of all secrets."

The first Rosicrucian manifesto was influenced by the work of the respected hermetic philosopherHeinrich Khunrath,ofHamburg,author of theAmphitheatrum Sapientiae Aeternae(1609), who was in turn influenced byJohn Dee,author of theMonas Hieroglyphica(1564).The invitation to the royal wedding in theChymical Wedding of Christian Rosenkreutzopens with Dee's philosophical key, theMonas Hieroglyphicasymbol. The writer also claimed the brotherhood possessed a book that resembled the works ofParacelsus.Adam Haslmayra friend ofKarl Widemannwrote him a letter about Rosicrucian people who revealed the Theophrastiam24 December 1611.

In his autobiography,Johann Valentin Andreae(1586–1654) claimed that the anonymously publishedChymical Wedding of Christian Rosenkreutzwas one of his works, and he subsequently described it as aludibrium.In his later works, he makes alchemy an object of ridicule and places it along with music, art, theater, andastrologyin the category of less serious sciences. According to some sources, his role in the origin of the Rosicrucian legend is controversial.But according to others, it was generally accepted.

Rosicrucian Enlightenment

The publication of theFama Fraternitatis Rosae Crucis(1614)

In the early 17th century, the manifestos caused excitement throughout Europe by declaring the existence of a secret brotherhood ofalchemistsand sages who were preparing to transform the arts and sciences, and religious, political, and intellectual landscapes of Europe. Wars of politics and religion ravaged the continent. The works were re-issued several times, followed by numerous pamphlets, favorable or otherwise. Between 1614 and 1620, about 400 manuscripts and books were published which discussed the Rosicrucian documents.

The peak of the "Rosicrucianism furore" was reached when two mysterious posters appeared on the walls of Paris in 1622 within a few days of each other. The first said "We, the Deputies of the Higher College of the Rose-Croix, do make our stay, visibly and invisibly, in this city (...)", and the second ended with the words "The thoughts attached to the real desire of the seeker will lead us to him and him to us."

The legendary first manifesto,Fama Fraternitatis Rosae Crucis(1614), inspired the works ofMichael Maier(1568–1622) of Germany;Robert Fludd(1574–1637) andElias Ashmole(1617–1692) of England;Teophilus Schweighardt Constantiens,Gotthardus Arthusius,Julius Sperber,Henricus Madathanus,Gabriel Naudé,Thomas Vaughanand others.Rosicrucianism was associated withProtestantism(Lutheranismin particular).

In Elias Ashmole'sTheatrum Chimicum britannicum(1650) he defends the Rosicrucians. Some later works impacting Rosicrucianism were theOpus magocabalisticum et theosophicumbyGeorge von Welling(1719) – ofalchemicalandparacelsianinspiration – and theAureum Vellus oder Goldenes VliessbyHermann Fictuldin 1749.

Michael Maier was appointedPfalzgraf(Count Palatine) byRudolf II, Holy Roman Emperor,King of HungaryandKing of Bohemia.He also was one of the most prominent defenders of the Rosicrucians, clearly transmitting details about the "Brothers of the Rose Cross" in his writings. Maier made the firm statement that the Brothers of R.C. existed to advance inspired arts and sciences, includingalchemy.Researchers of Maier's writings point out that he never claimed to have produced gold, nor didHeinrich Khunrathor any of the other "Rosicrucianists". Their writings point toward a symbolic and spiritual alchemy, rather than an operative one. In a combination of direct and veiled styles, these writings conveyed the nine stages of the involutive-evolutive transmutation of thethreefold bodyof the human being, thethreefold souland thethreefold spirit,among otheresoteric knowledgerelated to the "Path of Initiation".

In his 1618 pamphlet,Pia et Utilissima Admonitio de Fratribus Rosae Crucis,Henrichus Neuhusiuswrote that the Rosicrucians departed for the east due to European instability caused by the start of theThirty Years' War.In 1710,Sigmund Richter,founder of thesecret societyof theGolden and Rosy Cross,also suggested the Rosicrucians had migrated eastward. In the first half of the 20th century,René Guénon,a researcher of theoccult,presented this same idea in some of his works.Arthur Edward Waite,an eminent author of the 19th century, presented arguments contradicting this idea.It was in this fertile field of discourse that many Rosicrucian societies arose. They were based on the occult, inspired by the mystery of this "College of Invisibles".

Some modern scholars, for exampleAdam McLeanand Giordano Berti, assume that among the first followers of the Rose Cross there was also the German theologianDaniel Cramer,who in 1617 published a bizarre treatise entitled "Societas Jesus et Rosae Crucis Vera" (The True Society of Jesus and the Rosy Cross), containing 40 emblematic figures accompanied by biblical quotations.

Frater C.R.C. –Christian Rose Cross(symbolical representation)

The literary works of the 16th and 17th centuries were full of Enigma tic passages containing references to theRose Cross,as in the following (somewhat modernized):

For what we do presage is not in grosse,
For we are brethren of the Rosie Crosse;
We have the Mason Word and second sight,
Things for to come we can foretell aright.

— Henry Adamson,The Muses' Threnodie (Perth, 1638).

The idea of such an order, exemplified by the network of astronomers, professors, mathematicians, and natural philosophers in 16th-century Europe promoted by such men asJohannes Kepler,Georg Joachim Rheticus,John DeeandTycho Brahe,gave rise to theInvisible College.This was the precursor to theRoyal Societyfounded in 1660.It was constituted by a group of scientists who began to hold regular meetings to share and develop knowledge acquired byexperimental investigation.Among these wereRobert Boyle,who wrote: "the cornerstones of the Invisible (or as they term themselves the Philosophical) College, do now and then honour me with their company...";

A 17th century depiction of the Rosicrucian concept of the Tree ofPansophia,1604

John WilkinsandJohn Wallis,who described those meetings in the following terms: "About the year 1645, while I lived in London (at a time when, by our civil wars, academical studies were much interrupted in both our Universities),... I had the opportunity of being acquainted with divers worthy persons, inquisitive of natural philosophy, and other parts of human learning; and particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreements, divers of us, meet weekly in London on a certain day and hour, under a certain penalty, and a weekly contribution for the charge of experiments, with certain rules agreed amongst us, to treat and discourse of such affairs..."

Legacy in esoteric orders

Rose-Cross Degrees in Freemasonry

18°Knight of the Rose Croixjewel (from the MasonicScottish Rite)

According toJean Pierre Bayard,two Rosicrucian-inspiredMasonicrites emerged toward the end of 18th century, theRectified Scottish Rite,widespread in Central Europe where there was a strong presence of the "Golden and Rosy Cross", and theAncient and Accepted Scottish Rite,first practiced in France, in which the 18th degree is calledKnight of the Rose Croix.

The change from "operative" to "speculative" Masonry occurred between the end of the 16th and the beginning of the 18th century. Two of the earliest speculative Masons for whom a record of initiation exists were SirRobert MorayandElias Ashmole.Robert Vanloostates that earlier 17th century Rosicrucianism had a considerable influence on Anglo-Saxon Masonry.Hans Schicksees in the works ofComenius(1592–1670) the ideal of the newly born English Masonry before the foundation of theGrand Lodgein 1717. Comenius was in England during 1641.

TheGold und Rosenkreuzer(Golden and Rosy Cross) was founded by the alchemistSamuel Richterwho in 1710 publishedDie warhhaffte und vollkommene Bereitung des Philosophischen Steins der Brüderschaft aus dem Orden des Gülden-und Rosen-Creutzes(The True and Complete Preparation of thePhilosopher's Stoneby the Brotherhood from the Order of the Golden and Rosy Cross) inBreslauunder the pseudonym Sincerus RenatusinPraguein the early 18th century as a hierarchicalsecret societycomposed of internal circles, recognition signs and alchemy treatises. Under the leadership ofHermann Fictuldthe group reformed itself extensively in 1767 and again in 1777 because of political pressure. Its members claimed that the leaders of the Rosicrucian Order had invented Freemasonry and only they knew the secret meaning of Masonic symbols. The Rosicrucian Order had been founded by Egyptian "Ormusse"or"Licht-Weise"who had emigrated to Scotland with the name" Builders from the East ". In 1785 and 1788 the Golden and Rosy Cross group published theGeheime Figurenor "The Secret Symbols of the 16th and 17th century Rosicrucians".

Led byJohann Christoph von Wöllnerand General Johann Rudolf von Bischoffwerder, the Masonic lodge (later:Grand Lodge)Zu den drei Weltkugeln(The Three Globes) was infiltrated and came under the influence of the Golden and Rosy Cross. Many Freemasons became Rosicrucianists and Rosicrucianism was established in many lodges. In 1782 at the Convent of Wilhelmsbad theAlte schottische Loge Friedrich zum goldenen Löwen(Old Scottish Lodge Friedrich at the Golden Lion) in Berlin strongly requestedFerdinand, Duke of Brunswick-Lüneburgand all other Freemasons to submit to the Golden and Rosy Cross, without success.

After 1782, this highly secretive society added Egyptian, Greek, and Druidic mysteries to its alchemy system.A comparative study of what is known about the Gold and Rosenkreuzer appears to reveal, on the one hand, that it has influenced the creation of some modern initiatory groups and, on the other hand, that the Nazis (seeThe Occult Roots of Nazism) may have been inspired by this German group.

According to the writings of the Masonic historian E.J. Marconis de Negre,who together with his father Gabriel M. Marconis is held to be the founder of the "Rite of Memphis-Misraim"of Freemasonry, based on earlier conjectures (1784) by a Rosicrucian scholar Baron de Westerodeand also promulgated by the 18th century secret society called the "Golden and Rosy Cross",the Rosicrucian Order was created in the year 46 when anAlexandrianGnosticsage namedOrmusand his six followers were converted by one of Jesus' disciples,Mark.Their symbol was said to be a red cross surmounted by a rose, thus the designation ofRosy Cross.From this conversion, Rosicrucianism was supposedly born, by purifyingEgyptianmysterieswith the new higher teachings of early Christianity.

According to Maurice Magre (1877–1941) in his bookMagicians, Seers, and Mystics,Rosenkreutz was the last descendant of the Germelshausen, a German family from the 13th century. Their castle stood in theThuringian Foreston the border ofHesse,and they embracedAlbigensiandoctrines. The whole family was put to death byLandgrave ConradofThuringia,except for the youngest son, who was then five years old. He was carried away secretly by a monk, an Albigensian adept fromLanguedoc,and placed in a monastery under the influence of the Albigenses, where he was educated and met the four Brothers later to be associated with him in the founding of the Rosicrucian Brotherhood. Magre's account supposedly derives from oral tradition.

Around 1530, more than eighty years before the publication of the first manifesto, the association of cross and rose already existed in Portugal in theConvent of the Order of Christ,home of theKnights Templar,later renamedOrder of Christ.Threeboceteswere, and still are, on theabóboda(vault) of the initiation room. The rose can clearly be seen at the center of the cross.At the same time, a minor writing byParacelsuscalledPrognosticatio Eximii Doctoris Paracelsi(1530), containing 32prophecieswithallegoricalpictures surrounded by Enigma tic texts, makes reference to an image of a double cross over an open rose; this is one of the examples used to prove the "Fraternity of the Rose Cross" existed far earlier than 1614.

Modern groups

TheWell of Initiation(27 m high; 9 levels/strata) located inQuinta da Regaleira,Sintra,Portugal. It was built 1904–1910. At the bottom of the "well" is seen theRose of the Winds(8-point compass rose: 4 cardinal and 4 ordinal directions)placed upon theTemplar Cross(Cross pattée/Alisee: with the ends of the arms convex and curved, a variant used by theKnights Templarin Portugal):theRose Cross.

During the late 19th and early 20th centuries, various groups styled themselves Rosicrucian. The diverse groups who link themselves to a "Rosicrucian Tradition" can be divided into three categories:Esoteric ChristianRosicrucian groups, which profess Christ;MasonicRosicrucian groups such asSRIA,Societas Rosicruciana;and initiatory groups such as theGolden Dawnand theAncient Mystical Order Rosae Crucis(AMORC).

Esoteric ChristianRosicrucian schools provide esoteric knowledge related to the inner teachings of Christianity.

The Rosicrucian Fellowship,1909 atMount Ecclesia(groundbreaking for first building: 1911). Teachings present the 'mysteries', in the form ofesoteric knowledge,of whichChristspoke inMatthew13:11 andLuke8:10. The Fellowship seeks to prepare the individual through harmonious development of mind and heart in a spirit of unselfish service to mankind and an all-embracingaltruism.According to it the Rosicrucian Order was founded in 1313and is composed of twelve exalted Beings gathered around a thirteenth,Christian Rosenkreuz.These great adepts have already advanced far beyond the cycle ofrebirth.Their mission is to prepare the 'whole wide world' for a new phase in religion, which includes awareness of theinner worldsand thesubtle bodies,and to provide safe guidance in the gradual awakening of man's latentspiritualfaculties during the next six centuries toward the comingAge of Aquarius.

Several Russians of a mystical mind took advantage of theEdict of Tolerationof religion in 1905 to form or resurrect what they considered the ancient forms of esoteric Orders. These were the new Rosicrucians. Their inspired mentors compiled volumes of mystic philosophy which they combined with their personal notions of what the ancient Orders were, and so formed groups. The three principal neo-Rosicrucian Orders of early Soviet Russia were Emesh Redivivus, the Orionist-Manicheans, and the Lux Astralis. Due to suppression by the Soviets they had disbanded by 1933.

According to Masonic writers, the Order of the Rose Cross is expounded in a major Christian literary work that molded the subsequent spiritual beliefs of western civilization:The Divine Comedy(ca. 1308–1321) byDante Alighieri.

Other Christian-oriented Rosicrucian bodies include:

Centro de Estudios Rosacruz (Zaragoza)

• Lectorium Rosicrucianum,1924
• Archeosophical Society,1968

Freemasonic Rosicrucian bodies providing preparation either through direct study and/or through the practice of a symbolic initiatory journey.

• Ancient and Accepted Scottish Rite,1801
• Societas Rosicruciana in Anglia,1866
• Societas Rosicruciana in Canadiensis, 1876

Initiatory groups which follow a degree system of study and initiation include:

• TheAncient Mystical Order Rosae Crucis(AMORC), incorporated in the U.S. in 1915

Related groups

Many of these groups generally speak of a linear descent from earlier branches of the ancient Rosicrucian Order in England, France, Egypt, or other countries. However, some groups speak of a spiritual affiliation with a true and invisible Rosicrucian Order. Note that there are other Rosicrucian groups not listed here. Some do not use the name "Rosicrucian" to name themselves. Some groups listed have been dissolved or are no longer operating.

18th and 19th centuries

Society	Founded	Status
Order of the Golden and Rosy Cross	1750s	Dissolved
Ancient and Accepted Scottish Rite	1776	Active
Fraternitas Rosae Crucis	1861	Active
Societas Rosicruciana in Anglia(SRIA)	1860s	Active
Societas Rosicruciana in America	1878	Active
Societas Rosicruciana in Civitatibus Foederatis(SRICF)	1878	Active
Cabalistic Order of the Rosicrucian	1888	Dissolved
Hermetic Order of the Golden Dawn	1888	Dissolved
Order of the Temple & the Graal and of the Catholic Order of the Rose-Croix	1890

20th century

Society	Founded	Status
Rosicrucian Society	Rosicrucian Society 1763 in New Orleans as the Loge de Parfait -Rose Croix	Active
Rosicrucian Fellowship	1909	Active
Anthroposophical Society	1912/1923	Active
Builders of the Adytum	1922	Active
Order of the Temple of the Rosy Cross	1912	Dissolved
Ancient Mystical Order Rosae Crucis	1915	Active
Fellowship of the Rosy Cross	1915	Active
Rosicrucian Order Crotona Fellowship	1924	Dissolved
Lectorium Rosicrucianum	1924	Active
The Saint Paul Rosicrucian Fellowship	1929	Active
Fraternitas Rosicruciana Antiqua	1932	Active
Archeosophical Society	1968	Active
Fraternity of the Hidden Light	1982	Active
Confraternity Rosae + Crucis	1989	Active

21st century

Society	Founded	Status
Order of the Hermetic Gold and Rose (RSOHGR)	2022	Active
Sodalitas Rosae+Crucis	2003	Active

See also

• Academic study of Western esotericism
• Anthroposophy– Spiritual and pseudoscientific philosophy founded by Rudolf Steiner in 1912 Germany
• Ashrama Hall and Christchurch Garden Theatre– suburb of Christchurch, Dorset, England, UKPages displaying wikidata descriptions as a fallback
• Bogomilism– Christian neo-Gnostic sect founded in the First Bulgarian Empire during the 10th century
• Brethren of Purity– Medieval secret society of Muslim philosophers
• Catharism– Medieval southern European Christian dualist movement
• Druze– Ethnoreligious group of the Levant
• Essenes– Jewish sect during the Second Temple period
• Jakob Böhme– German philosopher (1575–1624)
• Manichaeism– Persian religion founded in the 3rd century CE
• Martinism– Form of Christian mysticism and esoteric Christianity
• Michael Sendivogius– Polish alchemist, philosopher, and medical doctor (1566–1636)
• Neoplatonism– Philosophical system
• Numerology– Mystical properties of numbers
• Parabola Allegory
• Pigpen cipher– Type of substitution cipher
• Pythagoreanism– A Philosophical system based on the teachings of Pythagoras
• Rosicrucian Egyptian Museum– Museum in San Jose, California
• Rudolf Steiner– Austrian esotericist (1861–1925)
• Secret society
• Theosophy– Religion established in the United States
• Western esotericism– Range of related ideas and movements that have developed in the Western world

• List of general fraternities

References

Old editions

• Among the treasures of theBibliotheca Philosophica Hermeticain Amsterdam are books on the Gnosis and the Corpus Hermeticum as published in Florence in 1471.
• TheUniversity of Wisconsin–MadisonDigital Collections Center has adigital editionof theGeheime Figuren der Rosenkreuzer, aus dem 16ten und 17ten Jahrhundert (1785–1788).

Publications

• Bayard, Jean-Pierre (1986)Les Rose-CroixM. A. Éditions, Paris,ISBN2-86676-229-0,in French
• Bayard, Jean-Pierre (1990)La Spiritualité de la Rose-Croix: Histoire, Tradition et Valeur InitiatiqueDangles, Saint-Jean-de-Braye, France,ISBN2-7033-0353-X,in French
• Bernard, Christian(2001)Rosicrucian Order AMORC: Questions and AnswersGrand Lodge of the English Language Jurisdiction, AMORC, San Jose, California,ISBN978-1-893971-02-8;based upon the earlier versions by Harve Spencer Lewis 1929 and following, and Heindel, Max (1910) 'The Rosicrucian philosophy in questions and answersM.A. Donohue & Company, Chicago,OCLC67395149
• Clymer, R. Swinburne (1916)The Rose Cross order: a short sketch of the history of the Rose Cross order in America, together with a sketch of the life of Dr. P. B. Randolph, the founder of the orderPhilosophical Publishing Company, Allentown, Pennsylvania,OCLC6671066
• Churton, Tobias (2009)The Invisible History of the Rosicrucians: The World's Most Mysterious Secret SocietyInner Traditions, Rochester, Vermont,ISBN978-1-59477-255-9
• Dietzfelbinger, K. (2005)Rosicrucians through the ages(translation of Dietzfelbinger, K. (1998)Rozenkruisers toen en nuRozekruis Pers, Haarlem, Netherlands,ISBN90-6732-199-0) Rozekruis Pers, Haarlem, Netherlands,ISBN90-6732-323-3
• Edighoffer, Roland (1982)Rose-Croix et Société Idéale selon Johann Valentin Andreae(volume 1) Arma Artis, Neuilly-sur-Seine,OCLC39787480,in French
• Edighoffer, Roland (1987)Rose-Croix et Société Idéale selon Johann Valentin Andreae(volume 2) Arma Artis, Neuilly-sur-Seine,OCLC311787409,in French
• Frietsch, Wolfram (1999)Die Geheimnisse der RosenkreuzerRowohlt, Reinbeck bei Hamburg,ISBN3-499-60495-7,in German
• Gorceix, Bernard (1970)La Bible des Rose-Croix: traduction et commentaire des trois premiers écrits rosicruciens (1614–1615–1616)PUF, Paris,OCLC64751560,in French
• Hall, Manly Palmer(1929) "Chapter 19: Rosicrucian and Masonic Origins"Lectures on Ancient Philosophy: An Introduction to the Study and Application of Rational ProcedureHall Publishing Company, Los Angeles,OCLC2028728;full textfromThe Mystic Light
• Hall, Manly Palmer (1928)The Secret Teachings of All Ages: An Encyclopedic Outline of Masonic, Hermetic, Quabbalistic and Rosictucian Symbolical PhilosophyPhilosophical Research Society, Los Angeles,OCLC1358719;seefull textfromThe Internet Sacred Text Archive
• Heindel, Max(1909)The Rosicrucian Cosmo-Conception or Christian Occult Science, An Elementary Treatise Upon Man's Past Evolution, Present Constitution and Future DevelopmentIndependent Book Company, Chicago,OCLC7466633;full text of updated version entitled 'The Rosicrucian Cosmo-Conception or Mystic Christianity, An Elementary Treatise Upon Man's Past Evolution, Present Constitution and Future DevelopmentfromThe Rosicrucian Fellowship
• Jennings, Hargrave(1870)The Rosicrucians: Their Rites and MysteriesJohn Camden Hotten, London,OCLC301465719;reprinted in 1976 by Arno Press, New York,ISBN0-405-07957-5
• Lindgren, Carl Edwin as "Neophyte" (1996)Spiritual Alchemists: Rosicrucians, the Brotherhood of LightArs Latomorum Publications, New Orleans, Louisiana,ISBN1-885591-18-7
• Lindgren, Carl EdwinThe Rose Cross Order: A Historical and Philosophical Viewfull textfrom Professor Lindgren's web site
• Macedo, António de(2000)Instruções Iniciáticas – Ensaios Espirituais(2nd edition) Hughin Editores, Lisbon; seepartial viewfrom Hughin Editores, in Portuguese
• Matthews, John(1999)The Rosicrucian Enlightenment RevisitedLindisfarne Books, Hudson, New York,ISBN0-940262-84-3
• McIntosh, Christopher (1992)The Rose Cross and the Age of Reason: Eighteenth-century Rosicrucianism in Central Europe and its relationship to the Enlightenment,E.J. Brill, New York,ISBN90-04-09502-0
• Palou, Jean (1964)La franc-Maçonnerie(The French Masons) Payot, Paris,OCLC417482551,in French
• Pincus-Witten, Robert (1976)Occult Symbolism in France: Joséphin Péladan and the Salons de la Rose-CroixGarland Publishing, New York,ISBN0-8240-2003-0
• Rebisse, Christian (2005)Rosicrucian History and Mysteries(translation of Rebisse, Christian (2003)Rose-croix histoire et mysteres) Supreme Grand Lodge of AMORC, San Jose, California,ISBN1-893971-05-8
• Silberer, Herbert(1917) Problems of mysticism and its symbolism (translation of Silberer, Herbert (1914)Probleme der mystik und ihrer symbolikHeller, Vienna,OCLC4943853) Moffat, Yard and Company, New York,OCLC538149;reprinted in 1970 by S. Weiser, New York,ISBN0-87728-038-X
• Steiner, Rudolf(1984)Esoteric Christianity and the Mission of Christian Rosenkreutz: Thirteen lectures given in various European cities in the years 1911 and 1912(a partial translation of Steiner, Rudolf (1962)Das esoterische Christentum und die geistige Führung der Menschheit: dreiundzwanzig Vorträge, gehalten in den Jahr. 1911 und 1912 in verschiedenen StädtenVerlag der Rudolf Steiner-Nachlassverwaltung, Dornach, Switzerland) Rudolf Steiner Press, London,OCLC264715257;seefull textfrom the Rudolf Steiner Archive
• Steiner, Rudolf (1965)Rosicrucianism and Modern Initiation: Mystery Centres of the Middle Ages: Six lectures given in Dornach, 4–13 January 1924(translation of Steiner, Rudolf (1950)Mepterienstätte des Mittelalters: Rosenkreuzertum und Modernes Einweihungsprinzip,printed as volume two ofThe Mission of Christian Rozenkreuz) R. Steiner, London,OCLC7209265;seefull textfrom the Rudolf Steiner Archive
• Waite, Arthur Edward(1887)The Real History of the RosicruciansG. Redway, LondonOCLC7080058;reprinted in 1960 by Society of Metaphysicians, Hastings, England,ISBN1-85228-705-5;reprinted in 2000 by Garber Communications, Blauvelt, New York,ISBN0-89345-018-9;seefull textfromThe Internet Sacred Text Archive
• Waite, Arthur Edward (1916–1918)Complete Rosicrucian Initiations of the Fellowship of the Rosy Cross;reprinted in 2005ISBN978-0-9735931-7-4and 2007ISBN978-0-9783883-4-8by Ishtar Publishing, Burnaby, British Columbia; renamed in 2008Rosicrucian Rites and Ceremonies of the Fellowship of the Rosy Cross by Founder of the Holy Order of the Golden Dawn Arthur Edward WaiteISBN978-0-9783883-4-8book descriptionfrom Ishtar Publishing
• Westcott, William Wynn(1885)Rosicrucian Thoughts on the Ever-Burning Lamps of the Ancients(pamphlet) G. Kenning, London; reprinted in 1979 by David Medina, London,ISBN0-9505859-2-0;seefull textfromThe Alchemy Web Site
• Williamson, Benedict J. (editor) (2002)The Rosicrucian ManuscriptsInvisible College Press, Arlington, Virginia,ISBN1-931468-12-5
• Yates, Frances(1972)The Rosicrucian EnlightenmentRoutledge, London,ISBN0-7100-7380-1;reprinted in 2002 by Routledge, New York,ISBN0-415-26769-2

Essays

• Alexandre David,Fama Fraternitatis – Introductionwww
• Corinne Heline,The Seven Jewels and the Seven Stages of Initiationwww
• Prinke, Rafal T.Michael Sendivogius and Christian Rosenkreutz, The Unexpected Possibilities,The Hermetic Journal, 1990, 72-98Rafal T. Prinke - Michael Sendivogius and Christian Rosenkreutz

Fictional literature

• St. Leon:A Tale of the Sixteenth Century byWilliam Godwin,1799
• St. Irvyne;or, The Rosicrucian byPercy Bysshe Shelley,1811, London,John Joseph Stockdale
• Wolfstein; or, The Mysterious Bandit by Percy Bysshe Shelley, circa 1815, J. Bailey, London, a chapbook reduction of St. Irvyne
• Edward Bulwer-Lytton,Zanoni: A Rosicrucian Tale(1842),www
• Edward Bulwer-Lytton,Vril: The Power of the Coming Race(1870)www
• Franz Hartmann,With the Adepts: An Adventure Among the Rosicrucians(1910)www
• Hermann Hesse,Journey to the East(1932, also "Journey to the Land of the Morning/of the Tomorrow" (Die Morgenlandfahrt))
• Hermann Hesse,The Glass Bead Game(1943), also known as "Magister Ludi" (Master of the Game)
• Prentiss Tucker,In the Land of the Living Dead: an Occult Story(1929)www
• Antal Szerb,"The Pendragon Legend"(1934) (Translated byLen Rix).

Conspiracy literature

• Michael Baigent, Richard Leigh andHenry Lincoln,Holy Blood, Holy Grail(1982), advanced apseudohistoricalrelation of Rosicrucianism with a secret society calledPriory of Sion.
• Umberto Eco,Foucault's Pendulum(1988),Serendipities: Language and Lunacy(1998).
• Dan Brown,The Da Vinci Code(2003), follows theHoly Blood, Holy Grail's conspiracy theories line.
• Dan Brown,The Lost Symbol(2009)

External links

• Alchemy Web Site (The): Rosicrucianism
• Catholic Encyclopedia:Rosicrucians
• Orthodox America: The Rosicrucians
• Reverse Spins: The Mysterious Rosicrucian...
• Straight Dope (The):[1]archived from the originalWhat is Rosicrucianism all about?
• The Societas in Rosicruciana in Canada
• Rose Cross Order
• Rosicrucian Society