Amharic

Not to be confused withArabicorAramaic.

Amharic
አማርኛ(Amarəñña)
Amharic script,fidäl,fromGe'ez script
Pronunciation	IPA:[amarɨɲːa]
Native to	Ethiopia
Ethnicity	31 millionAmhara(2020)
Speakers	L1:35 million (2020) L2:25 million (2019)Total: 60 million (2019–2020)
Language family	Afro-Asiatic Semitic West Semitic South Semitic Ethiopic South Transversal Amharic–Argobba Amharic
Writing system	Geʽez script(Amharic syllabary) Ge'ez Braille
Signed forms	Signed Amharic
Official status
Official language in	Ethiopia
Regulated by	Imperial Academy(former)
Language codes
ISO 639-1	am
ISO 639-2	amh
ISO 639-3	amh
Glottolog	amha1245
Linguasphere	12-ACB-a

Amharic(/æmˈhærɪk/am-HARR-ikor/ɑːmˈhɑːrɪk/ahm-HAR-ik;native name:አማርኛ,romanized:Amarəñña,IPA:[amarɨɲːa]) is anEthiopian Semitic language,which is a subgrouping within theSemitic branchof theAfroasiatic languages.It is spoken as afirst languageby theAmharas,and also serves as alingua francafor all other populations residing in major cities and towns inEthiopia.

The language serves as the officialworking languageof the Ethiopian federal government, and is also the official or working language of several ofEthiopia's federal regions.As of 2020, it has over 33,700,000 mother-tongue speakers and more than 25,100,000second languagespeakers in 2019, making thetotal number of speakersover 58,800,000.Amharic is the largest, most widely spoken language in Ethiopia, and the second most spokenmother-tongue in Ethiopia(afterOromo). Amharic is also the second most widely spoken Semitic language in the world (afterArabic).

Amharic is written left-to-right using a system that grew out of theGeʽez script.The segmentalwriting systemin which consonant-vowel sequences are written as units is called anabugida(አቡጊዳ).The graphemes are calledfidäl(ፊደል), which means "script", "alphabet", "letter", or "character".

There is no universally agreed-uponRomanizationof Amharic intoLatin script.The Amharic examples in the sections below use one system that is common among linguists specializing in Ethiopian Semitic languages.

Background

Amharic has been the official working language of Ethiopia, language of the courts, the language of trade and everyday communications and of the military since the late 12th century. The Amhara nobles supported theZagweprinceLalibelain his power struggle against his brothers which led him to make AmharicLessana Negusas well as fill theAmharanobles in the top positions of his Kingdom.The appellation of "language of the king" (Ge'ez:ልሳነ ነጋሢ;"Lǝssanä nägaśi,"Amharic:የነጋሢ ቋንቋ"Yä-nägaśi qʷanqʷa" ) and its use in the royal court are otherwise traced to theAmharaEmperorYekuno Amlak.It is one of theofficial languagesofEthiopia,together with other regions likeOromo,Somali,Afar,andTigrinya.Amharic is an Afro-Asiatic language of the Southwest Semitic group and is related toGeʽez,or Ethiopic, the liturgical language of the Ethiopian Orthodox church; Amharic is written in a slightly modified form of the alphabet used for writing the Geʽez language. There are 34 basic characters, each of which has seven forms depending on which vowel is to be pronounced in the syllable. There are also 49 "wa" letters, which form compound sounds involving "w." All together, the alphabet has some 280 letters. Until 2020 Amharic was the sole official language of Ethiopia.The 2007 census reported that Amharic was spoken by 21.6 million native speakers in Ethiopia.More recent sources state the number of first-language speakers in 2018 as nearly 32 million, with another 25 million second-language speakers in Ethiopia.Additionally, 3 million emigrants outside of Ethiopia speak the language.Most of theEthiopian Jewishcommunities in Ethiopia andIsraelspeak Amharic.Furthermore, Amharic is considered aholy languageby theRastafarireligion and is widely used among its followers worldwide.

TheEthiopian anthem(since 1992) in Amharic, done on manual typewriter.

Linguistic development theory

EarlyAfro-Asiaticpopulations speaking proto-Semitic,proto-Cushiticand proto-Omoticlanguages would have diverged by the fourth or fifth millennium BC. Shortly afterwards, the proto-Cushitic and proto-Omotic groups would have settled in the Ethiopian highlands, with the proto-Semitic speakers crossing theSinai PeninsulaintoAsia.A later return movement of peoples fromSouth Arabiawould have introduced the Semitic languages to Ethiopia.Based on archaeological evidence, the presence of Semitic speakers in the territory date to some time before 500 BC.Linguistic analysis suggests the presence of Semitic languages in Ethiopia as early as 2000 BC. Levine indicates that by the end of that millennium, the core inhabitants of Greater Ethiopia would have consisted of dark-skinned agropastoralists speaking Afro-Asiatic languages of the Semitic, Cushitic and Omotic branches.

Other scholars such as Messay Kebede and Daniel E. Alemu argue that migration across the Red Sea was defined by reciprocal exchange, if it even occurred at all, and that Ethio-Semitic-speaking ethnic groups should not be characterized as foreign invaders.

Amharic is a South Ethio-Semitic language, along withGurage,Argobba,Harari,and others.Due to the social stratification of the time, the CushiticAgawadopted the South Ethio-Semitic language and eventually absorbed the Semitic population.Amharic thus developed with a Cushiticsubstratumand a Semiticsuperstratum.The northernmost South Ethio-Semitic speakers, or the proto-Amhara, remained in constant contact with their North Ethio-Semitic neighbors, evidenced by linguistic analysis and oral traditions.A 7th century southward shift of the center of gravity of theKingdom of Aksumand the ensuing integration and Christianization of the proto-Amhara also resulted in a high prevalence of Geʽez sourced lexicon in Amharic.Some time after the 9th century AD, Amharic diverged from its closest relative,Argobba,probably due to religious differences as theArgobbaadopted Islam.

In 1983, Lionel Bender proposed that Amharic may have been constructed as apidginas early as the 4th century AD to enable communication between Aksumite soldiers speaking Semitic, Cushitic, and Omotic languages, but this hypothesis has not garnered widespread acceptance. The preservation in Old Amharic ofVSO word orderandgutturalstypical of Semitic languages, Cushitic influences shared with other Ethio-Semitic languages (especially those of the Southern branch), and the number of geographically distinct Cushitic languages that have influenced Amharic at different points in time (e.g. Oromo influence beginning in the 16th century) support anatural evolutionof Amharic from a Proto-Ethio-Semitic language with considerable Cushitic influences (similar to Gurage, Tigrinya, etc.).

Phonology

Consonants

		Labial	Alveolar	Palatal	Velar	Labio- Velar	Glottal
Nasal		m	n	ɲ
Plosive/ Affricate	voiceless	p	t	t͡ʃ	k	kʷ	ʔ
	voiced	b	d	d͡ʒ	ɡ	ɡʷ
	ejective	pʼ	tʼ	t͡ʃʼ	kʼ	kʷʼ
Fricative	voiceless	f	s	ʃ			h
	voiced		z	ʒ
	ejective		sʼ
Approximant		(β̞)	l	j		w
Rhotic			ɾ(r)

The Amharicejective consonantscorrespond to theProto-Semitic"emphatic consonants."In the Ethiopianist tradition they are often transcribed with adotbelow the letter.

The vowels of Amharic on avowel chart.Vowels in parentheses areallophonesof/ɨ/and/ə/.

Vowels

	Front	Central	Back
High	i	ɨ⟨ə⟩	u
Mid	e	ə⟨ä⟩	o
Low		a

The notation of central vowels in the Ethiopianist tradition is shown in angled brackets.

Allophones

Thevoiced bilabial plosive/b/ is phonetically realized as avoiced labial approximant[β̞] medially betweensonorantsin non-geminatedform. The fricative ejective /sʼ/ is heard as a fricative ejective [sʼ], but is mostly heard as the affricate sound [t͡sʼ]. Therhotic consonantis realized as atrillwhen geminated and atapotherwise. Theclosed central unrounded vowel⟨ə⟩/ɨ/ andmid-central vowel⟨ä⟩/ə/ are generally fronted to [ɪ] and [ɛ], respectively, followingpalatal consonants,and generally retracted and rounded to [ʊ] and [ɔ], respectively, followinglabialized velar consonants.

Examples

Ge'ez	Romanized	IPA	Gloss
ከበሮ	käbäro	[kəβ̞əɾo]	drum
ብር	bərr	[bɨr]	Ethiopian birr
ይህ	yəh	[jɪh]	this
የማን	yäman	[jɛman]	whose
ውስጥ	wəsṭ	[wʊstʼ]	in
ወንድ	wänd	[wɔnd]	man

Writing system

See also:Ge'ez scriptandAmharic Braille

The Ethiopic (or Ge'ez) writing system is visible on the side of thisEthiopian AirlinesFokker 50:it reads "Ethiopia's":የኢትዮጵያye-ʾityop̣p̣ya.

The Amharic script is anabugida,and thegraphemesof the Amharic writing system are calledfidäl.It is derived from a modification of theGe'ez script.Each character represents a consonant+vowel sequence, but the basic shape of each character is determined by the consonant, which is modified for the vowel. Some consonantphonemesare written by more than one series of characters:/ʔ/,/s/,/tsʼ/,and/h/(the last one hasfourdistinct letter forms). This is because thesefidäloriginally represented distinct sounds, butphonological changesmerged them.The citation form for each series is the consonant+äform, i.e. the first column of thefidäl.TheAmharic scriptis included inUnicode,and glyphs are included in fonts available with major operating systems.

A modern usage of Amharic: the label of aCoca-Colabottle. The script readsኮካ-ኮላ(koka-kola).

Alphasyllabary

Chart of Amharic fidäls

		ä/e [ə]	u	i	a	ē	ə [ɨ],∅	o	ʷä/ue [ʷə]	ʷi/ui	ʷa/ua	ʷē/uē	ʷə [ʷɨ/î]
h	/h/	ሀ	ሁ	ሂ	ሃ	ሄ	ህ	ሆ
l	/l/	ለ	ሉ	ሊ	ላ	ሌ	ል	ሎ			ሏ
ḥ	/h/	ሐ	ሑ	ሒ	ሓ	ሔ	ሕ	ሖ			ሗ
m	/m/	መ	ሙ	ሚ	ማ	ሜ	ም	ሞ			ሟ
ś	/s/	ሠ	ሡ	ሢ	ሣ	ሤ	ሥ	ሦ			ሧ
r	/r/	ረ	ሩ	ሪ	ራ	ሬ	ር	ሮ			ሯ
s	/s/	ሰ	ሱ	ሲ	ሳ	ሴ	ስ	ሶ			ሷ
š	/ʃ/	ሸ	ሹ	ሺ	ሻ	ሼ	ሽ	ሾ			ሿ
q	/kʼ/	ቀ	ቁ	ቂ	ቃ	ቄ	ቅ	ቆ	ቈ	ቊ	ቋ	ቌ	ቍ
b	/b/	በ	ቡ	ቢ	ባ	ቤ	ብ	ቦ			ቧ
v	/β/	ቨ	ቩ	ቪ	ቫ	ቬ	ቭ	ቮ			ቯ
t	/t/	ተ	ቱ	ቲ	ታ	ቴ	ት	ቶ			ቷ
č	/tʃ/	ቸ	ቹ	ቺ	ቻ	ቼ	ች	ቾ			ቿ
ḫ	/h/	ኀ	ኁ	ኂ	ኃ	ኄ	ኅ	ኆ	ኈ	ኊ	ኋ	ኌ	ኍ
n	/n/	ነ	ኑ	ኒ	ና	ኔ	ን	ኖ			ኗ
ñ	/ɲ/	ኘ	ኙ	ኚ	ኛ	ኜ	ኝ	ኞ			ኟ
ʼ	/ʔ/	አ	ኡ	ኢ	ኣ	ኤ	እ	ኦ			ኧ
k	/k/	ከ	ኩ	ኪ	ካ	ኬ	ክ	ኮ	ኰ	ኲ	ኳ	ኴ	ኵ
x	/h/	ኸ	ኹ	ኺ	ኻ	ኼ	ኽ	ኾ	ዀ	ዂ	ዃ	ዄ	ዅ
w	/w/	ወ	ዉ	ዊ	ዋ	ዌ	ው	ዎ
ʽ	/ʔ/	ዐ	ዑ	ዒ	ዓ	ዔ	ዕ	ዖ
z	/z/	ዘ	ዙ	ዚ	ዛ	ዜ	ዝ	ዞ			ዟ
ž	/ʒ/	ዠ	ዡ	ዢ	ዣ	ዤ	ዥ	ዦ			ዧ
y	/j/	የ	ዩ	ዪ	ያ	ዬ	ይ	ዮ
d	/d/	ደ	ዱ	ዲ	ዳ	ዴ	ድ	ዶ			ዷ
ǧ	/dʒ/	ጀ	ጁ	ጂ	ጃ	ጄ	ጅ	ጆ			ጇ
g	/ɡ/	ገ	ጉ	ጊ	ጋ	ጌ	ግ	ጎ	ጐ	ጒ	ጓ	ጔ	ጕ
ṭ	/tʼ/	ጠ	ጡ	ጢ	ጣ	ጤ	ጥ	ጦ			ጧ
č̣	/tʃʼ/	ጨ	ጩ	ጪ	ጫ	ጬ	ጭ	ጮ			ጯ
p̣	/pʼ/	ጰ	ጱ	ጲ	ጳ	ጴ	ጵ	ጶ			ጷ
ṣ	/tsʼ/	ጸ	ጹ	ጺ	ጻ	ጼ	ጽ	ጾ			ጿ
ṣ́	/tsʼ/	ፀ	ፁ	ፂ	ፃ	ፄ	ፅ	ፆ
f	/f/	ፈ	ፉ	ፊ	ፋ	ፌ	ፍ	ፎ			ፏ
p	/p/	ፐ	ፑ	ፒ	ፓ	ፔ	ፕ	ፖ			ፗ
		ä/e [ə]	u	i	a	ē	ə [ɨ],∅	o	ʷ/ue [ʷə/ū]	ʷi/ui	ʷa/ua	ʷē/uē	ʷə [ʷɨ/ū]

Gemination

As in most otherEthiopian Semitic languages,geminationiscontrastivein Amharic. That is, consonant length can distinguish words from one another; for example,alä'he said',allä'there is';yǝmätall'he hits',yǝmmättall'he will be hit'. Gemination is not indicated in Amharic orthography, but Amharic readers typically do not find this to be a problem. This property of the writing system is analogous to the vowels ofArabicandHebrewor thetonesof manyBantu languages,which are not normally indicated in writing. Ethiopian novelistHaddis Alemayehu,who was an advocate of Amharicorthography reform,indicated gemination in his novelLove to the Graveby placing a dot above the characters whose consonants were geminated, but this practice is rare.

Punctuation

Punctuation includes the following:

፠section mark

፡word separator

።full stop (period)

፣comma

፤semicolon

፥colon

፦preface colon (introduces speech from a descriptive prefix)

፧question mark

፨paragraph separator

Grammar

Simple Amharic sentences

One may construct simple Amharic sentences by using asubjectand apredicate.Here are a few simple sentences:

ኢትዮጵያ

ʾItyop̣p̣ya

Ethiopia

አፍሪካ

ʾAfrika

Africa

ውስጥ

wǝsṭ

in

ናት

nat

is

ኢትዮጵያ አፍሪካ ውስጥ ናት

ʾItyop̣p̣ya ʾAfrika wǝsṭ nat

{Ethiopia} {Africa} {in} {is}

'Ethiopia is in Africa.'

ልጁ

Lǝǧ-u

the boy

ተኝቷል

täññǝtʷall.

asleep is

ልጁ ተኝቷል

Lǝǧ-u täññǝtʷall.

{the boy} {asleep is}

'The boy is asleep.' (-uis a definite article.Lǝǧis 'boy'.Lǝǧuis 'the boy')

አየሩ

Ayyäru

the weather

ደስ

däss

pleasant

ይላል

yǝlall.

feels

አየሩ ደስ ይላል

Ayyäru däss yǝlall.

{the weather} pleasant feels

'The weather feels pleasant.'

እሱ

ʾƏssu

he

ወደ

wädä

to

ከተማ

kätäma

city

መጣ

mäṭṭa

came

እሱ ወደ ከተማ መጣ

ʾƏssu wädä kätäma mäṭṭa

he to city {came}

'He came to the city.'

Pronouns

Personal pronouns

Amharic grammar distinguishesperson,number,and oftengender.This includespersonal pronounssuch as EnglishI,Amharicእኔǝne;Englishshe,Amharicእሷǝsswa.As in other Semitic languages, the same distinctions appear in three other places in their grammar.

Subject–verb agreement

All Amharic verbsagreewith theirsubjects;that is, the person, number, and (in the second- and third-person singular) gender of the subject of the verb are marked bysuffixes or prefixeson the verb. Because the affixes that signal subject agreement vary greatly with the particular verbtense/aspect/mood,they are normally not considered to be pronouns and are discussed elsewhere in this article under verbconjugation.

Object pronoun suffixes

Amharic verbs often have additional morphology that indicates the person, number, and (second- and third-person singular) gender of the object of the verb.

አልማዝን

almazǝn

Almaz-ACC

አየኋት

ayyähʷ-at

I sawher

አልማዝን አየኋት

almazǝn ayyähʷ-at

Almaz-ACC {I sawher}

'I saw Almaz.'

While morphemes such as-atin this example are sometimes described as signalingobjectagreement, analogous to subject agreement, they are more often thought of as object pronounsuffixesbecause, unlike the markers of subject agreement, they do not vary significantly with the tense/aspect/mood of the verb. Forargumentsof the verb other than the subject or the object, there are two separate sets of related suffixes, one with abenefactivemeaning (to,for), the other with an adversative or locative meaning (against,to the detriment of,on,at).

ለአልማዝ

läʾalmaz

for-Almaz

በሩን

bärrun

door-DEF-ACC

ከፈትኩላት

käffätku-llat

I openedfor her

ለአልማዝ በሩን ከፈትኩላት

läʾalmaz bärrun käffätku-llat

for-Almaz door-DEF-ACC {I openedfor her}

'I opened the door for Almaz.'

በአልማዝ

bäʾalmaz

on-Almaz

በሩን

bärrun

door-DEF-ACC

ዘጋሁባት

zäggahu-bbat

I closedon her

በአልማዝ በሩን ዘጋሁባት

bäʾalmaz bärrun zäggahu-bbat

on-Almaz door-DEF-ACC {I closedon her}

'I closed the door on Almaz (to her detriment).'

Morphemes such as-llatand-bbatin these examples will be referred to in this article asprepositional object pronoun suffixesbecause they correspond to prepositional phrases such asfor herandon her,to distinguish them from thedirect object pronoun suffixessuch as-at'her'.

Possessive suffixes

Amharic has a further set of morphemes that are suffixed to nouns, signalingpossession:ቤትbet'house',ቤቴbete,my house,ቤቷ;betwa,her house.

In each of these four aspects of the grammar, independent pronouns, subject–verb agreement, object pronoun suffixes, and possessive suffixes, Amharic distinguishes eight combinations of person, number, and gender. For first person, there is a two-way distinction between singular (I) and plural (we), whereas for second and third persons, there is a distinction between singular and plural and within the singular a further distinction between masculine and feminine (you m. sg.,you f. sg.,you pl.,he,she,they).

Amharic is apro-drop language:neutral sentences in which no element is emphasized normally omit independent pronouns:ኢትዮጵያዊ ነውʾityop̣p̣yawi näw'he's Ethiopian',ጋበዝኳትgabbäzkwat'I invited her'. The Amharic words that translatehe,I,andherdo not appear in these sentences as independent words. However, in such cases, the person, number, and (second- or third-person singular) gender of the subject and object are marked on the verb. When the subject or object in such sentences is emphasized, an independent pronoun is used:እሱ ኢትዮጵያዊ ነውǝssuʾityop̣p̣yawi näw'he's Ethiopian',እኔ ጋበዝኳትǝnegabbäzkwat'Iinvited her',እሷን ጋበዝኳትǝsswangabbäzkwat'I invitedher'.

The table below shows alternatives for many of the forms. The choice depends on what precedes the form in question, usually whether this is a vowel or a consonant, for example, for the first-person singular possessive suffix,አገሬagär-e'my country',ገላዬgäla-ye'my body'.

Amharic Personal Pronouns

English	Independent	Object pronoun suffixes			Possessive suffixes
		Direct	Prepositional
			Benefactive	Locative/ Adversative
I	እኔ ǝne	-(ä/ǝ)ñ	-(ǝ)llǝñ	-(ǝ)bbǝñ	-(y)e
you (m. sg.)	አንተ antä	-(ǝ)h	-(ǝ)llǝh	-(ǝ)bbǝh	-(ǝ)h
you (f. sg.)	አንቺ anči	-(ǝ)š	-(ǝ)llǝš	-(ǝ)bbǝš	-(ǝ)š
you (polite)	እርስዎ ərswo	-(ǝ)wo(t)	-(ǝ)llǝwo(t)	-(ǝ)bbǝwo(t)	-wo
he	እሱ ǝssu	-(ä)w, -t	-(ǝ)llät	-(ǝ)bbät	-(w)u
she	እሷ ǝsswa	-at	-(ǝ)llat	-(ǝ)bbat	-wa
s/he (polite)	እሳቸው ǝssaččäw	-aččäw	-(ǝ)llaččäw	-(ǝ)bbaččäw	-aččäw
we	እኛ ǝñña	-(ä/ǝ)n	-(ǝ)llǝn	-(ǝ)bbǝn	-aččǝn
you (pl.)	እናንተ ǝnnantä	-aččǝhu	-(ǝ)llaččǝhu	-(ǝ)bbaččǝhu	-aččǝhu
they	እነሱ ǝnnässu	-aččäw	-(ǝ)llaččäw	-(ǝ)bbaččäw	-aččäw

Within second- and third-person singular, there are two additional polite independent pronouns, for reference to people to whom the speaker wishes to show respect. This usage is an example of the so-calledT–V distinctionthat is made in many languages. The polite pronouns in Amharic areእርስዎǝrswo'you (sg. polite)'. andእሳቸውǝssaččäw's/he (polite)'. Although these forms are singular semantically—they refer to one person—they correspond to third-person plural elsewhere in the grammar, as is common in other T–V systems. For the possessive pronouns, however, the polite 2nd person has the special suffix-wo'your sg. pol.'

For possessive pronouns (mine,yours,etc.), Amharic adds the independent pronouns to the prepositionyä-'of':የኔyäne'mine',ያንተyantä'yours m. sg.',ያንቺyanči'yours f. sg.',የሷyässwa'hers', etc.

Reflexive pronouns

Forreflexive pronouns('myself', 'yourself', etc.), Amharic adds the possessive suffixes to the nounራስras'head':ራሴrase'myself',ራሷraswa'herself', etc.

Demonstrative pronouns

Like English, Amharic makes a two-way distinction between near ('this, these') and far ('that, those')demonstrativeexpressions (pronouns, adjectives, adverbs). Besides number, Amharic – unlike English – also distinguishes between the masculine and the feminine genders in the singular.

Amharic demonstrative pronouns

Number, Gender		Near	Far
Singular	Masculine	ይህyǝh(ǝ)	ያya
	Feminine	ይቺyǝčči,ይህችyǝhǝčč	ያቺ yačči
Plural		እነዚህǝnnäzzih	እነዚያǝnnäzziya

There are also separate demonstratives for formal reference, comparable to the formal personal pronouns:እኚህǝññih'this, these (formal)' andእኒያǝnniya'that, those (formal)'.

The singular pronouns have combining forms beginning withzzinstead ofywhen they follow a preposition:ስለዚህsǝläzzih'because of this; therefore',እንደዚያǝndäzziya'like that'. The plural demonstratives, like the second and third person plural personal pronouns, are formed by adding the plural prefixእነǝnnä-to the singular masculine forms.

Nouns

Amharicnounscan be primary or derived. A noun likeǝgǝr'foot, leg' is primary, and a noun likeǝgr-äñña'pedestrian' is a derived noun.

Gender

Amharic nouns can have a masculine or femininegender.There are several ways to express gender. An example is the old suffix-tfor femininity. This suffix is no longer productive and is limited to certain patterns and some isolated nouns. Nouns and adjectives ending in-awiusually take the suffix-tto form the feminine form, e.g.ityop̣p̣ya-(a)wi'Ethiopian (m.)' vs.ityop̣p̣ya-wi-t'Ethiopian (f.)';sämay-awi'heavenly (m.)' vs.sämay-awi-t'heavenly (f.)'. This suffix also occurs in nouns and adjective based on the patternqǝt(t)ul,e.g.nǝgus'king' vs.nǝgǝs-t'queen' andqǝddus'holy (m.)' vs.qǝddǝs-t'holy (f.)'.

Some nouns and adjectives take a feminine marker-it:lǝǧ'child, boy' vs.lǝǧ-it'girl';bäg'sheep, ram' vs.bäg-it'ewe';šǝmagǝlle'senior, elder (m.)' vs.šǝmagǝll-it'old woman';ṭoṭa'monkey' vs.ṭoṭ-it'monkey (f.)'. Some nouns have this feminine marker without having a masculine opposite, e.g.šärär-it'spider',azur-it'whirlpool, eddy'. There are, however, also nouns having this-itsuffix that are treated as masculine:säraw-it'army',nägar-it'big drum'.

The feminine gender is not only used to indicate biological gender, but may also be used to express smallness, e.g.bet-it-u'the little house' (lit. house-FEM-DEF). The feminine marker can also serve to express tenderness or sympathy.

Specifiers

Amharic has special words that can be used to indicate the gender of people and animals. For people,wändis used for masculinity andsetfor femininity, e.g.wänd lǝǧ'boy',set lǝǧ'girl';wänd hakim'physician, doctor (m.)',set hakim'physician, doctor (f.)'.

For animals, the wordstäbat,awra,orwänd(less usual) can be used to indicate masculine gender, andanəstorsetto indicate feminine gender. Examples:täbat ṭǝǧǧa'calf (m.)';awra doro'cock (rooster)';set doro'hen'.

Plural

The plural suffix-oččis used to express plurality of nouns. Somemorphophonologicalalternations occur depending on the final consonant or vowel. For nouns ending in a consonant, plain-oččis used:bet'house' becomesbet-očč'houses'. For nouns ending in aback vowel(-a, -o, -u), the suffix takes the form-ʷočč,e.g.wǝšša'dog',wǝšša-ʷočč'dogs';käbäro'drum',käbäro-ʷočč'drums'. Nouns that end in afront vowelpluralize using-ʷoččor-^yočč,e.g.ṣähafi'scholar',ṣähafi-ʷoččorṣähafi-^yočč'scholars'. Another possibility for nouns ending in a vowel is to delete the vowel and use plainočč,as inwǝšš-očč'dogs'.

Besides using the normal external plural (-očč), nouns and adjectives can be pluralized by way ofreduplicatingone of theradicals.For example,wäyzäro'lady' can take the normal plural, yieldingwäyzär-očč,butwäyzazər'ladies' is also found (Leslau 1995:173).

Somekinship-terms have two plural forms with a slightly different meaning. For example,wändǝmm'brother' can be pluralized aswändǝmm-očč'brothers' but also aswändǝmmam-ač'brothers of each other'. Likewise,ǝhǝt'sister' can be pluralized asǝhǝt-očč('sisters'), but also asǝtǝmm-am-ač'sisters of each other'.

Incompound words,the plural marker is suffixed to the second noun:betä krǝstiyan'church' (lit. house of Christian) becomesbetä krǝstiyan-očč'churches'.

Archaic forms

Amsalu Akliluhas pointed out that Amharic has inherited a large number of old plural forms directly from Classical Ethiopic (Ge'ez) (Amharic:gǝ'ǝz)(Leslau 1995:172). There are basically two archaic pluralising strategies, called external and internal plural. The external plural consists of adding the suffix-an(usually masculine) or-at(usually feminine) to the singular form. The internal plural employs vowel quality orapophonyto pluralize words, similar to Englishmanvs.menandgoosevs.geese.Sometimes combinations of the two systems are found. The archaic plural forms are sometimes used to form new plurals, but this is only considered grammatical in more established cases.

• Examples of the external plural:mämhǝr'teacher',mämhǝr-an;ṭäbib'wise person',ṭäbib-an;kahǝn'priest',kahǝn-at;qal'word',qal-at.
• Examples of the internal plural:dǝngǝl'virgin',dänagǝl;hagär'land',ahǝgur.
• Examples of combined systems:nǝgus'king',nägäs-t;kokäb'star',käwakǝb-t;mäṣǝhaf'book',mäṣahǝf-t.

Definiteness

If a noun is definite orspecified,this is expressed by a suffix, thearticle,which is -uor -wfor masculine singular nouns and -wa,-itwaor -ätwafor feminine singular nouns. For example:

masculine sg	masculine sg definite	feminine sg	feminine sg definite
ቤት bet ቤት bet house	ቤቱ bet-u ቤቱ bet-u thehouse	ሠራተኛ särratäñña ሠራተኛ särratäñña maid	ሠራተኛዋ särratäñña-wa ሠራተኛዋ särratäñña-wa themaid

In singular forms, this article distinguishes between the male and female gender; in plural forms this distinction is absent, and all definites are marked with -u,e.g.bet-očč-u'houses',gäräd-očč-u'maids'. As in the plural,morphophonologicalalternations occur depending on the final consonant or vowel.

Accusative

Amharic has an accusative marker, -(ə)n.Its use is related to the definiteness of the object, thus Amharic showsdifferential object marking.In general, if the object is definite, possessed, or a proper noun, the accusative must be used, but if the direct object is not determined, the accusative marker is generally not used. (Leslau 1995: pp. 181–182 ff.).

ልጁ

lǝǧ-u

child-M.DEF

ውሻውን

wǝšša-w-ǝn

dog-DEF-ACC

አባረረ

abbarrär-ä.

drove.away-3MS.SUBJ

ልጁ ውሻውን አባረረ

lǝǧ-u wǝšša-w-ǝn abbarrär-ä.

child-M.DEF dog-DEF-ACC drove.away-3MS.SUBJ

'The boy drove the dog away.'

ውሻዋ

wǝšša-wa

dog-F.DEF

በግ

bäg

sheep

ነከሰች

näkkäs-äčč.

bit-3FS.SUBJ

ውሻዋ በግ ነከሰች

wǝšša-wa bäg näkkäs-äčč.

dog-F.DEF sheep bit-3FS.SUBJ

'The dog (F) bit a sheep.'

The accusative suffix is usually placed after the first word of the noun phrase:

ይህን

Yǝh-ǝn

this-ACC

ሰዓት

sä'at

watch

ገዛ

gäzz-a.

bought-3MS.SUBJ

ይህን ሰዓት ገዛ

Yǝh-ǝn sä'at gäzz-a.

this-ACC watch bought-3MS.SUBJ

'He bought this watch.'

Nominalization

Amharic has various ways to derive nouns from other words or other nouns. One way of nominalizing consists of a form ofvowel agreement(similar vowels on similar places) inside the three-radical structures typical ofSemitic languages.For example:

• CəCäC: –ṭǝbäb'wisdom';hǝmäm'sickness'
• CəCCaC-e: –wǝffar-e'obesity';č'ǝkkan-e'cruelty'
• CəCC-ät: –rǝṭb-ät'moistness';'ǝwq-ät'knowledge';wəfr-ät'fatness'.

There are also several nominalising suffixes.

• -ǝnna:– 'relation';krǝst-ənna'Christianity';sənf-ənna'laziness';qes-ǝnna'priesthood'.
• -e,suffixed to place name X, yields 'a person from X':goǧǧam-e'someone fromGojjam'.
• -äññaand-täññaserve to express profession, or some relationship with the base noun:ǝgr-äñña'pedestrian' (fromǝgǝr'foot');bärr-äñña'gate-keeper' (frombärr'gate').
• -ǝnnätand-nnät– '-ness';ityop̣p̣yawi-nnät'Ethiopianness';qǝrb-ənnät'nearness' (fromqǝrb'near').

Verbs

Conjugation

As in otherSemitic languages,Amharic verbs use a combination of prefixes and suffixes to indicate the subject, distinguishing three persons, two numbers, and (in the second and third persons singular) two genders.

Gerund

Along with the infinitive and the present participle, the gerund is one of threenon-finite verbforms. The infinitive is a nominalized verb, the present participle expresses incomplete action, and the gerund expresses completed action, e.g.ali məsabältowädä gäbäya hedä'Ali, having eaten lunch, went to the market'. There are several usages of the gerund depending on its morpho-syntactic features.

Verbal use

The gerund functions as the head of a subordinate clause (see the example above). There may be more than one gerund in one sentence. The gerund is used to form the following tense forms:

• present perfectnägro-all/näbbär'He has said'.
• past perfectnägronäbbär'He had said'.
• possible perfectnägroyǝhonall'He (probably) has said'.

Adverbial use

The gerund can be used as an adverb: alfo alfoyǝsǝqall'Sometimes he laughs'. (From ማለፍ 'to pass')

Adjectives

Adjectivesare words or constructions used to qualify nouns. Adjectives in Amharic can be formed in several ways: they can be based on nominal patterns, or derived from nouns, verbs and other parts of speech. Adjectives can be nominalized by way of suffixing the nominal article (seeNounsabove). Amharic has few primary adjectives. Some examples aredägg'kind, generous',dǝda'mute, dumb, silent',bič̣a'yellow'.

Nominal patterns

CäCCaC –käbbad'heavy';läggas'generous'

CäC(C)iC –räqiq'fine, subtle';addis'new'

CäC(C)aCa –säbara'broken';ṭämama'bent, wrinkled'

CəC(C)əC –bǝlǝh'intelligent, smart';dǝbbǝq''hidden'

CəC(C)uC –kǝbur'worthy, dignified';ṭǝqur'black';qəddus'holy'

Denominalizing suffixes

-äñña –hayl-äñña'powerful' (fromhayl'power');ǝwnät-äñña'true' (fromǝwnät'truth')

-täñña –aläm-täñña'secular' (fromaläm'world')

-awi –lǝbb-awi'intelligent' (fromlǝbb'heart');mǝdr-awi'earthly' (frommǝdr'earth');haymanot-awi'religious' (fromhaymanot'religion')

Prefixyä

yä-kätäma'urban' (lit. 'from the city');yä-krǝstǝnna'Christian' (lit. 'of Christianity');yä-wǝšät'wrong' (lit. 'of falsehood').

Adjective noun complex

The adjective and the noun together are called the 'adjective noun complex'. In Amharic, the adjective precedes the noun, with the verb last; e.g.kǝfu geta'a bad master';təlləqbetsärra(lit. big house he-built) 'he built a big house'.

If the adjective noun complex isdefinite,the definite article is suffixed to the adjective and not to the noun, e.g.tǝllǝq-u bet(lit. big-defhouse) 'the big house'. In a possessive construction, the adjective takes the definite article, and the noun takes the pronominal possessive suffix, e.g.tǝllǝq-u bet-e(lit. big-defhouse-my) "my big house".

When enumerating adjectives using-nna'and', both adjectives take the definite article:qonǧo-wa-nna astäway-wa lǝǧ mäṭṭačč(lit. pretty-def-and intelligent-defgirl came) "the pretty and intelligent girl came". In the case of an indefinite plural adjective noun complex, the noun is plural and the adjective may be used in singular or in plural form. Thus, 'diligent students' can be renderedtǝgu tämariʷočč(lit. diligent student-PLUR) ortəguʷočč tämariʷočč(lit. diligent-PLURstudent-PLUR).

Dialects

Not much has been published about Amharic dialect differences. All dialects aremutually intelligible,but certain minor variations are noted.

Jewish Amharic

TheBeta Israelwho today live mostly in Israel speak a dialect of Amharic called Jewish Amharic (Hebrew: אמהרית מעוברת). It replaced many Christian phrases with Jewish ones. One example is the replacing the phrase "It is good that Mary had pardoned you" with "It is good that god has relieved you peacefully", these phrases are used to congratulate a mother on successful childbirth. Another example is calling a type ofGrasshopper"Moses's horses" instead of "Mary's horses".This variety also contains influence fromModern Hebrewdue to the large Beta Israel presence in Israel. Currently Jewish Amharic is declining as the Beta Israel gradually abandon Amharic in favor of Hebrew.

Literature

See also:Amharas § Culture,andList of Amharic writers

Baalu Girma(1939–1984), regarded as one of the greatest novelists, journalists and critiques in Ethiopia, with which one of his six works such asThe End.

Haddis Alemayehu(1910–2003), foreign minister and novelist, author ofLove to the Grave,considered the greatest novel in contemporary Ethiopian literature.

Haddis Alemayehu(1910–2003), foreign minister and novelist, including author ofLove to the Grave,considered the greatest novel in Ethiopian literature.The oldest surviving examples of written Amharic date back to the reigns of the 14th centuryEmperor of EthiopiaAmda Seyon Iand his successors, who commissioned a number of poems known as "የወታደሮች መዝሙር" (Soldier songs) glorifying them and their troops. There is a growing body of literature in Amharic in many genres. This literature includes government proclamations and records, educational books, religious material, novels, poetry,proverb collections,dictionaries (monolingual and bilingual), technical manuals, medical topics, etc. The Bible was first translated into Amharic byAbu Rumiin the early 19th century, but othertranslations of the Bible into Amharichave been done since. The most famous Amharic novel isFiqir Iske Meqabir(transliterated various ways) byHaddis Alemayehu(1909–2003), translated into English by Sisay Ayenew with the titleLove unto Crypt,published in 2005 (ISBN978-1-4184-9182-6). Others includeBaalu Girma,Tsegaye Gabre-Medhin,Kebede Michael.

Rastafari movement

The wordRastafaricomes fromRas Täfäri,thepre-regnaltitle ofHaile Selassie,composed of the Amharic wordsRas(literally "Head", an Ethiopian title equivalent toduke) and Haile Selassie's pre-regnal name, Tafari.

Many Rastafarians learn Amharic as a second language, as they consider it to be sacred. After Haile Selassie's 1966 visit to Jamaica, study circles in Amharic were organized in Jamaica as part of the ongoing exploration of Pan-African identity and culture.Variousreggaeartists in the 1970s, includingRas Michael,Lincoln ThompsonandMisty in Roots,have sung in Amharic, thus bringing the language to a wider audience.The Abyssinians,a reggae group, have also used Amharic, most notably in the song "Satta Massagana".The title was believed to mean" give thanks "; however, this phrase means" he thanked "or" he praised ", assäṭṭämeans "he gave", andamässägänä"thanks" or "praise". The correct way to say "give thanks" in Amharic is one word,misgana.The word "satta" has become a common expression in the Rastafari dialect of English,Iyaric,meaning "to sit down and partake".

Software

Amharic is supported on most majorLinuxdistributions, including Fedora and Ubuntu.

The Amharic script is included inUnicode,in theEthiopic block(U+1200 – U+137F). Nyala font is included on Windows 7 (seeYouTubevideo)and Vista (AmharicLanguage Interface Pack)to display and edit using the Amharic Script. In February 2010, Microsoft released itsWindows Vistaoperating system in Amharic, enabling Amharic speakers to use its operating system in their language.

Googleadded Amharic to itsLanguage Toolswhich allows typing Amharic Script online without an Amharic Keyboard. Since 2004 Wikipedia has had an Amharic language Wiki that uses Ethiopic script.

See also

• Help:IPA/Amharic

References

Grammar

• Ludolf, Hiob(1698).Grammatica Linguæ Amharicæ.Frankfort.
• Abraham, Roy Clive (1968).The Principles of Amharic.Occasional Publication / Institute of African Studies, University of Ibadan.[rewritten version of 'A modern grammar of spoken Amharic', 1941]
• Afevork, Ghevre Jesus(1905).Grammatica della lingua amarica: metodo pratico per l'insegnamento.R. Accademia dei Lincei.
• Afevork Ghevre Jesus (1911).Il verbo amarico.Roma.
• Amsalu Aklilu & Demissie Manahlot (1990).T'iru ye'Amarinnya Dirset 'Indet Yale New!(An Amharic grammar, in Amharic)
• Anbessa Teferra andGrover Hudson(2007).Essentials of Amharic.Cologne: Rüdiger Köppe Verlag.
• Appleyard, David (1994).Colloquial Amharic.RoutledgeISBN0-415-10003-8
• Carl Hubert, Armbruster (1908).Initia amharica: an Introduction to Spoken Amharic.The University Press.
• Baye Yimam (2007).Amharic Grammar.Second Edition. Addis Ababa University. Ethiopia.
• Bender, M. Lionel.(1974) "Phoneme frequencies in Amharic".Journal of Ethiopian Studies12.1:19–24
• Bender, M. Lionel and Hailu Fulass (1978).Amharic verb morphology.(Committee on Ethiopian Studies, monograph 7.) East Lansing: African Studies Center, Michigan State University.
• Bennet, M. E. (1978).Stratificational Approaches to Amharic Phonology.PhD thesis, Ann Arbor: Michigan State University.
• Cohen, Marcel(1936).Traité de langue amharique.Paris: Institut d'Ethnographie.
• Cohen, Marcel (1939).Nouvelles études d'éthiopien merdional.Paris: Champion.
• Dawkins, C. H. (¹1960, ²1969).The Fundamentals of Amharic.Addis Ababa.
• Kapeliuk, Olga(1988).Nominalization in Amharic.Stuttgart: F. Steiner Verlag Wiesbaden.ISBN3-515-04512-0
• Kapeliuk, Olga (1994).Syntax of the noun in Amharic.Wiesbaden: Harrassowitz.ISBN3-447-03406-8.
• Łykowska, Laura (1998).Gramatyka jezyka amharskiegoWydawnictwo Akademickie Dialog.ISBN83-86483-60-1
• Leslau, Wolf(1995).Reference Grammar of Amharic.Harrassowitz, Wiesbaden.ISBN3-447-03372-X
• Praetorius, Franz (1879).Die amharische Sprache.Halle: Verlag der Buchhandlung des Waisenhauses.

Dictionaries

• Abbadie, Antoine d'(1881).Dictionnaire de la langue amariñña.Actes de la Société philologique, t. 10. Paris.
• Amsalu Aklilu (1973).English-Amharic dictionary.Oxford University Press.ISBN0-19-572264-7
• Baeteman, J.-É.(1929).Dictionnaire amarigna-français.Diré-Daoua
• Gankin, É. B. (1969).Amxarsko-russkij slovar'. Pod redaktsiej Kassa Gäbrä Heywät.Moskva: Izdatel'stvo 'Sovetskaja Éntsiklopedija'.
• Guidi, I.(1901).Vocabolario amarico-italiano.Roma.
• Isenberg, Karl Wilhelm(1841).Dictionary of the Amharic language: Amharic and English: Englisch and Amharic.Church Missionary Society.Retrieved25 August2012.
• Guidi, I. (1940).Supplemento al Vocabolario amarico-italiano.(compilato con il concorso di Francesco Gallina edEnrico Cerulli) Roma.
• Kane, Thomas L. (1990).Amharic–English Dictionary.(2 vols.) Wiesbaden: Otto Harrassowitz.ISBN3-447-02871-8
• Leslau, Wolf (1976).Concise Amharic Dictionary.(Reissue edition: 1996) Berkeley and Los Angeles: University of California Press.ISBN0-520-20501-4
• Täsämma Habtä Mikael Gəṣṣəw (1953Ethiopian calendar).Käsate Bərhan Täsämma. Yä-Amarəñña mäzgäbä qalat.Addis Ababa: Artistic.

External links

• Amharic Keyboard online(and offline too):type 1andtype 2
• Fonts for Geʽez script:
  • Noto Sans Ethiopic(multiple weights and widths)
  • Noto Serif Ethiopic(multiple weights and widths)
  • Abyssinica SIL(Character set support)
• Selected Annotated Bibliography on AmharicbyGrover Hudson at the Michigan State Universitywebsite.
• US State Dept. FSI Amharic course