Ahkam

Ahkam(aḥkām,Arabic:أحكام"rulings", plural ofḥukm(حُكْم)) is anIslamicterm with several meanings. In theQuran,the wordhukmis variously used to mean arbitration, judgement, authority, orGod's will. In the early Islamic period, theKharijitesgave it political connotations by declaring that they accept only thehukmof God (حُكْمُ اللّهِ). The word acquired new meanings in the course of Islamic history, being used to refer to worldly executive power or to a court decision.^[1]

In the plural,ahkam,it commonly refers to specific Quranic rules, or to the legal rulings derived using the methodology offiqh.^[1]Shariarulings fall into one of five categories known as "the five decisions" (al-aḥkām al-khamsa):mandatory(farḍorwājib),recommended(mandūbormustaḥabb),neutral/permissible(mubāḥ),disliked(makrūh), andforbidden(ḥarām).^[2]^{[Note 1]}

Five ruling types

Sharia rulings fall into one of five categories known as “the five rulings” (الأحكام الخمسة,al-aḥkām al-khamsa):^[2]

farḍ/wājib(واجب / فرض) - compulsory, obligatory
mustaḥabb/mandūb(مستحب) - recommended
mubāḥ(مباح) - neutral, not involving God's judgment
makrūh(مكروه) - disliked, reprehensible
ḥarām/maḥzūr(محظور / حرام) - forbidden

It is a sin or a crime to perform a forbidden action or not to perform a mandatory action.^[2]Reprehensible acts should be avoided, but they are not considered to be sinful or punishable in court.^[2]^[4]Avoiding reprehensible acts and performing recommended acts is held to be subject of reward in the afterlife, while allowed actions entail no judgement from God.^[2]^[4]Jurists disagree on whether the termḥalālcovers the first three or the first four categories.^[2]The legal and moral verdict depends on whether the action is committed out of necessity (ḍarūra).^[2]

Examples of each ruling

Fard includessalat,Hajj,Islamic funeral,and responding toAs-salamu alaykum(Islamic greeting).
Mustahabb includesSadaqah,shaving thepubic hairandarmpit hair,and As-salamu alaykum.
Mubah includes, in property law, possessions without an owner.
Makruh includesdivorce,profanity,consuming garlic before going tomosque,and using excessive water forwudu.
Haram includeszina,riba,shirk,and consuming blood and forbidden foods.

General considerations

The ḥukm shar‘ī (aḥkām) in its literal sense carries the meaning of a rule of Islamic law. Thus aḥkām (rules) is the plural form of ḥukm (rule), which means rule, command, the absolute, order, judgment, injunction, prescription, and decree. This rule could be a rule of any kind; it is to command one to delegate an order to another whether approval or disapproval. You could say that the moon is rising or the moon is not rising, or that fire burns.^[5]Technically, it is considered a rule of Islamic law. Āmidī (d. 631/1234) defines adillah as the science of the proofs of fiqh and the indications that they provide with regard to the aḥkām of the sharī‘ah.^[5]The ḥukm shar‘ī consists of four fundamental elements. These elements are: the Ḥākim (Lawgiver), the maḥkūm alayh (the subject), the maḥkūm fīh (the act of the mukallaf), and the ḥukm (ruling).^[5]

Emergency conditions

Religious precepts may be relaxed under certain extraordinary conditions. For example, although Muslims are required to fast duringRamadan,it is recommended for an ill man to break his fast if fasting will worsen his illness.

Fatwa

Ahkam are similar to, but not the same as, afatwa,^[6]which is a legal opinion or ruling issued by a qualified Islamic scholar (mufti) in response to a specific question or issue posed by an individual or community. Fatwas are based on the scholar's interpretation of Islamic sources and jurisprudential principles.

References

Notes

^"The five categories` as such are as yet unknown to Shafi'i and his predecessors." Al-Shafi'i died in 204 AH (820 AD).^[3]

Citations

^^a ^bJohn L. Esposito, ed. (2014)."Hukm".The Oxford Dictionary of Islam.Oxford: Oxford University Press. Archived fromthe originalon September 30, 2016.
^^a ^b ^c ^d ^e ^f ^gVikør, Knut S. (2014)."Sharīʿah".In Emad El-Din Shahin (ed.).The Oxford Encyclopedia of Islam and Politics.Oxford University Press. Archived fromthe originalon 2014-06-04.Retrieved2017-05-18.
^Schacht, Joseph (1959) [1950].The Origins of Muslim Jurisprudence.Oxford University Press. p. 133.
^^a ^bHallaq, Wael B.(2009).An Introduction to Islamic Law.Cambridge University Press. p. 20.
^^a ^b ^cKayadibi, Saim (2017).Principles of Islamic Law and the Methods of Interpretation of the Texts (Uṣūl al-Fiqh).Kuala Lumpur: Islamic Book Trust. p. 106.ISBN 978-967-0526-33-1.
^Mohammad Taqi al-Modarresi(26 March 2016).The Laws of Islam(PDF).Enlight Press.ISBN 978-0994240989.Archived fromthe original(PDF)on 2 August 2019.Retrieved22 December2017.

External links

Types of Hanafi Legal Rulings (Ahkam)

[4] "The five categories` as such are as yet unknown to Shafi'i and his predecessors." Al-Shafi'i died in 204 AH (820 AD).^[3]

[ODI-1] John L. Esposito, ed. (2014)."Hukm".The Oxford Dictionary of Islam.Oxford: Oxford University Press. Archived fromthe originalon September 30, 2016.

[vikor-2] ^^a ^b ^c ^d ^e ^f ^gVikør, Knut S. (2014)."Sharīʿah".In Emad El-Din Shahin (ed.).The Oxford Encyclopedia of Islam and Politics.Oxford University Press. Archived fromthe originalon 2014-06-04.Retrieved2017-05-18.

[Schacht-OoMJ-1959-133-3] Schacht, Joseph (1959) [1950].The Origins of Muslim Jurisprudence.Oxford University Press. p. 133.

[hallaq20-5] Hallaq, Wael B.(2009).An Introduction to Islamic Law.Cambridge University Press. p. 20.

[kayadibi-6] Kayadibi, Saim (2017).Principles of Islamic Law and the Methods of Interpretation of the Texts (Uṣūl al-Fiqh).Kuala Lumpur: Islamic Book Trust. p. 106.ISBN 978-967-0526-33-1.

[Modarresi-7] Mohammad Taqi al-Modarresi(26 March 2016).The Laws of Islam(PDF).Enlight Press.ISBN 978-0994240989.Archived fromthe original(PDF)on 2 August 2019.Retrieved22 December2017.

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