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Añjanā

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Añjanā
Anjani with an infant Hanuman (Bronze - Pallava Period).
AffiliationApsara,Vanara
TextsRamayanaandits other versions
Personal information
SpouseKesari
ChildrenHanuman

Anjana(Sanskrit:अञ्जना,romanized:Añjanā),[1]also known asAnjaniandAnjali,is the mother ofHanuman,one of the protagonists of theHinduepic, theRamayana.She is said to have been a resident ofKishkindhain the text.[2]

Legend[edit]

According to a version of the legend, Anjana was anapsaranamed Punjikastala, who was born on earth as avanaraprincess due to the curse of a sage.[3]Anjana was married toKesari,avanarachief, and the son ofBṛhaspati.[4][citation needed]

Anjana was the mother ofHanuman.Being Anjana's son, Hanuman is also calledAnjaneyaorAnjanayar.There are several legends about the birth of Hanuman.Eknath'sBhavartha Ramayana(16th century CE) states that when Anjana was worshipping Vayu, KingDasharathaofAyodhyawas performing the ritual ofPutrakameshtiyagnain order to bear children. As a result, he received some sacred pudding (payasam) to be shared by his three wives, leading to the births ofRama,Lakshmana,Bharata,andShatrughna.By divine ordinance, akitesnatched a fragment of that pudding and dropped it while flying over the forest where Anjana was engaged in her worship.Vayu,theHindudeity of the wind, delivered the falling pudding to the outstretched hands of Anjana, who ate it. Hanuman was born to her as a result.[5]Anjana and Kesari performed an intense prayer to Vayu to beget him as their child. Pleased with their devotion, Vayu granted the boon they sought.[6][7]

Worship[edit]

An idol of Anjani having son Hanuman in her lap in Anjani Hanuman Dham Temple,Chomu,Rajasthan

InHimachal Pradesh,the goddess Anjana is worshiped as a family deity. There is a temple dedicated to her at 'Masrer' nearDharamshala.It is believed that Sri Anjana once came and remained there for some time. One of the locals upon learning, revealed her real identity to the other villagers, going against her wishes. She soon left, but not before turning that villager into stone which remains outside her temple even to this day. Hervahana(vehicle) is a scorpion, hence believers worship Anjana after being bitten by a scorpion.[8]

Outside Indian subcontinent[edit]

Indonesia[edit]

Anjanawayang(puppetry) inIndonesian culture

InIndonesia,Anjana (Indonesian:Anjani) is a well-known figure in the world ofwayang(IndonesianPuppetry) inJavanese culture.According to Javanese wayang, Dewi Anjani is the eldest child of Resi Gotama in Grastina with the goddess Indradi, an angel descended from Bahara Asmara. He has Cupu Manik Astagina which is a divine heirloom that was given by Batara Surya to Dewi Indradi, when opened in it can be seen all the events that occur in the sky and on earth until the seventh act. The cupu was a gift from his mother and was a gift from Batara Surya at the time of Dewi Indradi's marriage to Resi Gotama.

One day, when Dewi Anjani was playing with her cupu, her two sisters came. They were very happy with the cupu, then went to their father to ask for it. Dewi Anjani said that the cupu was a gift from her mother. Dewi Indradi could not answer where it came from; he stays silent. This angered Resi Gotama, so that his wife was said to be a "tugu" and thrown down on the border of the Alengka state.

Due to being a bone of contention for the three brothers, finally Cupu Manik Astagina was dumped by Resi Gotama. The cap fell in the Sumala lake, while the mother sank in the Nirmala lake. The three brothers chased after him followed by their respective caregivers, namely, Jambawan (Subali's caregiver), Menda (Sugriwa's caregiver), and Endang Suwarsih (Dewi Anjani's caregiver). Subali, Sugriwa, with his two caregivers then arrived at the Sumala lake and immediately plunged into it. Dewi Anjani and her nanny who came later just sat on the edge of the lake. Due to the hot sun, Subali and Sugriwa washed their faces, feet and hands, causing the body parts that were exposed to the water to turn into wanara. While diving in search of the cupu, they met each other but did not know each other, so there were accusations that eventually became a fight. Then they came to their senses and came out of the lake, and went to their father to beg to be restored to their original form. But his father had no power to help.

Rishi Gotama ordered them all to meditate and begged the gods to be returned like humans. Dewi Anjani imprisoned nyantoka (living as a cantoka/frog), Subali imprisoned ngalong (living as a big bat), and Sugriwa imprisoned ngidang (living as a deer) in the Sunyapringga forest; all accompanied by their respective caregivers. Dewi Anjani, who was imprisoned in Madirda Lake, arrived at Hyang Pawana (Batara Bayu), then a love affair ensued, so that Dewi Anjani had a son Maruti in the form of a white-haired Wanara. Dewi Anjani finally got God's forgiveness, returned to her beautiful face and was buried in the palace of the nymphs.[9]

In popular culture[edit]

A number of Indian films have been made on Anjana. These include:Sati Anjani(1922) byShree Nath Patankar,Sati Anjani(1932),Sati Anjani(1934) byKanjibhai Rathod.[10]

Anjana is also portrayed in severalTV serials.They are:

References[edit]

  1. ^www.wisdomlib.org (11 April 2009)."Anjana, Añjana, Anjanā, Añjanā, Āñjana, Amjana: 48 definitions".www.wisdomlib.org.Retrieved23 November2022.
  2. ^www.wisdomlib.org (28 January 2019)."Story of Añjanā".www.wisdomlib.org.Retrieved23 November2022.
  3. ^Saran, Renu (29 October 2014).Veer Hanuman: Gods & Goddesses in India.Diamond Pocket Books Pvt Ltd.ISBN9798128819628.
  4. ^Bahadur, K.P. (1976).Selections from Ramacandrika of Kesavadasa.Delhi: Motilal Banarsidass. p. 22.
  5. ^Malagi, Shivakumar G. (20 December 2018)."At Hampi, fervour peaks at Hanuman's birthplace".Deccan Chronicle.Retrieved6 August2020.
  6. ^Pollet, Gilbert (January 1995).Indian Epic Values: Ramayana and Its Impact: Proceedings of the 8th International Ramayana Conference, Leuven, 6–8 July 1991 (Orientalia Lovaniensia Analecta).Peeters.ISBN978-90-6831-701-5.
  7. ^Gopal, Madan (1990). K.S. Gautam (ed.).India through the ages.Publication Division, Ministry of Information and Broadcasting, Government of India. p.68.
  8. ^"Anjana Devi | Devi".Hindu Scriptures | Vedic lifestyle, Scriptures, Vedas, Upanishads, Itihaas, Smrutis, Sanskrit.18 March 2020.Retrieved6 August2020.
  9. ^Departemen Pendidikan dan Kebudayaan, Direktorat Jendral Kebudayaan, Direktorat Sejarah dan Nilai Tradisional, Proyek Pengkajian dan Pembinaan Nilai-Nilai Budaya, 1994 - 86 halaman (1994),Arti dan makna tokoh pewayangan Ramayana dalam pembentukan dan pembinaan watak, Volume 2{{citation}}:CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  10. ^Rajadhyaksha, Ashish; Willemen, Paul (1999).Encyclopaedia of Indian cinema.British Film Institute.ISBN9780851706696.Retrieved12 August2012.