Merutunga
Merutunga | |
---|---|
Born | 14th-century |
Died | 14th-century |
Works | Prabandha-Chintamani Vicharashreni |
Merutuṅgawas a medieval scholar from present-dayGujaratinIndiaand was aŚvētāmbaraJainmonk of theAñcalaGaccha.He is presently most well-known for hisSanskrittext, thePrabandhacintāmaṇi,composed in 1306 CE.[1][2]He also wroteVicāraśreṇīin 1350 CE which describes the chronology ofChāvḍā,ChaulukyaandVāghelādynasties.[3][4]
Works
[edit]Prabandhacintāmaṇi
[edit]ThePrabandhacintāmaṇiwas composed in Vardhamāna (modern-dayWadhwan) in VS 1361PhālgunaŚukla 15, a Sunday.[5]In the text itself, Merutuṅga states thatGaṇī Guṇacandracompiled the first version of the text and thatDharmadevaassisted Merutuṅga in the compilation of the final version.[6]
Therāvalī
[edit]TheTherāvalīof Merutuṅga is aPaṭṭāvalīthat presents a chronology fromMahavirato the arrival of and invasion by theSakasinIndia.[7]
Vicāraśreṇī
[edit]TheVicāraśreṇīis abhāṣyaon his earlierTherāvalīand was likely composed in VS 1363 (1306 CE).[7]
Ṣaḍdarśananirṇaya
[edit]TheṢaḍdarśananirṇayais a general exposition, adoxographyof 6 contemporary religious philosophies (darśanas) during Merutuṅga's time:Buddhism,Nyāya,Sāṃkhya,Vaiśeṣika,Mīmāṃsā,andJainism.It is unique among medievalJaindoxographies in that it presents refutations on non-Jain positions found in the other philosophies.
Mahāpuruṣacarita
[edit]The work has survived with abhāṣya,likely written by Merutuṅga himself, and is acharita,a biography, of five great figures inJainism:Ṛṣabhadeva,Neminātha,Śāntinātha,Pārśvanātha,andMahāvīra.[8]Additionally, in the bhāṣya, the original work is named theUpadeśaśatakaand theDharmopadeśaśataka.It is also referred to as theVivaraṇa.[8]
Criticism
[edit]As a historian, Merutuṅga's works are generally regarded to be of poor quality, as compared with his contemporaries and with modern historians.[9][10]Gujarati historianK. M. Munshistates that dates are "the weakest point in Merutuṅga's narratives"[11]and British IndologistA. K. Warderdismisses Merutuṅga's histories as "completely unreliable" and his narratives as "essentially fiction".[12]
References
[edit]Citations
[edit]- ^Cort 2001,p. 35.
- ^Sen 1999,p. 79.
- ^Kailash Chand Jain 1991,p. 85.
- ^Rajyagor, S. B.; Chopra, Pran Nath (1982). "Chapter II: Source Materials of History of Gujarat".History of Gujarat.New Delhi: S. Chand & Company Ltd. p. 17.OCLC12215325.
- ^Tawney 1901,p. 204.
- ^Tawney 1901,p. 2.
- ^abEggermont 1969,p. 67.
- ^abWinternitz 1996,p. 497.
- ^Crouzet 1965,p. 237.
- ^Arai 1978.
- ^Mahesh Singh 1984,p. 30.
- ^A. K. Warder 1992,p. 151.
Sources
[edit]- Cort, John E.(2001),Jains in the World: Religious Values and Ideology in India,Oxford University Press,ISBN0-19-513234-3
- Jain, Kailash Chand(1991),Lord Mahāvīra and His Times,Motilal Banarsidass,ISBN978-81-208-0805-8
- Sen, Sailendra Nath (1999) [1988],Ancient Indian History and Civilization(Second ed.), New Age International Publishers,ISBN81-224-1198-3
- Crouzet, François (1965),Studies in the Cultural History of India,Shiva Lal Agarwala
- Arai, Toshikazu (1978),The Structure of Jaina Kingship as Viewed by the Prabandhacintāmaṇi
- Tawney, Charles Henry (1901),The Prabandhacintāmaṇi or Wishing-Stone of Narratives,The Asiatic Society of Bengal
- Eggermont, P. H. L. (1969),The Purāņa Source of Merutuṅga's List of Kings and the Arrival of the Śakas in India
- Winternitz, Moriz (1996),A History of Indian Literature, Volume 2,translated by Sarma, V. Srinivasa, Motilal Banarsidass Publishers,ISBN9788120802650
- Mahesh Singh(1984).Bhoja Paramāra and His Times.Bharatiya Vidya Prakashan.OCLC11786897.
- A. K. Warder(1992).Indian Kāvya Literature.Vol. VI: The Art of Storytelling. Motilal Banarsidass.ISBN978-81-208-0615-3.