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Fest noz

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7,000 dancers inRennesfor the Fest Noz Yaouank 2015 (Startijenn on stage)

Afest noz(sometimes hyphenated asfest-noz;"night festival" inBreton) is aBretontraditional festival, with dancing in groups and live musicians playing acoustic instruments.

Although it is all too easy to write off thefest nozouandfêtes folkloriquesas modern inventions, most of the traditional dances of thefest nozare ancient, some dating back to theMiddle Ages,providing a way for the community to grasp hold of its past and relish a deep sense of being with ancestors and with place.[1]

The plural in Breton isfestoù noz,butthe Goadec Sisters(a family of traditional singers) used to sayfestnozoù,and the French may also say inFrenchdes fest-noz.

On 5 December 2012 thefest nozwas added byUNESCOto theRepresentative List of the Intangible Cultural Heritage of Humanity.[2]

Fest noz

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Frères Morvan,famous farmers brothers, in 2013

Afest noz(pl.:festoù noz) is a traditional dance festival in Brittany. Most Breton dances are social dances, in a group. Currently, manyfestoù nozare also held outside Brittany within diaspora, bringing the Breton culture to life outside Breton territory. This term is known since the end of the 19th century but is given as a name only since the 1950s.

In the past, the dances were sometimes used to trample the ground to make a firm earth floor in a house or a solid surface for farm work (the "aire neuve" dances), to which people from the neighbourhood were invited, which explains the presence of stamping movements in some of the dances. For a long time the church banned "kof-ha-kof" (stomach-to-stomach) dances, meaning dancing in pairs. These festivals were a chance for young people to meet and size each other up, on a social level, by their clothes, and to see how quickly they got tired, since dances sometimes continued for a long time and involved complex and swift steps that required effort and skill.

These days,festoù nozare still very popular, mixing the different generations. Most of the villages have afest nozat least once a year, organised by the sports clubs, the school, etc. It is a way to express their culture and identity, and to share common values with friends of a night. As in many group folk dances, one talks of sometimes reaching a trance state because of repetitive music, and physical exertion. During the summer and tourist season, in many ways, taking part in afest nozis for many people like an alternative way of going to a night club.

The dances

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Afest nozin the Pays Gallo in 2007 as part of the Mill Góll festival

There are hundreds of traditional dances, of which the most well-known aregavottes,an dro,'hanter dro,plinn,and Scottish. During thefest noz,most dances are practised in a chain or in a circle (everyone holds hands), but there are also dances in pairs and "choreographed" dances, meaning dances enriched with precise artistic elements (sequences, figures, etc.).

The major study on Breton dancing is "La tradition populaire de danse en Basse-Bretagne", book written from his thesis dissertation, byJean-Michel Guilcher(new edition by Coop-Breizh, Chasse-Marée/Armen, 1995).

The music

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There are principally two types of music at these festivals: music sunga cappella(kan ha diskan), accompanied with music or purely instrumental. Before the invention of microphones and amplified instruments, the instruments that were most often used were thetalabard(a sort of oboe or shawm) and theBreton bagpipes(binioù kozh), due to their high volume. Also popular was the diatonicaccordion,theclarinet,and occasionally theviolinand thehurdy-gurdy.After theSecond World War,theScottish bagpipes(binioù bras) also became common in Brittany thanks tobagadoù(pipe bands) and thus often replaced thebinioù-kozh.The basic clarinet (treujenn-gaol,'cabbage core' in Breton) had all but disappeared but has regained popularity over the past few years.

Other than the traditional instruments, there are nowadays groups with many different styles of music ranging from rock,jazz,to punk and also mixes with styles from other countries. String instruments (the violin, the double-bass, the acoustic guitar, the electric guitar, the bass guitar) and North African percussion instruments have long since been adopted. To varying degrees, somefest nozgroups also use electronic keyboards and synthesisers (Strobinell, Sonerien Du, Les Baragouineurs, Plantec, etc.). Brass instruments are becoming increasingly commonplace, often bringing with them sounds approaching those of Oriental music.

The programme

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Galette-saucissein Rennes

Just after the revival of the 1970s, the standard was to alternate a couple of singers (a cappella orkan a diskan) and a couple of musicians (biniouandtalabardgenerally). It was common to see the holding of "free stages". Currently, couples of singers (kanerien) and couples of musicians (sonerien) play alternately with a band. Bands play more instrumental music and often the practice of the dance is different from the two other ways to conduct the dancers.

Between every "suite" (three dances), there are short breaks where dancers socialise by chatting to other dancers or visiting the traditional buffet of local dishes likecrêpes,galettes-saucisses,far Breton,andkouign-amann,with localcider,beer, andchouchenn,a mead-like drink made from fermented honey.

See also

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References

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  1. ^Cunliffe, Barry W. (2003).The Celts: A Very Short Introduction.Oxford University Press. p. 135.ISBN9780192804181– via Google Books.
  2. ^UNESCO - Intangible Heritage Section."UNESCO Culture Sector - Intangible Heritage - 2003 Convention:".unesco.org.Archived fromthe originalon 2013-08-26.
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