Anchorite
InChristianity,ananchoriteoranchoret(female:anchoress;fromAncient Greek:ἀναχωρέω,romanized:anakhōréō,lit. 'I withdraw, retire') is someone who, for religious reasons, withdraws fromsecular societyto be able to lead an intenselyprayer-oriented,ascetic,orEucharist-focused life. Anchorites are frequently considered to be a type ofhermit,[2]but unlike hermits, they were required to take a vow of stability of place, opting for permanent enclosure in cells often attached to churches. Also unlike hermits, anchorites were subject to a religious rite ofconsecrationthat closely resembled thefuneral rite,following which they would be considered dead to the world and a type of livingsaint.Anchorites had a certain autonomy, as they did not answer to any ecclesiastical authority apart frombishops.[3][4]
The anchoritic life is one of the earliest forms ofChristian monasticism.In theCatholic Church,heremitic life is one of the forms ofconsecrated life.Inmedieval England,the earliest recorded anchorites lived in the 11th century. Their highest number—around 200 anchorites—was recorded in the 13th century.[5]
From the 12th to the 16th centuries, female anchorites consistently outnumbered their male counterparts, sometimes by as many as four to one in the 13th century. This ratio eventually dropped to two to one in the 15th century.[6]The sex of a high number of anchorites, however, is not recorded for these periods.[7]
Between 1536 and 1539, thedissolution of the monasteriesordered byHenry VIII of Englandeffectively brought the anchorite tradition to an end in England.[8]
Anchoritic life
[edit]The anchoritic life became widespread during the early and highMiddle Ages.[9]Examples of the dwellings of anchorites and anchoresses survive, a large number of which are in England. They tended to be a simple cell (also calledanchorhold) built against one of the walls of the local village church.[10]
InGermanic-speakingareas, from at least the tenth century it was customary for the bishop to say theOffice of the Deadas the anchorite entered their cell, to signify the anchorite's death to the world and rebirth to a spiritual life of solitary communion with God and the angels. Sometimes, if the anchorite was walled up inside the cell, the bishop would put his seal upon the wall to stamp it with his authority. Some anchorites, however, freely moved between their cells and the adjoining churches.[11]
Most anchoritic strongholds were small, perhaps at most 3.7 to 4.6 m (12 to 15 ft) square, with three windows. Viewing the altar, hearingMass,and receiving theEucharistwere possible through one small, shuttered window in the common wall facing the sanctuary, called a "hagioscope"or" squint ". Anchorites providedspiritual adviceand counsel to visitors through these windows, gaining a reputation forwisdom.[12]Another small window allowed access to those who saw to the anchorite's physical needs. A third window, often facing the street but covered with translucent cloth, allowed light into the cell.[13]
Anchorites committed to a life of uncompromising enclosure. Those who considered leaving possibly believed their souls might be damned for spiritual dereliction.[14]: 93 [a]Some refused to leave their cells even whenpiratesor looters were pillaging their towns and consequently burned to death when the church was torched.[15]They ate frugal meals, spending their days both incontemplativeprayer and interceding on behalf of others. Their body waste was managed using achamber pot.[16][better source needed]
Some anchorholds had a few small rooms or attached gardens. Servants tended to the basic needs of anchorites, providing food and water and removing waste.Julian of Norwich,for example, is known to have had several maidservants, among them Sara and Alice.Aelred of Rievaulxwrote an anchorite rule book,c. 1161,for his recluse sister titledDe Institutione Inclusarum.[17]In it, he suggested keeping no housemates other than an older woman, to act as companion and doorkeeper, and a young maid as domestic servant.[18]
The anchorhold was the physical location wherein the anchorite could embark on a journey toward union with God. It also provided a spiritual and geographic focus for people from the wider society seeking spiritual advice and guidance. Though set apart from the community by stone walls and specific spiritual precepts, the anchorite lay at the very centre of the community. The anchorhold has been called a communal "womb" from which would emerge an idealised sense of a community's reborn potential as Christians and as human subjects.[7]
Influential texts
[edit]An idea of their daily routine can be gleaned from an anchoritic rule. The most widely known today is the early 13th-century text known asAncrene Wisse.[19]Another, less widely known, example is the rule known asDe Institutione Inclusarumwritten in the 12th century, around 1160–1162, by Aelred of Rievaulx for his sister.[20]It is estimated that the daily set devotions detailed inAncrene Wissewould take some four hours, on top of which anchoresses would listen to services in the church and engage in their own private prayers and devotional reading.[21]
Richard Rolle,an English hermit and mystic, wrote one of the most influential guide books regarding the life of an anchoress. His bookThe Form of Livingwas addressed to a young anchoress namedMargaret Kirkbywho was responsible for preserving his texts.[22]: 29 Her connection to the town ofHampolehas been commonly associated with Rolle. He is sometimes referred to as 'Richard Rolle of Hampole' despite a lack of conclusive evidence that Rolle was ever in the small village.[23]
Notable anchorites
[edit]
The earliest recorded anchorites lived in the third century AD. SaintAnthony the Anchorite(251–356), also known as "Anthony of the Desert", has a traditional reputation as Christianity's "Father of Monasticism".[24] Hilarion(Gaza,291 –Cyprus,371) was known as the founder of anchoritic life inPalestine.[25]
The anchoritic life proved popular in England, where women outnumbered men in the ranks of the anchorites, especially in the 13th century.[21]Written evidence supports the existence of 780 anchorites on 600 sites between 1100 and 1539,[26]when theDissolution of the Monasteriesordered by Henry VIII brought anchoritism in England to an end.[27]However, the lack of a consistent registration system for anchorites suggests there may have been substantially more.[28]English anchorholds can still be seen atChester-le-StreetinCounty Durhamand atHartlipinKent.[29]
- Bederecords that prior to a conference in 602 withAugustine of Canterbury,British churchmen consulted an anchorite about whether to abandon theirCeltic Christiantraditions for theRoman practiceswhich Augustine was seeking to introduce.[30]
- Toward the end of the seventh century,Guthlac of Crowland,related to the royal family ofMercia,withdrew from the monastery atReptonto an island in theLincolnshire Fenswhere he lived for some 15–20 years.[21]
- Wulfric of Haselbury(died 1154) was enclosed as an anchorite in a cell built against the church in his village ofHaselbury PlucknettinSomerset.[31]
- Christine Carpenter,who submitted a petition in 1329[32]and was granted permission to become the anchoress ofShereChurch,[33]also known asthe Church of St. James,in theBorough of Guildford,received her food and drink through a metal grating on the outside wall. In the interior of the church, aquatrefoilthrough which she could receive the Eucharist and a hagioscope for her use for prayer and reflection were cut out of the wall. Although she left her cell, in 1332 she applied for—and was granted—permission to be re-enclosed.[1]
- Katherine of Ledbury,anchorite atLedbury,Herefordshire,in the early 14th century.
- Margaret Kirkby (possibly 1322[34]toc. 1391–1394), an anchoress at Hampole, for whom Richard Rolle wrote hisvernacularguideThe Form of Living.[21]
- In 1346, an unnamed anchorite scribe translated Latin texts intoWelsh,producing what is today known asBook of the Anchorite of Llanddewibrefi.
- Walter Hilton(c.1340/1345 – 1396) composed the first book of hisScale of Perfectionfor an unnamed enclosed woman.[35]
- Eve of Wiltonan English anchoress of the 12th century.[36]
- Patrick Begley (or Beglin) an Irish anchorite who lived in a cell atFore Abbeyin the 17th century.[37]
- Julian of Norwich,whose writings[38]made a permanent contribution to Christian spirituality.[39]Her cell, attached toSt Julian's Church, Norwich,was destroyed during an air raid duringWorld War II.The church itself was gutted, but the original walls remain, and it was rebuilt. On the site of the cell is a modern shrine to Julian.[40]
- Nazarena of Jesuswas an American who felt called to become an anchorite and entered theCamaldoleseAbbey of Sant'Antimoin Rome in 1945, remaining there until her death in 1990.[41]
Other anchorites includedCalogerus the Anchorite(c. 466 – 561),Cyriacus the Anchorite(448–557) andSuster Bertken(1426–1514).
See also
[edit]Explanatory footnotes
[edit]- ^"The cell of enclosure, however, was equated with a prison, into which the anchorite propelled himself for fear of hell and for love of Christ. The eternal punishment of hell might be escaped by the lifetime refusal of escape from the anchorhold. At the same time, union with Christ might be achieved even in this life."— A. K. Warren (1985)[14]
Citations
[edit]- ^abThomas, Wyndham (2012).Robert Saxton: Caritas.Ashgate Publishing. pp. 16–20.ISBN978-0-7546-6601-1.
- ^"BBC Radio 4 - Making History, The Dunkirk Spirit".BBC.Retrieved2024-05-13.
- ^
Black, Joseph, ed. (8 September 2011). "Julian of Norwich".The Broadview Anthology of British Literature: Concise Volume A.Vol. 1 (2 ed.). Broadview Press. p. 348.ISBN9781770480865.Retrieved22 October2023.
[...] anchorites and anchoresses did not answer to any ecclesiastical authority other than the bishop.
- ^
Hevelone-Harper, Jennifer L. (19 November 2019) [2017]. "The Letter Collection of Barsanuphius and John". In Sogno, Cristiana; Storin, Bradley K.; Watts, Edward J. (eds.).Late Antique Letter Collections: A Critical Introduction and Reference Guide(reprint ed.). Oakland, California: University of California Press. p. 428.ISBN9780520308411.Retrieved22 October2023.
The correspondence of Barsanuphius and John reveals the anchorites' authority over bishops as well as their submission to bishops.
- ^"The Code of Canon Law 1983, canon 603".
- ^McAvoy 2010,p.11.
- ^abMcAvoy, Liz Herbert (2005).Anchorites, Wombs And Tombs: Intersections Of Gender And Enclosure In The Middle Ages.University of Wales. p. 13.
- ^Rotha, Mary Clay (1914).The Hermits and Anchorites of England.Methuen.
- ^McAvoy 2010,p.96.
- ^Licence 2013,pp. 87–89.
- ^Licence 2013,pp. 123, 120.
- ^Licence 2013,pp. 158–172.
- ^LePan, Don (2011).The Broadview Anthology of British Literature.Broadview Press. p. 348.
- ^abWarren, A. K. (1985).Anchorites and their Patrons in Medieval England.Oakland, CA:University of California Press.
- ^Licence 2013,pp. 77–79.
- ^"Questions comments from the e‑mail".The Anchoress online.On‑line Q&As. 2008-06-02. Archived fromthe originalon 2008-09-24.Retrieved2008-10-01.
- ^Wellesley, M. (13 March 2018)."The Life of the Anchoress".Medieval Literature.British Library.Discovering Literature: Medieval.
- ^Adamson, J.W.(1919).A Short History of Education.Cambridge,UK:Cambridge University Press.p. 75.ISBN9781107696440.
- ^Ancrene Wisse[full citation needed]
- ^A translation ofDe Institutione Inclusarumby Mary Paul MacPherson is included inTreatises and the Pastoral Prayer,Cistercian Fathers Series 2, (Kalamazoo, 1971). In English the work is variously titledThe Eremitical Life,The Rule of Life for a Recluse,orThe Training of Anchoresses.
- ^abcdAncrene Wisse:Guide for Anchoresses.Translated by White, Hugh. London:Penguin Books.1993. p. xiii.
- ^Roman, C. M. (2017)Queering Richard Rolle: Mystical theology and the hermit in fourteenth-century England.London:Palgrave Macmillan,p. 29.
- ^Hughes, Jonathan. "Rolle, Richard (1305×10–1349)".Oxford Dictionary of National Biography(online ed.). Oxford University Press.doi:10.1093/ref:odnb/24024.(Subscription orUK public library membershiprequired.)
- ^
O'Malley, John W.(30 June 2009) [2004].Four Cultures of the West(revised ed.). Cambridge, Massachusetts: Harvard University Press. p. 27.ISBN9780674041691.Retrieved1 November2023.
The traditional 'Father of Monasticism,' St. Anthony the Abbot [...].
- ^Catholic Encyclopedia,St. Jerome,Vita Sancti Hilarionis in P.L., III, 29–54.
- ^Jones, E. A. (2019).Hermits and anchorites in England, 1200–1550.Manchester: Manchester University Press. p. 7.
- ^Erler, M.C.(2013).Reading and Writing during the Dissolution: Monks, Friars, and Nuns 1530–1558.Cambridge: Cambridge University Press,pp. 32–37.
- ^Jones, E. A. (2019).Hermits and anchorites in England, 1200–1550.Manchester: Manchester University Press. p. 7.
- ^Hughes-Edwards, M., (2010). "Anchoritism: the English Tradition", in McAvoy, L.H. [ed.]Anchoritic Traditions of Medieval Europe.Suffolk: Boydell Press,p. 143.
- ^Grimmer, M. (January 2006)."Bede and the Augustine's Oak conferences: Implications for Anglo-British ecclesiastical interaction in early Anglo-Saxon England",Journal of the Australian Early Medieval Association,Nr. 2, pp. 103–119.
- ^"Book of Saints – Ulrick".17 February 2017.
- ^Petition to Become an AnchoressUniversity of Saint Thomas–Saint Paul, MN,http://courseweb.stthomas.edu,2003, 2012-04-22
- ^History of Shere,sheredelight.com, 2011, 2012-04-22
- ^Hughes, Jonathan (2004)."Kirkby, Margaret (d. 1391~1394), anchoress".Oxford Dictionary of National Biography(online ed.). Oxford University Press.doi:10.1093/ref:odnb/57764.(Subscription orUK public library membershiprequired.)
- ^Hilton, W.,tr. J.P. Clark & R. Dorward. (1991).The Scale of Perfection,p. 19.New York City:Paulist Press.
- ^"Eve of Wilton: the Anchorite, her Cell, and Medieval Women's Literary Culture in England and the Continent".www.ub.edu.Retrieved2023-07-08.
- ^Past, Ed Hannon-Visions of the (2017-11-29)."Anchorite's Cell, Westmeath, Ireland".Visions Of The Past.Retrieved2023-07-08.
- ^Julian of Norwich,Revelations of Divine Love[full citation needed]
- ^"The Writings of Julian of Norwich: A Vision Showed to a Devout Woman and a Revelation of Love Edited by Nicholas Watson and Jacqueline Jenkins".
- ^Milton, R. (2002).Julian's Cell: The earthy story of Julian of Norwich.Kelowna, BC:Northstone Publishing.
- ^Chalupsky, Mary."Glastonbury native led ascetic life in Rome",Catholic Transcript,Archdiocese of Hartford.
General and cited references
[edit]- "About Anchorites".Hermits & Anchorites of England, University of Exeter, 2010.
- The Editors ofEncyclopædia Britannica."Great Chain of Being".Encyclopædia Britannica,Encyclopædia Britannica, Inc., 27 May 2015.
- Dixon, Alan."The 'Great Chain of Being'".Inner Civilization,1 Jan. 1970.
- Licence, Tom (2013).Hermits and Recluses in English Society, 950–1200.OUP Oxford.ISBN978-0-19-967409-1.
- McAvoy, Liz (2010).Anchoritic Traditions of Medieval Europe.Boydell & Brewer.ISBN978-1-84383-520-2.
- "Richard Rolle'sForm of Living:A Medieval Guide for an Anchoress ".Hermitary – the hermit, hermits, eremitism, solitude, silence, and simplicity, 2006.
Further reading
[edit]- Healy, John(1892)..The Ancient Irish Church(1 ed.). London:Religious Tract Society.pp. 82–88.
- Hughes-Edwards, Mari (2012).Reading Medieval Anchoritism: Ideology and Spiritual Practices.University of Wales Press.ISBN9780708325049.
- Clay, Rotha Mary (1914)."Chapter VII: Anchorites in Church and Cloister".The Hermits and Anchorites of England.London: Methuen & Co. Archived fromthe originalon 2006-09-02.The Hermits and Anchorites of EnglandatGoogle Books.
- Warren, Ann K. (1985).Anchorites and Their Patrons in Medieval England.Berkeley: University of California Press.ISBN0520052781.
External links
[edit]
Historical development
[edit]- The Anchorhold at All Saints Church, King's Lynn, Norfolk
- Chapter 1 ofThe Rule of Saint Benedictre: Anchorites
- The Way of an Anchoress
- Anchorite Cell at St Luke's Church in Duston
- Marsha,Anchoritic Spirituality in Medieval England: The Form, the Substance, the Rule
- Rotha Mary Clay, Full Text plus illustrations, The Hermits and Anchorites of England.
- Introductionto theAncrene Wisse
- anchorite?(anchorite.org, blog)
- Fully digitised copy of a British Library manuscriptof theAncrene Wisse,an influential rule for anchoresses written in the 13th century
Roman Catholic Church links
[edit]- English tr. of canon 603ofThe Code of Canon Law(1983) re: Anchorites as members of the Consecrated Life in the Catholic Church.Latin text of canon 603.