War bridesare women who married military personnel from other countries in times ofwaror duringmilitary occupations,a practice that occurred in great frequency duringWorld War IandWorld War II. Alliedservicemen married many women in other countries where they were stationed at the end of the war, including theUnited States,theUnited Kingdom,Australia,New Zealand,China,Japan,[1]France,Italy,[2]Greece,Germany,Poland,Luxembourg,Thailand,Vietnam,thePhilippines,Taiwan,Korea,and theSoviet Union.Similar marriages also occurred inKoreaandVietnamwith the later wars in those countries involvingU.S. troopsand otheranti-communistsoldiers.

AustralianFlying Officerreunites inSydneywith Canadian bride and daughter in 1945.

The termwar brideswas first used to refer to women who marriedCanadianservicemen overseas and then later immigrated toCanadaafter the world wars to join their husbands. This term later became popular during World War II. It first started when in January 1919, the Canadian government offered to transport all dependents of Canadian servicemen from Britain to Canada. This included free ocean transport (third class) and rail passage. There are currently no official figures for the numbers of war brides and their children. By the end of 1946, over forty thousand Canadian serviceman had married women from Europe.[3]

There is no exact number on the number of World War I European brides married to American soldiers. Research shows that between thousands to tens of thousands immigrated to the United States after World War I as war brides fromBelgium,England,Ireland,France,Greece,Russia,ItalyandGermany.[4]

After the end ofWorld War IIthe number of women fromEuropeandAsiawho became war brides to American soldiers was estimated in the hundreds of thousands.[5][6]

There were various factors contributing to the intermarriages between foreign servicemen and native women. After World War II, many women in Japan came to admire the personal attributes and status of American soldiers, while there was also mutual attraction to Japanese women among American servicemen.[7][8]British women were attracted to American soldiers because they had relatively high incomes, and were perceived as friendly.[9](A Britishcatchphrase,"Overpaid, oversexed, and over here,"also entered Australianpopular culture.)

Marriage toAsianwar brides had a significant impact onUnited States immigration law,as well as the public perception ofinterethnic,interracial,interfaith,andinterdenominationalcouples. The massive migration of Asian wives to the United States was challenged by pre-existing laws against interracial marriage; however, there was widespread public sympathy for such couples, due to the high reputation ofJapaneseimmigrant brides in the United States.[10]This led to widespread defiance of the law by American servicemen, as well as increased tolerance for interethnic and interracial couples in the United States,[11]and ultimately the repeal of the highly restrictive1924 Immigration Actin 1952.[12]

Philippine–American War

edit

After thePhilippine–American War,some Filipina women married U.S. servicemen. Those Filipinas were alreadyU.S. nationalsand so when they immigrated to the U.S., their legal status was made significantly different from that of previous Asian immigrants to the U.S.[13]

War brides in World War I

edit

There are no official figures for war brides in World War I. One report estimated that 25,000 Canadian servicemen married British women during the World War I. In World War II, approximately 48,000 women married Canadian servicemen overseas. By 31 March 1948, the Canadian government had transported about 43,500 war brides and 21,000 children to Canada.[14]

There is no exact number but estimates on the number of World War I war European brides married to American soldiers, research shows that between 5,000 and 18,000 have immigrated to the United States after World War I. The brides came from Belgium, England, Ireland, France, Russia, Italy and Germany.[4]

War brides in World War II

edit
A U.S. serviceman and a British woman inBournemouth,England, 1941.

United States of America

edit

After the end of World War II, 50,000 to 100,000 women fromEast Asiawere married to American soldiers, and in total it is estimated that 200,000 Asian women migrated from Philippines, Japan and South Korea between 1945 and 1965.[5][15][16]The estimates for the war brides and military spouses from 1947 to 1975 from Japan totalled 66,681, from Korea 28,205, from the Philippines, 51,747,[17]from Thailand 11,660, and from Vietnam 8,040.[18]

TheU.S. Army'sOperation War Bride,which eventually transported an estimated 70,000 women and children, began in Britain in early 1946. The press dubbed it Operation Diaper Run. The first group of war brides (452 British women and their 173 children, and one bridegroom) left Southampton harbor onSSArgentinaon January 26, 1946, and arrived in the U.S. on February 4, 1946.[19]According toBritish Post-War Migration,the U.S.Immigration and Naturalization Servicereported 37,553 war brides from theBritish Islestook advantage of theWar Brides Actof 1945 to emigrate to the United States, along with 59 warbridegrooms.[20]Over the years, an estimated 300,000 foreign war brides moved to the United States following the passage of the War Brides Act and its subsequent amendments, of which 51,747 were Filipinas.[21]

Other estimates suggest 200,000 women fromContinental Europewere married to American soldiers.[6]An estimated 70,000G.I.war brides left the United Kingdom,[22][9]15,500 fromAustralia,[23]14,000-20,000 fromGermany,[24]and 1,500 fromNew Zealand,between the years 1942 and 1952, having married American soldiers.[25]

Effect of Asian immigrant brides on United States immigration laws

edit
The 1952 filmJapanese War Bridewas sympathetic to the experiences of mixed couples, emphasizing their courage in the face of discrimination.[26]

Around 50,000 United States servicemen married Japanese wives at the end ofWorld War IIand during theoccupation period.[1]75% of the marriages involved white American soldiers and Japanese brides.[11]Marriages to Asian women initially faced legal obstacles due to pre-existing laws against interracial marriage.[11]However, the determination of American servicemen to marry Japanese women resulted in widespread defiance of the law.[11]The positive reception of Japanese war brides generated sympathy from the general public about the difficulties faced by interracial couples, and promoted increased tolerance forinterracial couples.[10]In 1947, theWar Brides Actwas amended to give citizenship to the children of American servicemen regardless of race or ethnicity.[27]Ultimately the effort to normalize interracial marriages to Japanese women led to the passage of theMcGarran-Walter Act,which repealed theImmigration Act of 1924,thereby loosening restrictions on immigration and citizenship requirements for non-Northwestern European immigrants.[12]

According to journalist Craft Young, a daughter of a Japanese war bride, an estimated 50,000 Japanese war brides migrated to the United States.[1]

However according US consulate, they counted only over 8,000 marriages with 73% being white men and Japanese women by the end of the occupation.[28]

Australia

edit
English war brides who arrived inBrisbanein October 1945

In 1945 and 1946 severalbride trainswere run in Australia to transport war brides and their children traveling to or from ships.

Robyn Arrowsmith, a historian who spent nine years researching Australia's war brides, said that between 12,000 and 15,000 Australian women had married visiting U.S. servicemen and moved to the U.S. with their husbands.[29]

United Kingdom

edit
The Scots who emigrated as war brides were celebrated inBud Neill's Lobey Dosser series by the G.I. Bride character (with her baby Ned), forever trying to hitchhike from the fictional Calton Creek inArizonaback to Partick in Scotland. The statue was erected inPartick stationin 2011.[30]

Many war brides came from Australia and other countries to Britain aboardHMSVictoriousfollowing World War II.[31]Roughly 70,000 war brides left Britain for America, Canada, and elsewhere during the 1940s.[22]

Canada

edit

In Canada, 47,783 British war brides arrived accompanied by some 21,950 children. From 1939, most Canadian soldiers were stationed in Britain, and as such, about 90% of all war brides arriving in Canada were British. Three thousand war brides came from the Netherlands, Belgium, Newfoundland, France, Italy, Ireland, and Scotland.[32]The first marriage between a Canadian serviceman and a British bride was registered atFarnboroughChurch in the Aldershot area in December 1939, just 43 days after the first Canadian soldiers arrived.[32]Many of those war brides emigrated to Canada beginning in 1944 and peaking in 1946.[33]A special Canadian agency, theCanadian Wives' Bureau,was set up by the Canadian Department of Defence to arrange transport and assist war brides in the transition to Canadian life. The majority of Canadian war brides landed atPier 21inHalifax, Nova Scotia,most commonly on the following troop and hospital ships:Queen Mary,Lady Nelson,Letitia,Mauretania,ScythiaandSSÎle de France.[34]

Significantly, an estimated 30,000 to 40,000Newfoundlandwomen married American servicemen during the time ofErnest Harmon Air Force Base's existence (1941–1966), in which tens of thousands of U.S. servicemen arrived to defend the island and North America fromNazi Germanyduring World War II and theSoviet Unionduring theCold War.So many of those war brides settled in the U.S. that in 1966, the Newfoundland government created a tourism campaign specifically tailored to provide opportunities for them and their families to reunite.[35]

TheCanadian Museum of Immigration at Pier 21has exhibits and collections dedicated to war brides.[36]There is a National Historic Site marker located at Pier 21, as well.[37]

Germany

edit

During and after World War II, the majority of German brides were married to white Americans, but some married non-White soldiers. European war brides who filed applications with US officials toemigrate to the United Stateswere sometimes rejected, as there was less approval of interracial marriages involvingAfrican AmericanorFilipino Americanmales.[38][39][40]

Italy

edit

During the campaign of 1943–1945, there were more than 10,000 marriages between Italian women and American soldiers.[2][41]

From relationships between Italian women and African American soldiers,mulattiniwere born; many of those children were abandoned in orphanages,[2]becauseinterracial marriagewas then not legal in many US states.[42][43]

Japan

edit

A Japanese war bride is a woman who married an American citizen following the post WW II military occupation of their home country. Their spouses were typically GIs or soldiers.[44]

Japan's post-WWIIoccupation by America facilitated manyinterracial marriagesbetween servicemen and Japanese women. Following Japan's defeat and post war food shortages, many women sought employment as a means to provide for their families. Many were also enamored by the status, power, and prestige the GIs carried with them because of their victory, and sought new economic opportunity through immigration to the United States.[44][45]

Several thousand Japanese who were sent as colonizers toManchukuoand Inner Mongolia were left behind in China. Most of the Japanese left behind in China were women, most of whom married Chinese men and became known as "stranded war wives" (zanryu fujin).[46][47]Because they had children fathered by Chinese men, the Japanese women were not allowed to bring their Chinese families back with them to Japan and so most of them stayed. Japanese law allowed only children fathered by Japanese fathers to become Japanese citizens. It was not until 1972 that Sino-Japanese diplomacy was restored, which allowed those survivors the opportunity to visit or emigrate to Japan. Even then, they faced difficulties; many had been missing so long that they had been declared dead at home.[46]

However, when President Truman signed the Alien Wife Bill, this loosened immigration restrictions by creating the 1945War Brides Act,which allowed the spouses of servicemen to migrate without breaking the quotas set by the1924 Immigration Act.[45]Under the subsequent amendments in the 1946 and 1947 Soldier Brides Act, the time period for immigration was extended by 30 days, all of which led to the immigration of nearly 67,000 Japanese women between the years 1947 and 1975.[48]However, they were not permitted to naturalize until the passage of theMcCarran-Walter Actof 1952, which banned using race as a factor in allowing residents to naturalize.[44]New immigration legislation profoundly impacted Asian immigration patterns by making Asian war brides the largest instance of Asian women migrating to the United States. The migration of over 72,000 women over the span of just 15 years grew the Asian American population by 20%, which in turn gave many Japanese women increased attention in the public eye.[48]

These women came from a diverse array of backgrounds ranging from poverty to upper-class, but all were devastated by the destruction and bombings wrought by the war. They often struggled to provide for themselves and their families due to post-war food, fuel, and employment shortages. Many met servicemen through jobs working on military bases as waiters, clerks, and secretaries. They often chose to move to the United States in hopes of forging a new life.[45]

Japanese women who had immigrated post-WWII as war brides were used to help construct the Asianmodel minoritystereotype. For example, theAmerican Red CrossBrides' School in Japan advised them on how to correctly assimilate into mainstream American society. Their classes offered textbooks in home economics, U.S. history, housekeeping, child raising, and ultimately shaped the modern Japanese woman's beliefs so that these actions were in accordance with mainstream American views ongender roles.Some of these classes even taught women how to bake or to properly wear heels.[48]The ideal wife was taught to be a good mother, homemaker and companion to her husband. Thus, by conforming to an idealized concept of how a good housewife behaved, these Japanese women often becamemodel minoritiespromoted as what others should strive to personify, held up as examples of what an assimilated immigrant should look like. Further, with the passage of theImmigration Act of 1965,immigration could no longer be lawfully restricted by race, ethnicity, nationality or creed.[45]

In spite of these language and behavioral classes, many Japanese women struggled to find a community, especially after the internment of hundreds of thousands of Japanese Americans left them feeling displaced and unsure of their racial status in the context of segregation and post war xenophobia.[48]

Vietnam

edit

Some Japanese soldiers married Vietnamese women or fathered multiple children with the Vietnamese women who remained behind in Vietnam, and the Japanese soldiers themselves returned to Japan in 1955.[why?]The official Vietnamese historical narrative views them as children of rape and prostitution.[49][50]The Japanese forced Vietnamese women to becomecomfort womenalong with Burmese, Indonesian, Thai and Filipina women, and they made up a notable portion of Asian comfort women in general.[51]Japanese use of Malayan and Vietnamese women as comfort women was corroborated by testimonies.[52][53][54][55][56][57][58]There were comfort women stations in areas that make up present-day Malaysia, Indonesia, the Philippines, Burma, Thailand, Cambodia, Vietnam, North Korea, and South Korea.[59][60]A Korean comfort woman named Kim Ch'un-hui stayed behind in Vietnam and died there when she was 44 in 1963, owning a dairy farm, cafe, U.S. cash, and diamonds worth 200,000 U.S. dollars.[61]

A number of Japanese soldiers stayed behind immediately after the war to stay with their war brides, but in 1954 they were ordered to return to Japan by the Vietnamese government and were encouraged to abandon their wives and children.[62]

The now-abandoned Vietnamese war brides who had mothered children would be forced toraise them by themselvesand often faced harsh criticism for having relations with members of an enemy army that had occupied Vietnam.[62]

Korea

edit

Korean war brides were those who married American GIs and immigrated to the United States to pursue opportunities for freedom and economic advancement. Many Korean women followed a similar path as the Japanese war brides above after Korea became an independent nation following Japan's defeat in WWII. After thedecolonizationof Japan's territories, concerns about the spread ofcommunismandCold Warcontainment policies, in addition to the Korean War, brought many American soldiers to Korea. These war brides often met American servicemen in military bases through gambling halls, prostitution, or other illicit businesses. Much like their Japanese counterparts, many were convinced that Korea offered them little economic opportunity and success. They therefore saw marriage as a gateway into a new country full of wealth and prosperity.

Although it was a struggle for Korean war brides to assimilate into American society, they generally enjoyed greater economic opportunity in their new country. 6,423 Korean women married U.S. military personnel as war brides during and immediately after theKorean War.[63]

Vietnam War

edit

8,040 Vietnamese women came to the U.S. as war brides between 1964 and 1975.[64]

Iraq and Afghanistan Wars

edit

War brides from wars subsequent to Vietnam became less common due to differences in religion and culture, shorter durations of wars, direct orders, and a change in immigration and military laws. As of 2006, only about 2,000 visa requests had been made by U.S. military personnel for Iraqi and Afghan spouses and fiancées.[65]There have nevertheless been several well-publicized cases of American soldiers marrying Iraqi and Afghan women.[66][67]

See also

edit

References

edit
  1. ^abcLucy Alexander (October 5, 2014)."Daughters tell stories of 'war brides' despised back home and in the U.S."The Japan Times.
  2. ^abcFrancesco Conversano; Nené Grignaffini."Italiani: spose di guerra. Storie d'amore e di emigrazione della seconda guerra mondiale".RAI Storia(in Italian).
  3. ^War Brideshttps:// thecanadianencyclopedia.ca/en/article/war-brides
  4. ^abWar Brides of the Great War
  5. ^abKeller, R.S.; Ruether, R.R.; Cantlon, M. (2006).Encyclopedia of Women and Religion in North America, Set.Indiana University Press. p. 180.ISBN978-0-253-34685-8.
  6. ^abMartone, Eric (12 December 2016).Italian Americans: The History and Culture of a People.Bloomsbury Publishing USA. p. 41.ISBN978-1-61069-995-2.
  7. ^Lubin, Alex (July 2009).Romance and Rights: The Politics of Interracial Intimacy, 1945-1954.Univ. Press of Mississippi. p. 117.ISBN978-1-60473-247-4.
  8. ^"From Hiroko to Susie: The untold stories of Japanese war brides".Washington Post.2016-09-22.Retrieved2023-09-27.
  9. ^abLyons, J. (2013).America in the British Imagination: 1945 to the Present.EBL-Schweitzer. Palgrave Macmillan US. p. 52.ISBN978-1-137-37680-0.Retrieved2023-09-27.
  10. ^abKovner, S. (2012).Occupying Power: Sex Workers and Servicemen in Postwar Japan.Studies of the Weatherhead East Asian Institute, Columbia University. Stanford University Press. p. 66.ISBN978-0-8047-8346-0.Retrieved2023-09-27.
  11. ^abcdZeiger, S. (2010).Entangling Alliances: Foreign War Brides and American Soldiers in the Twentieth Century.NYU Press. p. 182.ISBN978-0-8147-9725-9.Retrieved2023-09-27.
  12. ^abSimpson, C.C. (2002).An Absent Presence: Japanese Americans in Postwar American Culture, 1945–1960.New Americanists. Duke University Press. p. 165.ISBN978-0-8223-8083-2.Retrieved2023-09-27.
  13. ^Uma Anand Segal (2002).A Framework for Immigration: Asians in the United States.Columbia University Press. p. 146.ISBN978-0-231-12082-1.
  14. ^"War Brides".The Canadian Encyclopedia.Retrieved26 August2024.
  15. ^"America in WWII magazine: War brides, france, england, russia, weddings, marriages, GIs".Archived fromthe originalon 2008-01-05.Retrieved2015-05-27.
  16. ^Courtwright, David T. (1 June 2009).Violent Land: Single Men and Social Disorder from the Frontier to the Inner City.Harvard University Press. p. 201.ISBN978-0-674-02989-7....wives and family of American military personnel were permitted to enter the country under the War Brides Act of 1945. As a result, 200,000 Asian women immigrated to the United States from the Philippines, Korea, and Japan...
  17. ^Nadal, K.L.Y.; Tintiangco-Cubales, A.; David, E.J.R. (2022).The SAGE Encyclopedia of Filipina/x/o American Studies.SAGE Publications. p. 1886.ISBN978-1-0718-2901-1.
  18. ^Mohl, R.A.; Van Sant, J.E.; Saeki, C. (2016).Far East, Down South: Asians in the American South.The Modern South. University of Alabama Press. p. 85.ISBN978-0-8173-1914-4.
  19. ^Miller, Donald L. (2006-10-10).Masters of the Air: America's Bomber Boys Who Fought the Air War Against Nazi Germany.Simon and Schuster. pp.518,519.ISBN9780743298322.
  20. ^Isaac, Julius (1954).British Post-War Migration.Cambridge University Press. p. 60.
  21. ^Michael Lim Ubac (July 2012)."Whatever happened to Filipino war brides in the US".Philippine Daily Inquirer.
  22. ^ab"British war brides faced own battles during 1940s".Los Angeles Times.20 October 2014.Retrieved9 April2019.
  23. ^Mitchell, Peter (2007-04-26)."Aussie brides reunite".The Daily Telegraph (Sydney).Archived fromthe originalon December 25, 2007.Retrieved2008-04-06.
  24. ^"The Atlantic Times:: Archive".Archived fromthe originalon 25 December 2014.Retrieved2 February2015.
  25. ^Fortune, Dr Gabrielle; Pine, Madison (2021-11-08)."Love in Wartime: War Weddings".Auckland War Memorial Museum.Retrieved2023-12-01.
  26. ^Zeiger, S. (2010).Entangling Alliances: Foreign War Brides and American Soldiers in the Twentieth Century.NYU Press. p. 195.ISBN978-0-8147-9725-9.Retrieved2024-08-26.
  27. ^Zhao, X.; D, E.J.W.P.P. (2013).Asian Americans [3 volumes]: An Encyclopedia of Social, Cultural, Economic, and Political History [3 volumes].Bloomsbury Publishing. p. 1187.ISBN978-1-59884-240-1.Retrieved2023-09-27.
  28. ^Cold War Country: How Nashville's Music Row and the Pentagon Created the Sound of American Patriotism By Joseph M. Thompson· 2024[1]
  29. ^Ellis, Scott (18 April 2010)."Here come the war brides: a love story 65 years on"– via The Sydney Morning Herald.
  30. ^"Home at last! – Corporate Information – Strathclyde Partnership for Transport".SPT.1 February 2011.Retrieved20 March2016.
  31. ^"Australian Brides In England".Britishpathe.Retrieved14 July2018.
  32. ^ab"About the Canadian War Brides of WWII".Canadianwarbrides.
  33. ^Archived atGhostarchiveand theWayback Machine:"British War Brides Arrive In Canada (1944)".YouTube.
  34. ^Raska, Jan."Major Waves of Immigration through Pier 21: War Brides and Their Children".Canadian Museum of Immigration at Pier 21.Archived fromthe originalon 2016-07-13.Retrieved2016-07-03.
  35. ^"Marriage Between Americans and Newfoundlanders".Heritage.nf.ca.
  36. ^"War Brides | Pier 21".Pier21.ca.Retrieved2016-04-02.
  37. ^"Pier 21 Museum".Pier 21.Retrieved2008-05-13.
  38. ^W. Trotter, Joe (2009).African American Urban History Since World War II.page 46
  39. ^Enloe, Cythian (2000).Bananas Beaches and Bases Making Feminist Sense of International Politics.page 71
  40. ^Zeiger, Susan (2010).Entangling Alliances Foreign War Brides and American Soldiers in the Twentieth Century.page 36
  41. ^Silvia Cassamagnaghi (26 February 2014).Operazione Spose di guerra: Storie d'amore e di emigrazione(in Italian). Milan: Feltrinelli. p. 319.ISBN9788858817216.
  42. ^"1943–1946: spose di guerra, storie d'amore e migrazione".libereta.it.2014-06-10. Archived fromthe originalon 2016-10-10.Retrieved2016-10-10.
  43. ^Giorgio Boatti."Italia 1945, that's amore. Le spose di guerra oltreoceano".Storiainrete.Archived fromthe originalon 2018-08-29.Retrieved2016-10-10.
  44. ^abcHerbison, Chico. Schultz, Jerry. "Quiet Passages: The Japanese War Bride American Experience." The Center for East Asian Studies: The University of Kansas
  45. ^abcdLee, Erika (2015).The Making of Asian America.New York: Simon & Schuster Paperbacks.
  46. ^abJournal, The Asia Pacific."Left Behind: Japan's Wartime Defeat and the Stranded Women of Manchukuo – The Asia-Pacific Journal: Japan Focus".japanfocus.org.
  47. ^Mackerras 2003,p. 59.
  48. ^abcdSimpson, Caroline Chung (1998).""Out of an obscure place": Japanese War Brides and Cultural Pluralism in the 1950s ".Differences: A Journal of Feminist Cultural Studies.10(3): 47–81.doi:10.1215/10407391-10-3-47.ISSN1527-1986.
  49. ^indomemoires (2016-07-20)."Ben Valentine: Photographing the Forgotten Vietnamese Widows of Japanese WWII Soldiers".doi:10.58079/q5o2.
  50. ^Valentine, Ben (July 19, 2016)."Photographing the Forgotten Vietnamese Widows of Japanese WWII Soldiers".Hyperallergic.
  51. ^Min, Pyong Gap (2021).Korean "Comfort Women": Military Brothels, Brutality, and the Redress Movement.Genocide, Political Violence, Human Rights. Rutgers University Press.ISBN978-1978814981.
  52. ^Tanaka, Yuki (2003).Japan's Comfort Women.Routledge. p. 60.ISBN1134650124.
  53. ^Lee, Morgan Pōmaika'i [@Mepaynl] (April 29, 2015)."Comfort women..."(Tweet) – viaTwitter.
  54. ^Stetz, Margaret D.; Oh, Bonnie B. C. (12 February 2015).Legacies of the Comfort Women of World War II(illustrated ed.). Routledge. p. 126.ISBN978-1317466253.
  55. ^Quinones, C. Kenneth (2021).Imperial Japan's Allied Prisoners of War in the South Pacific: Surviving Paradise.Cambridge Scholars Publishing. p. 230.ISBN978-1527575462.
  56. ^Min, Pyong Gap (2021).Korean "Comfort Women": Military Brothels, Brutality, and the Redress Movement.Genocide, Political Violence, Human Rights. Rutgers University Press.ISBN978-1978814981.
  57. ^Double Agency: Acts of Impersonation in Asian American Literature and Culture.Stanford University Press. 2005. p. 209.ISBN0804751862.
  58. ^THOMA, PAMELA (2004)."Cultural Autobiography, Testimonial, and Asian American Transnational Feminist Coalition in the" Comfort Women of World War II "Conference".In Vo, Linda Trinh; Sciachitano, Marian (eds.).Asian American Women: The Frontiers Reader(illustrated, reprint ed.). U of Nebraska Press. p. 175.ISBN0803296274.
  59. ^Yoon, Bang-Soon L. (2015)."CHAPTER 20 Sexualized Racism, Gender and Nationalism: The Case of Japan's Sexual Enslavement of Korean" Comfort Women "".In Kowner, Rotem; Demel, Walter (eds.).Race and Racism in Modern East Asia: Interactions, Nationalism, Gender and Lineage.Brill's Series on Modern East Asia in a Global Historical Perspective (reprint ed.). BRILL. p. 464.ISBN978-9004292932.
  60. ^Qiu, Peipei; Su, Zhiliang; Chen, Lifei (2014).Chinese Comfort Women: Testimonies from Imperial Japan's Sex Slaves.Oxford oral history series (illustrated ed.). Oxford University Press. p. 215.ISBN978-0199373895.
  61. ^Soh, C. Sarah (2020).The Comfort Women: Sexual Violence and Postcolonial Memory in Korea and Japan.Worlds of Desire: The Chicago Series on Sexuality, Gender, and Culture. University of Chicago Press. pp. 159, 279.ISBN978-0226768045.
  62. ^abIan Harvey (6 March 2017)."Japan's Emperor and Empress Meet With Children Abandoned by Japanese Soldiers After WWII".War History Online (The place for military history news and views).Retrieved6 September2022.
  63. ^Yu, Eui-Young; Phillips, Earl H. (1987).Korean women in transition: at home and abroad.Los Angeles: Center for Korean-American and Korean Studies, California State University. p. 185.
  64. ^Linda Trinh Võ and Marian Sciachitano,Asian American women: the Frontiers reader,University of Nebraska Press, 2004, p144.
  65. ^"In love AND WAR". Colorado Gazette. 2006-08-13.
  66. ^"Two US soldiers defy order, marry Iraqi women".Indian Express. 2003-08-28. Archived fromthe originalon 2011-03-05.Retrieved2011-02-03.
  67. ^"Few Battlefield Romances From Iraq".Newsweek. 2007-10-13. Archived fromthe originalon January 19, 2011.

Further reading

edit
  • Lonnie D. Story (March 2004).The Meeting of Anni Adams: The Butterfly of Luxembourg.ISBN1932124268.
  • Carol Fallows (2002).Love & War: stories of war brides from the Great War to Vietnam.ISBN1863252673.
  • Keiko Tamura (2003).Michi's memories: the story of a Japanese war bride.ISBN1740760018.
  • Herbison, Chico. Schultz, Jerry. "Quiet Passages: The Japanese War Bride American Experience." The Center for East Asian Studies: The University of Kansas
edit