Elcesaites
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TheElcesaites,Elkasaites,ElkesaitesorElchasaiteswere an ancientJewish Christiansect inLower Mesopotamia,then the province ofAsoristanin theSasanian Empirethat was active between 100 and 400 CE. The members of this sect, which originated in theTransjordan,performed frequentbaptismsforpurificationand had aGnosticorientation.[1][2]: 123 [3]
The name of the sect derives from the alleged founder, Elkhasaí (Koinē Greek:Ἠλχασαΐin Hippolytus), Elksai (Ἠλξαίin Epiphanius), or Elkesai (Ελκεσαΐin Eusebius, and Theodoret).
Patristic testimony[edit]
The sect is directly mentioned only in the commentaries on "heresies" byEarly Church Fathers.
Hippolytus (c. 170– c. 236)[edit]
Hippolytus of Rome(Refutation of All Heresies,IX, 8–13) records that in the time ofPope Callixtus I(217–222 AD), a Jewish Christian calledAlcibiades of Apameacame to Rome, bringing a book which he said had been received inParthiaby a just man named Elchasai.[4]According to Alcibiades, the book had been revealed by an angel 96 miles (154 km) high (337,920 cubits), 16 miles (26 km) broad (56,230 cubits) and 24 miles (39 km) (84,480 cubits) across the shoulders, whose footprints were 14 miles (23 km) long, 6 miles (9.7 km) wide and 2 miles (3.2 km) deep. This giant angel was theSon of God,who was accompanied by his sister, theHoly Ghost,of the same dimensions.[5]Alcibiades announced that a new remission of sins had been proclaimed in the third year ofTrajan(100 AD), and he described abaptismwhich should impart this forgiveness even to the grossest sinners.
Hippolytus' commentary starts in book 9, chapter 8.[6]In his next section, Hippolytus recounts that Alcibiades teaches the natural birth, preexistence and reincarnation ofJesus,whichLouis Ginzbergsuggested in 1906 may relate to the concept ofAdam Kadmon,[7]and also that Alcibiades teaches circumcision and the Law of Moses.[6]Hippolytus then goes on at length to describe the group's teaching on baptism. For all sins of impurity, even against nature, a second baptism is enjoined "in the name of the great and most high God and in the name of His Son the great King", with an adjuration of the seven witnesses written in the book (sky, water, the holy spirits, the angels of prayer, oil, salt and earth). One who has been bitten by a mad dog is to run to the nearest water and jump in with all his clothes on, using the foregoing formula, and promising the seven witnesses that he will abstain from sin. The same treatment – forty days consecutively of baptism in cold water – is recommended for consumption and for the possessed.[6]In his chapter 11, Hippolytus discusses in more detail the teaching of the book including Elchasai's Sabbatarian teaching and the instruction not to baptise under certain astrological stars.[6]Hippolytus concludes his review of the Elcesaites inRefutations,book 10, chapter 12 with a general exhortation to avoid heresy which gives away no more information.[6]
Adolf von Harnack(1898) reads "was proclaimed" instead of "has been proclaimed" (as ifeúaggelisthênaiand noteúeggelísthai), and thus inferred that a special year of remission is spoken of as past once for all – and that Alcibiades had no reason for inventing this, so thatAdolf Bernhard Christoph Hilgenfeld(1884) was right in holding that Elchasai really lived underTrajan,asEpiphanius of Salamissupposed.[8]
Eusebius (c. 263–339)[edit]
Eusebius(History6.38) records a summary of a sermon on Psalm 82 delivered in Caesarea byOrigenc. 240–250AD which warns his audience against the doctrine of "the Elkesaites". Eusebius' record of this sermon forms the second source on the group.[9]According to Eusebius,Origenregarded the heresy as quite new, and states that the group deny the writings of Paul, but claim to have received a new book from heaven.[10]
Eusebius (History6.38)
— Book VI. Chapter 38. "The Heresy of the Elkesites."Another error also arose at this time, called the heresy of the Elkesites, which was extinguished in the very beginning. Origen speaks of it in this manner in a public homily on the eighty-second Psalm: "A certain man came just now, puffed up greatly with his own ability, proclaiming that godless and impious opinion which has appeared lately in the churches, styled 'of the Elkesites.' I will show you what evil things that opinion teaches, that you may not be carried away by it. It rejects certain parts of every scripture. Again it uses portions of the Old Testament and the Gospel, but rejects the apostle altogether. It says that to deny Christ is an indifferent matter, and that he who understands will, under necessity, deny with his mouth, but not in his heart. They produce a certain book which they say fell from heaven. They hold that whoever hears and believes this shall receive remission of sins, another remission than that which Jesus Christ has given."
Such is the account of these persons.
Epiphanius (c. 310/20 – 403)[edit]
A century and a half later,Epiphanius of Salamisfound it in use among the Sampsæans, descendants of the earlier Elcesaites, and also among theEssenesand many other Ebionite communities. Epiphanius also mentions that the book condemned virginity and continence and made marriage obligatory. It permitted the worship ofcult imagesto escape persecution, provided the act was merely an external one, disavowed in the heart. Prayer was to be made not to the East, but always towardsJerusalem.
Yet allanimal sacrificewas condemned, with a denial that it had been offered by thePatriarchsor in theTorah.TheProphetsas well as the ChristianApostleswere rejected, as well asPaul the Apostleand all his writings.
Epiphanius mentions as Elkesai's brother a man called Jekseos (Koinē Greek:Iεξέοςin Hæreses, xix. 1), and explains the brother's name as being derived from the Hebrew for "hidden power" and Elkesai as "the hidden God." Epiphanius records that the saints of the Elcesaites were two women: Martha ( "mistress" ) and Marthana ( "our mistress" ).
According toJoseph Lightfoot,the Church FatherEpiphanius(writing in the 4th century CE) seems to make a distinction between two main groups within the Essenes:[11]"Of those that came before his [Elxai (Elkesai), an Ossaean prophet] time and during it, the Ossaeans and theNasaraeans."Part 19"[12]Epiphanius describes the Ossaeans as following:
After this Nasaraean sect in turn comes another closely connected with them, called the Ossaeans. These are Jews like the former... originally came from Nabataea, Ituraea, Moabitis, and Arielis, the lands beyond the basin of what sacred scripture called the Salt Sea... Though it is different from the other six of these seven sects, it causes schism only by forbidding the books of Moses like the Nasaraean.[12]
Other sources[edit]
TheCologne Mani-Codex(dated from the fourth century) describes the parents ofMani,founder ofManichaeism,as "followers of the prophet Alchasaios", which scholars have identified with Elchasai.[13]Alchasaios is stated to be a prophet also honoured by Mani. His name appears in several other sources on Manichaeism, but in so altered a form that the identification with Elchasai was clear only with the publication of the Cologne codex.[14]
The Codex deals with the Elcesaites extensively, confirms some of the Church Fathers’ statements about them, and depicts Mani as a "reformer" with the purpose to "restore" the true doctrine of prophet Alchasaios, which his followers had "misunderstood". In particular, Mani criticises their repeated baptism rituals.[15]
The Elcesaites may be mentioned in aPersepolisinscription from the third century, with a sect namemktk-from theIranianrootmak-,"to moisten" or "to wash".[15]Much later, in hisFihrist,the Arabic Muslim scholaribn al-Nadim,c. 987, found Mogtasilah ( "washers" ), a sect ofSabiansin the desert who counted al-Hasih (possibly Arabic for "Elchasai" ) as their founder.[16][15]
Scholarly analysis[edit]
It has been customary to find Elcasaite doctrine in the Clementine "Homilies" and "Recognitions", especially in the former.[citation needed]The 1911Catholic Encyclopediacalls this groundless and refers to the article onClementine literature.
Possible common source of Mandaean and Manichaean texts[edit]
Van Bladel (2017) suggests that hymns which have close parallels in the MandaeanQolastaandLeft Ginzaand the ManichaeanPsalms of Thomas(earlier suggested bySäve-Söderbergh(1949) to be due to Manichaean adaptations of Mandaeans hymns[17]) may have a common Elchasaite source.[18]
See also[edit]
Notes[edit]
- ^Kohler, Kaufmann; Ginzberg, Louis."Elcesaites".Jewish Encyclopedia.Retrieved4 May2022.
- ^Drower, Ethel Stefana (1937).The Mandaeans of Iraq and Iran.Oxford At The Clarendon Press.
- ^"Elkesaite | Jewish sect".Britannica.Retrieved4 May2022.
- ^'Elchasaí; butEpiphaniushas 'Elksaí and 'Elkessaîoi; Methodius, 'Elkesaîos andOrigen,'Elkesaïtaí.
- ^Luomanen 2008 "Son of God and the female was called 'Holy Spirit.' (Haer. 9.13.2–3)"
- ^abcde"CHURCH FATHERS: Refutation of All Heresies, Book IX (Hippolytus)".www.newadvent.org.
- ^"ELCESAITES - JewishEncyclopedia.com".jewishencyclopedia.com.
- ^19th Century sources used in source article: Bibliography: Harnack, Dogmengeschichte. 3d ed., i. 288-293; Hilgenfeld, Ketzergeschichte. pp. 433-435; Hilgenfeld, Judentum und Juden-Christentum, pp. 99 et seq.; Ritschl, Ueber die Sekte der Elkesaiten, in Zeitung für Historische, Theologie, xxiii. 573-594; idem, Entstehung der Altkatholischen Kirche; Seeberg, Dogmengeschichte i. 51-52; Uhlhorn, Homilien und Recognitionen, pp. 392 et seq.; idem, in Herzog-Hauck, Real-Encycklopedie. s.v. Elkesaiten.K.
- ^Luttikhuizen, Gerard P.(2005). "Elchasaites and Their Book". In Marjanen, Antti; Luomanen, Petri (eds.).A Companion to Second-Century Christian "Heretics".Leiden: Brill.doi:10.1163/9789047407867_013.
- ^Sources collected and translated in:
Luttikhuizen, Gerard(1985).The Revelation of Elchasai: Investigations into the Evidence for a Mesopotamian Jewish Apocalypse of the Second Century and its Reception by Judeo-Christian Propagandists.Texts and Studies in Ancient Judaism 8. Tubingen.{{cite book}}:CS1 maint: location missing publisher (link) - ^Lightfoot, Joseph Barber(1875). "On Some Points Connected with the Essenes".St. Paul's epistles to the Colossians and to Philemon: a revised text with introductions, notes, and dissertations.London:Macmillan Publishers.OCLC6150927.
- ^abEpiphanius of Salamis(c. 378).Panarion.1:19.
- ^Ferguson, Everett(16 June 2005),Church History: From Christ to pre-Reformation,Zondervan, pp. 48–49,ISBN978-0-310-20580-7
- ^"Elcesaites"atEncyclopædia Iranica
- ^abc"Elcesaites"atEncyclopædia Iranica
- ^Daniel Chwolson,Die Sabier,1856, I, 112; II, 543, cited by Salmon.
- ^Säve-Söderbergh, Torgny (1949).Studies in the Coptic Manichaean Psalm-book.Uppsala: Almqvist & Wiksells Boktryckeri AB.OCLC5687415.
- ^van Bladel, Kevin (2017).From Sasanian Mandaeans to Ṣābians of the Marshes.Leiden: Brill.doi:10.1163/9789004339460.ISBN978-90-04-33943-9.
External links[edit]
- Jewish Encyclopedia: Elcesaites
This article incorporates text from a publication now in thepublic domain:Herbermann, Charles, ed. (1913). "Elcesaites".Catholic Encyclopedia.New York: Robert Appleton Company.