Circassians in Jordan
Total population | |
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100,000[1][2]–170,000[3][4] | |
Languages | |
Circassian,Jordanian Arabic[5][6] | |
Religion | |
Sunni Islam | |
Related ethnic groups | |
Abkhazians,Abazins,Chechens |
Part ofa serieson the |
Circassians Адыгэхэр |
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List of notable Circassians Circassian genocide |
Circassian diaspora |
Circassian tribes |
Surviving Destroyed or barely existing |
Religion |
Religion in Circassia |
Languages and dialects |
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History |
Show |
Culture |
Circassians in Jordan(Adyghe:Иорданием ис Адыгэхэр,romanized:Yiordaniyem yis Adıgəxer;Arabic:الشركس في الأردن) are descendants ofCircassianrefugees that arrived inJordanin the late 19th century, after being exiled during theCircassian genocidein the 1860s and later theRusso-Turkish War (1877–1878).They settled in Jordan, then a part ofOttoman Syria,in and aroundAmmanandJerash.Circassians are credited with founding modern Amman as the city had been previously abandoned.[7][8]
History[edit]
Exodus[edit]
Circassiansbegan entering theOttoman Empireen masse during the expansion of theTsarist Russian Empireinto theirCaucasian homelandduring the 1850s. An 1860 agreement between the Ottomans and the Russians mandated the immigration of 40,000–50,000 Circassians into Ottoman territory.[9]However, between 800,000 and 1,200,000 Muslim Circassians entered and settled in the Ottoman Empire, of whom some 175,000 were resettled by the government in the Empire's predominantly ChristianBalkanterritories in 1864.[10]TheBalkan Crisis of 1876,which led to theRusso–Turkish Warof 1877–1878, was partly attributed to the killings of Bulgarian Christians by Circassian settlers. During the subsequent Russian occupation ofBulgariaandEastern Rumeliathe Circassians were expelled from the Balkans, which was formalized by theTreaty of Berlinin 1878.[9]Coinciding with the crisis in the Balkans, further waves of Circassians andChechensfrom the Caucasus andTurkmensfrom Central Asia were fleeing Russian rule and becoming refugees in easternAnatolia.[11]
Settlement in Transjordan[edit]
With Ottoman territories decreasing and tens of thousands of refugees overcrowding the cities of Anatolia,ThraceandMacedonia,the imperial government resolved to resettle refugees along the peripheral areas of theLevantine provinces.[11]The policy of establishing Circassian agricultural communities in grain-producing regions inSyria Vilayetwas partly motivated by the Empire's loss of its key agricultural region, the Balkans.[12]It was also driven by Ottoman efforts to centralize control over the Empire, which included attempts to sedentarize the nomadic Bedouin of the Syrian steppe and impose control over the practically autonomousDruze,AlawiteandMaronitecommunities of the coastal mountain ranges; the settlements of the Circassians, along with other migrant communities such as theKurds,AssyriansandArmenianswere strategically located to serve as a buffer between the dissident communities.[13]In 1878, 50,000 Circassians were transported by sea to the Levantine coast fromConstantinople,SalonicaandKavalla.[10][11]From there about 25,000 were sent to the southern parts of Syria Vilayet, mainly theBalqa(part of modern Jordan), theGolan Heightsand the area aroundTiberias.[14]Their transportation and settlement came under the supervision of theDamascus-based governor. Fourpiastersper taxpayer were levied toward financing the immigration committees charged with settling the Circassians and others. The Circassians were initially housed in schools and mosques until their resettlement. Numerous migrants died in transit from disease and poor conditions.[11]
The Ottoman authorities assigned lands for Circassian settlers close to regular water sources and grain fields. Between 1878 and 1884, three Circassian villages were founded in areas of modern Jordan:Amman(1878) andWadi Sir(1880) in theBalqaandJerash(1884) in Jabal Ajlun, while a Turkmen village called al-Ruman (1884) was also established.[15][11][16]Amman had been abandoned during the 14th century and the settlement of the Circassians there marked the founding of the modern town.[7][8]The first group of Circassians belonged to theShapsugdialect group and they were joined later by Circassians belonging to theKabardiaandAbzakhgroups.[17]During a second major wave of migration in 1901–1906, which also included many Chechen refugees from the Caucasus, five mixed Circassian and Chechen settlements were founded:Naour(1901),Zarqa(1902),Russeifa(1905),Swaylih(1905) andSukhna(1906), all located in the vicinity of Amman. The new migrants also settled in the villages founded during the first migration wave.[15][16][18]Amman experienced a decline from 500 settlers to 150 in the first three months after its founding due to its inhospitable conditions. Those who remained initially lived in caves and among the site's Roman-era ruins and were highly exposed to typhoid, malaria, and typhus. Amman had been relatively isolated from other Circassian communities, the closest beingQuneitraabout 100 kilometers (62 mi) to the northwest.[19]By 1893 new arrivals boosted the population to around 1,000.[20]
The lands on which the Circassians were settled had traditionally served as winter campgrounds forBedouintribes who lacked deeds. The Bedouin and the townspeople ofSaltviewed the Circassians as beneficiaries and agents of the government due to the land grants and exemptions from taxes for a ten-year period they received and the service many took up with theOttoman Gendarmerie.The Circassians refused to pay thekhuwwa(protection fees) solicited by the Bedouin, which entailed a portion of their harvest to the tribes in return for the tribes' "protection". The mutual hostility between the Circassians and their nomadic and settled Arab neighbors led to clashes. Despite the superiority of Bedouin arms and mobility, the Circassians maintained their positions and were feared by the Bedouin and the Salt townspeople, who blamed them for a number of killings.[21]
The Circassians in the Balqa proved an integral component in the expansion of government control in the historically autonomous southeastern Levant. For the government, the Circassian settlers served the dual role as a periodic militia used against local rebellions and a key factor in the integration of the local economy through agricultural production, grain transportation, the construction and protection of theHejaz Railwayand service in local administrative bodies.[22]The Circassian town of Amman grew rapidly after the construction of theHejaz Railway,operational in central Transjordan since 1903, which also brought investment from Salti, Damascene, and Nabulsi merchants.[23]As their numbers increased, the Circassians became a major local power and a number of pacts were formed with the Bedouin, including a mutual defense alliance with theBani Sakhrin the late 1890s spearheaded by TalalAl-Fayez.The alliance proved instrumental in the Bani Sakhr's intervention in the 1906–1910 conflict between the Circassians and the Balqawiyya tribal confederation.[24]The Circassian, Chechen and Turkmen settlements solidified the new sedentarized order taking place in the Balqa, which also included Salt andKaraktownspeople and Bedouin tribesmen establishing their own agricultural and satellite villages. Two new roads linking Jerash and Amman were built via al-Ruman and Swaylih respectively to accommodate the settlers' ox-drawn carts, while secondary roads were built connecting Amman to its satellite Circassian and Chechen villages.[24]Circa World War I there were 5,000–6,000 Circassians in Transjordan.[25]
Post-Jordanian independence[edit]
As Amman has experienced exponential growth and urbanization since Jordan's independence, the Circassian proportion of the city's population currently stands at about 5%.[26]Most Circassians in Jordan formed part of the country's urban middle class. They largely work in the government bureaucracy, military, and intelligence and are given significant representation in Jordan's parliament and executive branch.[27]
Culture and identity[edit]
The Circassian settlers mainly spoke theAdyghedialects ofKabardian,Shapsug,AbzakhandBzhedug,but there were alsoAbkhazianandDagestanilanguage speakers.[28]Historically Circassians identified themselves as "Adyghe" while the term "Circassians" was historically used by outsiders, such as Turks, Arabs, Russians and Europeans. Today the diaspora communities, including the Jordanian Circassians, use both terms interchangeably.[29]The group's cultural identity in Jordan is mainly shaped by their self-images as a displaced people and as settlers and Muslims. Beginning in the 1950s, Circassian ethnic associations and youth clubs began holding performances centered on the theme of expulsion and emigration from the Caucasus and resettlement in Jordan, which often elicited emotional responses by Circassian audiences. Eventually the performances were made in front of mixed Circassian and Arab spectators in major national cultural events, including the annualJerash Festival of Arts.The performances typically omit the early conflicts with the indigenous Arabs and focus on the ordeals of the exodus, the first harvests and the construction of the first Circassian homes in Jordan. The self-image promoted is of a brave community of hardy men and women that long endured suffering.[12]
In 1932 Jordan's oldest charity, the Circassian Charity Association, was established to assist the poor and grant scholarships to Circassians to study at universities inKabardino-Balkariaand theAdygea Republic.The Al-Ahli Club, founded in 1944, promoted Circassian engagement in sports and social and cultural events in Jordan and other countries, while the establishment of the Folklore Committee in 1993 helped promote Circassian traditional song and dance. Today, an estimated 17% of the Circassian community in Jordan speak Adyghe.[26]
Political representation:
Circassians, together withChechens,are mandated 3 seats in theJordanian parliament.[30]However, Circassians also produce a disproportionate amount of ministers, which some Jordanians regard as an unofficial Quota.
Notable people[edit]
- Sa'id Mufti,9thprime minister of Jordan
- Ismael Babouk,first mayor ofAmman
- Emanne Beasha,singer
- Toujan al-Faisal,politician and human rights activist, first female member of theJordanian parliament
- Hashem Akhagha, The first MMA champion in the middle east, under theDesert Force Organization.
- Ahmad Husni Hatuqey, Current general of theGeneral Intelligence Directorate (Jordan).
- Major GeneralIbrahim Pasha Othman Kashoqa – 1st commander of theRoyal Jordanian Air Force(1956–1962)
- Hero ofSamu IncidentLieutenant GeneralIhsan Pasha Shurdom −9th commander of theRoyal Jordanian Air Force(1983–1993), hisHawker HunterJet Fighter still presented in the entrance of the Martyr's Monument in Amman, Jordan
- Major GeneralAwni Pasha Belal −10th commander of theRoyal Jordanian Air Force(1993–1994)
- Major General Kheiredin Hakouz Bghane, former commander of the royal special forces
- Major GeneralHussein Pasha Ahmad Shodash-Shapsugh – 16th commander of theRoyal Jordanian Air Force(2006–2010)
- Major General Mansour Pasha Hakouz Bghane-Shapsugh- commander of southern region – Commander of central Region Military Attache in Moscow – Russia – General Inspector of Jordanian Army
- Major GeneralIzzat Pasha Qandour −9th commander of the Jordanian public security directorate (1969–1970)
- Lieutenant GeneralAnwar Pasha Mohammed −12th commander of the Jordanian public security directorate (1971–1976)
- Major GeneralMamoun Pasha Khalil Ha'opsh −14th commander of the Jordanian public security directorate (1979–1981)
- Lieutenant GeneralMohammad Pasha Idris Dodokh −15th commander of the Jordanian public security directorate (1981–1984)
- Lieutenant GeneralThyab Pasha Yousef −16th commander of the Jordanian public security directorate (1984–1985)
- GeneralTahseen Pasha Shordum −22nd commander of the Jordanian public security directorate (2002–2004)
- GeneralTareq Pasha Ala'Eddin Berzeg −7th commander of the JordanianGeneral Intelligence Department.
- Mohydeen Izzat Quandour– Writer, intellectual, film producer and director, and musician
- Amjad M. Jaimoukha– One of the most influential Circassian writers and publicists. His books include: The Circassians: A Handbook (RoutledgeCurzon: London and New York, 2001), The Chechens: A Handbook (Routledge: London and New York, 2005), Circassian Culture and Folklore (Bennett and Bloom: London, 2010), Parlons tcherkesse: dialecte kabarde (L'Harmattan: Paris, 2009).
- Hana Hussien Naghawi– first woman to be awarded a professor's position incivil engineeringinJordan.
See also[edit]
References[edit]
- ^"Circassians in Jordan".ImmiSoft – Integration Research Institute.Archived fromthe originalon 2021-11-23.Retrieved2020-06-27.
- ^McNeil, Sam."Jordan royals' Circassian guards a symbol of thriving minority".www.timesofisrael.com.Retrieved2020-06-27.
- ^"Израйльский сайт ИзРус".Archivedfrom the original on 30 October 2013.Retrieved8 April2013.
- ^Zhemukhov, Sufian (2008)."Circassian World Responses to the New Challenges"(PDF).PONARS Eurasia Policy Memo No. 54:2.Retrieved8 May2016.
- ^Sawaie, Mohammed (2011-05-30),"Jordan",Encyclopedia of Arabic Language and Linguistics,Brill,doi:10.1163/1570-6699_eall_eall_com_vol2_0064,retrieved2022-02-04
- ^Al-Wer, Enam (2008-07-14).The Arabic-speaking Middle East.De Gruyter Mouton.doi:10.1515/9783110184181.3.9.1917.ISBN978-3-11-019987-1.
- ^abHamed-Troyansky 2017,pp. 608–10.
- ^abHanania 2018,pp. 1–2.
- ^abRogan 1999,p. 72.
- ^abShami 2009,p. 145.
- ^abcdeRogan 1999,p. 73.
- ^abShami 1994,p. 194.
- ^Shami 1994,p. 195.
- ^Shami 2009,p. 146.
- ^abHamed-Troyansky 2018,pp. 137–38.
- ^abRogan 1994,p. 46.
- ^Hanania 2018,p. 3.
- ^Rogan 1999,pp. 73–74.
- ^Rogan 1999,p. 74.
- ^Rogan 1999,pp. 74–75.
- ^Rogan 1999,pp. 74–76.
- ^Shami 1994,p. 196.
- ^Hamed-Troyansky 2017,pp. 610–13.
- ^abRogan 1999,p. 76.
- ^Shami 2009,p. 148.
- ^abSzawlowski, Mark (19 September 2019)."Circassians in Jordan".The Business Year.Retrieved3 July2020.
- ^Shami 1994,p. 189.
- ^Shami 2009,p. 147.
- ^Shami 1994,pp. 190, 193.
- ^"Middle East:: Jordan — The World Factbook – Central Intelligence Agency".www.cia.gov.Retrieved2020-06-27.
Bibliography[edit]
- Hamed-Troyansky, Vladimir (2017). "Circassian Refugees and the Making of Amman, 1878–1914".International Journal of Middle East Studies.49(4): 605–623.doi:10.1017/S0020743817000617.S2CID165801425.
- Hamed-Troyansky, Vladimir (2018).Imperial Refuge: Resettlement of Muslims from Russia in the Ottoman Empire, 1860–1914(Thesis). Stanford, CA: Stanford University.
- Hanania, Marwan D. (2018). "From Colony to Capital: Reconsidering the Socio-Economic and Political History of Amman, 1878–1928".Middle Eastern Studies.55:1–21.doi:10.1080/00263206.2018.1505612.S2CID150054384.
- Rogan, Eugene L.(1994). "Bringing the State Back: The Limits of Ottoman Rule in Jordan, 1840–1910". In Rogan, Eugene L.; Tell, Tariq (eds.).Village, Steppe and State: The Social Origins of Modern Jordan.London: British Academic Press.ISBN1-85043-829-3.
- Rogan, Eugene L. (1999).Frontiers of the State in the Late Ottoman Empire: Transjordan, 1850–1921.Cambridge: Cambridge University Press.ISBN0-521-66312-1.
- Shami, Seteney (July 1994)."Displacement, Historical Memory, and Identity: The Circassians in Jordan".Center for Migration Studies Special Issues.11(4): 189–201.doi:10.1111/j.2050-411X.1994.tb00807.x.
- Shami, Seteney (2009)."Historical Processes of Identity Formation: Displacement, Settlement, and Self-Representations of the Circassians in Jordan".Iran & the Caucasus.13(1): 141–159.doi:10.1163/160984909X12476379008160.JSTOR25597400.
Further reading[edit]
- Abujaber, Raouf (1989).Pioneers Over Jordan: The Frontiers of Settlement in Transjordan, 1850-1914.London: I. B. Tauris.ISBN1-85043-116-7.
- Shami, Seteney Khalid (1982).Ethnicity and Leadership: The Circassians in Jordan(Thesis). Berkeley: University of California.
- Circassians' Special Niche in Jordan: 'Cossacks' Seem out of Place in Arab PalaceLos Angeles Times.17 May 1987.
- The Circassians in Jordanat circassianworld.com.
- Maintenance of the Circassian language in JordanArchived2021-11-23 at theWayback Machine