Yang Luchan(Chinese:Dương lộ thiền;pinyin:Yáng Lùchán;Wade–Giles:Yang Lu-ch'an), also known asYang Fukui(1799–1872), was an influential Chinese practitioner and teacher of theinternal styletai chimartial art. He is known as the founder ofYang-style tai chi,the most popular and widely practised tai chi style in the world today.[1][2]

Yang Luchan
Born1799(1799)
Guangping, Yongnian County,China
Died1872 (aged 72–73)
Native nameDương lộ thiền
Other namesYang Fukui
Yang Wudi
NationalityChinese
StyleYang-style tai chi
Teacher(s)Chen Chang xing
RankFounder ofYang-style tai chi
Notable studentsYang Banhou
Yang Jianhou
Wu Yuxiang
Wu Quanyou
Yang Luchan
Traditional ChineseDươngLộThiền
Simplified ChineseDươngLộThiền
Transcriptions
Standard Mandarin
Hanyu PinyinYáng Lùchán
Wade–GilesYang Lu-ch'an
Yang Fukui
Traditional ChineseDươngPhúcKhôi
Simplified ChineseDươngPhúcKhôi
Transcriptions
Standard Mandarin
Hanyu PinyinYáng Fúkuí
Wade–GilesYang Fu-k'ui
Yang Wudi
Traditional ChineseDươngĐịch
Literal meaningYang the Invincible
Transcriptions
Standard Mandarin
Hanyu PinyinYáng Wúdí

History

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Yang Luchan's family was a poor farming/worker class fromHebeiProvince, Guangping Prefecture,Yongnian County.Yang would follow his father in planting the fields and, as a teenager, held temporary jobs. One period of temporary work was spent doing odd jobs at the Taihetang Chinese pharmacy located in the west part of Yongnian City, opened by Chen Dehu of the Chen Village in Huaiqing Prefecture,Wen County, Henan.As a child, Yang liked martial arts and studiedChangquan,gaining a certain level of skill.

One day Yang reportedly witnessed one of the partners of the pharmacy utilizing a style of martial art that he had never before seen to easily subdue a group of would-be thieves. Because of this, Yang requested to study with the pharmacy's owner, Chen Dehu. Chen referred Yang to the Chen Village to seek out his own teacher—the 14th generation of the Chen Family,Chen Chang xing.[1][2]

One night, he was awakened by the sounds of "Hen"( hừ ) and"Ha"( ha ) in the distance. He got up and traced the sound to an old building. Peeking through the broken wall, he saw his master Chen Chang xing teaching the techniques of grasp, control, and emittingjinin coordination with the sounds "Hen"and"Ha."He was amazed by the techniques and from that time on, unknown to master Chen, he continued to watch this secret practice session every night. He would then return to his room to ponder and study. Because of this, his martial ability advanced rapidly. One day, Chen ordered him to spar with the other disciples. To his surprise, none of the other students could defeat him. Chen realized that Yang had great potential and after that taught him the secrets sincerely.[3][4][better source needed]

After mastering the martial art, Yang was given permission by his teacher to go toBeijingand teach his own students, who would includeWu Yuxiangand his brothers, who were Imperial Chinese officials in the Imperial Chinesebureaucracy.[2]In 1850, Yang was paid by wealthy residents to teach tai chi to them. Among this group was Yang's best known non-family student,Wu Quanyou.[5]This was the beginning of the spread of tai chi from the family art of a small village in central China to an international phenomenon.[6]Due to his influence and the number of teachers he trained, including his own descendants, Yang is directly acknowledged by 4 of the 5 tai chi families as having transmitted the art to them.[1][2][6]

The Legend of Yang Wudi

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After emerging from Chenjiagou, Yang became famous for never losing a match and never seriously injuring his opponents. Having refined his martial skill to an extremely high level, Yang Luchan came to be known as Yang Wudi (Chinese:Dương vô địch;lit.'Yang the Invincible'). In time, many legends sprang up around Yang's martial prowess. These legends would serve to inform various biographical books and movies. Though not independently verifiable, several noteworthy episodes are worth mentioning to illustrate the Yang Wudi character:

  • The House of Prince Duan, one of the royal families in the capital, employed a large number of bo xing masters and wrestlers—some of which were anxious to have a trial of strength with Yang Luchan. Yang typically declined their challenges. One day, a famous bo xing master of high prestige insisted on competing with Yang to see who was the stronger. The boxer suggested that they sit on two chairs and pit their right fists against each other. Yang Luchan had no choice but to agree. Shortly after the contest began, Duan's bo xing master started to sweat all over and his chair creaked as if it were going to fall apart; Yang however looked as composed and serene as ever. Finally rising, Yang gently commented to the onlookers: "The Master's skill is indeed superb, only his chair is not as firmly made as mine." The other master was so moved by Yang's modesty that he never failed to praise his exemplary conduct and unmatched martial skill.[7]
  • Once while fishing at a lake, two other martial artists hoped to push Yang in the water and ruin his reputation. Yang, sensing the attacker's intention, arched his chest, rounded his back, and executed the High Pat on Horse technique. As his back arched and head bowed, the two attackers were bounced into the water simultaneously. He then said to them that he would be easy on them today; but if they were on the ground, he would have punished them more severely. The two attackers quickly swam away.[citation needed]
  • In Beijing, a rich man called Chang heard of Yang's great skills and invited him to demonstrate his art. When Yang arrived, Chang thought little of his ability due to his small build—Yang simply did not "look" like a boxer. Yang was served a very simple dinner. Yang Luchan continued to behave like an honoured guest, despite his host's thoughts. Chang later questioned if Yang's tai chi, being so soft, could actually be used to defeat people. Given that he invited Yang on the basis of his reputation as a great fighter, this question was a veiled insult. Yang replied that there were only three kinds of people he could not defeat: men of brass, men of iron and men of wood. Chang invited out his best bodyguard, Liu, to test Yang's skill. Liu entered aggressively and attacked Yang. Yang, employing only a simple yielding technique, threw Liu across the yard. Chang was very impressed and immediately ordered a banquet to be prepared for Yang.[8][better source needed]

Origin of the name "taijiquan"

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In Chinese, tai chi is now known astaijiquan(literally "taijibo xing "). But when Yang Luchan first taught in Yongnian County, his art was referred to asMianquan( miên quyền Cotton Fist) orHuaquan( hóa quyền Neutralising Fist). Whilst teaching at the Imperial Court, Yang met many challenges, some friendly some not. But he invariably won and in so doing he gained a great reputation. Many who frequented the imperial households would come to view his matches. At one such gathering in which Yang had won against several reputable opponents, the scholarWeng Tonghewas present. Inspired by the way Yang moved and executed his techniques, Weng felt that Yang's movements and techniques expressed the physical manifestation of the philosophy oftaiji.Weng wrote for him a matching verse:[9]

Hands Holdingtaijishakes the whole world, a chest containing ultimate skill defeats a gathering of heroes.

Thereafter, Yang family history holds thattaijibegan to be used in reference to the martial art, although it is not until the turn of the 20th century that there is firm written evidence for the term "taijiquan".[10][11][12][13]

Legacy

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Yang Luchan passed his art to:

  • His second son, but oldest son to live to maturity,Yang Banhou(1837–1890), was also retained as a martial arts instructor by the Chinese Imperial family.[1]Yang Banhou became the highest paid teacher of Wu Quanyou even though Yang Luchan was Wu's first tai chi teacher.[2][6]
  • His third sonYang Jianhou(1839–1917), who passed it to his sons,Yang Shaohou(1862–1930) andYang Chengfu(1883–1936).[1][2][6]
  • Wu Yuxiang(1813–1880) who also developed his ownWu-style,which eventually, after three generations, led to the development ofSun-style tai chi.[2][6]

Yang Luchan served as the protagonist in thewuxianovelTou QuanbyGong Baiyu,published in 1940 inTianjin.

Tai chi lineage tree with Yang-style focus

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References

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  1. ^abcdeWile, Douglas (1983).Tai Chi Touchstones: Yang Family Secret Transmissions.Sweet Ch'i Press.ISBN978-0-912059-01-3.
  2. ^abcdefgWile, Douglas (1995).Lost T'ai-chi Classics from the Late Ch'ing Dynasty (Chinese Philosophy and Culture).State University of New York Press.ISBN978-0-7914-2654-8.
  3. ^"History of Yang Style Taijiquan (Tai Chi Chuan)".15 February 2019.
  4. ^T'ai Chi Ch'uan - Classical Yang style by Yang Jwing-Ming June 2010ISBN978-1-59439-200-9
  5. ^Wu, Kung-tsao (2006) [1980].Wu Family T'ai Chi Ch'uan ( Ngô gia Thái Cực quyền ).Chien-ch’uan T’ai-chi Ch’uan Association.ISBN0-9780499-0-X.
  6. ^abcdeYip, Y. L. (Autumn 1998). "A Perspective on the Development of Taijiquan – Qi: The Journal of Traditional Eastern Health and Fitness Vol. 8 No. 3".Qi: The Journal of Traditional Eastern Health & Fitness.Insight Graphics Publishers.ISSN1056-4004.
  7. ^Gu Liuxin,The Evolution of the Yang School of Taijiquan
  8. ^"Historical Series Notes".Itcca.it.Retrieved2015-07-09.
  9. ^Peter Lim Tien Tek,The Development Of Yang Style Taijiquan
  10. ^Davis 2004.
  11. ^Yang Banhou 1875
  12. ^Wile 1996,pp. 57–89, 135–153.
  13. ^Li Jianqing, p. 37-38

Bibliography

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  • Davis, Barbara (2004).Taijiquan Classics: An Annotated Translation.North Atlantic Books.ISBN978-1-55643-431-0.
  • Yang, Banhou (Dương ban hầu,1875*),Thái Cực pháp nói(Explaining Taiji Principles), available online in Chinese and English translation atScribdand also included in Chinese and English translation in Wile, Douglas (1996),Lost T'ai-chi Classics from the Late Ch'ing Dynasty,State University of New York Press,ISBN0-7914-2653-X(*Scholars estimate the publication date to be between 1875 and 1910, and believe the author(s) to be Yang Banhou and/or his disciples)
  • Wile, Douglas (1996).Lost T'a-Chi Classics from the Late Ch'ing Dynasty.State University of New York Press.ISBN0-7914-2653-X.
  • Li, Jianqing, Editor in Chief (Lý kiếm thanh, chủ biên,2006),Vĩnh năm Thái Cực quyền chí(Yongnian Taijiquan Gazetteer),Nhân dân thể dục nhà xuất bản xuất bản(People's Sports Publishing House),ISBN7-5009-3044-5.
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