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Cumulative tale

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Cumulative taleThis Is the House That Jack Built

In acumulative tale,sometimes also called achain tale,action or dialogue repeats and builds up in some way as the tale progresses. With only the sparest of plots, these tales often depend upon repetition and rhythm for their effect, and can require a skilled storyteller to negotiate their tongue-twisting repetitions in performance.[1]The climax is sometimes abrupt and sobering as in "The Gingerbread Man."The device often takes the form of acumulative songornursery rhyme.Many cumulative tales feature a series of animals or forces of nature each more powerful than the last.

History

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Cumulative tales have a long pedigree. In an early JewishMidrash,considered to date from the sixth century AD,Abrahamis brought before KingNimrod,who commands him to worship fire.[2]Abraham replies that it would be more reasonable to worship water, which can quench fire and is therefore more powerful. When this premise is granted, he points out that the clouds, as sustainers of water, are more worthy of worship, and then that the wind that disperses them is more powerful still. Finally he confronts Nimrod with the observation that "man can stand up against the wind or shield himself behind the walls of his house" (Genesis Rabbaxxxviii).

There is a similar tale,The Mouse Turned into a Maid,in thePanchatantra,in which the mouse-maid is successively introduced to the sun, the cloud, the wind and the mountain. She prefers each in turn as stronger than the last, but finally a mouse is found to be stronger than even the mountain, and so she marries the mouse. Stories of this type, such as the JapaneseThe Husband of the Rat's Daughter,are widely diffused.[3]

Classification

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In theAarne-Thompsonclassification system, types 2000–2100 are all cumulative tales, including:[4]

Other examples of cumulative tales

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See also

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Notes

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  1. ^Ashliman, D.L.(30 December 2007)."Chain Tale".In Donald. Haase (ed.).The Greenwood encyclopedia of folktales and fairy tales.Greenwood Press. p. 176.ISBN978-0-313-33441-2.
  2. ^See theText of the Midrash Rabba version.This is not itself a cumulative tale, though many cumulative tales seem to echo its theme.
  3. ^D. L. Ashliman,"The Mouse Who Was to Marry the Sun: fables of Aarne-Thompson type 2031C"
  4. ^D. L. Ashliman's page of story types
  5. ^The Old Woman and Her Pig,English Fairy TalesbyJoseph Jacobs,Everyman's Library 1993ISBN978-1-85715-917-2In his notesJacobs gives the source of this tale asHalliwell’s Nursery Rhymes and Tales, 114,lists parallels and mentions that it is one "of the class of Accumulative stories, which are well represented in England."
  6. ^The first part of this tale is cumulative. Collected by the Brothers Grimm; given inWikisource.
  7. ^Voorhoeve, C. L. 2010. 408-415. A Remarkable Chain Tale from New Guinea. In Kenneth A. McElhanon andGer Reesink.A mosaic of languages and cultures: Studies celebrating the career of Karl J. Franklin.SIL International.
  8. ^Claudel, Calvin, and Jo Chartois. "A French Cumulative Tale."The Journal of American Folklore62, no. 243 (1949): 42-47.

Relevant literature

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  • Cosbey, Robert C. "The Mak Story and Its Folklore Analogues."Speculum20, no. 3 (1945): 310–317.
  • Masoni, Licia. "Folk Narrative and EFL: A Narrative Approach to Language Learning."Journal of Literature and Art Studies8, no. 4 (2018): 640-658
  • Ramanujan, Attippat Krishnaswami, Stuart H. Blackburn, and Alan Dundes. 1997.A Flowering Tree and Other Oral Tales from India,AK Ramanujan; Edited with a Preface by Stuart Blackburn and Alan Dundes. Univ of California Press.
  • Thomas, Joyce. "'Catch if you can': The cumulative tale."A companion to the fairy tale,ed by Hilda Roderick Ellis Davidson, Hilda Ellis Davidson, Anna Chaudhri, Derek Brewer. Boydell & Brewer. (2003): 123–136.
  • Voorhoeve, C. L. 2010. 408–415. A Remarkable Chain Tale from New Guinea. In Kenneth A. McElhanon andGer Reesink.A mosaic of languages and cultures: Studies celebrating the career of Karl J. Franklin.SIL International.
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