Al-Muqanna

Al-Muqanna(Arabic:المقنع"The Veiled",died c. 783^[1]) bornHashim,(Arabic/Persian:هاشم), was an 8th-century political and military leader who operated in modern Iran. He led an anti-Islamic rebellion against the Abbasid Caliphate and claimed to be a prophet. He was a major figure of theKhorrām-Dīn,an Iranian religion which drew onZoroastrianandIslamicinfluences.

Iranian academicsSaid NafisiandAmir-Hossein Aryanpourwrote about him in the context of theKhorrām-Dīnān,the religion he founded in AD 755.

Name and early life

Al-Muqanna was born with the name Hashim. He was a native ofBalkhin modernAfghanistan.At the time, the city was under the rule of the Abbasid Caliphate, whose heads claimed successorship to the Islamic prophet Muhammad, and leadership of the Muslim community. Hashim worked in textiles before his political and religious career.

Al-Muqanna's nickname comes from the veil he wore over his face.

Encyclopaedia Iranicareports that early scholars believed he was ofSogdianorigin.^[2]

Biography

Of Iranian stock,^[3]Hashim was fromBalkh,^[2]and he was a clothes pleater. He became a commander forAbu Muslimwho ruled over the province ofGreater Khorasanunder theAbbasid caliphs.After Abu Muslim's execution in 755 AD on the orders of the second Abbasid caliphal-Mansur,Hashim claimed to be theincarnationof God. He was reputed to wear aveilin order to cover up his beauty, whereas his followers wore white clothes in opposition to Abbasid rulers' black. He is reputed to have engaged inmagicandmiraclesin order to gain followers. According to Bertold Spuler, Muqanna and his followers introduced common ownership of women.^[4]

Hashim was instrumental in the formation of theKhorrām-Dīnānarmies which were led byPāpak Khorram-Din.This was anuprisingofPersiansaimed at overthrowing the ruling Arabs. When Hashim’s followers began raiding towns andmosquesof other Muslims and looting their possessions, the Abbasid caliph sent several commanders to crush the rebellion. Hashim chose to poison himself rather than surrender to the Abbasids, who had set fire to his house. Hashim died in aPersianfort nearKesh.^[1]TheKhorrām-Dīnānarmies continued to exist until the 12th century.

Cultural references

In 1787Napoleon Bonapartewrote a two-page short story about Al-Muqanna called "Le Masque prophète".^[5]

The first poem inLalla-Rookh(1817) byThomas Mooreis titledThe Veiled Prophet of Khorassan,and the characterMokannais modeled loosely on al-Muqanna‘. An 1877 opera,The Veiled ProphetbyCharles Villiers Stanford,is in turn loosely based on the story of Mokanna as given inLalla-Rookh.

St. Louisbusinessmen referenced Moore's poem in 1878 when they created the Veiled Prophet Organization and concocted a legend of Mokanna as its founder.^[6] For many years the organization put on an annual fair and parade called the "Veiled Prophet Fair", which was renamedFair Saint Louisin 1992. The organization also gave adebutanteball each December called theVeiled Prophet Ball.

TheMystic Order of Veiled Prophets of the Enchanted Realm(founded 1889), often known as "the Grotto", asocial groupwith membership restricted toMaster Masons,and its female auxiliary, the Daughters of Mokanna (founded 1919), also take their names from Thomas Moore's poem.^[7]^[8]

ArgentinewriterJorge Luis Borgesused a fictionalized al-Muqanna‘ as the central character ofThe Masked Dyer, Hakim of Merv,a 1934 short story, and in another story fifteen years later,The Zahir,as a past avatar of the titular object.

Sax Rohmerused the legend of el Mokanna as the background for his 1934 novel,The Mask of Fu Manchu.

Iranian film director Khosrow Sinaihas a film script about al-Muqanna entitledSepidjāmeh(The Man in White) published inTehranin 1999.^[9]

References

^^a ^bTheEncyclopaedia of Islam.2nd ed. Vol. 7. Page 500.
^^a ^bCrone, Patricia."Moqanna".Encyclopædia Iranica.Archivedfrom the original on 2011-11-17.Retrieved2021-04-18.Reputed to have come from Balkh (Balḵ), not Sogdiana, Hāšem participated in the ʿAbbāsid revolution (see ABBASID CALIPHATE) and continued to serve as a soldier and secretary in the army at Merv under Abu Dāwud Ḵāled b. Ebrāhim al-Ḏohli (governor of Khorasan 137-140/755-57), and his successor ʿAbd-al-Jabbār b. ʿAbd-al-Raḥmān al-Azdi (140-41/757-58).
^Lewis 2002,p. 111.
^Spuler, Bertold (2014).Iran in the Early Islamic Period Politics, Culture, Administration and Public Life Between the Arab and the Seljuk Conquests, 633-1055.Brill. p. 373.ISBN 978-9-004-28209-4.
^Le masque prophète
^History,Veiled Prophet Organization, 2009, archived fromthe originalon 2010-05-25,retrieved2009-12-15
^The Grotto,MasonicDictionary.com, 2007, archived fromthe originalon 2014-10-11,retrieved2009-12-15
^ Lalla Rookh Caldron, Daughters of Mokanna,Lalla Rookh Grotto, archived fromthe originalon 2009-10-31,retrieved2009-12-15
^Sīnāyī, Ḫusrau (1999).Sapīdǧāma: fīlmnāma.Maǧmūʿa-i manābiʿ-i farhangī - sīnimāyī Fīlmnāma (Čāp 1 ed.). Tihrān: Daftar-i Pažūhišhā-i Farhangī.ISBN 978-964-6269-86-6.

Sources

M. S. Asimov, C. E. Bosworth u.a.:History of Civilizations of Central Asia.Band IV:The Age of Achievement. AD 750 to the End of the Fifteenth Century.Part One:The Historical, Social and Economic Setting.Paris 1998.
Patricia Crone:The Nativist Prophets of Early Islamic Iran. Rural Revolt and Local Zoroastrianism.Cambridge: Cambridge University Press 2012. S. 106-143.
Frantz Grenet: "Contribution à l'étude de la révolte de Muqanna' (c. 775-780): traces matérielles, traces hérésiographiques" in Mohammad Ali Amir-Moezzi (ed.):Islam: identité et altérité; hommage à Guy Monnot.Turnhout: Brepols 2013. S. 247-261.
Boris Kochnev: "Les monnaies de Muqanna" inStudia Iranica30 (2001) 143-50.
Wilferd Madelung, Paul Ernest Walker:An Ismaili heresiography. The "Bāb al-shayṭān" from Abū Tammām’s Kitāb al-shajara.Brill, 1998.
Svatopluk Soucek:A history of inner Asia.Cambridge University Press, 2000.
Lewis, Bernard(2002).Arabs in History.Oxford:Oxford University Press.ISBN 9780191647161.

External links

[enc-1] TheEncyclopaedia of Islam.2nd ed. Vol. 7. Page 500.

[:0-2] Crone, Patricia."Moqanna".Encyclopædia Iranica.Archivedfrom the original on 2011-11-17.Retrieved2021-04-18.Reputed to have come from Balkh (Balḵ), not Sogdiana, Hāšem participated in the ʿAbbāsid revolution (see ABBASID CALIPHATE) and continued to serve as a soldier and secretary in the army at Merv under Abu Dāwud Ḵāled b. Ebrāhim al-Ḏohli (governor of Khorasan 137-140/755-57), and his successor ʿAbd-al-Jabbār b. ʿAbd-al-Raḥmān al-Azdi (140-41/757-58).

[FOOTNOTELewis2002111-3] Lewis 2002,p. 111.

[4] Spuler, Bertold (2014).Iran in the Early Islamic Period Politics, Culture, Administration and Public Life Between the Arab and the Seljuk Conquests, 633-1055.Brill. p. 373.ISBN 978-9-004-28209-4.

[5] Le masque prophète

[6] History,Veiled Prophet Organization, 2009, archived fromthe originalon 2010-05-25,retrieved2009-12-15

[7] The Grotto,MasonicDictionary.com, 2007, archived fromthe originalon 2014-10-11,retrieved2009-12-15

[8] Lalla Rookh Caldron, Daughters of Mokanna,Lalla Rookh Grotto, archived fromthe originalon 2009-10-31,retrieved2009-12-15

[9] Sīnāyī, Ḫusrau (1999).Sapīdǧāma: fīlmnāma.Maǧmūʿa-i manābiʿ-i farhangī - sīnimāyī Fīlmnāma (Čāp 1 ed.). Tihrān: Daftar-i Pažūhišhā-i Farhangī.ISBN 978-964-6269-86-6.

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