Tuvan-Mongol throat singing,the main technique of which is known askhoomei(/xuˈm/or/xˈm/;Tuvan:хөөмей,höömey;Mongolian:ᠬᠦᠭᠡᠮᠡᠢ,хөөмий,khöömii,[1]Russian:хоомей;Chinese:Hô mạch,pinyin:hūmài), is a style of singing practiced by people inTuvaandMongolia.It is noted for includingovertone singing.In 2009, it was included in theRepresentative List of the Intangible Cultural Heritage of HumanityofUNESCO.The termhömeyorkömeymeans'throat'and'larynx'in variousTurkic languages.[2][3][4]

TheAlashensemble, a throat singing band from Tuva

Overview

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In Tuvan [throat singing], the performer hums a fundamental pitch and—simultaneously—manipulates the overtones that belong to that fundamental pitch, creating a melody.[5]The history of Tuvan throat singing reaches far back. Many male herders can throat sing, but women have begun to practice the technique as well. The popularity of throat singing among Tuvans seems to have arisen as a result of geographic location and culture. The open landscape of Tuva allows for the sounds to carry a great distance.Ethnomusicologistsstudying throat singing in these areas markkhoomeias an integral part in the ancient pastoralanimismstill practiced today. Often, singers travel far into the countryside looking for the right river, or go up to the steppes of the mountainside to create the proper environment for throat singing.[6]

The animistic world view of this region identifies the spirituality of objects in nature, not just in their shape or location, but in their sound as well.[7]

Ordinarily, melodies are created by isolating the 6th, 7th, 8th, 9th, 10th, 12th and 13thpartialin accordance with theharmonic series.Thus, if the fundamental frequency were C3, the overtones would be G5, B♭5, C6, D6, E6, G6, A6. However, it is possible to reach as low as the 2nd and also way above the 16th.[citation needed]The fundamental pitch is typically around E and G belowmiddle C,and this affects the range of partials the singer can reach, with higher partials more easily reached on lower notes, and vice versa.

An illustration of the harmonic series in musical notation. The numbers above the harmonic indicate the number ofcentsdifference fromequal temperament(rounded to the nearestcent). Blue notes are flat and red notes are sharp.

The people of Tuva have a wide range ofthroat singingvocalizations, and were the pioneers of six pitch harmonics.[8]There are several different classification schemes for Tuvan throat singing. In one, the three basic styles arekhoomei,kargyraaandsygyt,while the sub-styles includeborbangnadyr,chylandyk,dumchuktaar,ezengileerandkanzyp.In another, there are five basic styles:khoomei,sygyt,kargyraa,borbangnadyrandezengileer.The substyles includechylandyk,despeng borbang,opei khoomei,buga khoomei,kanzyp,khovu kargyraazy,kozhagar kargyraazy,dag kargyraazy,Oidupaa kargyraazy,uyangylaar,damyraktaar,kishteer,serlennedyrandbyrlannadyr.[9]These schemes all useTuvanterminology.

Khorekteer

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Khorekteerrefers to the "chest voice". This is the voice that throat singers use when usingkhoomei,kargyraa,or any other harmonic-inducing style. The term can also be used to refer to all styles of Tuvan throat singing, much likekhoomei.It can also refer to the feeling of chest resonance or pressure that one experiences when throat singing.Khorekteeris often used as a launching pad into thekhoomei,sygyt,orkargyraastyles of throat singing.

Ethnomusicologist Zoya Kyrgys, on the other hand, defines the termkhorekteeras a designation for all Tuvan throat singing.[10]

Khoomei

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The most popular style of throat singing is known askhoomei(orkhöömei,inCyrillic:хөөмей).Khoomeiis traditionally a softer sounding style, with the fundamental (ordrone) usually in the low-mid to midrange of the singer's normal voice. In this style, usually two or three harmonics can be heard between one and two octaves above the fundamental. Inkhoomei,the abdomen is fairly relaxed, and there is less tension on the larynx than in other styles. Pitch is manipulated through a combination of movements of the lips, throat, tongue or jaw.

Singing in this style gives the impression of wind swirling among rocks.[11]

The termkhoomeiis also used as a generic term to designate all throat singing techniques in this region.

Sygyt

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Sygyt(inCyrillic:сыгыт), literally 'whistling', has a midrange fundamental and is characterized by strong, flute-like or rather piercing harmonics, reminiscent of whistling. Also described[according to whom?]as an imitation of the gentle breezes of summer, the songs of birds, the ideal sound for the harmonics is called Чистый звук—Russian forclear sound.

To performsygyt,the tongue rises and seals around the gums, just behind the teeth. A small hole is left back behind the molars, either on the left or right side. The sound is then directed between the teeth to the front of the mouth. The lips form a bell-like shape, usually with an "ee" vowel, and the sound is directed through this small opening. Pitch is manipulated exactly the same way as inkhoomeistyle.[12]

Kargyraa

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The more deep-sounding style of throat singing is known askargyraa(inCyrillic:каргыраа).Kargyraahas a deep, almost growling sound to it and is technically related to Sardinian bass singing inCantu a tenorechoirs. It uses both the vocal and thevestibular folds(also known as "false vocal cords" ) simultaneously, creating two connected sources of sound.

By constricting thelarynx,the vestibular folds can be brought together (adducted) and, under certain conditions, vibrate. It can produce anundertoneexactly half the frequency of the fundamental produced by the vocal folds. Therefore, for each second vibration of the vocal folds, the vestibular fold completes a whole vibration cycle. While the larynx generates such rich sound, the mouth cavity may be shaped, just like in the manipulation of vowels, to select some particular harmonics, resulting in a sound that may be perceived as having different pitches simultaneously.

This vocal mechanism has been elucidated and shown to be the same as in Sardinianbassu,which is one of the four voices of Sardiniancanto a tenorechoirs. It is also similar to the chant practiced in Tibet by theGyutomonastery and other Buddhist orders, even though the technique is very different. Inbeatbo xing,the kargyraa sound is known as Throat Bass.[13][14][15][16]

There are two types ofkargyraa:dag(mountain) andxovu(steppe). The Dag style is deeper, whilexovuis raspier and sung at a higher pitch with more throat tension and less chest resonance.[17][18]There are also the distinctivekargyraastyles ofVladimir OidupaaandAlbert Kuvezin,the latter also bearing the namekanzat.This is sometimes described[according to whom?]as the howling winds of winter or the plaintive cries of a mother camel after losing her calf.

Effects and other styles

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Of the following list, two effects that commonly employed in thekhoomei,sygytandkargyraastyles:BorbangnadyrandEzengileer.

  • Borbangnadyr(Борбаңнадыр) is a trill reminiscent of birds and traveling brooks, made by rapid movements of the tongue and lips. Another effect that is usually added to this style is the light quivering of the lips, called "byrlang".[19]
  • Ezenggileer(Эзеңгилээр) is a pulsating style, attempting to mimic the rhythms of horseback riding. It is named after the Tuvan word for stirrup,ezengi.It is obtained by opening and closing the velum, which separates the nasal cavity from the oral cavity.
  • Chylandyk(Чыландык) is simultaneoussygytandkargyraa.This creates an unusual sound of low undertones mixed with the high Sygyt whistle. It has also been described as the "chirping of crickets". A careful listener can further break down this style into Dag Chylandyk and Xovu Chylandyk.
  • Dumchuktaar(Думчуктаар) could be best described as "throat humming". The singer creates a sound similar to sygyt using only the nasal passage. The word means to sing through the nose (dumchuk). The mouth does not need to be closed, but of course, it demonstrates the point better.[citation needed]

Women in Tuvan throat singing

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A member ofTyva Kyzy

There were a few female throat singers in Tuva's history, though it was believed a woman performing throat singing could cause infertility.[20]Choldak-Kara Oyun, the mother of the famous throat singer Soruktu Kyrgys and grandmother of the husband of famous Tuvan actress Kara-Kys Namzatovna Munzuk, throat sang throughout her life while milking her cows, singing lullabies to her children and sometimes while she was drinking Tuvan araga (fermented milk alcohol). Close relatives of famous singers, like Khunashtaar-ool's niece (in the 1960s) and Kombu's daughter (in the 1940s or 1950s), performed khoomei (throat singing) in public more than once. The wife of the throat singing shaman Bilek-ool from Manchurek, Aldinsova Tortoyavna, said that she has always sung khoomei "because it was innate to [her] from birth". She could not resist singing khoomei after she got married and had children, and sang khoomei in public in the 1950s and 1960s. But her sister, who also sang khoomei as a girl, gave up when others repeatedly reminded her of the supposed dangers.

Valentina Salchak performed throat singing in public in 1979. Valentina Chuldum from Mongun-Taiga (1960 – Autumn 2002) toured European countries as a throat singer in the early 1990s. With the start of the International Symposium of Khoomei women could sing publicly there.

Tyva Kyzy(Тыва Кызы, pronounced[tɯˈvakɯˈzɯ]) (Daughters of Tuva, in Tuvan language), founded in 1998, is an all-female folk ensemble performing Tuvan throat singing, under the direction of Choduraa Tumat. It is the first and only women's group in Tuva that performs all styles of Tuvan throat singing.[21]

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Igor Kөshkendey ofChirgilchin
A performance ofThe HuatRock im Park2019
  • Richard Feynman,aNobel Prize–winning physicist, took an interest in Tuvan throat singing and attempted to travel to Tuva in the 1980s, near the end of his life when he was gravely ill from cancer. Although Feynman never made it to Tuva, his daughter visited there in 2009 and met with Tuvan throat singers during her trip.[22]
    • The Quest for Tannu Tuvais a 1988 documentary film about Feynman's quest that was produced for theBBC TVseriesHorizon;it was also repackaged with American narration and titledThe Last Journey of a Geniusfor thePBSseriesNovain 1989.
    • Tuva or Bust!is a book published in 1991 byRalph Leighton,a biographer and longtime friend of Feynman who had tried to go to Tuva with him. The book includes aflexi discrecording of Tuvan throat singing.
  • Yat-Khais a band formed in 1991 and led by Tuvan throat singerAlbert Kuvezinthat performs a mixture of Tuvan traditional music and rock.
    • Featured in theiPhone 15 Proad[1]."Karangailyg Kara Hovaa (Dyngyldai)"by Yat-Kha.
  • Huun-Huur-Tuis a band formed in 1992 that incorporates Tuvan throat singing in its performances and has performed internationally since soon after its inception.
  • Chirgilchinis a Tuvan musical group formed in 1996 led by Igor Koshkendey, who won the Grand Prix of the International Throat Singing Competition in 1998, 2000, and 2002.
  • K-Spaceis a British-Siberian experimental improvisation music ensemble formed in 1996 that features the Tuvan throat singer Gendos Chamzyryn.
  • Tyva Kyzyis an all-female folk ensemble formed in 1998 that performs Tuvan throat singing and has performed internationally.
  • Genghis Bluesis a 1999 documentary film that won theSundance Film FestivalAudience Award for a Documentary and was nominated for anAcademy Award for Best Documentary Feature,centers on the journey of blind American singerPaul Penato Tuva to pursue his interest in Tuvan throat singing.
  • Alex Brightmanused Tuvan throat singing in his portrayal of Beetlejuice in theBroadwayversion ofBeetlejuice The Musical. The Musical. The Musical.[23]
  • Alashis an ensemble of Tuvan musicians and throat singers formed at the Kyzyl Arts College in 1999 that has performed internationally since 2006.
  • TheTuvan National Orchestra,formed in 2003, often features Tuvan throat singing and includes performances by internationally known artists, including members of Alash, Chirgilchin, Huun-Huur-Tu, and Tyva Kyzy.
  • Batzorig Vaanchig,a member of the bandKhusugtun,which was a runner-up onAsia's Got Talentin 2015, is a Mongolian throat singer with tens of millions of views on YouTube.[24]
  • The Huis a band formed in 2016. Hailing from Mongolia, the band blends rock and heavy metal with traditional Mongolian instrumentation, including Mongolian throat singing and theMorin khuur(also known as the horsehead fiddle).[25]The Hu calls their style of music "hunnu rock", withhubeing a Mongolian root word for "human".[26]In 2018, the band made its debut at Download Festival in Donington. A song by the Hu, "Black Thunder", was created for the 2019 videogameStar Wars Jedi: Fallen Order.[27]A different version of the song was then translated and recorded by the Hu from the original Mongolian to a new fictionalStar Warslanguage created by the band, with guidance from the game's developers. This version, "Sugaan Essena", was used for the game.[28][29]
  • Soriah/Uger Khan is an Americanovertone singer,performance artist,multi-instrumentalist, andshamanicritualist headquartered inPortland,Oregon and TheTuvan Republic.His music is a synthesis of traditional forms such as Tuvan throat singing,Shamanic music,Raga,and pre-ColumbianMexicamusic and language; withavant gardemusical styles likeIndustrial,Ambient,Noise,andGoth.Likewise, his live performance is a fusion of costume andritualfromTuva,Mexico,North American Native cultures, and Western Ceremonial Magic traditions; as well aschaos magic,butoh,andmodern primitivemovements of the 20th century.[30]

Audio examples

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See also

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References

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  1. ^"Mongolian etymology: Query result".starlingdb.org.Retrieved2022-04-04.
  2. ^"Hoomey".
  3. ^"Doğadan gelen ses: Türk gırtlak müziği".trthaber(in Turkish). 12 February 2021.Retrieved2021-05-23.
  4. ^Malkoç, Tülün; Çeli̇k, Sibel (2020-09-15)."TUVA TÜRKLERİ'NDE HÖÖMEY SÖYLEME BİÇİMİ".Avrasya Uluslararası Araştırmalar Dergisi(in Turkish).8(23): 58–74.doi:10.33692/avrasyad.735271.hdl:11424/259944.ISSN2147-2610.
  5. ^Aksenov, A. N. (1973). "Tuvan Folk Music".Asian Music.4(2): 7–18.doi:10.2307/833827.JSTOR833827.
  6. ^Slobin, Mark (1992). "Review: [Untitled]".Ethnomusicology.36(3, Special Issue: Music and the Public Interest). University of Illinois Press: 444–446.doi:10.2307/851883.JSTOR851883.
  7. ^Levin, Theodore(2006).When Rivers and Mountains Sing.Bloomington, Indiana:Indiana University Press.ISBN0-253-34715-7.
  8. ^Levin, Theodore C.; Edgerton, Michael E. (September 1999)."The Throat Singers of Tuva".Scientific American.281(3): 80–87.Bibcode:1999SciAm.281c..80L.doi:10.1038/scientificamerican0999-80.JSTOR26058408.PMID10467751.
  9. ^"International Scientific Centre 'Khoomei'".Khoomei.narod.ru.Retrieved27 November2008.
  10. ^Кыргыс, З. К. (2002).Тувинское горловое пение: Этномузыковедческое исследование[Tuvan Throat Singing: An Ethnomusicological Study] (in Russian).Novosibirsk:Nauka.p. 7.
  11. ^"Video demonstrating khomeii style".Khoomei.
  12. ^Unknown.[permanent dead link]
  13. ^"Throat Bass".HUMAN BEATBOX.2017-03-22.Retrieved2023-03-16.
  14. ^Leonardo., Fuks (1999).From air to music: acoustical, physiological and perceptual aspects of reed wind instrument playing and vocal-ventricular fold phonation.KTH (Royal Institute of Technology).OCLC44025655.
  15. ^Fuks, L; Hammarberg, B; Sundberg, J (1998)."A self-sustained vocal-ventricular phonation mode: acoustical, aerodynamic and glottographic evidences".KTH TMH-QPSR(3). Stockholm: 49–59.
  16. ^Lindestad, P. A.; Sodersten, M.; Merker, B.; Granqvist, S. (March 2001)."Voice source characteristics in Mongolian throat singing studied with high-speed imaging technique, acoustic spectra, and inverse filtering".Journal of Voice.15(1): 78–85.doi:10.1016/S0892-1997(01)00008-X.ISSN0892-1997.
  17. ^Alden-ool Sevek (1995)."Dag (Muntain)Kargyraa".(MOV video). khoomei.
  18. ^Kaigal-ool."Orphan's Lament".(MOV video). khoomei. "Kaigal-ool sings his heart out in several khoomei styles."
  19. ^"An excellent example of Borbangnadyr".
  20. ^"folkways.si.edu".folkways.si.edu/.
  21. ^"TYVAKYZY.COM".tyvakyzy.
  22. ^Oyun, Dina (14 June 2009)."Daughter of Nobel laureate Richard Feynman is visiting Tuva".Tuva Online.Retrieved17 June2021.
  23. ^BUILD Series (2019-05-03).Alex Brightman Reveals How He Got The Signature "Beetlejuice" Voice.Retrieved2024-10-06– via YouTube.
  24. ^"Batzorig Vaanchig".youtube.
  25. ^"Steppe change: how Mongolian rock band the Hu conquered the world".The Guardian.22 October 2019.Retrieved23 February2020.
  26. ^"The Hu: Mongolian Folk-Metal Sensations Aim to Conquer the World".Revolver.13 September 2019.Retrieved23 February2020.
  27. ^Mercante, Alyssa (19 November 2019)."Star Wars Jedi: Fallen Order just made a Mongolian rock band canon".gamesradar.Retrieved26 February2020.
  28. ^Archived atGhostarchiveand theWayback Machine:"Star Wars Jedi: Fallen Order – Interview With The Hu".YouTube.
  29. ^"How Mongolian Band the HU Made a Song for 'Star Wars' in an Alien Language".18 February 2020.
  30. ^Mickens, Noah."Soriah Post-world shaman".Oregon Music News. Archived fromthe originalon November 30, 2009.RetrievedMarch 5,2018.
Bibliography and further reading
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