Waithali
Waithali
ဝေသာလီမြို့ | |
|---|---|
  Waithali Location in Burma | |
| Coordinates:20°39′46.03″N93°9′0.82″E/ 20.6627861°N 93.1502278°E | |
| Country |  Burma |
| Division | Rakhine State |
| Time zone | UTC6:30(MST) |
Waithali(Burmese:ဝေသာလီမြို့,pronounced[wèθàlìmjo̰],Pali:Vesālī) located in today's northernRakhine State,Myanmar,was the capital of theWaithali Kingdomfrom 370 to 818.[1]The former capital site is approximately 70 kilometres (43 mi) north-east ofSittwe,and east of Ram Chaung, a tributary of theKaladan river.Like much of northern Rakhine State, Waithali is in a hilly locale. Like its predecessor,Dhanyawadi,the former capital site has fallen into ruin and much of it is now deserted. Only a few temples and traces of the old city wall remain. The site is about an hour's bus ride from Mrauk U.
Etymology
[edit]Waithali is theBurmese languagepronunciation of thePaliwordVesali(vesālī).
History
[edit]It has been estimated that the centre of power of the Arakanese world shifted fromDhanyawadito Waithali in the 4th century AD as Dhanyawadi Kingdom ended in 370 AD. Although it was established later than Dhanyawadi, Waithali is the most Indianized of the four Arakanese kingdoms to emerge. Like all of the Arakanese Kingdoms to emerge, the Kingdom of Waithali was based on trade between the East (Pyu city-states,China,the Mons), and the West (India, Bengal, and Persia).[citation needed]The kingdom flourished off of China-India maritime routes.[2]Waithali was a famed trade port with thousands of ships coming annually at its height. The city was built on the banks of a tidal creek and was enclosed by brick walls. The layout of the city had significant Hindu and Indian influence.[3]
According to the Anandachandra Inscription, carved in 729 AD, the subjects of the Waithali Kingdom practicedMahayana Buddhism,and proclaims that the ruling dynasty of the kingdom were descendants of theHindugod,Shiva.Dr. E. H. Johnston's analysis reveals a list of kings which he considered reliable beginning from a king named Bahubali.[4][5]The western face inscription has 72 lines of text recorded in 51 verses describing the Anandachandra's predecessor rulers. Each face recorded the name and ruling period of each king who were believed to have ruled over the land before Anandachandra. TheSanskrittext of the inscription remains unique in Myanmar, as Sanskrit was not widely used outside Arakan. The inscription further alludes to political connections withSri LankaandAndhrain regard to religious connections.[6]
The first ruler of the Waithali Kingdom was Bahubali.[4]Many years after his reign, a dynasty was established in Waithali, which was known as Annaveta dynasty. They were followed by an anonymous dynasty, which ruled till 370 AD. In 370 AD, the last ruler of this anonymous dynasty, known as Lanki, was defeated by a chieftain named Dvenchandra (or Mahataing Chandra), who established a dynasty namedChandra dynasty,so called because of their usage of the godChandraon Waithali coins. The Waithali period is many as the beginning of Arakanese coinage - which was almost a millennium earlier than that of the Burmese. On the reverse of the coins, theSrivatsa(Rakhine:Thiriwutsa), while the obverse bears a bull, the emblem of the Chandra dynasty, under which the name of the King is inscribed in Sanskrit. The motifs used were in the Brahmanical traditional and included the bell, votive flowers, thetrishulaamong others.[3]The art style of the coins have many parallels to theGupta artstyle. Motifs found on the coins were also found throughout late 1st millennium coins from nearby neighbors, including inChittagong,DvaravatiandChampa.[2]
There is some disagreement between different writers about the last ruler of the Chandra dynasty. According to some writers, the last king of Chandra dynasty was Dharmasura, who was defeated by a chieftain named Vajrasakti. Vajrasakti established the Dharmaraja-andaja dynasty (or Dev-andaja or Deva dynasty).[5][4]Anandachandra (the same king who had made the Anandachandra Inscription) was the grandson of Vajrasakti. While some other writers believe that the last four rulers mentioned in the Anandachandra Inscription indeed belonged to the Chandra dynasty (including Anandachandra himself).[7]
Some important and badly damaged life-size Buddha images were recovered from Letkhat-Taung, a hill east of the old palace compound. These statues are invaluable in helping to understand the Waithalian architecture, and also the extent of Hindu influence in the kingdom.[8]
According to local legend, Shwe-taung-gyi (lit. 'Great Golden Hill'), a hill north-east of the palace compound may be a burial place of a 10th-centuryPyuking.[citation needed]
The Kingdom eventually declined in the 10th century, with Rakhine's political core moving to theLe-mro valley statesat the same time as the rise of theBagan Kingdomin central Myanmar. Some historians conclude that the decline was from a takeover or from the immigration of theMranma(Bamar people) in the 10th century.[2]
See also
[edit]References
[edit]- ^Lt. Gen. Sir Arthur P. Phayre (1883).History of Burma(1967 ed.). London: Susil Gupta. pp. 298–299.
- ^abcWilliams, Benjamin (25 January 2021)."Ancient Vesali: Second Capital of the Rakhine Kingdom".Paths Unwritten.
- ^abBa Tha (Buthidaung) (November 1964)."The Early Hindus and Tibeto-Burmans in Arakan (A brief study of Hindu civilization and the origin of the Arakanese race"(PDF).
- ^abcSinger, Noel F. (2008).Vaishali and the Indianization of Arakan.New Delhi: APH Publishing Corp.ISBN978-81-313-0405-1.OCLC244247519.
- ^abSein, U. Aung Kyaw."VESĀLI: EVIDENCES OF EARLY HISTORICAL CITY IN RAKHINE REGION MA (THESIS".
{{cite journal}}:Cite journal requires|journal=(help) - ^"The Anandacandra Stone Inscription (2018)".Memory of the World Committee for Asia and the Pacific, Unesco Regional Committee.26 June 2018.
- ^Wicks, Robert Sigfrid (1992).Money, markets, and trade in early Southeast Asia: the development of indigenous monetary systems to AD 1400.Ithaca, N.Y.: Southeast Asia Program, Cornell University.ISBN978-1-5017-1947-9.OCLC655300179.
- ^Arakan Action Association."Architecture and Sculpture".Arakan Library.
External sources
[edit]- The Land of the Great Image - Being Experiences of Friar Manrique in ArakanbyMaurice Collis