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Thomas de Cantilupe

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Thomas de Cantilupe(c. 1218– 25 August 1282; also spelledCantelow, Cantelou, Canteloupe,Latinisedtode Cantilupo)[b]wasLord Chancellor of EnglandandBishop of Hereford.He was canonised in 1320 byPope John XXII.He has been noted as "an inveterate enemy of the Jews",[2]and his demands that they be expelled from England were cited in the evidence presented for his canonization.

Saint

Thomas de Cantilupe
Bishop of Hereford
Thomas de Cantilupe depicted in a now lost stained glass window in the Church of St James the Great,Snitterfield,Warwickshire.[a]
Installed1275
Term ended1282
PredecessorJohn de Breton
SuccessorRichard Swinefield
Orders
Consecration8 September 1275
byRobert Kilwardby,with co-consecrators beingJohn ChishullandWalter de Merton
Personal details
Bornc. 1218
Hambleden,Buckinghamshire,England
Died25 August 1282 (aged 63–64)
Ferento,Montefiascone,Papal States
BuriedHereford Cathedral
DenominationRoman Catholicism
Sainthood
Feast day25 August 2 October
Venerated inRoman Catholic Church,Anglican Communion
Title as SaintBishop
Canonized17 April 1320
byPope John XXII
Attributesmitre,holding acrosier
ShrinesHereford Cathedral
Downside Abbey
Lord Chancellor
In office
1264–1265
MonarchHenry III of England
Preceded byJohn Chishull
Succeeded byRalph Sandwich
"Modern"arms assumed by theSee of Hereford:Gules, three leopard's faces reversedjessant-de-lysor.These arms were differenced from the arms of Thomas de Cantilupe following his canonization.

Origins

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Thomas was the third son ofWilliam II de Cantilupe(died 1251) (ancientlyCantelow, Cantelou, Canteloupe, etc,Latinisedtode Cantilupo), 2ndfeudal baron of Eaton Brayin Bedfordshire,[3]who was steward of the household to King Henry III (as his fatherWilliam I de Cantilupe(died 1239) had been to Henry's father King John). Thomas's mother was Millicent (or Maud) de Gournai (died 1260), a daughter of Hugh de Gournai and widow ofAmaury VI of Montfort-Évreux(died 1213),Earl of Gloucester.[4]He was born atHambledeninBuckinghamshire,a manor belonging to his mother's first husband but awarded to her during her lifetime as her dowry.[5]Thomas's uncle wasWalter de Cantilupe(died 1266),Bishop of Worcester.

Career

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Cantilupe was educated atOxford,Paris andOrléans,and was a teacher ofcanon lawat theUniversity of Oxford,where he becameChancellorin 1261.[6]

During theSecond Barons' War,Cantilupe favouredSimon de Montfortand the baronial party. He represented thebaronsbefore KingLouis IX of FranceatAmiensin 1264.[7]

On 25 February 1264, when he wasArchdeacon of Stafford,Cantilupe was madeLord Chancellorof England,[8]but was deprived of the office after de Montfort's death at theBattle of Evesham,and lived abroad for a while. Following his return to England, he was again appointed Chancellor of Oxford University, where he lectured on theology and held several ecclesiastical appointments.[9][6]

Bishop of Hereford

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Mandorla-shaped seal of Bishop Thomas de Cantilupe. Legend:TOMAS DEI GRATIA HEREFORDENSIS EP(ISCOPU)S(Thomas by the grace of God Bishop of Hereford). The arms of Cantilupeancientare displayed on each side of the bishop:threefleurs-de-lys.Hereford Cathedral Archives 6460. He stands on a wolf (Latinlupus), acantingcharge seen on pre-heraldic seals of the Cantilupe family[10]

In 1274 Cantilupe attended theSecond Council of Lyons[11]and on 14 June 1275 he was appointedBishop of Hereford,being consecrated on 8 September 1275.[12]

Cantilupe was now a trusted adviser of KingEdward Iand when attending royal councils atWindsor Castleor atWestminsterhe lived atEarleyinBerkshire.Even when differing from the king's opinions, he did not forfeit his favour.[9]

Cantilupe asked special permission from Edward I to preach to the Jews of Hereford to convert them.[13]Later, during the coin clipping crisis, where large numbers of Jews were targeted and accused of tampering with the currency, Cantilupe objected to the use of a converted Jew to investigate the charges. He then demanded that any unconverted Jews should be expelled from the Kingdom as “enemies of God and rebels against the faith” (inimici Dei et rebelles fidei), threatened to resign and broke down in tears. The King was reported to have capitulated to his demands.[13]

Cantilupe had a "great conflict" in 1290 with the "Red Earl",Gilbert de Clare, 7th Earl of Gloucester, 6th Earl of Hertford,concerning hunting rights inMalvern,Worcestershire, and a ditch dug by de Clare. The issue was settled by costly litigation.[14]

After the death in 1279 ofRobert Kilwardby,Archbishop of Canterbury,a friend of Cantilupe's, and formerly his confessor, a series of disputes arose between him andJohn Peckham,the new archbishop.[6]The disagreements culminated in Peckham excommunicating Cantilupe, who proceeded to Rome to pursue the matter with the pope.[15]

Death, burial, and canonization

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The restored tomb of Thomas de Cantilupe inHereford Cathedral

Cantilupe died atFerento,nearOrvieto,in Italy, on 25 August 1282,[6][12]on his way to Rome. He is buried inHereford Cathedral.His cult was swiftly established at Hereford, and his canonization was promoted by his protege, the next Bishop,Richard Swinefield.Miracles were recorded by 1283; however Cantilupe's dispute with Peckham continued to haunt him after his death, as Peckham was outraged that Cantilupe was being put forward as a saint, as Cantilupe was still excommunicated in his view, which would preclude him for consideration.

Supporters of his cult included Edward I, who attended the ceremony to translate Cantilupe's body to its new position in 1287, seen as a step towards confirmation of his sainthood.[16]Edward I is recorded as saying that he was keen "to have as a sympathetic patron in heaven him whom we had in our household on earth".[17]

Evidence for his canonization

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Among the evidence gathered and submitted to the Pope was evidence of his hostility to Jews, particularly his insistence to Edward I that those that did not convert should be expelled from England.[18]

One of the many miracles cited in his cause of canonization was the supposed raising from the dead ofWilliam Cragh,a Welsh rebel who was hanged in 1290, eight years after Cantilupe's death.

A papal inquiry was convened in London on 20 April 1307 to determine whether or not Cantilupe had died excommunicate, since this would have precluded his being canonized. Forty-four witnesses were called and various letters produced, before the commissioners of the inquiry concluded that Cantilupe had been absolved in Rome before his death.[15]It was difficult for his cause of death to be determined as much of his body had disintegrated.

After a papal investigation lasting almost 13 years, Cantilupe was canonized byPope John XXIIon 17 April 1320.[19]His feast day was fixed on 2 October.[20]

Cult and shrine

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Hisshrinebecame a popular place ofpilgrimage,but only its base survived theReformationuntil a new upper section (aferetory) was recreated in 2008[21]under the guidance of Nicholas Quayle.[22]The new section is in vivid colours with a painted scene of the Virgin and Child holding theMappa Mundi.A reliquary containing his skull has been held atDownside AbbeyinSomersetsince 1881.

It is generally believed that theHereford Mappa Mundiwas created to be used as part of his cult. A number of references on the map itself, such as a hunting scene, may refer to him directly. The belief system on the map includes a number of derogatory or anti-Semitic images that identify the Exodus and devil worship with contemporaneous Jewry, which may echo the beliefs of Cantilupe himself.[23]Architectural features of the Cathedral, which are also thought to relate to the cult, echo similar anti-Jewish themes, in particularSynagoga,a blindfolded Jew with a broken staff, dropping twin tablets of God's law.[24][25]

Records of his cult and financial receipts for it still exist and have formed the basis of several studies. These provide one of the few extensive records of a pre-Reformation cult in England. Objects venerating Cantilupe have been found across a wide area, suggesting that his cult may have been more extensive than has previously been assumed.[26]

Current Catholic veneration

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In the current Latin edition of theRoman Martyrology(2004 edition), Cantilupe is listed under 25 August as follows: "At Montefiascone in Tuscia, the passing of Saint Thomas Cantelupe, Bishop of Hereford in England, who, resplendent with learning, severe toward himself, to the poor however showed himself a generous benefactor".[27]

Legacy

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Cantilupe is still regarded by many as an exemplary bishop in both spiritual and secular affairs. These depend on the reports made at the time of his canonisation, which were unusually extensive. In these, it is said that his charities were large and his private life blameless. He is presented as constantly visiting his diocese, correcting offenders and discharging other episcopal duties.[9]These also present his efforts on behalf of the diocese, and it is clear from other documentary evidence that he took action on behalf of his diocese, such as compelling neighbouring landholders to restore estates which he contended belonged to the see of Hereford.

The records associated with his canonisation have been the subject of academic investigation, leading to some reassessment, for instance looking at the process by which miracles were sought and attributed, to better comprehend how such reports were generated and understood at the time.[28]Others have sought to use them to understand the medical conditions associated with reports of miraculous recoveries.[29]

His anti-Semitism and misogyny depicted in the depositions have been highlighted by some scholars. These emphasise his direct appeals for the expulsion of the Jews, and his refusal to socialise with women, believing this to be extreme even for his time; this includes reinterpretation of objects associated with his cult, such as theMappa Mundi.[13][30]

His veneration in the Catholic church and Church of England continues. Cantilupe has been lauded as the "Father of Modern Charity," and is cited as an inspiration byMother TeresaandMelinda Gates.[31]Books celebrating his life have been published by the Bishopric in recent years,[32]and personal pilgrimage to his shrine is encouraged.

In culture and society

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The Cantilupe Society was atext publication societyfounded in 1905 to publish the episcopal registers of theSee of Hereford,of which Cantilupe's is the earliest to survive,[9]and other records relating to the cathedral and diocese. It fell into abeyance after 1932.[33][34]

Cantilupe is referred to inGraham Greene's novelTravels With My Aunt(1969), when the narrator's sharp-tongued aunt opines "I would have thought he was very lucky to die in Orvieto rather than in Hereford. A small civilized place even today with a far, far better climate and an excellent restaurant in the Via Garibaldi."[35]

Notes

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  1. ^This was a manor held by the Cantilupe family until 1323; 1656 drawing byWilliam Dugdale.[1]On his tunic he displays his differenced arms of Cantilupe – gules, three fleur-de-lis issuant from a leopard's head or. Later, on his canonization, the see of Hereford adopted yet would further difference his arms, inverting the leopard's head.
  2. ^The commonly accepted modern spelling is "Cantilupe", as used by theOxford Dictionary of National Biographyfor all members of this family, and which is followed in this article.

Citations

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  1. ^Dugdale 1656,pp. 504–5.
  2. ^Tout 1886;quoted byHillaby 1990,p. 466
  3. ^Sanders 1960,p. 40.
  4. ^Holden 2004.
  5. ^Page 1925,pp. 45–54.
  6. ^abcdWalsh 2007,p. 598
  7. ^Chisholm 1911,pp. 217–218.
  8. ^Fryde et al. 1996,p. 85
  9. ^abcdChisholm 1911,p. 218.
  10. ^See Cantilupe seals discussed inJulian-Jones 2015
  11. ^Finucane 2004.
  12. ^abFryde et al. 1996,p. 250
  13. ^abcStrickland 2018,pp. 463–4.
  14. ^Nott 1885,p. 14.
  15. ^abBartlett 2004,p. 23
  16. ^Strickland 2018,p. 462.
  17. ^Bartlett 2004,p. 120.
  18. ^Strickland 2018,p. 463.
  19. ^Bartlett 2004,p. 123
  20. ^Hereford Cathedral 2012,p. Pilgrimage.
  21. ^Brooks & Pevsner 2012,p. 295.
  22. ^Reardon 2000,p. 290.
  23. ^Strickland 2018.
  24. ^Strickland 2018,p. 448, footnote.
  25. ^Brooks & Pevsner 2012,p. 277 notes that figures "presumably connected with the Cantilupe cult" are displayed above the outer doorway of the north porch. Identifying the figures of a Synagogue, Luxuria and a bagpiper in close proximity, they ask "why?"
  26. ^Bass 2023.
  27. ^Unofficial translation. Cf.Libraria Editricis Vaticanae 2004,p. 475
  28. ^Vauchez 1997,pp. 296–304, 398–404, 488–98.
  29. ^Jancey & Ross 1987.
  30. ^Strickland 2022b,p. 32.
  31. ^Broseley Parishes 2017.
  32. ^Tavinor & Bass 2020.
  33. ^RHS 2014.
  34. ^Cantilupe Society 1932.
  35. ^Greene 1972,p. 151.

References

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Thomas de Cantilupe, his cult and miracles

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  • Alington, Gabriel (2001).St Thomas of Hereford.Leominster: Gracewing.ISBN0852445253.
  • Bartlett, Robert(2004),The Hanged Man: A Story of Miracle, Memory, and Colonialism in the Middle Ages,Princeton University Press,ISBN0-691-11719-5
  • Bass, Ian L. (2023)."Commemorating Cantilupe: the iconography of England's second St Thomas".The Antiquaries Journal.103:292–314.doi:10.1017/S0003581523000331.
  • Finucane, R. C. (2004). "Cantilupe, Thomas de [St Thomas of Hereford] (c. 1220–1282)".Oxford Dictionary of National Biography(online ed.). Oxford University Press.doi:10.1093/ref:odnb/4570.(Subscription orUK public library membershiprequired.)
  • This article incorporates text from a publication now in thepublic domain:Chisholm, Hugh,ed. (1911). "Cantilupe, Thomas de".Encyclopædia Britannica.Vol. 5 (11th ed.). Cambridge University Press. pp. 217–218.
  • Julian-Jones, Melissa (2015).The land of the raven and the wolf: family power and strategy in the Welsh March. 1199-c.1300, Corbets and the Cantilupes(PhD thesis). Online Research at Cardiff (ORCA), Cardiff University.
  • Holden, B. W. (2004). "Cantilupe [Cantelupe], William de (d. 1251)".Oxford Dictionary of National Biography(online ed.). Oxford University Press.doi:10.1093/ref:odnb/4573.(Subscription orUK public library membershiprequired.)
  • Jancey, Meryl, ed. (1982).St Thomas Cantilupe, Bishop of Hereford: essays in his honour.Hereford: Friends of Hereford Cathedral.ISBN0904642046.
  • Jancey, Meryl; Ross, J. H. (1987)."The Miracles Of St. Thomas Of Hereford".British Medical Journal (Clinical Research Edition).295(6613): 1590–94.doi:10.1136/bmj.295.6613.1590.JSTOR29529225.PMC1257483.PMID3121086.
  • Tavinor, Michael; Bass, Ian (2020).Thomas de Cantilupe – 700 Years a Saint: St Thomas of Hereford.Eardisley: Logaston Press.ISBN978-1-910839-41-6.
  • Tout, Thomas(1886)."Cantelupe, Thomas de".Dictionary of National Biography.Vol. 08. pp. 448–452.
  • Walsh, Michael (2007),A New Dictionary of Saints: East and West,Burns & Oates,ISBN978-0-86012-438-2
  • Libraria Editricis Vaticanae, ed. (2004).Martyrologium Romanum,ex decreto sacrosancti oecumenici Concilii Vaticani II instauratum auctoritate Ioannis Pauli Pp. II promulgatum(editio [typica] altera ed.). Typis Vaticanis. p. 475.

General medieval sources

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Mappa Mundi

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Architecture

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  • Aylmer, Gerald; Tiller, John, eds. (2000).Hereford Cathedral: a History.London: Hambledon Press.ISBN1852851945.
  • Brooks, Alan; Pevsner, Nikolaus (2012).The Buildings of England: Herefordshire.New Haven and London: Yale University Press.ISBN9780300125757.
  • Nott, James (1885).Some of the Antiquities of Moche Malvern (Great Malvern).Malvern: John Thompson. p. 14.Retrieved6 January2010.
  • Reardon, Michael (2000). "The Restoration of the modern Cathedral". In Aylmer, Gerald; Tiller, John (eds.).Hereford Cathedral: A history.London: The Hambledon Press.ISBN1852851945.

Local histories

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Cantilupe Society

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Web sources and miscellaneous

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Political offices
Preceded by Lord Chancellor
1264–1265 		Succeeded by
Ralph Sandwich
(Keeper of the Great Seal)
Catholic Church titles
Preceded by Bishop of Hereford
1275–1282 		Succeeded by
Academic offices
Preceded by Chancellor of the University of Oxford
1262–1264 		Succeeded by
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