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Judenfrei

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"Whoever wears this sign is an enemy of our people" –Parole der Woche,1 July 1942 showing ayellow badgeused by the Nazis to identify Jews
Synagogue inGerman-occupiedBydgoszcz,Poland, September 1939. The inscription in German reads: "This city is free of Jews!"
German map showing the number of Jewish executions carried out byEinsatzgruppe Ain:Estonia(declaredjudenfrei),Latvia,Lithuania,Belarus,andRussia
Advertisement for a café inTübingen,describing itself asjudenfrei

Judenfrei(German:[ˈjuːdn̩ˌfʁaɪ],"free of Jews" ) andjudenrein(German:[ˈjuːdn̩ˌʁaɪn],"clean of Jews" ) are terms ofNazi originto designate an area that has been "cleansed"ofJewsduringThe Holocaust.[1] Whilejudenfreirefers merely to "freeing" an area of all of its Jewish inhabitants, the termjudenrein(literally "clean of Jews" ) has the even stronger connotation that any trace of Jewish blood had been removed as an alleged impurity in the minds of the criminal perpetrators.[2]These terms ofracial discriminationandracial abuseare intrinsic to Nazianti-Semitismand were used by theNazisin Germany beforeWorld War IIand in occupied countries such asPolandin 1939.Judenfreidescribes the local Jewish population having been removed from a town, region, or country by forced evacuation during the Holocaust, though many Jews were hidden by local people. Removal methods included forced re-housing inNazi ghettosespecially ineastern Europe,and forced removal orResettlement to the Eastby German troops, often to their deaths. Most Jews were identified from late 1941 by theyellow badgeas a result of pressure fromJoseph GoebbelsandHeinrich Himmler.

Following the defeat of Germany in 1945, some attempts have been made to attract Jewish people back to Germany, as well as reconstructsynagoguesdestroyed during and afterKristallnacht.The termsjudenreinandjudenfreihave since been used in the persecution of global Jewish communities or the nation ofIsrael.

Locations declaredjudenfrei

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Establishments, villages, cities, and regions were declaredjudenfreiorjudenreinafter they were apparentlyclearedof Jews. However, some Jewish people survived by being hidden and sheltered by friendly neighbours. InBerlin,they were known as "submariners" since they seemed to have disappeared (under the waves). Many survived the end of the war, hence becomingHolocaust survivors.

See also

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References

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  1. ^Scheffler, Wolfgang (2007)."Judenrein".Encyclopaedia Judaica(2 ed.). Thomson Gale.
  2. ^"Aryanization: Judenrein & Judenfrei".shoaheducation.com.Archived fromthe originalon March 6, 2017.RetrievedMarch 6,2017.
  3. ^"'Gelnhausen endlich judenfrei': Zur Geschichte der Juden während der Nationalsozialistischen Verfolgung "['Gelnhausen finally free of Jews': On the History of the Jews during the Nazi persecution](PDF)(in German). Archived fromthe original(PDF)on September 28, 2007.
  4. ^Blumenkranz, Bernhard; Catane, Moshe (2007)."Alsace".Encyclopaedia Judaica(2 ed.). Thomson Gale.
  5. ^Drndić, Daša (2009).April u Berlinu.Fraktura. p. 24.ISBN978-953-266-095-1.Njemački list Völkische Beobachter objavio je 19. kolovoza 1941. da je Banat konačno Juden frei.
  6. ^Muth, Thorsten (2009).Das Judentum: Geschichte und Kultur.Pressel. p. 452.ISBN978-3-937950-28-0.Am 20. August konnte die deutsche Führung das Banat für Judenfrei "erklären.
  7. ^"Commémoration de la Shoah au Luxembourg"[Commemoration of the Shoah in Luxembourg] (in French). Government of Luxembourg. July 3, 2005. Archived fromthe originalon September 30, 2007.
  8. ^"Extract from Report by Einsatzgruppe A".Archived fromthe originalon November 12, 2007.Partial Translation of Document 2273-PS Source: Nazi Conspiracy and Aggression, Vol. IV. USGPO, Washington, 1946, pp. 944–949
  9. ^"Estonian Jews".Simon Wiesenthal Center.Archived fromthe originalon September 28, 2007.sourced toEncyclopedia of the Holocaust.New York: Macmillan Publishing Company. 1990.
  10. ^Subotić, Jelena (2019).Yellow Star, Red Star: Holocaust Remembrance after Communism.Ithaca, New York: Cornell University Press. p. 106.ISBN978-1-50174-241-5.
  11. ^Bulajić, Milan (2002).Jasenovac: the Jewish Serbian holocaust (the role of the Vatican) in Nazi-Ustasha Croatia (1941-1945).Fund for Genocide Research. p. 222.ISBN9788641902211.
  12. ^abSubotić, Jelena (2019).Yellow Star, Red Star: Holocaust Remembrance after Communism.Cornell University Press.ISBN9781501742415.
  13. ^Jewish History of Yugoslavia,porges.net; accessed 5 May 2016.
  14. ^"Povijest Židova Jugoslavije"(in French). Porges.net.RetrievedAugust 12,2015.
  15. ^Lituchy, Barry M. (2006).Jasenovac and the Holocaust in Yugoslavia: analyses and survivor testimonies.Jasenovac Research Institute. pp. xxxiii.ISBN978-0-97534-320-3.
  16. ^Manoschek, Walter (1995)."Serbien ist judenfrei": militärische Besatzungspolitik und Judenvernichtung in Serbien 1941/42.Walter de Gruyter. p. 184.ISBN9783486561371.
  17. ^Lebel, G'eni (2007).Until "the Final Solution": The Jews in Belgrade 1521 - 1942.Avotaynu. p. 329.ISBN9781886223332.
  18. ^Herbert, Ulrich; Schildt, Axel (1998).Kriegsende in Europa.Klartext. p. 149.ISBN9783884745113.
  19. ^John K. Cox; (2002)The History of Serbiap. 92-93; Greenwood,ISBN0313312907
  20. ^Prusin, Alexander (2017).Serbia Under the Swastika: A World War II Occupation.Urbana, Illinois: University of Illinois Press.ISBN978-0-252-09961-8.
  21. ^"Was war am 19. Mai 1943"[What was on May 19, 1943] (in German). chroniknet.