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Chernoglav

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ChernoglavorChernoglov(Old Icelandic:Tjarnaglófi) is the god of victory and war worshipped inRügen,probably in the town ofJasmund,mentioned together withSvetovit,Rugievit,Turupid,PuruvitandPizamarin theKnýtlinga saga.

The fifth god was called Pizamar from a place called Jasmund, and was destroyed by fire, There was alsoTjarnaglófi,their god of victory who went with them on military campaigns. He had a moustache of silver and resisted longer than the others but they managed to get him there years later. Altogether, they christened five thousand on this expedition.[1]

Old Icelandic original text

Et fimmta goð hét Pizamarr; hann var á Ásund, svá heitir einn staðr; hann var ok brendr. Þá hét okTjarnaglófi,hann var sigrgoð þeirra, ok fór hann í herfarar með þeim; hann hafði kanpa af silfri; hann helz lengst við, en þó fengu þeir hann á þriðja vetri þar eptir; en þeir kristnuðu alls á landinu V þúsundir í þeirri ferð.

— Knýtlinga saga

Aleksander Gieysztor[2]and Andrzej Szyjewski[3]read the name as "Chernoglav/Chernoglov" (Polish:Czarnogłów).Aleksander Brückner,on the other hand, thought that the only correct reading of the name was "Triglav".[4]Jerzy Strzelczyknotes that the warlike character of a god may speak in favor of the "Triglav" reading, but the warlike character was a feature common to many of thePolabianandPomeraniangods.[5]Henryk Łowmiński decided that Chernogłów is "the cemetery transformation of theChernobog",and Leszek Moszyński proposed a read" T'arnogłowy "(fromProto-Slavic*tьrnъ,"thorn" ) meaning "with a head crowned with thorns", which is to refer to Jesus' crown of thorns and be aChristianinfluence on the late Polabian paganism.[5]According to Yaroslav Gorbachov, the statue of Chernoglav could in fact be a statue ofYarovitorPerun,but he also states that source about Chernoglav might be potential source about Chernobog.[6]

References

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  1. ^"The Gods and Holy Places of the Knýtlinga Saga | In Nomine Jassa".Retrieved2020-09-22.
  2. ^Gieysztor, Aleksander. (2006).Mitologia Słowian(3 ed.). Warsaw: Wydawn. Uniwersytetu Warszawskiego. p. 153.ISBN83-235-0234-X.OCLC212627528.
  3. ^Szyjewski, Andrzej. (2003).Religia Słowian.Kraków: Wydawn. WAM. p. 121.ISBN83-7318-205-5.OCLC54865580.
  4. ^Brückner, Aleksander, 1856-1939. (1985).Mitologia słowiańska i polska(Wyd. 2 ed.). Warszawa: Państwowe Wydawn. Naukowe. p. 193.ISBN83-01-06245-2.OCLC15184747.{{cite book}}:CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  5. ^abStrzelczyk, Jerzy. (1998).Mity, podania i wierzania dawnych Słowian(Wyd. 1 ed.). Poznań: Dom Wydawniczy Rebis. pp. 212–213.ISBN83-7120-688-7.OCLC41479163.
  6. ^Gorbachov, Yaroslav (2017-06-23)."What Do We Know about *Čьrnobogъ and *Bělъ Bogъ?".Russian History.44(2–3): 209–242.doi:10.1163/18763316-04402011.ISSN1876-3316.