Wang Huizhi
Wang Huizhi(338 – 386 AD), courtesy name Ziyou, was a scholar andcalligrapherof theeastern Jin dynasty,and the fifth son of renowned calligrapherWang Xizhi.Wang Huizhi was born into the Wang clan ofLangya Commandery(modernLinyi, Shandong). Initially entering officialdom through hereditary privileges, he served as cavalry officer underHuan Chongin Xuzhou, staff officer under grand generalHuan Wen,and later as yellow gate attendant. He was naturally proud and unrestrained, showing little enthusiasm for official duties, often wandering aimlessly. Eventually, he chose to resign from his official position and settled inShanyin(nowShaoxinginZhejiangProvince).
Wang Huizhi was an accomplished calligrapher, having studied under his father since childhood. Critics held that "Huizhi achieves Xizhi's momentum ( huy chi đắc kỳ thế )."[1]His extant calligraphic works include the "Cheng Sao Bing Bu Jian Tie ( thừa tẩu bệnh bất giảm thiếp )" and "Xin Yue Tie ( tân nguyệt thiếp )".
Anecdotes
[edit]Wang Huizhi left behind him several anecdotes which were recorded inShi Shuo Xin Yu,one of them is "coming on a whim". On a winter night after he retreated to Shanyin, the outside was covered with snow. Wang Huizhi was in a great mood and ordered wine to be served. Later, he thought of his good friendDai Kui,who was in Shan county (nowShengzhou,Zhejiang Province). The two were far apart, but Wang Huizhi insisted on visiting his friend. He took a boat and set out, arriving at noon the next day. However, when he reached Dai Kui's door, he did not enter. When asked why, Wang Huizhi said, "I originally came on whim, now that my excitement has subsided, it's natural for me to go back."[2]
Wang Huizhi was known for his obsession with bamboo, planting them around his places even on a temporary stay, and commenting, “How can one endure a day without this gentleman?”[3]
Wang Huizhi shared a deep bond with his younger brother,Wang Xianzhi( vương hiến chi ). When Wang Xianzhi fell seriously ill and passed away before him, Wang Huizhi did not shed tears at the funeral. Instead, he sat silently beside the coffin. Picking up the Guqin that Xianzhi had loved to play, he tried to play a tune but failed, eventually throwing the Guqin to the ground in grief, lamenting, "Zijing ( tử kính, courtesy name of Wang Xianzhi), both you and the Guqin have departed!" This incident gave rise to the proverbial saying "Nhân cầm câu vong" (both the person and the Guqin are gone). Just a few months later, Wang Huizhi himself passed away.[4]
References
[edit]- ^Huang, Bosi,Dong Guan Yu Lun,Hoàng bá tư 《 đông quan dư luận 》: “Vương thị ngưng, thao, huy, hoán chi tứ tử thư, dữ tử kính thư câu truyện, giai đắc gia phạm, nhi thể các bất đồng. Ngưng chi đắc kỳ vận, thao chi đắc kỳ thể, huy chi đắc kỳ thế, hoán chi đắc kỳ mạo, hiến chi đắc kỳ nguyên.”
- ^Liu, Yiqing,Shi Shuo Xin Yu,"The Free and Unrestrained, No. 23, Line 47" 《 thế thuyết tân ngữ · nhậm đản đệ nhị thập tam 》 “Vương tử du cư sơn âm. Dạ đại tuyết. Miên giác, khai thất, mệnh chước tửu, tứ vọng kiểu nhiên. Nhân khởi bàng hoàng, vịnh tả tư 〈 chiêu ẩn thi 〉. Hốt ức đái an đạo, thời đái tại diệm, tức tiện dạ thừa tiểu thuyền tựu chi. Kinh túc phương chí, tạo môn bất tiền nhi phản. Nhân vấn kỳ cố, vương viết: 『 ngô bổn thừa hưng nhi lai, hưng tẫn nhi phản, hà tất kiến đái! 』”
- ^Liu, Yiqing,Shi Shuo Xin Yu,"The Free and Unrestrained, No. 23, Line 46. Vương tử du thường tạm ký nhân không trạch trụ, tiện lệnh chủng trúc. Hoặc vấn: “Tạm trụ hà phiền nhĩ?” Vương khiếu vịnh lương cửu, trực chỉ trúc viết: “Hà khả nhất nhật vô thử quân?”
- ^Liu, Yiqing,Shi Shuo Xin Yu,"Grieving for the Departed No. 17" 《 thế thuyết tân ngữ · thương thệ đệ thập thất 》