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Byzantine science

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The frontispiece of theVienna Dioscuridesshows a set of seven famousphysicians.The most prominent man in the picture isGalen,who sits on a folding chair.

Scientific scholarship during theByzantine Empireplayed an important role in the transmission ofclassical knowledgeto theIslamic worldand toRenaissance Italy,and also in the transmission ofIslamic scienceto Renaissance Italy.[1]Its rich historiographical tradition preserved ancient knowledge upon which splendidart,architecture,literatureand technological achievements were built. Byzantines stood behindseveral technological advancements.

Classical and ecclesiastical studies[edit]

Byzantine science was essentiallyclassical science.[2]Therefore, Byzantine science was in every period closely connected withancient-pagan philosophyandmetaphysics.Despite some opposition to pagan learning, many of the most distinguished classical scholars held high office in theChurch.[3]The writings of antiquity never ceased to be cultivated in theByzantine Empirebecause of the impetus given toclassical studiesby theAcademyof Athens in the 4th and 5th centuries, the vigor of the philosophical academy ofAlexandria,and to the services of theUniversity of Constantinople,which concerned itself entirely with secular subjects, to the exclusion oftheology,[4]which was taught in thePatriarchical Academy.Even the latter offered instruction in the ancient classics and included literary, philosophical, and scientific texts in its curriculum. The monastic schools concentrated upon theBible,theology, andliturgy.Therefore, the monasticscriptoriaexpended most of their efforts upon the transcription of ecclesiastical manuscripts, while ancient-pagan literature was transcribed, summarized, excerpted, and annotated by laymen or clergy likePhotios,Arethas of Caesarea,Eustathius of Thessalonica,andBessarion.[5]

HistorianJohn Julius Norwichsays that “much of what we know about antiquity—especially Hellenic and Roman literature and Roman law—would have been lost forever if it weren’t for the scholars and scribes of Constantinople.”[6]

Architecture[edit]

Pendentivearchitecture, a specific spherical form in the upper corners to support a dome, is a Byzantine invention. Although the first experimentation was made in the 200s, it was in the 6th century in the Byzantine Empire that its potential was fully achieved.[7]

Mathematics[edit]

Byzantine scientists preserved and continued the legacy of the greatAncient Greek mathematiciansand put mathematics in practice. In earlyByzantium(5th to 7th century) the architects and mathematiciansIsidore of MiletusandAnthemius of Trallesdeveloped mathematical formulas to construct the greatHagia Sophiachurch, a technological breakthrough for its time and for centuries afterwards because of its striking geometry, bold design and height. In middle Byzantium (8th to 12th century) mathematicians likeMichael Psellosconsidered mathematics as a way to interpret the world.[citation needed]

Physics[edit]

John Philoponus,also known as John the Grammarian, was an Alexandrian philologist,Aristoteliancommentator and Christian theologian, and author of philosophical treatises and theological works. He was the first who criticized Aristotle and attacked Aristotle's theory of the free fall. His criticism of Aristotelian physics was an inspiration forGalileo Galileimany centuries later; Galileo cited Philoponus substantially in his works and followed him in refutingAristotelian physics.[8]

In hisCommentarieson Aristotle, Philoponus wrote:

But this is completely erroneous, and our view may be corroborated by actual observation more effectively than by any sort of verbal argument. For if you let fall from the same height two weights of which one is many times as heavy as the other, you will see that the ratio of the times required for the motion does not depend on the ratio of the weights, but that the difference in time is a very small one. And so, if the difference in the weights is not considerable, that is, of one is, let us say, double the other, there will be no difference, or else an imperceptible difference, in time, though the difference in weight is by no means negligible, with one body weighing twice as much as the other.[9]

Thetheory of impetuswas invented in the Byzantine Empire.Ship millis an invention made by the Byzantines and was constructed in order to mill grains by using the energy of the stream of water. The technology eventually spread to the rest of Europe and was in use until ca. 1800.[10][11]The Byzantines knew and used the concept ofhydraulics:in the 10th century the diplomatLiutprand of Cremona,when visiting the Byzantine emperor, explained that he saw the emperor sitting on a hydraulic throne and that it was "made in such a cunning manner that at one moment it was down on the ground, while at another it rose higher and was seen to be up in the air".[12]

Paper, which the Muslims received from China in the 8th century, was being used in the Byzantine Empire by the 9th century. There were very large private libraries, and monasteries possessed huge libraries with hundreds of books that were lent to people in each monastery's region. Thus were preserved the works of classical antiquity.[13][14]

Astronomy[edit]

Emmanuel A. Paschos says:” A Byzantine (Roman), article from the 13th century contains advanced astronomical ideas and pre-Copernican diagrams. The models are geocentric but contain improvements on the trajectories of the Moon and Mercury. "[15]One known astronomer wasNicephorus Gregoras,who was active in the 14th century.

Medicine[edit]

Medicine was one of the sciences in which the Byzantines improved on[clarification needed]their Greco-Roman predecessors, starting fromGalen.As a result, Byzantine medicine had an influence onIslamic medicineas well as the medicine of theRenaissance.[16]The concept of the hospital appeared in Byzantine Empire as an institution to offer medical care and possibility of a cure for the patients because of the ideals of Christian charity.[17]

Although the concept ofuroscopywas known to Galen, he did not see the importance of using it to diagnose disease. It was Byzantine physicians, such asTheophilus Protospatharius,who realised the diagnostic potential of uroscopy in a time when no microscope or stethoscope existed. That practice eventually spread to the rest of Europe.[18]Theilluminated manuscriptVienna Dioscurides(6th century), and the works of Byzantine doctors such asPaul of Aegina(7th century) andNicholas Myrepsos(late 13th century), continued to be used as the authoritative texts by Europeans through the Renaissance. Myrepsos invented theAurea Alexandrina,which was a kind of opiate or antidote.[19]

The first known example of separating conjoined twins happened in the Byzantine Empire in the 10th century when a pair of conjoined twins from Armenia came to Constantinople. Many years later one of them died, so the surgeons in Constantinople decided to remove the body of the dead one. The result was partly successful, as the surviving twin lived three days before dying, a result so impressive that it was mentioned a century and a half later by historians. The next case of separating conjoined twins did not occur until 1689 in Germany.[20][21]

Weaponry[edit]

A Byzantine ship uses Greek fire against a ship of the rebel,Thomas the Slav,821. 12th century illustration from theMadrid Skylitzes

Greek firewas anincendiaryweapon used by the Byzantine Empire. The Byzantines typically used it innaval battlesto great effect as it could continue burning even on water. It provided a technological advantage and was responsible for many key Byzantine military victories, most notably the salvation ofConstantinoplefrom two Arabsieges,thus securing the empire's survival. Greek fire proper however was invented in c. 672 and is ascribed by the chroniclerTheophanestoKallinikos,an architect fromHeliopolisin the former province ofPhoenice.[22]It has been argued that no single person invented the Greek fire but that it was “invented by the chemists in Constantinople who had inherited the discoveries of the Alexandrian chemical school...”.[23]

Thegrenadefirst appeared in the Byzantine Empire, where rudimentary incendiary grenades made of ceramic jars holding glass or nails were made and used on battlefields.[24][25][26]The first examples of hand-held flamethrowers occurred in the Byzantine Empire in the 10th century, where infantry units were equipped with hand pumps and swivel tubes used to project the flame.[27]The counterweighttrebuchetwas invented in the Byzantine Empire during the reign ofAlexios I Komnenos(1081–1118) under theKomnenian restorationwhen the Byzantines used this new-developed siege weaponry to devastate citadels and fortifications. This siege artillery marked the apogee ofsiege weaponrybefore the use of thecannon.From the Byzantines, the armies of Europe and Asia eventually learned and adopted this siege weaponry.[28]

Byzantine and Islamic science[edit]

During the Middle Ages, there was frequently an exchange of works between Byzantine and Islamic science. The Byzantine Empire initially provided the medieval Islamic world withAncientand earlyMedievalGreek texts onastronomy,mathematicsandphilosophyfor translation into Arabic as the Byzantine Empire was the leading center of scientific scholarship in the region at the beginning of the Middle Ages. Later as thecaliphateand other medieval Islamic cultures became the leading centers of scientific knowledge, Byzantine scientists such asGregory Chioniades,who had visited the famousMaragheh observatory,translated books onIslamic astronomy,mathematicsand science intoMedieval Greek,including for example the works ofJa'far ibn Muhammad Abu Ma'shar al-Balkhi,[29]Ibn Yunus,Al-Khazini(who was of Byzantine Greek descent but raised in a Persian culture),[30]Muhammad ibn Mūsā al-Khwārizmī[31]andNasīr al-Dīn al-Tūsī(such as theZij-i Ilkhaniand otherZijtreatises) among others.[32]

There were also some Byzantine scientists who used Arabic transliterations to describe certain scientific concepts instead of the equivalent Ancient Greek terms (such as the use of the Arabictaleiinstead of the Ancient Greekhoroscopus). Byzantine science thus played an important role in transmitting ancient Greek knowledge to Western Europe and the Islamic world, and also transmitting Arabic knowledge to Western Europe. Some historians suspect thatCopernicusor another European author had access to an Arabic astronomical text, resulting in the transmission of theTusi couple,an astronomical model developed by Nasir al-Din al-Tusi that later appeared in the work ofNicolaus Copernicus.[1][33]Byzantine scientists also became acquainted withSassanidandIndian astronomythrough citations in some Arabic works.[30]

A mechanical sundial device consisting of complex gears made by the Byzantines has been excavated which indicates that theAntikythera mechanism,a sort of analogue device used in astronomy and invented around the late second century BC, was utilized in the Byzantine period.[34][35][36]J. R. Partingtonwrites that

Constantinople was full of inventors and craftsmen. The "philosopher" Leo of Thessalonika made for the Emperor Theophilos (829–842) a golden tree, the branches of which carried artificial birds which flapped their wings and sang, a model lion which moved and roared, and a bejewelled clockwork lady who walked. These mechanical toys continued the tradition represented in the treatise ofHeron of Alexandria(c. A.D. 125), which was well-known to the Byzantines.[37]

Such mechanical devices reached a high level of sophistication and were made to impress visitors.[38]

The frontispiece of theVienna Dioscurides,which shows a set of seven famous physicians

Leo the Mathematician has also been credited with thesystem of beacons,a sort of optical telegraph, stretching across Anatolia fromCiliciato Constantinople, which gave warning of enemy raids and was used as diplomatic communication.

Humanism and Renaissance[edit]

During the 12th century the Byzantines produced their model of earlyRenaissance humanismas a renaissance of interest in classical authors, however, during the centuries before, (9–12) Renaissance humanism and wanting for classical learning was prominent during theMacedonian Renaissance,and continued into what we see now as the 12th century Renaissance under theKomnenoi.InEustathius of ThessalonicaByzantine humanism found its most characteristic expression.[39]During the 13th and 14th centuries, a period of intense creative activity, Byzantine humanism approached its zenith, and manifested a striking analogy to the contemporaneousItalian humanism.Byzantine humanism believed in the vitality of classical civilization, and of its sciences, and its proponents occupied themselves with scientific sciences.[40]

Despite the political, and military decline of these last two centuries, the empire saw a flourishing of science and literature, often described as the "Palaeologean" or "Last Byzantine Renaissance".[41]Some of this era's most eminent representatives are:Maximus Planudes,Manuel Moschopoulus,Demetrius TricliniusandThomas Magister.The academy atTrebizond,highly influenced byPersian sciences,became a renowned center for the study of astronomy, mathematics, andmedicineattracted the interest of almost all scholars.[40]In the final century of the empire, Byzantine grammarians were those principally responsible for carrying in person and in writing ancient Greek grammatical and literary studies to early Renaissance Italy, and among themManuel Chrysoloraswas involved over the never achieved union of the Churches.[41]

See also[edit]

References[edit]

  1. ^abGeorge Saliba(2006-04-27)."Islamic Science and the Making of Renaissance Europe".Library of Congress.Retrieved2008-03-01.
  2. ^"Byzantine Medicine - Vienna Dioscurides".Antiqua Medicina.University of Virginia. Archived fromthe originalon 2012-07-19.Retrieved2007-05-27.
  3. ^Some noteworthy exceptions to this tolerance include the closing of thePlatonic Academyin 529; theobscurantismofCosmas Indicopleustes;and the condemnations ofIoannis ItalosandGeorgios Plethonfor their devotion to ancient philosophy.
  4. ^The faculty was composed exclusively of philosophers, scientists, rhetoricians, andphilologists(Tatakes, Vasileios N.; Moutafakis, Nicholas J. (2003).Byzantine Philosophy.Hackett Publishing. p. 189.ISBN0-87220-563-0.)
  5. ^Anastos, Milton V. (1962). "The History of Byzantine Science. Report on the Dumbarton Oaks Symposium of 1961".Dumbarton Oaks Papers.16.Dumbarton Oaks, Trustees for Harvard University: 409–411.doi:10.2307/1291170.JSTOR1291170.
  6. ^Norwich, John Julius (29 October 1998).A Short History of Byzantium.Penguin Books Limited. p. 41.ISBN9780141928593.
  7. ^"Pendentive | architecture".Encyclopedia Britannica.Archivedfrom the original on 8 May 2015.Retrieved25 February2018.
  8. ^"John Philoponus".Stanford Encyclopedia of Philosophy. 8 June 2007.Retrieved14 December2017.
  9. ^"John Philoponus, Commentary on Aristotle's Physics, pp".homepages.wmich.edu.Archived fromthe originalon 11 January 2016.Retrieved25 April2018.
  10. ^Wikander, Orjan. 2000. "Handbook of Ancient Water Technology". Brill. Page 383-384.
  11. ^"Boat mills: water powered, floating factories".LOW-TECH MAGAZINE.
  12. ^Pevny, Olenka Z. (2000). "Perceptions of Byzantium and Its Neighbors: 843–1261". Yale University Press. pp. 94–95.
  13. ^Laiou, Angeliki E.(2002).The Economic History of Byzantium: From the Seventh Through the Fifteenth Century.Dumbarton Oaks.ISBN9780884023326.
  14. ^Vryonis Jr., Speros (1967).Byzantium and Europe.
  15. ^Paschos, Emmanuel; Sotiroudis, Panagiotis (24 December 1998).Schemata of the Stars, the, Byzantine Astronomy from 1300 A.d.World Scientific.ISBN9789814496117.
  16. ^Temkin, Owsei (1962). "Byzantine Medicine: Tradition and Empiricism".Dumbarton Oaks Papers.16:97–115.doi:10.2307/1291159.JSTOR1291159.
  17. ^Lindberg, David. (1992)The Beginnings of Western Science.University of Chicago Press. Page 349.
  18. ^Prioreschi, Plinio. 2004. A History of Medicine: Byzantine and Islamic medicine. Horatius Press. p. 146.
  19. ^A history of geology and medicine.Christopher J. Duffin, Richard Moody, Christopher Gardner-Thorpe. London. 2013.ISBN978-1-86239-356-1.OCLC866617885.{{cite book}}:CS1 maint: location missing publisher (link) CS1 maint: others (link)
  20. ^"The Case of Conjoined Twins in 10th Century Byzantium".4 January 2014.Archivedfrom the original on 4 August 2019.Retrieved5 June2022.
  21. ^Montandon, Denys (December 2015)."The Unspeakable History of Thoracopagus Twins' Separation"(PDF).Archived(PDF)from the original on 25 February 2017.Retrieved5 June2022.
  22. ^Pryor, John H.; Jeffries, Elizabeth M. (2006).The Age of dromon: The Byzantine Navy, ca. 500-1024. The Medieval Mediterranean: Peoples, Economies and Cultures, 400-1500. vol. 62.Brill. pp. 607–609.ISBN90-04-15197-4.
  23. ^Partington, J. R. (1999). "A History of Greek Fire and Gunpowder". The Johns Hopkins University Press. page 13
  24. ^Tucker, Spencer C. 2011. “The Encyclopedia of the Vietnam War: A Political, Social, and Military History”. ABC-CLIO. Page 450.
  25. ^"Greek Fire Grenades".World History Encyclopedia.
  26. ^"Greek Fire".World History Encyclopedia.
  27. ^Decker, Michael J. (2013). The Byzantine Art of War. Westholme Publishing. p. 226.
  28. ^Decker, Michael J. (2013). The Byzantine Art of War. Westholme Publishing. pp. 227–229.
  29. ^"Introduction to Astronomy, Containing the Eight Divided Books of Abu Ma'shar Abalachus".World Digital Library.1506.Retrieved2013-07-16.
  30. ^abPingree, David(1964). "Gregory Chioniades and Palaeologan Astronomy".Dumbarton Oaks Papers.18:135–60.doi:10.2307/1291210.JSTOR1291210.
  31. ^King, David A. (March 1991). "Reviews:The Astronomical Works of Gregory Chioniades, Volume I: The Zij al- Ala'iby Gregory Chioniades, David Pingree;An Eleventh-Century Manual of Arabo-Byzantine Astronomyby Alexander Jones ".Isis.82(1): 116–8.doi:10.1086/355661.
  32. ^Joseph Leichter (June 27, 2009)."The Zij as-Sanjari of Gregory Chioniades".Internet Archive.Retrieved2009-10-02.
  33. ^E. S. Kennedy, "Late Medieval Planetary Theory," p. 377.
  34. ^Field, J. V.;Wright, M. T. (22 August 2006). "Gears from the Byzantines: A portable sundial with calendrical gearing".Annals of Science.42(2): 87.doi:10.1080/00033798500200131.
  35. ^"Byzantine sundial-cum-calendar".2009.Archivedfrom the original on 12 March 2021.Retrieved5 June2022.
  36. ^"Sundial info"(PDF).Archived fromthe original(PDF)on 10 August 2017.Retrieved1 March2018.
  37. ^Partington, J.R. (1999). "A History of Greek Fire and Gunpowder". The Johns Hopkins University Press. p. 13.
  38. ^Prioreschi, Plinio. 2004. A History of Medicine: Byzantine and Islamic medicine. Horatius Press. p. 42.
  39. ^Tatakes-Moutafakis,Byzantine Philosophy,110
  40. ^abTatakes-Moutafakis,Byzantine Philosophy,189
  41. ^abRobins, Robert Henry (1993). "Chapter I".The Byzantine Grammarians: Their Place in History.Walter de Gruyter. p. 8.ISBN3-11-013574-4.

Sources[edit]