Revelation
revealing or disclosure of religious truth
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Revelationis the revealing or disclosing ofinformation;in the contexts ofreligionandtheology,this often through active or passivecommunicationwith supernatural or divine entities; many religions have texts which they view as divinely or supernaturally revealed or inspired.
Explainsallmysteriesexcept her own,
And so illuminates the path oflife,
Thatfoolsdiscover it, and stray no more. ~William Cowper
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Quotes
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- When it was first revealed that each of our own deaths had to be balanced by that of an enemy—
~ It wasn’t revealed, Huyler. It was made up. It was a tale we told ourselves, not something the gods graced us with.- Iain Banks,Look to Windward,Chapter 14
- Lochiel, Lochiel! beware of the day;
For, dark and despairing, my sight I may seal
But man cannot cover whatGodwould reveal.- Thomas Campbell,Lochiel's Warning(1802).
- 'Tis Revelation satisfies alldoubts,
Explains allmysteriesexcept her own,
And so illuminates the path oflife,
Thatfoolsdiscover it, and stray no more.- William Cowper,The Task(1785), Book II,The Time-Piece,line 526.
- That samenoughtingthat was shewed inHis Passion,it was shewed again here in thisCompassion.Wherein were two manner ofunderstandingsin our Lord’smeaning.The one was theblissthat we are brought to, wherein He willeth that werejoice.The other is forcomfortin ourpain:for He willeth that we perceive that it shall all be turned toworshipand profit byvirtueof His passion, thatwe perceive that wesuffernot alone but with Him, and see Him to be our Ground,and that we see His pains and His noughting passeth so far all that we may suffer, that it may not be fully thought.
The beholding of this will save us from murmuring anddespairin thefeelingof our pains. And if we see soothly that our sin deserveth it, yet His love excuseth us, and of His greatcourtesyHe doeth away all our blame, and beholdeth us with ruth and pity aschildreninnocentand unloathful.- Julian of Norwich,Revelations of Divine Love(c.1393), Ch. 28.
- We areallone inGod’s seeing.
- Julian of Norwich,Revelations of Divine Love(c.1393), Ch. 30.
- Then shall we seeGodface to face, homely and fully.The creature that is made shall see and endlessly behold God which is the Maker. For thus may no man see God and live after, that is to say, in this deadly life.But when He of His special grace will shew Himself here, Hestrengtheneththe creature above itsself,and He measureth the Shewing, after His own will, as it is profitable for thetime.
- Julian of Norwich,Revelations of Divine Love(c.1393), Ch. 43.
- TruthseetheGod,andWisdombeholdeth God, and of these two cometh the third: that is, a holy marvelousdelightin God; which isLove.Where Truth and Wisdom are verily, there is Love verily, coming of them both. And all of God’s making: for He is endless sovereign Truth, endless sovereign Wisdom, endless sovereign Love, unmade; and man’s Soul is a creature in God which hath the same propertiesmade,and evermore it doeth that it was made for:it seeth God, it beholdeth God, and it loveth God.Whereof God enjoyeth in the creature; and the creature in God, endlessly marvelling.
In which marvelling he seeth his God, his Lord, his Maker so high, so great, and so good, in comparison with him that is made, that scarcely the creature seemeth ought to the self. But the clarity and the clearness of Truth and Wisdom maketh him to see and to bear witness that he is made for Love, in which God endlessly keepeth him.- Julian of Norwich,Revelations of Divine Love(c.1393), Ch. 44.
- And it came to pass… that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. And she said untoElijah,What have I to do with thee, O thou man ofGod?art thou come unto me to call mysintoremembrance,and to slay my son? And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. And he cried unto the Lord, and said,O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?And he stretched himself upon the child three times, and cried unto the Lord, and said,O Lord my God, Ipraythee, let thischild'ssoulcome into him again.
And the Lord heard thevoiceof Elijah; and the soul of the child came into him again, and he revived. And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said,See, thy sonliveth.
And the woman said to Elijah,Nowby this Iknowthat thou art a man ofGod,and that thewordof the Lord in thy mouth istruth.
- Darkseid:I like youGlorious Godfrey!You're ashallow,preciouschild-- The Revelationist --Happywith the sweepingsoundofwords!But I am the Revelation! The tiger-force at the core of all things! When youcryout in yourdreams--it is Darkseid that you see!
- Jack Kirby,The Forever People,vol.1, #3, (July 1971)
- All revelation is a lie. It must be. The divine is an incommunicable disease, too large and splintered to fit within the confines of a primate brain. Our minds evolved to compete for fruit and pick carrion, not to comb through the parasites that drop from the clouds of God’s dreaming.
- Jay Lake,The Speed of Time(2010), reprinted inLast Plane to Heaven,ISBN 978-0-7653-7798-2,p. 78
- Natureis a revelation ofGod;
Arta revelation of man.- Henry Wadsworth Longfellow,Hyperion(1839), Book III, Chapter V.
- Godhidesnothing.His veryworkfrom thebeginningisrevelation,— a casting aside of veil after veil, a showing unto men oftruthafter truth.On and on, fromfactto fact divine he advances, until at length in his SonJesushe unveils his veryface.Then begins a fresh unveiling, for the very work of the Father is the work the Son himself has to do, — to reveal. Hislifewas the unveiling of himself, and the unveiling of the Son is still going on, and is that for the sake of which the world exists. When he is unveiled, that is, when we know the Son, we shall know the Father also. The whole of creation, its growth, itshistory,the gathering total of human existence, is an unveiling of the Father. He is the life, theeternallife, the Only. I see it — ah! believe me — I see it as I cannot say it. From month to month it grows upon me. The lovely home-light, the one essence of peaceful being, is God himself.
He loves light and not darkness, therefore shines, therefore reveals. True, there are infinite gulfs in him, into which our smallvisioncannot pierce, but they are gulfs of light, and the truths there are invisible only through excess of their own clarity. There is a darkness that comes of effulgence, and the most veiling of all veils is the light. That for which the eye exists is light, but through light no human eye can pierce. — I find myself beyond my depth. I am ever beyond my depth, afloat in an infinite sea; but the depth of the sea knows me, for the ocean of my being is God. —What I would say is this, that the light is not blinding because God would hide, but because the truth is too glorious for our vision.The effulgence of himself God veiled that he might unveil it — in his Son. Inter-universal spaces, icons,eternities— what word of vastness you can find or choose — take unfathomabledarknessitself, if you will, to express the infinitude of God, that original splendor existing only to the consciousness of God himself — I say he hides it not, but is revealing it ever, for ever, at allcost of labor,yea of pain to himself. His whole creation is a sacrificing of himself to the being and well-being of his little ones, that, being wrought out at last into partakers of his divine nature, that nature may be revealed in them to their divinest bliss.He brings hidden things out of the light of his own being into the light of ours.
But see how different we are, — until we learn of him! See the tendency of man to conceal his treasures, to claim even truth as his own by discovery, to hide it and be proud of it, gloating over that which he thinks he has in himself, instead of groaning after the infinite of God! We would be forever heaping together possessions, dragging things into the cave of our finitude, our individual self, not perceiving that the things which pass that dreariest of doors, whatever they may have been, are thenceforth "but straws, small sticks, and dust of the floor." When a man would have a truth in thither as if it were of private interpretation, he drags in only the bag which the truth, remaining outside, has burst and left.- George MacDonald,Paul Faber, Surgeon(1879), Ch. 31: A Conscience.
- SirIsaac Newton,having perhaps thegreatestscientificmindofalltime,accepted the books ofBook of DanielandRevelationasrevelationsfromGod,being very detailed and accurate representations of thehistoryof the world's dominating kingdoms, andprophesyingboth the first and second coming ofChrist.Heunderstoodthat the scriptures taught that the true Church ofJesusChristhad been lost, and he awaited three separate future events: 1) the restoration of the gospel by anangel,2) the re-establishment of the true church, and 3) the rise of a new world kingdom led by the Savior himself, which will crush the kingdoms of theworldas thestonepulverized the statue to powder. He saw the wholepurposeof these revelations is not to satisfy man'scuriosityabout thefuture,but to be a testimony of the foreknowledge ofGodafter they are all fulfilled in the last days.He proposed that the revelations can be understood by discoveringrulesgoverning their consistent imagery, but only after they have been fulfilled, unless an interpretation is given with the revelation.Truly Newton'sgeniuswas remarkable, and we could learn much from his insights and systematic methods.
- Revelation was not a necessitating motive of assent, but a means of information. We should not confound the way whereby we come to the knowledge of a thing with the grounds we have to believe it.
- John Toland,Christianity not Mysterious(1696)
- Look! He is coming with the clouds, and every eye will see him, and those who pierced him; and all the tribes of the earth will beat themselves in grief because of him. Yes, Amen.
- 1:7.
- When I saw him, I fell as dead at his feet. And he laid his right hand on me and said: “Do not be afraid. I am the First and the Last.
- 1:17.
- And round about the throne [there are] twenty-four thrones, and upon these thrones [I saw] seated twenty-four elders dressed in white outer garments, and upon their heads golden crowns. 5 And out of the throne there are proceeding lightnings and voices and thunders; and [there are] seven lamps of fire burning before the throne, and these mean the seven spirits of God. 6 And before the throne there is, as it were, a glassy sea like crystal.
- Before the throne was something resembling a glassy sea, like crystal. In the midst of the throne and around the throne were four living creatures that were full of eyes in front and behind. The first living creature was like alion,and the second living creature was like a youngbull,and the third living creature had a face like aman’s, and the fourth living creature was like a flyingeagle.
- Revelation 4:6–7,New World Translation of the Holy Scriptures.
- Because theLamb,who is in the midst of the throne, will shepherd them and will guide them to springs ofwatersoflife.And God will wipe out every tear from their eyes.
- For her sins have massed together clear up to heaven, and God has called her acts of injustice to mind. Repay her in the way she treated others, yes, pay her back double for the things she has done; in the cup she has mixed, mix a double portion for her.
- His eyes are a fiery flame, and on his head are many diadems.He has anamewritten that no oneknowsbut he himself.
- With that I heard a loud voice from the throne say: “Look! The tent ofGodis withmankind,and he will reside with them, and they will be his people. And God himself will be with them. And he will wipe out every tear from their eyes, anddeathwill be no more, neither will mourning nor outcry norpainbe anymore. The former things have passed away.
