TheTboli people[2](IPA:['tʔbɔli]) are an Austronesianindigenous peopleofSouth Cotabatoin southernMindanaoin the Philippines.

Tboli
An elderly Tboli woman in Tboli attire.
Total population
181,125(2020 census)[1]
Regions with significant populations
Philippines(Soccsksargen,Davao Region)
Languages
Tboli,Cebuano,Hiligaynon,Filipino
Religion
Christianity
Islam
Tboli polytheism
Related ethnic groups
Austronesian peoples,Lumad,andSama-Bajau peoples
A Tboli sculpture, on display in the Tboli museum nearLake Sebu,South Cotabato, Philippines.
A Tboli rural residence.

Ethnology

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Tbolis currently reside on the mountain slopes on either side of the upperAlah Valleyand the coastal area ofMaitum,MaasimandKiambain the province of Sarangani. In former times, the Tbolis also resided in the upper floor of the Alah Valley. AfterWorld War IIand the arrival of settlers from other parts of the Philippines, they have been gradually pushed to the mountain slopes. As of now, they have almost been expelled from the fertile valley floor.

Like their immediate neighbouring ethnic groups, theÚbûs,Blàan,Blit,Tàú-Segél,and theTasaday,they have historically been described as pagans, animists, etc., as opposed to Muslim peoples or Christian settlers. In political contexts, however, theCebuanoterm "Lumad"(" native ") has become an umbrella term for the various polytheistic peoples of Mindanao.

In ethnographic and linguistic literature on Mindanao, their name is variously spelt Tboli, T'boli, Tböli, Tagabili, Tagabilil, Tagabulul and Tau Bilil. Theirendonymis Tboli. Their whereabouts and identity are somewhat imprecise in the literature; some publications present the Tboli and the Tagabili as distinct peoples; some locate the Tbolis in the vicinity ofLake Buluanin theCotabato Basinor inAgusan del Norte.

Tbolis speak theirnative language of the same name.However, over the decades, Tbolis can speak and understandCebuano,Hiligaynon,Tagalogand to the some extent,Ilocano,alongside their own native language. These languages were brought and introduced by these settlers fromCebu,Bohol,Siquijor,Negros,Panay,Tagalog-speaking regions,Central LuzonandIlocandia,upon their arrival into Tboli homelands during the early 20th century.

They are considered to be anindigenous peoplein Philippine law.

Music

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The Tboli have a musical heritage consisting of various types ofagung ensembles– ensembles composed of large hanging, suspended or held, Boss ed/knobbedgongsthat act as drone without any accompanying melodic instrument.

Other instruments include thehegelung.[3]

Tboli religion

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Tnalakcloth of Tboli dream weavers have patterns inspired by dreams and blessed by Fu Dalu, the Tboli god ofabacá[4]

The Tboli have a tradition of a highly complex polytheistic religion. However, more recent variants of their religion have been influenced byIslamandChristianity.Nevertheless, some continue to preserve religious practices from thousands of years old traditions.

Immortals

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  • Bulon La Mogoaw: one of two supreme deities; married to Kadaw La Sambad; lives in the seventh layer of the universe[5]
  • Kadaw La Sambad: the second supreme deities; married to Bulon La Mogoaw; lives in the seventh layer of the universe[5]
  • Cumucul: son of the supreme deities; has a cohort of fire, a sword, and shield; married to Boi’Kafil[5]
  • Boi’Kafil: daughter of the supreme deities; married to Cumucul[5]
  • Bong Libun: daughter of the supreme deities; married to S’fedat; could not bear children[5]
  • S’fedat: son of the supreme deities; married to Bong Libun; could not bear children; asked Bong Libun to instead kill him, where his body became the land from which plants spout from[5]
  • D’wata: son of the supreme deities; married to both Sedek We and Hyu We; placed the land-body of S’fedat on the sea[5]
  • Sedek We: daughter of the supreme deities; married to D’wata[5]
  • Hyu We: daughter of the supreme deities; married to D’wata[5]
  • Blotik: son of the supreme deities; married to S’lel[5]
  • S’lel: daughter of the supreme deities; married to Blotik[5]
  • B’lomi: daughter of the supreme deities; married to Mule[5]
  • Mule: son of the supreme deities; married to B’lomi[5]
  • Loos K’lagan: son of the supreme deities; married to both La Fun and Datu B’noling[5]
  • La Fun: daughter of the supreme deities; married to Loos K’lagan[5]
  • Datu B’noling: daughter of the supreme deities; married to Loos K’lagan[5]
  • Children of D’wata and Hyu We
    • L’tik[5]
    • B’langa[5]
    • Temo Lus[5]
    • T’dolok[5]
    • Ginton[5]
    • L’mugot M’ngay[5]
    • Fun Bulol:[5]the owner of wild animals[6]
  • Children of D’wata and Sedek We
  • Fu: spirits that inhabit and own the natural environment[7]
    • Fu El: the spirit of water[7]
    • Fu El Melel: the spirit of the river[7]
  • D’wata (general): the generic term for the gods;[8]guard lives and determine fate and destiny[7]
  • Muhen: a god of fate in the form of a bird whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing[9]
  • Glinton: the god of metallurgy[9]

References

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  1. ^"Ethnicity in the Philippines (2020 Census of Population and Housing)".Philippine Statistics Authority.RetrievedJuly 4,2023.
  2. ^Rebollido, Rommel (May 5, 2023)."IP advocates: no apostrophes in Blaan, Tboli".MindaNews.RetrievedMay 10,2023.
  3. ^Mercurio, Philip Dominguez (2006)."Traditional Music of the Southern Philippines".PnoyAndTheCity: A center for Kulintang – A home for Pasikings.RetrievedNovember 21,2006.
  4. ^Lush, Emily."Making of: T'nalak Weaving, Philippines".The Textile Atlas.RetrievedDecember 13,2018.
  5. ^abcdefghijklmnopqrstuvwxyzaaabacCasal, G. (1978). The T'boli Creation Myth and Religion. T'boli Art: in its Socio-Cultural Context, pp. 122-123.
  6. ^Hyndman, D., Duhaylungsod, L., Thomas, B. (1994). To the last grain of rice: T'boli subsistence production. Springer.
  7. ^abcdCudera, R. B., Razon, B. C., Millondaga, K. J. I. (2020). Cultural and ecological significance of Odonata (Insecta) to the T'boli of Lake Sebu, Mindanao, Philippines. Biodiversitas Journal of Biological Diversity.
  8. ^Talavera, Manalo, Baybay, Saludario, Dizon, Mauro, Porquerino, Novela, Yakit, Banares, Francisco, Inocencio, Rongavilla, Cruz (2013). The T'boli: Songs, Stories and Society. University of the Philippines.
  9. ^abManzano, L. C. The T’boli. National Commission for Culture and the Arts.
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