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Ananda Marga

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Ānanda Mārga Pracāraka Saṃgha
AbbreviationAMPS
Formation1 January 1955(69 years ago)(1955-01-01)
FounderPrabhat Ranjan Sarkar
TypeSocio-spiritual organization
Legal statusFoundation
PurposeEducational,philanthropic,philosophic studies,spirituality
HeadquartersÁnandanagar,Purulia,West Bengal,India
Location
  • Rārh Bengal
Area served
Worldwide
Official language
English,Sanskrit,Bengali,Hindi
Head
Purodhā Pramukha
Main organ
Central Purodhā Board
Websitewww.anandamarga.org
anandamarga21.org
ampsnys.org

Ānanda Mārga(lit. 'The Path of Bliss',also spelledAnand MargandAnanda Marg), or officiallyĀnanda Mārga Pracāraka Saṃgha(organization for the propagation of the path of bliss), is a world-wide socio-spiritual organisation founded inJamalpur,Munger,Bihar,India,in 1955 byPrabhat Ranjan Sarkar,known as Shrii Shrii Anandamurti. It is also the name of the philosophy and life-style propounded by Sarkar, described as a practical means of personal development and the transformation of society. It is established in more than 180 countries across the world.[1][2]Its motto isĀtmamokśārthaṃ jagaddhitāya ca(Self-Realisation and Service to the Universe).

Tantrayoga,as interpreted by Sarkar, serves as the foundation of Ananda Marga. According to his teachings, Tantra meansliberationfrom darkness through the expansion of mind.Meditationis the main spiritual practice of this tantric tradition, which assists the practitioner to overcome weaknesses and imperfections. The path to liberation in Ananda Marga is free of religious dogmas, superstitions, artificial social barriers and ritualism. Ananda Marga recognizes spirituality and liberation as the birth right of every individual irrespective of one's race, caste, creed, nationality, gender, socio-economic status or belief system.

The basis of Ananda Marga practice is covered by a set of rules called the 'Sixteen Points' that guide the practitioner on both spiritual and social aspects. It consist of yogaasanas,mudras,bandhas,pranayama,self-massageand two specific dances,kaos'ikiiandtandava.Lacto-vegetariandietandfastingare also included as a fundamental part of yogic practice. The goal of Ananda Marga is "self-realizationand the welfare of all ".

Founding[edit]

Prabhat Ranjan Sarkar,known as Sri Sri Anandamurti, founded the Ananda Marga on 1 January 1955 in the state ofBihar,India.[3][4][5]Its stated aims are "liberationof self and service to humanity ".[6].[4]

Disciplines, teachings and practice[edit]

Acarya Shraddhananda Avadhuta(1919–2008), the second Purodha Pramukha after the demise ofPrabhat Ranjan Sarkar
This is not an official logo of Ananda Marga Pracaraka Samgha, but it has been used for that purpose, starting in Australia. The graphic depicts a lotus greeting the full moon. It is inspired by a reference in P. R. Sarkar's short story, "The Golden Lotus of the Blue Sea".

Prabhat Ranjan Sarkar developed a discipline ofTantrayogaandmeditation.[4]Tantra yoga, as interpreted by him, is the practical philosophy which serves as foundation of Ananda Marga.[3]According to Sarkar's teachings Tantra meansliberationfrom darkness. Meditation is the main spiritual practice of this tradition, and through it the practitioner struggles to overcome weaknesses and imperfections. The basis of Ananda Marga practice is covered by a set of rules called the 'Sixteen Points' that guide the practitioner on both spiritual and social aspects.[3]Sarkar expounded these principles in his 1961Ānanda Sūtram,in Sanskrit.

Meditation,Lalita Marmikadance andkirtan[edit]

In the Tantric tradition of Ananda Marga, the spiritual aspirant orsadhakapracticessadhana.This signifies the effort through which a person becomes completelyrealized.In Tantra the spiritual master, theguru,plays a special role, guiding students on the spiritual path. The aspirant learns meditation from a qualifiedacarya.Anacaryais most commonly a monk or nun, but in the Ananda Marga tradition there are also "familyacaryas".In theinitiationthe aspirant makes a commitment to practice meditation and to live in harmony with the universal balance, and is then taught the technique itself. The aspirant is then required to keep the individuallessonspersonal. In addition, he also taughtKapalikameditation to manysanyásins.His system ofyogacan be termed asRájadhirája Yoga,Tantra Yoga,or simplyÁnanda Márga Yoga.The basic Ananda Marga meditation system is called Sahaja Yoga. The system consists of six meditation techniques or lessons taught one by one, on a personal basis. The six lessons are: 1)Iishvara Pranidhana(Personal mantra andIshtaCakra), 2)Guru Mantra(PersonalGuru Mantra), 3)Tattva Dharana(Concentration onCakras'Tattvas), 4)Sadharana Pranayama(BasicPranayama.A special breathing technique), 5)Cakra Shodhana(Purification ofCakras.A special type ofDharana), 6)Guru Dhyana(Special type of ideation forDhyana). A set of higher meditation lessons is taught to advanced practitioners committed to dedicate more time for spiritual practices and universal service.

According to the Ananda Marga system, theLalita Marmikadance is performed particularly during the collective meditation. It was supposedly invented byParvati,the wife of the godShiva.This yogic dance with swaying movements, combined with akirtan(the chanting of the universal mantra), is regarded as useful in freeing the mind and preparing it for meditation. Ananda Marga members are recommended to practice collective meditation at least once a week. These meetings,Dharma Chakras(held weekly in theDhyan Mandir), are preceded by the singing ofPrabhat Samgiita( "Songs of the New Dawn" composed by Sarkar) followed by the spiritual dance ofLalita Marmika.Before meditation theSamgacchadvamⓘmantra is chanted. At the end of meditation theNityam Shuddhamⓘand theGuru Pujaⓘmantras are recited. Baba Nam Kevalam is a universal kirtan mantra given by Sarkar.[7]

Vegetarian diet, yogic asanas, physical exercises and yogic treatments[edit]

Sarvangasana

The basic practices of Ananda Marga are yogaasanas,mudras,bandhas,pranayama,self-massageand two specific dances,kaos'ikiiandtandava.These are accompanied byLacto-vegetariandietandfasting.

  • Diet and fasting: Lacto-vegetarian diet avoids meat, fish, eggs and some substances which are said to have a negative effect on the mind, particularly if "mucus-producing". On specific monthly dates calledEkadashi(Sanskrit: একাদশী, ekādaśī, the eleventh day after the full moon),[note 1]the regular practice ofUpavasa(yogafasting) is recommended to improve health and strengthen the mind.
  • Yogaasanas,mudrasandbandhas:comprises 42asanas[note 2]chosen by Sarkar. The asanas are to be performed at least once a day. 15Yogamudrasandbandhasare included.[note 3]
  • Yogic treatments: in 1957 Sarkar published in BengaliYaogika Cikitsa o Dravyaguna,translated into English and published in 1983, with revisions under the titleYogic Treatments and Natural Remedies.In this handbook, he described yogic treatments using asanas and mudras with claims about natural and traditional remedies for about forty diseases.[note 4]
  • Kaoshikii:the 'dance for mental expansion', was defined by Sarkar a 'physico-psycho-spiritual dance,' performed by all, and consists of 18 mudras aligning with 6 physical postures, each associated with a specific idea[note 5]while strengthening body and mind and making them flexible.
  • TandavaorTāṇḍava:is a vigorous dance.[note 6]This dance is only performed by male followers. The dance is performed to imbue the practitioner's mind with courage and honour, dispelling all sorts of complexes and fear, even fear of death itself.[note 7][8]

Spiritual and social philosophy[edit]

The philosophy of Ananda Marga is a synthetic outlook, recognizing a theistic singularity or 'Supreme Consciousness',[9]which is claimed to be bothtranscendentaland manifested in all. To this end Ananda Marga suggests what it claims is a practical, rational, and systematic way of life for the balanced development of all human potentialities: physical, psychic and spiritual. This incorporate practices from hygiene, diet, and yoga postures, to a technique of meditation based on moral rules directed to inner fulfillment. It recognizes that a balance is needed between the spiritual and mundane aspects of existence, and that neither one should be neglected at theexpenseof the other. Hence, the goal of Ananda Marga is "self-realizationand the welfare of all ".

Spiritual philosophy[edit]

Photo (ItalyJuly 1978) of an international group of Ananda Marga followers singing aKirtanon the occasion of Sarkar's presumed liberation
Kaoshiki dance

The spiritual philosophy of Ananda Marga recognizes that the universe is the creation of the mental thought waves of the 'Supreme consciousness'. The following is a brief list of the essential elements of Ananda Marga spiritual philosophy:

  • AtmaorSoulandParamatmaor theCosmic Consciousness:the Consciousness (Purusa) is reflected in the unit objects forming the "unit consciousness" oratma.Particularly the reflection of the soul on the mind is calledjiivatmaand in that case the "reflector-soul" is calledParamatma(Supreme Soul).[note 8]
Yama-Niyama
Yama (Restraint)
Ahim'sa' (Benignity)Thinking, speaking, and acting without inflicting pain or harm on another
Satya (Benevolence)Thinking and speaking with goodwill
Asteya
(Honesty)		Not taking or keeping what belongs to others
Brahmacarya (Ideation)Constant mental association with the Supreme
Aparigraha (Frugality)Non-indulgence in superfluous amenities
Niyama (Regulation)
Shaoca (Cleanliness)Physical and mental purity, both internal and external
Santos'a (Contentment)Maintaining a state of mental ease
Tapah
(Sacrifice)		Acceptance of sufferings to reach the spiritual goal
Sva'dhya'ya (Contemplation)Clear understanding of any spiritual subject
Iishvara Pran'idha'na (Dedication)Adopting the Cosmic Controller as the only ideal of life and moving with ever-accelerating speed toward that Desideratum
Intent is primary, but both intent and action should conform if possible.
  • Realms of theMind:according to Ananda Marga philosophy the human mind is composed of five layers calledKosas:[note 9]1)Kamamaya Kosa( "desire layer" ) or "Crude Mind": is the crudest layer, purified through adherence to the yogic code of morality, Yama-Niyama.[note 10]2)Manomaya Kosa( "layer of thinking" ) or "Subtle Mind": is the layer of thought and memory.[note 11]3)Atimanasa Kosaor "Supramental Mind": is the intuitive layer.[note 12]4)Vijinanamaya Kosa( "layer of the special knowledge" ) or "Subliminal Mind": is the layer of conscience or discrimination (viveka) andvaeragya(non-attachment).[note 13]5)Hiranyamaya Kosa( "golden level" ) or "Subtle Causal Mind": is the subtlest layer. Here theawarenessof mind is very close to the directexperienceof "Supreme Consciousness".[note 14]
  • Microvita theory:Microvitameans "micro-life". The concept was introduced in 1986 through a series of lectures by Sarkar. According to this notion, microvita are entities which come within the realms both of physicality and of psychic expression. They are imagined as smaller and subtler than physical atoms and subatomic particles. So far as physicality is concerned, the position of these microvita is just between ectoplasm and electron, but they are neither ectoplasm nor electron.[10]The author predicted that they would be recognized by conventional science when it is developed much further.

Social philosophy[edit]

The social outlook of Ananda Marga asserts that human beings are an expression of the Supreme Being, the welfare of the individual is linked with the welfare of the collective,[4]each relying on the other for its existence and dynamism. According to this philosophy everyone has the right to equal opportunities of life and development and as such there should be no discrimination on the basis of superficial barriers such as race, nationality and religion. Ananda Marga advocates a state if live,[4]a world of justice, security and peace for all.[11]The social philosophy covers neohumanism, education, culture, and the organisation's ownProgressive utilization theory(PROUT).[3][4]The philosophy reinterprets the general concept of culture by inserting it into a new universalistic outlook. As described by Antonello Maggipinto, "Sarkar offers a new point of view, with a large universalistic explanation: 'the culture of the whole human race is one, but marked by different local manifestations... it is the same, but varying in expression.'"[12][13]In 1968, Sarkar founded the organization "Proutist Block of India" to further the ideals of his theory through political and social action.[14]

Tantra in Ananda Marga[edit]

Shrii Shrii Anandamurti ontantricsandtantriccult

A person who, irrespective of caste, creed or religion, aspires for spiritual expansion or does something concrete, is a Tantric. Tantra in itself is neither a religion nor an 'ism'. Tantra is a fundamental spiritual science. So wherever there is any spiritual practice it should be taken for granted that it stands on the Tantric cult. Where there is no spiritual practice, where people pray to God for the fulfilment of narrow worldly desires, where people's only slogan is "Give us this and give us that" – only there do we find that Tantra is discouraged. So only those who do not understand Tantra, or even after understanding Tantra do not want to do any spiritual practice, oppose the cult of Tantra.

Sarkar's "Tantra and its Effect on Society", 1959.[15]

Sarkar weaves continuity with the ancient philosophy of Tantra, infusing new insights in human psychology, social theory and in each individuals' roles as spiritual and "socio-economic-cultural-political" beings. Ananda Marga Tantra is claimed to have a broad metaphysical base which allows for ways of knowing, feeling and processing which go beyond intellectuality or limited rationality. Priorities are given to the spiritual development, as Sarkar notes, "spiritual life controls all other arenas of human life."[16]Ananda Marga Tantra is claimed to be a principle which if practiced will lead to the desired objective. The essence of Tantra is to awaken the latent spiritual force in the human personality and unify oneself with the Cosmic Consciousness.[17]

Guruand disciple[edit]

According to tantric tradition a properpreceptorand a proper disciple are both essential for success on the path of Tantra. P.R. Sarkar clearly explains[18]that, disciples are of three categories: 1) disciples that acquire spiritual knowledge when they are in close contact with the preceptor, but as soon as they are apart from him they forget all his/her teachings, 2) disciples that learn many things from the preceptor with great hardship, but do not take proper care to preserve those instructions. They lose their hard-earned knowledge out of negligence, 3) disciples that carefully preserve deep in their minds and hearts whatever they have learned from their preceptor by wisely putting those teachings into practice. This is the best category of disciples.

Confrontations[edit]

During the 1960s, the organisation expanded rapidly in India, sendingAcharyasas missionaries to other continents. Ananda Marga's popularity in India put it in direct confrontation with theCommunist PartyinWest Bengal.In 1967, Ananda Marga headquarters came under attack by locals who were allegedly incited by Communist leaders.[19]Criticism of corruption in the Indian government by acharyas of Ananda Marga also put it in confrontation with Prime MinisterIndira Gandhi.[4]

Sarkar's incarceration[edit]

In 1971, Sarkar was imprisoned in India for the alleged murder of five former Ananda Marga members, on what were later proved false charges.[4]The Ananda Marga organisation was banned and a number its leaders arrested.[4]In February 1973, Sarkar was poisoned in prison, allegedly by the jail doctor on orders from the higher echelons of government. On 1 April, after recovering his health, Sarkar began fasting in support of a demand for an investigation into his poisoning. That demand was never met. So he continued his fast for the next five years, four months, and two days, until 2 August 1978 when he was released from jail after having been proved innocent of all charges.[20]

Bijon Setu massacre[edit]

Main article:Bijon Setu massacre

TheBijon Setu massacre(Bengali:বিজন সেতু হত্যাকাণ্ড) was the killing and burning of 16sadhusand asadhviof Ananda Marga, atBijon Setu,West Bengal,India,on 30 April 1982. Although the attacks were carried out in broad daylight, no arrests were ever made. After repeated calls for a formal judicial investigation, a single-member judicial commission was set up in 2012 to investigate the killings.

See also[edit]

References[edit]

Footnotes[edit]

  1. ^Ananda Margaacharyaspractice fasting in two additional days per month calledPurnimaandAmavasya.
  2. ^The following are the Ananda Marga asanasas listed from P. R. Sarkar in "Ananda Marga Caryacaryapart 3 ":Sarvanungasana, Matsyamudra,Matsyasana,Matsyendrasana,Virasana,Cakrasana,Naokasana (orDhanurasana), Utkata Pascimottanasana, Parvatasana (orHalasana), Shivasana,Vajrasana,Siddhasana,Baddha Padmasana,Kukkutasana,Gomukhasana,Mayurasana,Kurmakasana,Sahaja Utkatasana,Shalabhasana,Bhujaungasana,Shashaungasana,Bhastrikasana,Janusirsasana,Ardhashivasana, Ardhakurmakasana (or Dirgha Pranama), Yogasana (or Yogamudra), Tuladandasana,Ustrasana,Utkata Kurmakasana, Jatila Utkatasana, Utkata Vajrasana,Padahastasana,Shivasana,Padmasana,Karmasana, Jinanasana, Bhavasana, Granthimuktasana,Garudasana,Dvisamakonasana, Tejasana, Mandukasana.
  3. ^Mudras and bandhas are listed in "Ananda Marga Caryacaryapart 3 ":Uddayana Mudra, Bandhatraya Yoga (Mahamudra, Mahabandha, Mahaveda), Parthivii Mudra, Ambhasii Mudra, Agneyii Mudra, Vayavii Mudra, Akashii Mudra, Manasii Mudra, Agnisara Mudra, Kakacaincu Mudra, Trimunda Mudra, Ashvinii Mudra, Vajrolii Mudra.
  4. ^In the preface the author warns the reader not to risk practising asanas and mudras without the guidance of an experienced yoga teacher.
  5. ^The spiritual ideation is carried along with the dance in order to establish a subtle link with the divine.
  6. ^Associated withShivain his cosmic dancer image ofNataraja.
  7. ^Thus the dance also has an associated ideation. The dancer starts off with the two arms outstretched, the left arm with an open palm, and the right arm with a clenched fist. The dancer imagines holding a human skull in the left hand, symbolizing death, and a knife in the right, symbolizing the fight for life; or the actual objects may be used. The dance starts with a jump, landing with bent knees. Another jump follows, and the dance continues in a jumping manner, lifting one leg then the other continuously.Tribuneindia.com storyArchived29 March 2010 at theWayback Machine
  8. ^Visaya purusavabhashah jiivatma:"The reflection of Consciousness –Purusa– in the unit object is known asjiivatma– "unit soul" – (Ananda Sutram,Chapter 2, Sutra 8 (2–8) in Avadhūtika Ānanda Mitra Ācāryā, 1981).
  9. ^The last three deeper layers are collectively called "Causal Mind". "Causal" signifies that these layers are in the most direct contact with the "Causal Consciousness" from which the mind has evolved and within which it exists.
  10. ^ThisKosacontrols the various autonomic activities of the body and the expression of the mental propensities, known asvrtti.
  11. ^ThisKosagives experience of pleasure and pain. It is developed naturally through physical clash, and inAnanda Marga sadhanabypranayamawith cosmic ideation.
  12. ^ThisKosagives the capacity of intuitive dreams, clairvoyance, telepathy and creative insight. It is developed naturally through psychic clash, and inAnanda Marga sadhanaby methods ofpratyahara(withdrawal) such asshuddhisandGuru Puja.
  13. ^ThisKosais developed naturally through psychic clash, and its development is accelerated by the process ofdharana.
  14. ^Here there is only the separation of a thin veil of ignorance. ThisKosais developed naturally through the attraction for the Great, anddhyanaaccelerates this process for spiritual aspirant).

Citations[edit]

  1. ^"Ananda Marga".Archivedfrom the original on 10 April 2019.Retrieved17 January2022.
  2. ^"Ananda Marga - Banglapedia".en.banglapedia.org.Archivedfrom the original on 3 July 2022.Retrieved19 April2022.
  3. ^abcdJones & Ryan 2007a,pp. 30–31.
  4. ^abcdefghiJones & Ryan 2007b,pp. 34–35.
  5. ^Inayatullah 2002.
  6. ^Dharmavedananda 1999,p. 13 to 23.
  7. ^"What is Baba Nam Kevalam? – Definition from Yogapedia".Yogapedia.com.Archivedfrom the original on 12 August 2020.Retrieved18 April2020.[better source needed]
  8. ^"Religion and Law Consortium: A Research Forum for Legal Developments on International Law and Religion or Belief Topics".Religlaw.org.Archivedfrom the original on 15 March 2009.Retrieved18 March2011.
  9. ^See: Shrii Shrii Ánandamúrti, 1954, pp. 15, 68.
  10. ^Dalal 2011,p. 325.
  11. ^"Ananda Marga Social Philosophy".Archivedfrom the original on 13 August 2006.Retrieved21 April2012.
  12. ^Maggipinto 2000.
  13. ^Craig, Edward,ed. (1998).Routledge Encyclopedia of Philosophy: Sociology of knowledge to Zaroastrianism.Routledge (Taylor & Francis).ISBN0-415-16916-X.
  14. ^Fukui 1985,p. 357.
  15. ^Anandamurti 1959.
  16. ^"Bussey, Marcus.Homo Tantricus: Tantra as an Episteme for Future Generations".Archivedfrom the original on 5 January 2010.Retrieved25 January2010.
  17. ^Coyle, G. 1985[page needed]
  18. ^See: Shrii Shrii Anandamurti, 1982 and 1994.
  19. ^Lewis 2011,p. 254.
  20. ^"My interpretation of violence can co-exist with Ahimsa: Anandmurti".India Today.26 February 2015 [August 15, 1978].Archivedfrom the original on 9 March 2021.Retrieved14 December2020.

Secondary sources[edit]

Primary sources[edit]

External links[edit]

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