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Agnus Dei

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Thefractionrite at which theAgnus Deiis sung or said

Agnus Deiis the Latin name under which the "Lamb of God"is honoured withinChristian liturgiesdescending from the historicLatin liturgical tradition,including those ofRoman Catholicism,LutheranismandAnglicanism.It is the name given to a specific prayer that occurs in these liturgies, and is the name given to the music pieces that accompany the text of this prayer.[1][2]

13th centuryivory carving,Louvre.

The use of the title "Lamb of God" in liturgy is based onJohn 1:29,in whichSt. John the Baptist,upon seeingJesus,proclaims "Behold, the Lamb of God, who takes away the sin of the world!"

Agnus Dei fromSchubert's Mass No. 2

Liturgical usage

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Latin Catholic

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TheSyriancustom of a chant addressed to the Lamb of God was introduced into theRoman RiteMassbyPope Sergius I(687–701)[3][4]in the context of his rejection of theCouncil of Trulloof 692 (which was well received in theByzantineEast), whose canons had forbidden the iconographic depiction of Christ as a lamb instead of a man.[5]

The verse used in the first and second invocations may be repeated as many times as necessary whilst the celebrant prepares the host and wine for communion.[7]

In aTridentineRequiem Mass,the words "miserere nobis"are replaced by"dona eis requiem"(grant them rest), while"dona nobis pacem"is replaced by"dona eis requiem sempiternam"(grant them eternal rest). Virtually everyMass settingincludes anAgnus Dei

Agnus Dei fromFauré's Requiem

The priest uses the phrase "Lamb of God" again, later in the Mass. While displaying the Eucharistic species to the people before giving themHoly Communion,he says: "Ecce Agnus Dei, ecce qui tollit peccata mundi. Beati qui ad cenam Agni vocati sunt."(" Behold the Lamb of God, behold Him who takes away the sins of the world. Blessed are those called to the supper of the Lamb. ")[6]: 132 

Anglican

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The following instances are found in theChurch of England'sBook of Common Prayer:

From "The Litany":

O Lamb of God: that takest away the sins of the world;Grant us thy peace.
O Lamb of God: that takest away the sins of the world;Have mercy upon us.

From "Holy Communion":

Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us.

The following versions are found inCommon Worship,the alternative Anglican liturgical resources, and also in theEpiscopal Church'sliturgical resources:

Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, have mercy on us.
Lamb of God, you take away the sin of the world, grant us peace.

O Lamb of God, that takest away the sins of the world, have mercy upon us.
O Lamb of God, that takest away the sins of the world, have mercy upon us.
O Lamb of God, that takest away the sins of the world, grant us thy peace.

Jesus, Lamb of God, have mercy on us.
Jesus, bearer of our sins, have mercy on us.
Jesus, redeemer of the world, grant us peace.

Lutheran

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The version found in theLutheran Service Bookof theLutheran Church–Missouri Synodis:

Lamb of God, You take away the sin of the world; have mercy on us.
Lamb of God, You take away the sin of the world; have mercy on us.
Lamb of God, You take away the sin of the world; grant us Your peace, grant us Your peace.

Evangelical Protestants

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A popular worship song amongEvangelical Protestantstradition is a rendition of the traditional Agnus Dei byMichael W. Smith.Based on a paraphrase ofRevelation 5,the words are

Alleluia Alleluia
For our Lord God Almighty reigns
Alleluia Alleluia
For our Lord God Almighty reigns
Alleluia Holy

Holy
Are You Lord God Almighty
Worthy is the Lamb
Worthy is the Lamb
You are Holy

(Last stanza repeats 3 times)

AUkrainiantranslation was sung in 2015 inLviv, Ukraine,during theWar in the Donbass[8]at an event organized byFranklin Graham.The song was notably sung again onEaster2022 in Lviv by a choir ofUkrainian refugeesfleeing theRusso-Ukrainian War.[9]

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Outside religious use, the text has been used by composers and groups such as:

References

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  1. ^Randel, Don Michael, ed. (2003).The Harvard Dictionary of Music(4th ed.). Cambridge, Massachusetts: Belknap Press of Harvard University Press. p.28.ISBN0-674-01163-5.
  2. ^Atkinson, Charles Mercer (1975).The Earliest Settings of the Agnus Dei and Its Tropes.Chapel Hill: University of North Carolina. p. 14.
  3. ^Duffy, Eamon (2006).Saints & Sinners: A History of the Popes(3rd ed.). New Haven: Yale University Press. p.84.ISBN0-300-11597-0.
  4. ^Reader Daniel Lieuwen."Lives of Orthodox Western Saints".McKinney, Texas: St Nicholas Orthodox Church.
  5. ^Ekonomou, Andrew J. (2007).Byzantine Rome and the Greek Popes: Eastern Influences on Rome and the Papacy from Gregory the Great to Zacharias, A.D. 590–752.Lanham, Maryland: Lexington Books. p. 223.ISBN978-0-7391-1977-8.
  6. ^ab"Texts for Order of Mass Settings".International Committee on English in the Liturgy and United States Conference of Catholic Bishops.
  7. ^General Instruction of the Roman Missal.§83.The supplicationAgnus Dei,is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the wordsdona nobis pacem('grant us peace').
  8. ^Chandler, Charles (20 June 2015)."Christians in Ukraine After Festival of Hope: 'Great and Mighty Is Our God'".Billy Graham Evangelistic Association.Retrieved4 April2023.
  9. ^"Ukrainian choir composed of refugees celebrates Easter from Lviv".Fox News.17 April 2022.Retrieved4 April2023.
  10. ^Powerwolf – Opening: Agnus Dei,retrieved2024-08-10