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Checheyigen

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Checheyigen(c. 1186– after 1253) was the second daughter ofGenghis Khan,the founder of theMongol Empire,and his first wifeBörte.As part of Genghis's policy of marrying his daughters to powerful rulers in exchange for their submission, she married a prince of theOirat tribe,who lived nearLake Baikal,in 1207. There, she assumed a high-ranking administrative role among her husband's people, organising people and flocks like other high-ranking nomadic women. Over the following decades, Checheyigen arranged a series of advantageous marriages for her seven children and, after she backed the successful side in theToluid Revolutionof the early 1250s, her Oirat family became one of the most powerful in the empire. However, her descendants failed to take full advantage of their position, and eventually lost most of their influence.

Biography

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Background and early life

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Checheyigen's mother,Börte,was born into theOnggirattribe, who lived along theGreater Khingan mountain rangesouth of theErgüne river,in modern-dayInner Mongolia.[1]She married aMongol[a]leader namedTemüjinc. 1178after a seven-year betrothal.[3]Over the next twenty or so years, Börte gave birth to nine children: four sons namedJochi,Chagatai,Ögedei,andTolui,and five daughters named Qojin, Checheyigen,Alaqa,Tümelün, andAl-Altan,in order of birth.[4]After her last birth, Temüjin's children came fromother women whom he had married,but these always remained inferior in status to Börte and her children.[5]

Map of the Mongol tribes c. 1207
The tribal polities united by Temüjin to found the Mongol Empire; the Oirat are labelled "Oirad" and are located in the center-left of the map.

Checheyigen was likely born in late 1187 or 1188, probably after Ögedei and before Alaqa.[4]In the two decades after her birth, Temüjin steadily increased his power and subjugated rival tribes, a process which culminated in him being acclaimed as Genghis Khan, ruler of a newMongol Empire,in 1206.[6]Before and after this acclamation, Genghis employed his daughters with Börte in a crucial role: they were married to important male rulers, who would then submit to Genghis in exchange for rank and power in the new empire. On the other side, Genghis gained the loyalties of large steppe populations without unnecessary bloodshed, and Checheyigen and her sisters took important administrative roles in large tribes, in addition to serving as the link between their father and his new son-in-lawvassals.[7]Checheyigen's eldest sister Qojin married Butu of the Ikires tribe, Al-Altan and Alaqa married into the ruling families of theUighursandOngudrespectively, and Tümelün married back into Börte's Onggirat tribe.[8]

Marriage

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In 1207, Genghis dispatched his eldest sonJochito subdue theHoi-yin Irgen[ja],a collection of tribes who lived betweenLake Baikaland theUrals.[9]One of these tribes was theOirat,who had previously allied with enemies of Genghis such asJamukhaand theNaiman tribe.Keen to build a more positive relationship with the Mongols, their leaderQutuqa Bekisubmitted quickly to Jochi and assisted him with subjugating those who would not surrender.[10]The quick compliance of the Oirat tribe influenced other tribes to also submit.[11]

Qutuqa Beki's swift submission ensured he and his tribe gained Genghis Khan's favour.[12]In 1207, Genghis allowed Qutuqa Beki's sons Inalchi and Torolchi to marry two important women of his dynasty: his daughter Checheyigen and Jochi's daughter Qolui. However, it is not certain which husband married which wife. Meanwhile, Checheyigen's brother Tolui married an Oirat princess.[13]The marriages were beneficial for all concerned: Genghis gained the loyalty and territories of the Oirat; Qutuqa Beki became a high-ranking military leader in the new Mongol Empire and retained direct control of his subjects, who served as auxiliaries to themain Mongol military;and Checheyigen assumed a high-ranking administrative role among her husband's people, organising people and flocks like other high-ranking nomadic women.[14]One account records that her father's senior commanderBo'orchugave her instructions at her wedding:[15]

Listen, Checheyigen Aghai! Because you are the daughter of your Khan father, you are sent to govern the people of the Oirat tribe... Day and night, you should be circumspect all the time. Your words must show your wisdom, you must keep yourself chaste. Leave the things that you have not mastered home, and bring all the things you have mastered with you. You should organize the Oirat people and control them!

Checheyigen and her Oirat husband had seven children: three boys named Buqa Temür, Börtö'ä, and Bars Buqa, and four daughters named Güyük,Orqina,Elchiqmish, and Köchü. In the 1220s and 1230s, Checheyigen looked to marry her daughters back into the Mongol ruling family. Güyük and Elchiqmish married their cousinsHuleguandAriq Böke,both sons ofTolui.Meanwhile, Orqina and Köchü married grandsons of Checheyigen's brothers Jochi and Chagatai:Qara HülegüandToqoqan,respectively.[16]In addition, two of her sons married descendants of Genghis. During this timeframe, Qutuqa Beki and Checheyigen also dispatched Oirat troops to aid inMongol military campaignssuch as theconquest of Russiabetween 1236 and 1242, and the campaigns of Hulegu in the 1250s.[17]

Later life and legacy

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Checheyigen was still alive as late as 1253. During theToluid Revolutionof the early 1250s, she and the Oirats supported the successful usurperMöngke Khan,the brother of Hulegu and Ariq Böke, with whom they seem to have had an alliance.[18]Her political savvy, both in terms of supporting this coup and her ability to arrange excellent marriages for her many children, ensured that for a time the Oirats were one of the most powerful families in the empire.[19]Most notably, Orqina ruled theChagatai Khanateas an independent sole regent for more than a decade in the mid-1200s.[20]However, because of unexpected deaths and strong challenges from rival families, Chechiyegen's descendants never gained as much power as was expected, and ended up losing much of their influence.[21]

References

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Notes

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  1. ^At this point in time, the word "Mongols" only referred to the members of one tribe in northeast Mongolia; because this tribe played a central role in the formation of theMongol Empire,their name was later used for all the tribes.[2]

Citations

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  1. ^Atwood 2004,p. 456.
  2. ^Atwood 2004,pp. 389–391.
  3. ^Broadbridge 2018,pp. 49–50, 57;Ratchnevsky 1991,pp. 20–21, 31;May 2018,pp. 23–28.
  4. ^abBroadbridge 2018,p. 67.
  5. ^Broadbridge 2018,pp. 73–75.
  6. ^Atwood 2004,pp. 98–99;May 2018,pp. 34–39.
  7. ^Broadbridge 2018,pp. 107–108;Broadbridge 2022,p. 342.
  8. ^Broadbridge 2022,pp. 343–346.
  9. ^Atwood 2004,p. 502;May 2018,pp. 44–45.
  10. ^Broadbridge 2022,p. 343;May 2018,p. 45.
  11. ^Dunnell 2023,p. 33;Zhao 2008,p. 69.
  12. ^May 2018,p. 45.
  13. ^Broadbridge 2016,p. 123;Broadbridge 2018,p. 115;Zhao 2008,pp. 136–137.
  14. ^Atwood 2004,p. 502;Broadbridge 2016,p. 123;Broadbridge 2022,p. 343.
  15. ^Zhao 2008,p. 70.
  16. ^Broadbridge 2016,pp. 123–124;Zhao 2008,pp. 137–138.
  17. ^Broadbridge 2022,pp. 343–344.
  18. ^Broadbridge 2018,p. 212;Zhao 2008,p. 137.
  19. ^Broadbridge 2018,pp. 240–241.
  20. ^Broadbridge 2022,p. 344.
  21. ^Broadbridge 2016,pp. 134–135.

Sources

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  • Atwood, Christopher P.(2004).Encyclopedia of Mongolia and the Mongol Empire.New York: Facts on File.ISBN978-0-8160-4671-3.
  • Broadbridge, Anne F. (2016). "Marriage, Family and Politics: The Ilkhanid-Oirat Connection".Journal of the Royal Asiatic Society.26(1): 121–135.JSTOR24756044.
  • Broadbridge, Anne F. (2018).Women and the Making of the Mongol Empire.Cambridge Studies in Islamic Civilization.Great Barrington:Cambridge University Press.ISBN978-1-1086-3662-9.
  • Broadbridge, Anne F. (2022). "Daughters, Consort Families, and the Military". In May, Timothy; Hope, Michael (eds.).The Mongol World.Abingdon:Routledge.pp. 341–350.ISBN978-1-3151-6517-2.
  • Dunnell, Ruth W. (2023). "The Rise of Chinggis Khan and the United Empire". In Biran, Michal; Kim, Hodong (eds.).The Cambridge History of the Mongol Empire.Cambridge:Cambridge University Press.pp. 19–106.ISBN978-1-3163-3742-4.
  • May, Timothy (2018).The Mongol Empire.Edinburgh:Edinburgh University Press.ISBN978-0-7486-4237-3.JSTOR10.3366/j.ctv1kz4g68.
  • Ratchnevsky, Paul (1991).Genghis Khan: His Life and Legacy.Translated byThomas Haining.Oxford:Blackwell Publishing.ISBN978-0-6311-6785-3.
  • Zhao, George Q. (2008).Marriage as Political Strategy and Cultural Expression: Mongolian Royal Marriages from World Empire to Yuan Dynasty.New York:Peter Lang.ISBN978-1-4331-0275-2.
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