Beguinage

View of the Beguinage inKortrijk

Abeguine,inhabitant of a beguinage. Excerpt from a manuscript of the beguinage of Sint-Aubertus inGhent.Made ca. 1840.

Abeguinage,from theFrenchtermbéguinage,is an architectural complex which was created to housebeguines:lay religious women who lived in community without taking vows or retiring from the world.

Originally the beguine institution was theconvent,an association of beguines living together or in close proximity of each other under the guidance of a single superior, called a mistress or prioress. Although they were not usually referred to as "convents", in these houses dwelt a small number of women together: the houses small, informal, and often poor communities that emerged across Europe after the twelfth century. In most cases, beguines who lived in a convent agreed to obey certain regulations during their stay and contributed to a collective fund.

In the first decades of the thirteenth century much larger and more stable types of community emerged in the region of theLow Countries:largecourtbeguinages were formed which consisted of several houses for beguines built around a central chapel or church where their religious activities took place; these often included functional buildings such as a brewery, a bakery, a hospital, and some farm buildings. Several of these beguinages are now listed byUNESCOasWorld Heritagesites. Around the mid-thirteenth century, the French kingLouis IXfounded a beguinage in Paris, which was modeled on the court beguinages of the Low Countries.

Etymology

TheOxford English Dictionary,citingDu Cange,gives the origin of the word "beguine" in the name ofLambert le Bègue,"Lambert the Stammerer", an early supporter of the movement who died around 1180.

Description

View of theGroot BegijnhofinLeuven

While a small beguinage usually constituted just one house where women lived together, a Low Countries court beguinage typically comprised one or more courtyards surrounded by houses, and also included a church, an infirmary complex, and a number of communal houses or 'convents'. From the twelfth through eighteenth centuries, every city and large town in the Low Countries had at least one court beguinage: the communities dwindled and came to an end, over the course of the nineteenth and twentieth centuries. They were encircled by walls and separated from the town proper by several gates, closed at night, but through which during the day the beguines could come and go as they pleased. Beguines came from a wide range of social classes, though truly poor women were admitted only if they had a wealthy benefactor who pledged to provide for their needs.

Beguinage atSint-Truidenwith its chapel, left

The understanding of women's motivations for joining the beguinages has changed dramatically in recent decades. The development of these communities is clearly linked to a preponderance of women in urban centers in the Middle Ages, but while earlier scholars like the Belgian historianHenri Pirennebelieved that this "surplus" of women was caused by men dying in war, that theory has been debunked. Since the groundbreaking work ofJohn Hajnal,who demonstrated that, for much of Europe, marriage occurred later in life and at a lower frequency than had previously been believed, historians have established that single women moved to the newly developed cities because those cities offered them work opportunities.Simons (2001)has shown how the smaller beguinages as well as the court beguinages answered such women's social and economic needs, in addition to offering them a religious life coupled with personal independence, which was a difficult thing to have for a woman.

In Belgium

Flemish Béguinages

UNESCO World Heritage Site
Our-Lady Ter Hooyen,Small Béguinage ofGhent
Location	Flanders,Belgium
Includes	Beguinage of Hoogstraten Beguinage of Lier Large Beguinage of Mechelen Beguinage of Turnhout Beguinage of Sint-Truiden Beguinage of Tongeren Beguinage of Dendermonde Small Beguinage of Ghent Beguinage of Sint-Amandsberg / Ghent Beguinage of Diest Large Beguinage of Leuven Beguinage of Bruges Beguinage of Kortrijk
Criteria	Cultural: (ii)(iii)(iv)
Reference	855
Inscription	1998 (22ndSession)
Area	59.95 ha (148.1 acres)
Coordinates	51°1′51.5″N4°28′25.5″E
Location ofFlemish BéguinagesWorld Heritage Site in Belgium

• Aarschot
• Anderlecht
• Antwerp
• Bruges‡
• Brussels
• Dendermonde‡
• Diest‡
• Diksmuide
• Ghent:
  • Old Saint-Elisabeth
  • New Saint-Elisabeth in Sint-Amandsberg‡
  • Our-Lady Ter Hooyen‡
• Hasselt
• Herentals
• Hoogstraten‡
• Lier‡
• Leuven:
  • Large‡
  • Small
• Mechelen:
  • Large‡
  • Small
• Kortrijk‡
• Oudenaarde
• Sint-Truiden‡
• Turnhout‡
• Tongeren‡

‡ marks the thirteen "FlemishBéguinages "listed byUNESCOasWorld Heritage Sitesin 1998.

Other beguinages

• Begijnhof, Amsterdam,Netherlands
• BagijnhofDelft,Netherlands
• Begijnhof, Utrecht,Netherlands
• Breda,Netherlands
• Leeuwarden,Netherlands
• Haarlem,Netherlands
• Sittard,Netherlands
• Béguinage de la rue Quentin-Barré, et al.,Saint-Quentin,France
• Béguinage de Saint Vaast,Cambrai,France
• Béguinage, Valenciennes
• Béguinage,Paris,France

See also

• Beguines and Beghards
• Frauenfrage,specifically associated with a medieval demographic period, in relation to women

Sources

• Miller, Tanya Stabler (2014).Beguines of Medieval Paris: Gender, Patronage, and Spiritual Authority.Pennsylvania UP.ISBN978-0812246070.
• Simons, Walter (2001).Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200–1565.Pennsylvania UP.ISBN978-0812236040.
• "World Heritage List | Flemish Béguinages".UNESCO.1998.

Further reading

• Swan, Laura (2014).The Wisdom of the Beguines: the Forgotten Story of a Medieval Women's Movement.BlueBridge.ISBN978-1933346977.
• van Eck, Xander (2000). "Between Restraint and Excess: The Decoration of the Church of the Great Beguinage at Mechelen in the Seventeenth Century".Simiolus: Netherlands Quarterly for the History of Art.28(3): 129–162.doi:10.2307/3780941.JSTOR3780941.

External links

• Belgium's beguinages offered refuge for womenCNN