Easter parade

For other uses, seeEaster parade (disambiguation).

Participants in New York City's 2007 Easter parade

TheEaster paradeis an American cultural event consisting of a festive strollingprocessiononEaster Sunday.Typically, it is a somewhat informal and unorganized event, with or withoutreligious significance.Persons participating in an Easter parade traditionally dress in new and fashionableclothing,particularlyladies' hats,and strive to impress others with their finery. The Easter parade is most closely associated withFifth AvenueinNew York City,but Easter parades are held in many other cities. Starting as a spontaneous event in the 1870s, the New York parade became increasingly popular into the mid-20th century—in 1947, it was estimated to draw over a million people.Its popularity has declined significantly, drawing only 30,000 people in 2008. In 2020, the Easter parade in Manhattan, New York, was cancelled due to the coronavirus pandemic.

Early Easter parades

Jesus' entry into Jerusalem on Palm Sunday has been cited as the earliest precursor to modern Easter parades.

Easter processions or parades, often including special dress, have been part ofChristianculturesince its earliest beginnings. TheBiblerecords two processions in the firstHoly Week.The first was onPalm SundayasJesuswas welcomed toJerusalemby an adoring throng. The second took place as Jesus carried acrosstoCalvary.These processions are often commemorated in Christianchurch services,and are seen as the earliest predecessors of the modern Easter parade.

During theDark Ages,Christians inEastern Europewould gather in a designated spot before Easter church services, then walk solemnly to the church. Sometimes the congregation would form another parade after the services, retracing their steps and singing songs of praise. These processions had two purposes—to demonstrate to churchgoers the unity of spirit found in their faith, and to reach out to nonbelievers in a highly visible manner. Even in those times, participants wore their finest attire to show respect for the occasion.

In theMiddle Ages,theclergyexpanded these processions into teaching tools. Paintings and statues would be placed along city streets, where church members could walk from one to another to see all the "stations of the cross".To a public that had no access to the Bible and often could not understand theLatinlanguage in which church services were conducted, these special processions were a means to understanding their faith.

Other parades have been held on important days during and close toLent.An example can be found in today's parades onMardi Gras.Beginning about 1782,Germansettlers inPennsylvaniaheld non-religious parades onEaster Monday,then widely celebrated as a holiday. The parades continued for over a century.

Easter finery

Participants in New York City's 2007 Easter parade

Having new clothes for Easter had deep roots in European customs.Sacredtimes called for special forms of dress—material markers of holiness and celebration. Distinctive garb for Easter, like one's "Sunday best" and the specialvestmentsof priests, for centuries showed the solemnity and sacredness of the season.

Authorities attribute the introduction of elaborate Easter ceremonies, including gaudy dress and display of personal finery, to theRoman EmperorConstantine Iin the early part of the 4th century, when he "ordered his subjects to dress in their finest and parade in honor ofChrist's resurrection".

Asuperstitioncurrent inTudortimes held that unless a person had new homespun cloth available at Easter, moths and crickets would eat the old goods, and destructiverookswould nest in large numbers around the residence.An old Irish adage stated "For Christmas, food and drink; for Easter, new clothes," and a 15th-century proverb fromPoor Robin's Almanackstates that if on Easter Sunday some part of one's outfit is not new, one will not enjoy good luck during the year:

At Easter let your clothes be new,
Or else be sure you will it rue.

The New York parade

From the 1880s through the 1950s, New York's Easter parade was one of the main cultural expressions of Easter in the United States. It was one of the fundamental ways that Easter was identified and celebrated.The seeds of the parade were sown in New York's highly ornamented churches—Gothicbuildings such asTrinity Episcopal Church,St. Patrick's Cathedral,andSt. Thomas' Episcopal Church.In the mid-19th century, these and other churches began decorating theirsanctuarieswith Easter flowers. The new practice was resisted by traditionalists, but was generally well received.

As the practice expanded, the floral displays grew ever more elaborate, and soon became defining examples of style, taste, abundance, and novelty. Those who attended the churches incorporated these values into their dress. In 1873, a newspaper report about Easter at Christ Church said "More than half the congregation were ladies, who displayed all the gorgeous and marvelous articles of dress,... and the appearance of the body of the church thus vied in effect and magnificence with the pleasant and tasteful array of flowers which decorated the chancel."

By the 1880s, the Easter parade had become a vast spectacle of fashion and religious observance, famous in New York and around the country. It was an after-church cultural event for the well-to-do—decked out in new and fashionable clothing, they would stroll from their own church to others to see the impressive flowers (and to be seen by their fellow strollers).People from the poorer and middle classes would observe the parade to learn the latest trends in fashion.

By 1890, the annual procession held an important place on New York's calendar of festivities and had taken on its enduring designation as "the Easter parade".

As the parade and the holiday together became more important,dry goodsmerchants andmillinerspublicized them in the promotion of their wares. Advertisements of the day linked an endless array of merchandise to Easter and the Easter parade. In 1875, Easter had been invisible on the commercial scene. By 1900, it was as important inretailingasthe Christmas seasonis today.

Not everyone was enthused about the display of wealth and beauty. Critics worried regularly over Easter extravagance and the "vaunting of personal possessions" that offended deep-seated American values of simplicity, frugality, and self-denial. In 1914, social criticEdwin Markhamspotlighted the crushing hardships of thesweatshopworkers who made Easter's artificial flowers. During theGreat Depression,groups of unemployed workers paraded in coarse and worn-out clothing, often carrying banners drawing attention to their plight. One of these compared the cost of a single Fifth Avenue gown to a year's worth ofwelfare relieffor a job seeker and his family.Cranksanddemagoguesoften used the parade to attract public attention and to plead their causes.

In 1929Edward Bernaysdecided to pay women to smoke their "torches of freedom"as they walked in the Easter Parade in New York. This was a shock because until that time, women were only permitted to smoke in certain places such as in the privacy of their own homes. He was very careful when picking women to march because," while they should be good looking, they should not look too model-y "; and he hired his own photographers to make sure that good pictures were taken and then published around the world.Ruth Halecalled for women to join in the march saying, "Women! Light another torch of freedom! Fight another sex taboo!"

Once the footage was released, the campaign was being talked about everywhere, and the women's walk was seen as a protest for equality and sparked discussion throughout the nation and is still known today. The targeting of women in suchtobacco advertisingled to higher rates of smoking among women. In 1923 women only purchased 5% of cigarettes sold; in 1929 that percentage increased to 12%, in 1935 to 18.1%, peaking in 1965 at 33.3%, and remaining at this level until 1977.

In 1933, American songwriterIrving Berlinwrote the music for arevueonBroadwaycalledAs Thousands Cheer.It included his song "Easter Parade",which he had been working on for fifteen years, and in which he had finally captured the essence of the parade. Both the song and the revue were tremendously popular. The song became astandard,and fifteen years later was the basis for the filmEaster Parade.

By the mid-20th century, the parade's religious aspects had faded, and it was mostly seen as a demonstration of American prosperity. 1946 saw a resurgence of stunts, pranks, and extravagant behavior. In 1947, theState Department'sVoice of Americadid a radio broadcast of the Fifth Avenue parade to theSoviet Union,the idea being to show the economic inferiority of the Soviet system. In 1955,The Saturday Evening Poststated that New York's springtime pageant was only an incidental celebration of a religious holiday, and had become a reflection of the fact that, in America, a person was as good as the clothes and other goods he or she was able to buy. The parade itself had become an unstructured, boundless event, with no apparent beginning, ending, organization, or purpose. What had begun in the 1870s as a parade of refinement and religious display had become, to some critics, merely an ostentatious frolic.

Today, New Yorkers celebrate Easter parade and bonnet festival with great enthusiasm. Celebrations are enjoyed both by families wearing Sunday best and people andpetsin outlandish costumes, often paying homage to the parade's former glory by, to cite a typical example, wearing garish hats with live birds in flower-adorned cages. New Yorkers of all ages and types participate and it's popular with the festive set.It takes place onFifth Avenue,around 49th to 57th Streets, in Manhattan from 10 a.m. to 4 p.m.on Easter Sunday. Anyone may participate, and dressing up is highly encouraged. One of the most popular accessories are bonnets of all styles and shapes.

Gallery

• 
  The parade on 5th avenue, 1897. TheCroton Reservoiris visible.
• 
  Fifth Avenue, 1900
• 
  1908
• 
  1910
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  1995
• 
  2007

Other venues

As New York's parade grew in prominence from the 1880s onward, other cities developed their own versions.PhiladelphiaandBostonwere among these, as wereConey IslandandAtlantic City,where the parades became tourist attractions. In 1925, Coney Island merchants hired fifty show girls to parade in bathing suits as part of the event. The crowds were huge. During the 1920s, Atlantic City's parade attracted 200,000 and more. The parade there had become a vacation carnival of costuming and consumption—a rollicking amusement for thetourist.

In the 21st century, Easter parades are conducted in many cities, with prominent ones:

Richmondhas hosted a parade along four blocks of Monument Avenue for over 50 years with 25,000 participants dressed in their Easter attire join it annually.The parade moves.

New Orleanshosts parades on Easter Sunday, including theFrench QuarterEaster Parade featuring classic attires, the Chris Owens Easter Parade with floats and marching bands, and the Gay Easter Parade celebrating LGBTQ culture in a kid-friendly atmosphere.

Torontohosts aQueen Street EastEaster Parade with a few dozen bands and floats. The East Toronto Community Association organized the first parade in 1967, to markCanada's Centennialyear, with a route was along the boardwalk. In 1973, theBeachesLions Clubin Toronto began involvement with the parade. In 1974, the parade was moved to Queen Street. By 1981, the Lions became the organizer of the parade.

See also

• Easter bonnet

External links

• Media related toEaster paradesat Wikimedia Commons